Israel Noww Podcast / The names Yhwh and Yhwsho part 2

Added: 2026-05-06

[00:00:28]You see on this I know the storm is harsh on mankind, but I will never ever lose my faith.

[00:00:50]Shaking my feet to fall to the ground, but I will never ever lose my faith.

[00:01:00]Tornado whirling, raining and thundering. But I will never ever lose my faith.

[00:01:10]Finance soon crashed.

[00:01:15]Tribulation slammed, but I will never ever lose my faith.

[00:01:22]Temptations I roll like a dice, but I will never ever lose my faith.

[00:01:32]Therefore, I know deep down in my heart and I say I will never ever lose my faith.

[00:01:41]I won't lose my faith.

[00:01:43]>> I won't lose my faith.

[00:01:45]>> No matter what comes my way.

[00:01:48]>> No matter what comes my way.

[00:01:50]>> Yah has said that these will come. But I will never ever lose my faith. All my hope is in you.

[00:01:58]Please come to my hated in church because I came into the truth. But I will never ever lose my faith.

[00:02:30]Hated because I never join anything fraud. But I will never ever lose my faith.

[00:02:40]Standing my ground against the lies that flies around. But I will never ever lose my faith.

[00:02:50]hated by Pharisees for calling out their sins. But I will never ever lose my faith.

[00:03:01]>> Standing strong against the traditions of men. But I will never ever lose my faith.

[00:03:10]I face the storms in the world and in my home, but I will never ever lose my faith.

[00:03:21]babies are blessings, but I lost two different chances. But I will never ever lose my faith.

[00:03:31]I know that can see my pain. And he knows that I will wait. I can never ever lose my faith.

[00:03:45]We have chose you amongst all things.

[00:03:50]Don't let the enemies triumph over us.

[00:03:54]We call on your to come to our so can always trust in you.

[00:04:22]Yeah.

[00:04:31]Sh lion on this one.

[00:04:45]He commands the universe with the work he's done.

[00:04:54]Love is the rule.

[00:04:57]His judgment is one.

[00:05:02]Mighty and just are supreme.

[00:05:11]He speaks and nations tremble at his voice.

[00:05:19]His love is fire.

[00:05:22]Burning with great choice, he leads the humble through darkest night.

[00:05:35]His commandments shine like stars inside.

[00:05:43]Your word is great and your love is divine.

[00:05:52]ruling the flesh with your power forever.

[00:06:00]Your commandments are sure and your love is what we have.

[00:06:08]We bow our cross to you. We say tonight with mighty power he lifts the Lord.

[00:06:25]His love is justice where we all go.

[00:06:33]He hears the cry of the broken heart.

[00:06:42]Mending lives, brand new from the start.

[00:06:50]He's the alpha maker, the way. His commandments lead us. Come what may through trials and tests.

[00:07:02]He's by our side guiding us forward with lover as our guide.

[00:07:15]Your high is great and your love is divine.

[00:07:23]Ruling all flesh with your power forever.

[00:07:31]Your commandments are sure >> and your love is what we have.

[00:07:40]We go across to you. We say by our let everything breathe your house praise.

[00:07:57]He's worthy in every way.

[00:08:04]Love command judgement true.

[00:08:15]Hallelujah.

[00:08:17]You are great.

[00:08:21]>> Yahawah is great. We proclaim >> love divine forever the same.

[00:08:30]Hallelujah.

[00:08:34]>> Let it rise.

[00:08:36]>> Yahawah's greatness touch the skies.

[00:08:42]>> We proclaim >> the divine >> forever the same.

[00:08:48]>> The power is great. Let it be known from captivity to Zion we going back home >> we proclaim >> love >> forever the same >> hallelujah let it rise greatness Touch the sky >> forever.

[00:09:23]>> Our king supreme.

[00:09:27]>> My life is great.

[00:09:55]Back in the day, struggling pile up. Got no house, got no bed, just a lion.

[00:10:01]>> Life looks so slim that's always falling off movement crawling like a python.

[00:10:07]What make my life go on is because you're a chosen nation. Change my life today.

[00:10:13]>> You are my tears and my y blessing like a is my life. Don't give up. Put your faith on. There's a reason why things go wrong. When you are break the law, >> don't let the devil try to freak you.

[00:10:25]Yah. The reason why we stay strong is my shield and forress from where I came from. He's the comforter of distress.

[00:10:36]Wipe my sins and they are gone. I say I forever praise you till I pass on. And they say this world is so small cuz the word is the enemy. Wait, never forget where you from. Cast your up.

[00:10:56]Let your kingdom come. He has purged me off my wrongs. I lift me eyes to your throne. I am calling me to come back home cuz I was enmy enmy enmy. Yeah. Enemy is enmy. Yeah. The life of managing segments as a leader. You are listening.

[00:11:31]Mercy prevails over judgment.

[00:11:35]>> If man help to your destinion, please don't act like you know because your wisdom might be delusion. Be a listener to yield to his word to be strong and your end will be a big one.

[00:11:51]So I say never forget where you from.

[00:11:54]Cast your up.

[00:11:57]Never forget where you from. Cast your up on your let your kingdom come. He has purged me off my wrongs. I lift me eyes to calling me to come back home cuz he enmy I realize that everyone I got life to live. Me too. I got mine to live. Never ever criticize yourself.

[00:12:27]Else you break your spirit all day.

[00:12:30]Saying to yourself, say me a slow make sense. Change it to semif and make sense. There is power in your tongue.

[00:12:37]Use it wisely. Proclaim positive things on a daily. Never forget where you from.

[00:12:44]That's your upon.

[00:12:47]Let your kingdom come. He has purged me of my wrongs. Lift me eyes to your strong calling me to come back home cuz I was busy.

[00:13:22]There is a woman who live in my neighborhood.

[00:13:28]There is a woman who live in my neighborhood.

[00:13:33]I tell you this woman, she got no child.

[00:13:39]I tell you this woman, she got no help.

[00:13:45]People, people laughing everywhere. My situation I come here I cry. Oh yeah. Here I cry.

[00:14:03]Woman I can remember.

[00:14:07]I can remember. Sarah woman why you crying?

[00:14:14]Can't you remember?

[00:14:16]Yahawah is a giver of life. Yahawah said, "Ask, you shall receive." Why don't act like And gave her a prophet Samuel. Don't think you are the only one with this situation.

[00:14:35]Our fathers face the same.

[00:14:39]Look at Abraham. Look at Sarah. Look at Anna. Look at them. They face the same thing. So put your faith on like them.

[00:14:52]And he bless them with children of purpose. A blessing of many generations.

[00:14:58]It doesn't matter how long it takes.

[00:15:01]Your womb will be blessed one day. There is a woman who live in my neighborhood.

[00:15:10]There is a woman who live in my neighborhood.

[00:15:16]There is a woman who live in my neighborhood.

[00:15:22]There is a woman.

[00:15:28]I was a little boy when I knew this woman. I knew her without a child. Now that I'm grown, I know the pain.

[00:15:40]Please give her child. We are pleading you to bless your people.

[00:15:46]Everyone without the child.

[00:15:49]Yahawah bless their home.

[00:15:53]Make them children surround their table.

[00:15:56]For children is the gift of Yah. And the fruit of the womb is its reward. As children are in the hands of the mighty, so our children in the house. Oh yeah.

