On Bhagavan Ramana Maharshi @ Minneapolis 2026 (English)

Añadido: 2026-05-13

[00:00:07]together.

[00:00:11]Life is a time pass.

[00:00:31]Nothing to do. Nowhere to go.

[00:00:39]Oh, wherever, whenever, whatever you are.

[00:01:09]You zero happy.

[00:01:22]>> Sri Krishna. Sri Krishna. Sri Krishna.

[00:01:25]Sri Krishna Guru I am asked to speak on Bhagwan Ramanamarashi. Am I right? Yes.

[00:01:56]When we talk about people, when we talk about God and when we talk about saints and sages, what is the difference?

[00:02:10]So when we talk about the people we talk about, oh he is so and so, he the son of so and so and he studied and cheated and got higher marks and somehow he made his way to USA. Here also is cheating. He has become a multi-millionaire.

[00:02:31]When we talk about somebody, when we talk about God, we are not seen.

[00:02:42]Bhagan Ram was born there. Bhagan Krishna was born in a jail.

[00:02:49]See about their life etc. But when we talk about saints and sages, what should be the theme?

[00:03:00]This is