[00:16:10]Blessed is the man who has his quiver.

[00:16:13]Filled with them. That's what you said.

[00:16:16]Through the mouth of your servant, King David. The elephant waits two years to birth. But others birth more times than her. Yet her birth is always significant because she birthed a great offspring.

[00:16:31]Please bless those who cry to you for children. Oh Yah, there is a woman who live in my neighborhood.

[00:16:42]There is a woman who live in my neighborhood.

[00:16:48]Yeah. Our plan for us is to be fruitful and multiply.

[00:16:53]Don't think you are left out. I know it might be hard on you right now, but I know that I got your back.

[00:17:03]Oh yeah, that I got your back.

[00:17:09]Oh yeah, there is a woman Shalom shalom family. Shalom. Shalom.

[00:17:35]Again, welcome to another episode of Israel Now's podcast. Um, I'm your host, Yoshua, um, of Israel Now, Mor of Israel Now. Um, I'm going to play a few more songs, kick back a little bit, let some more people join us. Uh we going to do part two as you see in the uh in the title. Part two of dealing with the Hebrew, dealing with the name of the Almighty Yahawah and Yahawasha. Um and I'mma pick up from where we kind of left off last time, go over some things that need to be said, some need some things that need to be proven in part two. You know, we have um a lot of things that are said out there, a lot of things that are statements. Uh but we like to follow the scriptures in the book of Thessalonians when it says to prove all things and hold fast to that which is good. So that's how we want to kind of do this thing. So um just sit back. I'll be with y'all in a second. Um just give a little more time, play a little more song, then we going to come right on and uh finish with part two and uh get into what we need to get into. A callin number is at the screen. If anybody want to call in and ask a question, that's good as well. So bear with me family.

[00:18:49]Enjoy the music.

[00:19:03]Please help us.

[00:19:08]It's lying on this one.

[00:19:13]Yeah.

[00:19:15]Help us, Lord.

[00:19:26]We are down on our knees.

[00:19:29]Help us, Lord.

[00:19:32]The trials are tough.

[00:19:36]Please lead us, Lord.

[00:19:40]with a broken heart.

[00:19:43]Please help us.

[00:19:47]The trials are tough.

[00:19:50]Please help us.

[00:19:54]The journey is rough.

[00:19:58]Please save us.

[00:20:01]Our power has failed.

[00:20:04]Redee us.

[00:20:08]We call on your name.

[00:20:11]Don't forsake us.

[00:20:15]The hatred is much.

[00:20:21]Yeah. The suffering is much.

[00:20:29]The storm is so great.

[00:20:32]Don't leave us.

[00:20:36]Please hold our hands and say help us.

[00:20:49]>> We are down on our knees.

[00:20:53]>> Help us.

[00:20:56]the trials outside.

[00:20:59]Please lead us with a broken heart.

[00:21:06]Please help us.

[00:21:09]>> Oh, we give our hearts to you.

[00:21:20]We're groaning in pain. Please hear us.

[00:21:24]Our watch is weak.

[00:21:30]Strengn us.

[00:21:34]Delusion is much. Please lead us.

[00:21:41]Barack our women with children.

[00:21:48]Make our hearts love as brethren.

[00:21:55]United as one. No hate.

[00:22:02]Our souls getting tired. We all pray.

[00:22:05]Yeah.

[00:22:09]Help us.

[00:22:13]We are down on the knees.

[00:22:16]Help us.

[00:22:19]The trials are tough. Please lead us with a broken heart.

[00:22:30]Please help us.

[00:22:33]Yah, help us.

[00:22:40]We are down on our knees.

[00:22:44]Help us.

[00:22:47]The trials are tough. Please lead us with a broken heart.

[00:22:58]Please help us.

[00:23:16]on this one.

[00:23:26]to this song. We'll get started, family.

[00:23:38]Lighting me soul living my soul burn the wicked shut up you [ __ ] when your life just ruin you tell me where we from the lies witch Burn wicked burn everything the Torah Christmas and you probably raise the bar that even Christ changing righteous days to nothing but witch Burn them in our soul.

[00:25:00]Tell them no more lies. But now we keep burning.

[00:25:17]The spring of dedication everything contradictory to the world burn more witch burn.

[00:25:53]Yeah. Yeah.

[00:26:20]All right. Shalom. Shalom, family.

[00:26:22]Shalom. Shalom. How y'all doing?

[00:26:26]Glad for y'all to join me. Um, I want everybody to um that's on share this with somebody uh that's not on. Share it with somebody.

[00:26:36]Um share it with somebody else. Share this video. Tell them to tune in each and every time we do our podcast. Like, subscribe, tell them to tune in. So, shalom. Shalom, family. again. Uh we gonna pick up with part two dealing with the Most High's name Yahawah and the Messiah's name Yahawasha.

[00:27:00]Um there's a lot of confusion and I want to help to clear up the confusion. Right?

[00:27:11]So, in part one, if I just do a quick recap, you know, we went over the name.

[00:27:15]We went over uh the Messiah's name, how it's spelled in the Hebrew language. It is spelled with five letters, yod, he wen a, right? That's how it's spelled. Um, Hebrew is a very functional language.

[00:27:34]Um, functional. Um, and it makes sense.

[00:27:41]meaning you know what you see is what you say. If you see a letter yo and you know the yo make the y sound then you make a y sound in pronouncing that word.

[00:27:52]Um or why put the put the letter yo if you're not going to pronounce it. Why put it there if this is not the sound that it makes?

[00:28:02]Um don't think about English. that is um remember Hebrews think concretely.

[00:28:11]Greeks thinks abstract.

[00:28:14]All of that stuff is abstract thinking.

[00:28:17]Like this letter is here but I don't acknowledge it. It's a silent letter. I It don't make no sound. It don't that's not our people's stuff, right? That is not our people's stuff. This language that we call ancient Hebrew or PaleoHebrew, another name as I told y'all in part one for this language is Phoenician. The Phoenician language. Why is it called Phoenician? Because that's where it comes from. Phoenician, right? What is the root word of that? Phoenician.

[00:28:46]Phonics. Remember they have something called phonics. Remember back in the day they would call it hooked on phonics, right? When you were trying to learn something. Remember, if you look in the English dictionary and you look up any word, you could find the phonetic spelling of any word. Now, if we're using common sense, all words can and should be phonetically spelled.

[00:29:13]Why do I say that? What is a phonetic spelling? For example, this is a good example I could give y'all. Um, we know the letter K in English make the sound of C, right? And that's what they teach you. So if you want to fly a kite, ki t e, kites, you say kite, you say the c sound, right? For different words. But then you come to a word like knife and they tell you to spell k n i f e. But in a dictionary, the phonetic spelling would be something like n i f because you actually whatever you see, that's what you say, right? That's the reason why English is one of the most hardest languages to learn because of all these different rules. You know, the uh the Gentiles, the Euro Gentiles is all about rules and red tape and all that different stuff. And that's what you see in the modern Hebrew. That is not what our ancestors did.

[00:30:08]Um again, the book of Corinthians says, "Prove all things." Not Corinthians. I think it's Thessalonians. Prove all things. Hold fast to that which is good.

[00:30:19]That's a good um way to do things when we're dealing with life in general, especially when we're dealing with the scriptures, when we're handling the words of the Almighty, when we're handling the scriptures, when we're teaching and leading people. It's always good to do your due diligence um when you're doing those type of things.

[00:30:41]So, you know, we definitely attempt to always do our due diligence. it is a responsibility um that we don't take light.

[00:30:51]So again, welcome to this podcast.

[00:30:55]I want to first and foremost just say giving all honor and glory to the almighty Yahawah.

[00:31:03]Let's go get right into it. Picking up with uh where we left off. Again, y'all, if you want to call in and talk to me, the number is on the screen. Y'all give me one second. I gotta do something.

[00:31:15]Give me like 10.

[00:31:42]Okay. All right, family. All right. So, um, so again, I gave y'all the letters, um, of the Messiah's name. Yo makes a Y sound. Hey make a H sound. Y makes a W sound. Shin makes a sh sound. And a N makes a O sound in ancient Hebrew. And remember, I showed y'all uh some of that on part one, you know. Um, I even went into um, and these things you could just Google them. And then I showed y'all. I pulled up the screen. I Googled it. I said uh, I asked on Google, what sound does the letter Y make? Which is the third letter of the Messiah's name?

[00:32:26]Because nobody's really confused about the first two letters, right? We're talking about the Messiah's name. We call the Messiah Yahawashi. Everybody will agree that it starts with the Y, right? R Yode. The second letter is a H.

[00:32:38]It make a H sound. There's no confusion in those two. The third letter is where the confusion comes in, right? The third letter is called Y.

[00:32:47]So you we just type in Google as I did.

[00:32:50]I showed y'all on part one. I typed it in Google, put it on the screen, and Google clearly said the letter Y in ancient Hebrew makes a W sound. But in modern Hebrew, it can make a V sound, a O sound, or a U sound. Well, which one matters? the ancient Hebrew, not what somebody changed things to. Right?

[00:33:13]That's what we gonna get into because my statement in part one was just going and clarifying that listen, we understand that we have ancient Hebrew or PaleoHebrew and we also have what's known as modern Hebrew. Some people call it biblical Hebrew, but the PaleoHebrew is biblical Hebrew. Right? I is it's Here's the terms you got to learn.

[00:33:35]pre-exilic Hebrew and postexilic Hebrew.

[00:33:39]What does exelic mean? The exile, the captivity, right? What captivity are we referring to? The Babylonian captivity around 586 BC. Before that time, our ancestors wrote in Helio Hebrew, right?

[00:33:55]It looked like this.

[00:33:57]These letters, it looked like that.

[00:34:00]After that time they started writing in Aramaic also known as post exilic Hebrew. What Hebrew I just showed you can be called pre-exilic Hebrew before the exile. Right? And so now the question is are these two things the same? Is it only how we write the letters that's different? Because that is what some people are saying. They're saying you only write the letters different, but everything else is the same. All of the grammar rules are the same. All of the sounds of the letters are the same. The meaning of word, everything is the same. Only the letters are written differently.

[00:34:43]And my position is the letters are indeed written differently, right? That they they're two different letter systems. But not only are there two different alphabets or letter systems, the rules are not the same, the pronunciations of the words are not the same.

[00:35:04]Um, that's my position from ancient times until today, right? I think some people just learn modern Hebrew, so they just try to put whatever they know in modern Hebrew onto ancient Hebrew, right? Um, I have yet to see the proof that we should do that. as I stated in part one. Um, based on what I see, I see otherwise.

[00:35:29]Um, are they similar? Absolutely, because um, they're definitely similar.

[00:35:37]Um, so again, one has vow points, one does not have vow points. Um, one has, you know, different grammatical structures than the other one don't.

[00:35:49]They're not the same. So, let's just get into it, right? And again, I'm just picking up. I'm not going all the way back, but picking up from where I left off in part number one. Why did I say that? Why do I say they're not the same?

[00:36:02]Let's see.

[00:36:04]Follow me, family. This is what I'm about to do.

[00:36:09]Uh, let's see.

[00:36:13]Let's just use a little bit of um let's use a little bit of technology.

[00:36:23]Right. Let's use a little bit of technology. Let's see see what's on my screen.

[00:36:38]Just going to read a few things. I'm just going to Google some stuff, right?

[00:36:41]Um, because everybody got Google, y'all can follow along and see what I'm talking about. Look what I asked. I just asked in Google.

[00:36:51]Does Hebrew have vows? Look what it says. And this is, watch what it says.

[00:36:56]Hebrew has vows in speech, but historically they were not written. This is what we've always taught at Israel.

[00:37:04]Now, this is what we've taught for a long time. The vows are not written but in spoken language they do have vows.

[00:37:14]Modern Hebrew uses a system of diiocritical marks called nud to indicate vows. Those are those dots and dashes to indicate vows. Notice it says modern Hebrew uses that. You don't find those dots and dashes or nu in ancient Hebrew. They're not there.

[00:37:34]Then it says um spoken versus written vows. All spoken languages including Hebrew naturally have vows. We've been saying that for a long time. Anybody that's been in our class when we're teaching Hebrew, this is almost word for word what we've been telling the people.

[00:37:52]It says um which are sounds produced by unrestricted air flow through the vocal tract. Exactly. Then look what it says.

[00:38:03]Ancient Hebrew, however, did not originally represent vows in writing.

[00:38:10]Exactly. Now, what I've been hearing, people are trying to say that ancient Hebrew does have vows in writing because they're trying to use the consonants to be vows just because those same consonants are used as vows in modern Hebrew. It it it's telling you clearly it's not the same in ancient Hebrew.

[00:38:30]What consonant am I referring to right now? the letter Y, right? The letter Y, which makes a W sound in ancient Hebrew.

[00:38:37]What they will do, say for instance, in the Messiah's name, it'll be written like Yoda Shenan. They'll take the letter Y in modern Hebrew, they'll put a dot to the uh to the left side of that letter or they'll they'll put a dot um I'm going just use the this example. They'll put a dot above that letter slightly to the left which would indicate to any modern Hebrew reader. When you see that letter Y and you see a dot or a period above that letter and slightly to the left, that will indicate that when you now see this letter, it's going to make the O sound. Forget about that it made the W sound. It makes the O sound because you see that dot. And now people are trying to take that information and now take those modern Hebrew letters, turn them back to ancient Hebrew letters, and you still see that letter Y. There is no dot because our ancestors never wrote dots there. And they're still going to say it makes the O sound. Well, Google is saying otherwise, right? Again, it says ancient Hebrew, however, did not originally represent vows in writing.

[00:39:52]The Hebrew alphabet consisted only of consonants and readers relied on oral tradition to know the correct correct pronunciation of words. This is just a Google search. When you type it in, this is exactly what we've been saying for years. What we've been saying, the only way you really know how to pronounce any of these words if it is if you live in the days of Moses and them when they were pronouncing the words. Why? Because we have the facts, right? The Most High name, the fact is Yode Wah. It's a Y sound followed by a H sound followed by a W sound followed by H sound. Those are the facts. But when they spoke it between the Y and the H sound, what natural breath sound came out? We can't know that unless they left a ancient tape recorder somewhere where we could push play and hear them speak it. And they didn't leave that. They only left letters and words.

[00:40:51]So, I've always said I will never debate on the pronunciation of the Most High's name, but I can say for a fact yahhee, those four letters is indeed the Most High name. Did they pronounce it Yahwh?

[00:41:04]They could have. Did they pronounce it Yahwa? They could have. Did they pronounce it Yahawah as we do? They indeed could have. Did they even pronounce it Yahweh? They could have.

[00:41:17]Right?

[00:41:19]They couldn't pronounce it aa. That don't say a highaya at all. You got to start with a y sound. You got to follow the rules. Right? You have to follow. So this is what we're saying. And all I did was a 10second Google search that says exactly that. All right. Um let's do a little bit more.

[00:41:47]Let's do a little bit more.

[00:41:50]Right. I'm just backing up statements um from part one.

[00:41:58]Backing up statements from part one.

[00:42:04]Now watch this. You can get a lot of information when you know what questions to ask. Okay? When you understand the question to ask, you can get the answers that you're looking for. Now, watch what is asked here. Y'all see my screen?

[00:42:21]Check this out.

[00:42:25]Um, it says, so I asked, hold on, let me go to the top. This is what I asked. Is there a difference between postexilic Hebrew and pre-exelic Hebrew? You have to understand how to ask the questions to get what you want. Now, what does that mean? Post exelic Hebrew is after the Babylonian captivity.

[00:42:50]Pre-exilic Hebrew is before the Babylonian captivity. And I'm asking, is there a difference? Now, pre-exilic Hebrew looks just like what I showed you a minute ago. We call that PaleoHebrew or ancient Hebrew, right? post exilic Hebrew looks like what they're using today in modern day Israel. And look what it says. Look at the answer. It says, um, so I'm going read the headline.

[00:43:16]Difference between post-exelic and pre-exilic Hebrew. Yes, post exilic Hebrew and pre-exilic Hebrew are distinct in both historical context and linguistic features. Because people just try to act like, "Oh, no. You only write the letter this way in PaleoHebrew. You write it this way in modern Hebrew, but everything else is the same." It said, "They are distinct in what linguistic features?" It is different. Look what it says. Pre-exilic Hebrew refers to the Hebrews of the first temple period roughly before the Babylonian exile 6th century BCE.

[00:43:57]It is represented um in books like Genesis, Exodus, Deuteronomy, the historical books of Samuel and Kings and many prophetic writings Isaiah, Jeremiah, Ezekiel. Um, this form is often called classical biblical Hebrew and is characterized by certain grammatical syntax and uh uh lexical patterns typically of the earlier uh l uh literary tradition.

[00:44:36]All right. Now watch what it says.

[00:44:38]Post-exilic Hebrew, also called late biblical Hebrew, is the literary Hebrew of the period after the return of the exile, especially the Persian uh period.

[00:44:51]Um, and sometimes and sometimes into the hellistic period. It appears in books such as Ezra, Nehemiah, Daniel, Esther, uh, Colette and Chronicles.

[00:45:06]Um, this form shows arthographic, grammatical, syntactic, and lexical changes compared to pre-exilic Hebrew. This is everything that they're saying it's not. And I'm saying yes, it is. It's telling you right here. Post exelic Hebrew is different. In what form? It says, "This form shows arthographic, grammatical, syntactic, and lexicop or lexical changes compared to pre-exilic Hebrew.

[00:45:43]They're changes. Look what it says.

[00:45:46]Hebrew reflecting the influence of um Aramaic, the rise of something, Diglossia, formal versus some other uh collical speech right but it is different in what ways look at these way this is all dealing with language syntax grammatically is different is different uh lexical arthographic is different in all these ways this is language and then it's going to define to you what these things mean for those that don't know it says um athography um post exelic heft often uses different spelling uh conventions and may reflect Aramaic loan words or Aramaic influence forms because that's where it comes from. Then look at the grammar. It says grammar. Some grammatical constructions and word forms differ such as changes in the use of the uh construct state and certain verb forms. Certain verb forms are different. They're trying to make all of the verbs the same, everything the same. That's why I said in part one, I don't believe those same rules apply that you learn modern Hebrew and you learn all these rules. I don't think those rules apply to ancient Hebrew. And this is verified. Then it says lexicon, new terms or altered meanings may appear reflecting the changes social and political environments after the exile.

[00:47:27]Then it says style and register. Post exellic texts often have a more formal lurggical and administrative tone while pre-exelic Hebrew tends to be more poetic or narrative in style. In short, pre-exilic Hebrew is the early more archaic literary form of the Hebrew Bible, while post exilic Hebrew is the later evolved form that merged after the Babylonian exile with distinct uh linguistic markers that scholars use to date um to date and classify biblical texts.

[00:48:14]Okay.

[00:48:15]That's what we got so far.

[00:48:18]So, it's telling us that these two languages are indeed different. They're indeed different.

[00:48:26]And we learn one in the Babylonian captivity, right? So, we got to really ask ourselves, did we go into captivity to learn Hebrew?

[00:48:37]Well, we already knew Hebrew, right? We already knew Hebrew.

[00:48:42]It's called ancient Hebrew, PaleoHebrew, pre-exilic Hebrew. We went into captivity under the Babylonians. And that's when they taught us Aramaic, which the world is now calling biblical Hebrew or late Hebrew or po uh post exilic Hebrew. All these different words, whatever, right? Modern Hebrew.

[00:49:03]Some even call this different words.

[00:49:06]My only point is these two languages are different more than just how the letters are written.

[00:49:15]That's it. This what I stated in part one and now I'm showing proof of why it is. Right? So now I showed y'all this uh dictionary in part one and I'll bring it in a little later because it says the same stuff in this dictionary. It gives you how the letters are different. It gives you modern and ancient Hebrew and show how the letters are different. But I wanted to go to Google because people gonna say, "Well, I don't have that book. I can't verify even though I show it on the screen." We all have Google.

[00:49:45]I'm sure everybody's walking around with a smartphone. You can literally just type into Google the same questions that I just showed you and it's going to bring up the exact same thing. That's why I'm putting it on the screen. This is just a simple Google search. Google chat, GPT, it's all telling you the same stuff.

[00:50:04]Right? This is what scholars have seen.

[00:50:07]This is what our conversation was two days ago. Right? So when I Google on part one and I asked um Google what because not only do I ask Google, we have I'm looking at the um at the Hebrew to verify the same thing. I'm looking at my Hebrew dictionary that says the same thing.

[00:50:30]you know. Um, but when I ask it what sound does the letter Y make? And it tells me in ancient Hebrew it makes the W sound. This is why when we come to that third letter, when we say the Messiah's name, we say Yahawasha. We don't make a U sound. We don't make a O sound because it makes a W sound. How many times? And we come to the Almighty's name. That's why we say Yahawah because it's that same third letter. It's a yo, which makes the y sound, a hey, which makes the h sound, a y which makes a w sound, and a hey, which makes the h sound. Four letters represent the almighty's name. How many times we see people all over write y h.

[00:51:10]That's what they're doing. They're giving English equivalent to the four letters that represents the most high's name. Y hw yahawah.

[00:51:22]All right.

[00:51:24]So with that being said, let's ask some more questions. We can learn a lot by simply asking the right questions, right? You got to know what questions to ask though.

[00:51:39]Let's go back.

[00:51:44]Let's go back again.

[00:51:51]Let's see what we want to ask next.

[00:52:01]Um, watch this.

[00:52:07]I'mma ask it a little more about vows.

[00:52:09]Check this out.

[00:52:16]All right. So up on the screen for y'all.

[00:52:26]Okay.

[00:52:29]So I asked, is there a difference in the way vows are used in pre-exilic Hebrew and postexilic Hebrew? Is there a difference in the way vows are used?

[00:52:42]Because again, this is another thing as I just said that they're saying it's all used the same way, right? It's all used the same way. They're saying that these letters like W is used as a vow sometimes. I haven't came across that information, right? And now I'm going to be honest, I don't claim to be no Hebrew scholar as far as the language, right?

[00:53:08]But that's why I said the other day, if anybody can show me that these things are exact, we should use the same rules.

[00:53:17]But then I'm willing to go with it.

[00:53:20]Based on the research I've done, I don't see it. It keep telling me something different. And I see something different in the books I own, the books I've read, and Google searches and chat GPT. I see something different in all these places, right? I see something different in the scriptures themselves. And I'll show you that in a minute. Y'all remind me. I'm go to a scripture. I'm g show y'all something. Um, but look what it says again. Is there a difference in the way vows are used in pre-exelic Hebrew and postexelic Hebrew?

[00:53:55]A lot of brothers today say, "Nope, there's no difference." It says yes there is significant differences in the way vows are used in pre-exilic before 586 BC and post exilic Hebrew. It says there is a significant difference in the way vows are used. Let's go further. It says primarily focusing on how vows were recorded rather than the spoken sounds themselves.

[00:54:26]Pre-exilic Hebrew used sparse vow letters mitrace lexiconus while uh post exilic and later um and later Hebrew particularly in the second temple period showed increased use of these letters as uh mark vows. All right. So we see what what that's talking about.

[00:54:54]So the letters are more or less used as vowels in post exilic Hebrew, right? Not so much in pre-exilic Hebrew.

[00:55:05]There is a difference. All right?

[00:55:09]And how do you know when they're used as vows, right? If there are no vow points, you can only know this by growing up among the people and hearing that language spoken. The only way you can know this, right? The only way you have to hear the language spoken. But again, why are we going here? We're going here to show the differences that there are indeed differences in modern and ancient Hebrew other than, as I stated, the way the letters are written.

[00:55:50]Let's see if we can learn a little bit more.

[00:56:13]All right, follow me on this.

[00:56:20]Shalom. Shalom, family. Follow me on this and thanks for tuning in. Here we go. Let's see what we got next.

[00:56:30]All right. The Mazerites. The Mazerites were the people that made up these vow points and vow systems, right? I said, "When did the Maserites create the system of vow points?" The answer this is AI generated too. It says the Maserites created the system of vow points and parentheses nud that's what they call the vow points and canalization marks primarily between 600 AD and a th000 AD. This is long after Moses long after ancient Hebrew. Shoot this is long after all the prophets. This is long after the Messiah and the apostles and the so-called New Testament time. This is long after that, right? That we have another group of people or let me just say this. This is long after that period.

[00:57:25]All right. Where this is uh created 600 AD to a,000 AD is when they started to create these dots and dashes to indicate how these words should be pronounced because they wanted to have everybody on one accord and everybody pronounce them the same way. When you read the history, this is what they wanted to do like okay. Then it says based mainly in Tiberius. They developed this diiacritical system dots and dashes to standardize the pronunciation and and chanting of the historical consonental Hebrew text. See the Hebrew text was historically conental. It was a constant text with the most established comprehensive system finalized around the 9th or 10th century. And that's pretty much what they're still using today. All right.

[00:58:27]That's what they're still using today.

[00:58:32]Um, I think that Well, let me go.

[00:58:40]Let me go a little more. Hope y'all understanding like what's going on, what I'm saying, what we're reading, what we're talking about. All right.

[00:58:51]So, should we now take those things, those dots and dashes that was created from 600 AD to a,000 AD and try to figure out with those the Messiah's name? How to pronounce the Messiah's name? When those were not in existence when the Messiah walked the earth, the Messiah was born in 4 BC. He died in 26 AD, right? There were no dots and dashes.

[00:59:20]There were no nu, there were no maserites. There was no maseretic text.

[00:59:24]There was none of that.

[00:59:27]It was Hebrew consonants. And the Hebrew consonants were yo, hey, w shin a. That's what the angel told his mother to marry him. Yo, make the y sound. Hey, make the h sound. W makes a w sound. Shin makes a sh sound.

[00:59:48]A makes a O sound. Yahawah.

[00:59:52]Yahawasha. Name him Yahawasha. For he shall save his people from their sins.

[00:59:57]Yahawasha represents sin, salvation.

[01:00:00]That's what the name means. That's how we translate the name, right? But we transliterate it by using the same sounds in the next language from the previous language. If we see a yode and we know a yo make a y sound and we got a sound in the language that we're translating to English in this case. If we have a y that makes the same sound then that's the letter we're going to use. We're not going to use a j. What sense did that make? Abstract thinking or concrete thinking. Are we a Hebrew?

[01:00:36]Are we Greek?

[01:00:40]Let's see. Let's ask some more questions. Let's ask a few more questions. Let's see what else we can glean and gather from um from what we have so far. The names Yahawah and Yahawasha. All right, let's see. Um, what's another good question to ask?

[01:01:26]All right. Let's see.

[01:01:41]Um, all right. Hold on. Let me bring this up to the stage. Um, for your question, um, the Strongs is not Paleo Hebrew. The Strongs is modern Hebrew.

[01:01:53]um in measureretic text, modern Hebrew, and most things are I mean most things are today. That's when you talk about Hebrew, that's pretty much what they use for a pretty much everything today. You got to really search for this uh pelle or ancient Hebrew stuff. You got to really search. Um I remember when I first start u looking at it uh many years ago, that's all I could find, you know, everywhere I looked. So I thought like okay well this is the real Hebrew. I never uh really you know it's the only thing I found. So I started reading it study it and my good friend Dan I shared it with him and he was like you know that's not the original Hebrew. So I went back and study and I found it because he described to me what it looked like.

[01:02:39]Then I matched it up with archaeology.

[01:02:40]I'm like, "Okay."

[01:02:43]You know, then just started to go, you know, a little deeper and deeper. And as far as uh just looking at the two, comparing different things like that.

[01:02:59]All right. So, what about the O, long O, short O? I have no idea.

[01:03:05]Again, a lot of things when it comes to how they pronounced it 4,000 years ago, uh, you really don't know unless they didn't leave ancient tape recorders. They left letters, you know, and based on everything from the letters, they say, "Hey, yo, make a Y sound." That's that. Is it a long Y is a short Y? you you know and then think about it. Our ancestors living in their own land thousands of years ago, they probably had some type of um you know ancient type of um way of speaking that it's just uh a ancient way of speaking a ancient um what's the word I'm looking for? what people in the south have a accent like a a ancient accent that you know it it's just it's just a lot.

[01:04:05]This is why the Almighty said he will return to us a pure language one day and accent. Exactly. Thank you. So the Almighty said he will return to us a pure language one day but then he said that they may call upon me with one consent. When the Almighty returns that pure language, it's going to deal with the spoken form of the language. That's why he said when he returns to pure language, we will all call upon him on one consent. That mean we will all pronounce the name the exact same way.

[01:04:37]We will call upon him with one consent.

[01:04:40]That is deal with the spoken form of the language. We've always had the pure language when it comes to the written form of the language because we have archaeology, right? We have archaeology where we look up and have pictures of all this ancient Hebrew stuff that was left here and left there. I shared with y'all a picture of the Saleom inscription taken from Hezekiah's tunnel, you know, written in Paleo Hebrew long time ago. That's the pure language.

[01:05:08]But even if you know how to read it, you can't be for sure that we're pronouncing the words the way Hezekiah did thousands of years ago, right? Because again in Hebrew, in PaleoHebrew, there were no consonental sounds written between the vows. So if you have a a vow a word that has five vowels in it, you have no way of knowing when you speak that word what consonental sounds, breath sounds came out of your mouth between the consonants. All you have is the fact of these are the consonants, right? And um the only way you would know that if you grew up in and around there at that time hearing people speak the language. It's just that simple, right? Just that simple. All right, so let's go to the next thing I got on the screen.

[01:06:09]you ask the right questions, you can get a lot of good information. Let's see.

[01:06:18]Now, watch what I ask here. This the main thing we've been dealing with, right? Look what it says. I said, "Is pre-exelic Hebrew and post exilic Hebrew pronounced the same?" This is what we're talking about. It says no pre-exilic Hebrew roughly gives the dates before the Babylonian captivity and post-exilic right were not pronounced the same. So when it's telling you very clearly these two languages are not pronounced the same.

[01:06:53]This is exactly what I said in part one.

[01:06:56]They're not pronounced the same. So the letter Y in ancient Hebrew, right? Here's the letter right here.

[01:07:07]That's the Y. This is the letter that look like a Y right there. That letter is in the middle of the Messiah's name.

[01:07:15]Well, in ancient Hebrew, that letter makes a W sound. You can Google it. I Googled it for y'all uh two days ago, and Google said the same thing. It said this letter makes a W sound. But in modern Hebrew, it make a O sound, sometimes a U sound, sometimes a V sound. But in ancient Hebrew, it makes a W sound.

[01:07:38]And then I have a book.

[01:07:42]Google said it.

[01:07:45]This is saying it here, telling you they're not pronounced the same. And this book, when I turn to the back, watch this. About to tell you the same thing. Check it out. It's going to tell you the exact same thing. This is all I was saying the other day. It's all I was saying. Look what it says. This is the letter Y right here. Hold on, let me get my camera. That's the letter.

[01:08:08]And this the same letter in modern Hebrew. And look right there, it's a W, letting you know the ancient form makes a W sound. And then the modern form, it's a U under the M saying, but in modern Hebrew, it make a U sound. Well, this is exactly what we were talking about two days ago, right? on Sunday when I did part one and and all the time I let people know like if you can read modern Hebrew and you apply the rules that they teach you in modern Hebrew, you can say the Messiah's name can be pronounced Yahusha or Yahosua because it does say that for any person that can read modern Hebrew, but his name, he was given a Hebrew name before all of these changes. So, we got to go back to wait a minute before the changes. What sound did this letter make? According to the ancient Hebrew dictionary that I have, it makes a W sound. According to Google, it makes a W sound.

[01:09:14]That's it. Right. That's it. Um, so it says clearly what I just had up. I asked is modern Hebrew and ancient Hebrew pronounced the same are post- exilic Hebrew and pre-exilic Hebrew the same thing, right? You just got to know how to ask the right question. Are they pronounced the same? It says no. And then it go into other things for you and and clarify, right? Clarify why they know about the changes that happened and this and that. So, um, like I said, these things are not, um, we're not making things up off the top of our head, right? Um, rather right or wrong, we did our due diligence, right?

[01:10:11]When we come out with something, we don't make loose statements. We're just saying something for the sake of saying something, right? We're just talking for the sake of talking, right? We're not making loose statements.

[01:10:26]Even if we're wrong, still not making loose statements. It came from something, right? Um, let me think.

[01:10:40]I want to go somewhere and give me a second. I want I think I I want to bring up Oh, yeah. I think I know what I want to do. Give me one second, y'all. I need to find something.

[01:10:55]Hey, y'all help me out. I have uh some of my people in the chat. You know what?

[01:10:59]Never mind. I'll find it myself. I want to go to this scripture real quick.

[01:11:05]Uh let's see.

[01:11:11]Give me a second. Let me find something.

[01:11:19]And like I said before, I deal with the name uh Yesua. I deal with the name Yeshua um on part one. But check this out.

[01:11:34]All right. I want to go to the book of Judges, chapter number 12.

[01:11:47]and verse number six. Judges 12 and 6. Now watch this.

[01:11:56]This is going to it's going to show us something. Judges 12 and verse 6. Now think about this family. Y'all didn't know anything about Hebrew. You going to have to know a little bit about Hebrew to understand this. I'm going to try to explain it to you the best way I can.

[01:12:11]Wait a minute. I'mma grab a pen and paper and write it for you. Give me one second, family. Give me two seconds.

[01:12:17]I'll be right back. Judges, go to Judges 12 and 6. I want to show y'all something.

[01:12:46]All right, fam. I'm back. I'm back.

[01:13:06]Give me a second. Okay, here I go. All right. Judges 12 and 6. All right. Now, watch this.

[01:13:14]I'm show you something.

[01:13:17]Show you what they did. Okay. In Hebrew, we have a letter called shen. All right.

[01:13:25]The letter shin. Okay.

[01:13:28]I'm going to write this letter in modern Hebrew.

[01:13:36]And I'm going to write the letter in ancient Hebrew.

[01:13:44]They look kind of similar.

[01:13:46]This particular letter looks similar in modern or ancient.

[01:13:51]Okay, I hope this big enough. All right, cool. Y'all see this?

[01:14:02]I got three letters there, right? This letter just look like a W in English. And that's what it is. It look just like a English W right there. All right, that's the ancient Hebrew letter shin. That letter makes a sh sound. The ancient Hebrew letter shin. Okay, now over here, that's the modern Hebrew letter shin. And this is also the modern Hebrew letter shin. Okay, you write it two different ways in modern Hebrew.

[01:14:40]Notice one of them, this one has a dot above it on one side. This one, the other one has a dot above it on the opposite side. In modern Hebrew, when the dot is on one side, it makes a s sound.

[01:14:57]Right? When the dot is on the other side, it makes a sh sound. Make sense?

[01:15:04]Depending on where you put the dot, if the dot is on this side, it makes a s sound. If the dot is on this sound, it makes a sh sound. But in ancient Hebrew, when you write this letter, there is no dots. You only write the letter that way every time. And it makes a sh sound every time.

[01:15:21]Make sense? Okay.

[01:15:24]Now, let's go to Judges 12 and verse 6.

[01:15:29]Watch what this says. It says, "Then said they unto him, say now shibbleth, and he said ciolithth." If you're looking at the scriptures, they told him to say shibth, but he said cibilith with the s sound. They told him to pronounce it with a sh sound. Then it says for he could not frame to pronounce it right.

[01:16:01]He couldn't pronounce it right. This now what are we looking at?

[01:16:10]Let's look at how these words are spelled in Hebrew because notice what they didn't do. This is the book of Judges.

[01:16:18]This is before modern Hebrew. This is before Aramaic. This is before the captivity. So what they told him to say, they told him to say this in post I mean sorry pre-exilic Hebrew, ancient Hebrew, Paleo Hebrew, right? There was no way they could have used this. This didn't exist yet, right? To say, "Well, put a dot on this side to make a s sound and a dot on this side to make a sh sound."

[01:16:45]They only had the ancient Hebrew. So they told them to pronounce it shibilith. And guess what? They use when they said shibilith they use this letter. This is the letter shen which starts um would make the sound sh like shh, right? But he pronounced it with a s sound.

[01:17:05]Guess what? They used a whole different letter when he pronounced it with a s sound. Here's the ancient Hebrew letter that they use. That letter is called seme. Semeck makes the h sound. I mean sorry makes the s sound. They use this letter. That's a seme. See makes the S sound. If it was modern Hebrew at that time, all they would had to do was use the same letter, but put the dot on the opposite side.

[01:17:35]It's not like that with modern he I mean with ancient Hebrew, there's a letter that makes the sh sound, which is shin.

[01:17:42]There's a letter to make the S sound, which is seme. And now all we got to do, and I'm not gonna do this for y'all. I feel like pulling it up. I got it up right here on my phone, though.

[01:17:54]Actually, here you can see it. Maybe you can't see it. Might be too bright. Okay, there we go.

[01:18:03]All right, let's see. There we go.

[01:18:07]Let me get it good. All right, look at that. It says, "Then said they unto him, say now Shibth," right after the word shibth, you see it come from the Hebrew word 7641.

[01:18:23]And he said cib, which come from a Hebrew word 5451.

[01:18:29]Now, if you look up them two words, so the first one was what? 7641. When I touch 7641, look at how it is spelled.

[01:18:38]It is spelled with the letter shin 7641.

[01:18:43]The letter shin. You see that?

[01:18:47]That's what they told him to say. Shibuv spelled with the letter shin 7641.

[01:18:53]But he didn't say shibuv. He said cib, which is Hebrew word 5451. So let me touch on that. 5451.

[01:19:03]Look how this is spelled. This is spelled with the letter seme. These are modern Hebrew seme and modern Hebrew Shen. But still, so now they're teaching us in modern Hebrew that there's two letters to make the S sound. You have the seme to make the S sound and you have a shin to make the S sound. All you got to do is put the dot on the right side of it at the top or I don't remember it's the right or left, whatever. put the dot on one side of it at the top. Now it's going to make the S sound.

[01:19:39]What is indeed showing us that?

[01:19:44]Wait a minute, fam. Hold on.

[01:19:59]This is before modern Hebrew.

[01:20:02]There were no modern Hebrew at that time.

[01:20:06]No modern Hebrew at that time.

[01:20:11]No post exilic Hebrew at that time. Only pre-exilic Hebrew.

[01:20:19]Okay, make sense?

[01:20:22]And even the definitions are not always the same. A lot of them are similar. Most of them are the same, but not everything. Not everything is the same. Um, all right. Hold on. Let me see what I want to do.

[01:20:42]I know what I want to do next.

[01:20:51]All right. Um, I got a question. So, um, followup question. When reading Pelleo, do you get the interpretation from the Strongs, Maseretic, Tiberian vocal system or do you use the Septuagent and then see Scrolls just asking for clarity? So when reading Pelleo, do you get the interpretation from the Strongs? Um, I get the interpretation from the Holy Spirit. I get the definitions of the words when reading Pelleo from a PaleoHebrew dictionary.

[01:21:40]So this is where I can get a understanding of the words, the meaning of the words in ancient Hebrew.

[01:21:54]That's why I said all of the words, all of the definitions are not always the same. Most of them are. The ones are not. A lot of them similar, but some of them are different. Some of them are different.

[01:22:08]Right? And our language is a functional language you know it's like here is functionality right so check it out function see that lamemed lamemed this says l a sound and a L sound. This means God singular mighty one. A singular mighty one, right? Power L, right? Well, the elect that letter itself has a meaning. This letter means a o ax or strong or strength, right? This letter means a staff or authority. So strong authority, strength authority, L. Right? So it's functional.

[01:23:13]It's a functional language. Right? Here we go. Check this out.

[01:23:20]Do the same thing.

[01:23:25]Watch how functional this is.

[01:23:29]Elect and bet.

[01:23:33]Add. This is father. Why is it father?

[01:23:37]Alp again means strong or strength. Bet means house. Who's the strong one in the house? The father. Who's the authority in the house? The father. This is streamly function.

[01:23:50]Remember we have pictographic Hebrew where they simply just drew pictures.

[01:23:56]These were just pictures. A picture of a hand, a picture of a staff, a picture of you know water and different things like that. Like the letter me means water and things like that, you know. They drew pictures kind of like the Egyptians drew pictures of what they wanted to do. A very functional language, not an abstract language, right? And it is not a bastardized language, meaning a language that's taken from all these other languages.

[01:24:27]English is a bastardized language.

[01:24:30]That's why again, as I said in part one, if you ever watch the spelling bee, when those little kids be doing a spelling bee and they give them some word that they're not sure how to pronounce it, the first thing they say is, "What is the language of origin?" Why do they say that? Because by giving them the language of origin, even though it's an English word now, but it may come from a Latin word, it may come from a Greek word, it may come from a Hebrew word.

[01:24:56]Once they get the language of origin, they can now figure out more how to spell it because they know and understand that wait a minute, if you if I heard you pronounce it with a W sound and the language of origin is Latin, then I'm not going to try to spell it with a W. Meaning, say like uh a name like Juan, right? Juan is spelled J ua N, but we pronounce it like Wan with a with a W sound. So if they say spell J wan and that kid say what's the language of origin? As soon as that person say the language of origin is Latin, then they're gonna immediately know where if this comes from Latin, then well, I'm gonna pronounce this. I mean, I'm going to spell this with a J even though I hear a W sound because J and Latin will make like a W sound, right? Once you get the language of origin, then you can figure out a lot of things.

[01:26:01]Um, okay. So, check this out. Yahawah and Yahawasha, right? This is what we say. Yahawah and Yahawasha. So, walk with me, family. I'mma do this for y'all.

[01:26:11]Super easy.

[01:26:13]Paleo Hebrew are a real language is a lot less complicated and simpler. And I'm not just saying this. The the the the research says this. You can Google this stuff and it'll say it. But people ask me, it's a lot easier to learn than modern Hebrew. Modern Hebrew got a thousand rules, right? It's super easy.

[01:26:38]But check this out cuz we talking about Yahawah and Yahawasha, right?

[01:26:46]So here we go. I'm about to write so y'all can see Yahawah and Yahawasha.

[01:26:58]Okay, here we go. Yahawah and Yahawa, right? From right to left. Okay, let me go this side. Give me a second. So, from right to left, yo. Hey, why?

[01:27:16]Yahawah.

[01:27:19]Y sound, H sound, W sound, H sound. All right, this Yahawash. Check it out. Yah.

[01:27:30]Now, this is what I want y'all to notice. In both names, Yahawah and Yahawasha, the first three letters are exactly the same. So, would it make sense for us to say that this is Yahawah or Yahweh and then say this is uh Yahua?

[01:27:51]No. The first three sounds must be the same because the first three letters are the same. Yahw sound. Same thing here. Yahw sound. That's why we say Yahawah.

[01:28:05]Yahawah.

[01:28:08]Yahawah sha. The first three letters are the same in Yahawah. The first three letters are the same in Yahawasha. That says that when we are pronouncing these two names, the first three sounds that come out of our mouth should be the exact same first three sounds. This makes perfect sense.

[01:28:30]So we can't say this is Yahweh. We got a Y sound followed by a H sound for a W sound. Then we come here and we say Yahua. If you say Yahua, you said the Y sound followed by the H sound. You totally skipped the W sound and went to the sh sound. How do you skip the W sound and go to the sh sound? If you say Yahua, what about that Y sitting before you get to the sh sound? All we doing is making stuff make sense. Make it make sense.

[01:29:04]This does not say Yahua.

[01:29:07]There's a Y after a W sound, a Y after the H sound. before you get to the sh sound.

[01:29:17]Right? So all we got to do if this make a y sound, this make a h, this make a w, this make a sh sound, this make a o sound. So let's turn that into English letters. And how would you pronounce that? Y h wo.

[01:29:34]We turn it into English letters. All we just did is that we transliterated the Messiah's name. To translate something is to deal with the meaning of the word. To translate his name would be salvation, redemption, savior. To tr that's to translate it. We're dealing with the meaning. To transliterate a word is to deal with the sound in one language and use the same letter that makes the same sound in the next language. So if this make a Y sound then we use a Y. This make a H, we use a H.

[01:30:18]This make a W sound, we use a W. This make a sh sound, we use a sh. This make a O sound, we use a O. Yahawah ah Yahawasha all day long. And I don't need none of those modern Hebrew aka post exelic Hebrew um rules, grammatical rules, because Google just told you. I told you a couple days ago. Now I'm letting Google tell y'all. Google just told you that they are not pronounced the same. From ancient Hebrew to modern Hebrew, it's not pronounced the same. The grammatical stuff is not the same. All these things are not the same. My ancient Hebrew book tells you the same thing. So that's just what I go by. I went by research.

[01:31:08]We all got Google. We all walking around with smartphones and chat GPT and all of this stuff, right? You just got to know the questions to ask.

[01:31:25]Oh wow. Sis, you a spelling be champion.

[01:31:28]Okay then. How do we offer that? I'm remember that when I see you and I got some uh like how you spell this.

[01:31:38]Okay, family. Um I say I wasn't going to be uh very long today. This was just part two of you know um what we talked about the other day. But I did want to uh kind of uh at least show why I said certain things in part one, right? I said things like they're not the same in part one.

[01:32:01]Uh the those same rules don't apply. The grammatical structure don't apply. I said these things, but I didn't prove them in part one because I had a guy come on and guess and I let him do his talking and different things like that.

[01:32:12]You know what I mean? I could have got around to it or whatever, but by that time we was over like two hours. So I was like, "Okay, we gonna go into part two.

[01:32:20]Um, and again, all of these things, the last thing, I could go to the back of this book. I could give you all five of them letters. It's going to tell you the sound that each one of those five letters make in the Messiah's name. And it's going to be exactly what I wrote here on the paper, Yahawasha.

[01:32:36]So, that's how we pronounce it. And this is why. Um, I just think it all made sense. I don't want to argue about it. I don't want to fuss about it. I don't want to debate it. I I've said for years, I don't really debate the pronunciation of the name, but I think this is um definitely um I don't know, it make perfect sense to me, you know, and and I've heard a lot of other things people do and say, you know, from Yahosua, Yahwh, all of these different names and pronunciation, Yesua, Yeshua, this and that, you know, like my my Hebrew name is Yesua, my name is Yahua.

[01:33:19]I don't spell it like that because you know um that there's not a Y in the middle on my name the way I spell it before the sh sound you know um but the Messiah's name who died for our sins who walked the earth 200 years ago his name was Yahawasha.

[01:33:40]So um yeah to me that don't say Yeshua, it don't say Yesua. It don't say Yahosua.

[01:33:49]It don't say Yahushua. You whatever other variation, whatever other variation.

[01:33:56]Um, yep. So, with that being said, man, uh, I guess make it kind of quick. I thank y'all for, um, joining me. Of course, like stuff like this, we can go all day long. Like, I can go all through this book and this and that, but, you know, I think we proven enough. And again, I I don't claim to be a Hebrew scholar, this and that, but I have done research that I wanted to share, right? Stuff like that. That's why um we go into Hebrew very minimally. I don't, you know, um so I I'll just kind of leave it at that.

[01:34:33]But again, um I think that's enough stuff and enough proof uh at least for me anyway, you know, of why we say Yahawah and Yahawash. And with that being said, y'all continue to join us. Uh we gonna be doing a lot of podcasts. We're gonna be hitting on a lot of stuff, a lot of topics. There's a lot of uh misconceptions out there.

[01:34:54]There's a lot of stuff out there that people need to know about, pay attention to, a lot of um you'll see. We'll get into a lot of stuff, man. Um um yeah, just continue to join us. Um, don't be confused by, and this is a general statement. I'm not throwing a shot at anybody per se, but what I find is, and I've been telling a few of my uh brothers this lately, um, there's a difference between a teacher of the Holy Scriptures and a content creator.

[01:35:39]And a lot of our people are watching content creators, but they think they're watching teachers, right? Just because you know how to make a good picture, make a good thumbnail, make up a a interesting title that make people click for views and likes and this and that. and know how to get people's attention based on certain things people want to hear. That's why uh reality shows are so popular because they keep up a lot of drama, right? We got to get out of that stuff. We got to be in the spirit and not in the flesh.

[01:36:19]Forget about drama. Forget about hating and debating. Forget about who don't like who. All that different stuff, right? Let's level up and get our spirit right. be the most high and really know what we talking about and do what we doing and really be a part of the almighty select, right? So, a lot of people you can get a lot of information from, they might just might not be good content creators, right? They they they they channel just might not have a fancy intro and all that different stuff. But, we gonna be working on all that stuff, too, to be honest. But um over the years, I've been walking in the truth for 29 years now. And I can say a lot of times you'll find somebody that's just sitting there with a card table in front of them. It ain't even decorated.

[01:37:12]and they might can give you the best information as opposed to someone with a fancy background and a fancy intro and all the different you know they push the button where like the crowd laughing when they deal with them are content creators right it don't mean every content creator don't know the scriptures but you have to learn the difference are you being entertained are you being edified right you have to ask yourself are you being entertained or edified and if you're only being entertained. This is not what the holy scriptures are for.

[01:37:46]You supposed to be edified in your spirit. That's what this is for. That's what this is about. This should lead us to know how to worship the Almighty in spirit and in truth that we can receive salvation. Listen, we don't have long, right? Our lives are not long. The scripture said as a blade of grass, right? One of my elders just passed away today. RIP to Elder Suka, right?

[01:38:13]I knew this brother personally. I like this brother. You know, we had phone convers. We had recent phone conversations.

[01:38:20]You know, I got a message from him about 10 days ago on my phone. He left me a voice message. So, RP to that elder. The elder just passed away at like 56 years old. 56.

[01:38:33]It's five years older than me. But the good thing about it, he died knowing the truth. He died in the truth. He died in righteousness. So he gonna be resting in Abraham's bosom. So hallelujah for that, right? Because until the Messiah come back, Adam sinned, right? Adam and Eve sin. So death happens to all men. So we all got to experience death. The important thing, the important thing is when you die, are you going to be in Abraham's bosom? That's what you got to make sure.

[01:39:05]That's what we about. That's what we trying to do. So, everybody have a blessed night. Peace and blessings. Love y'all family. And shalom. Shalom.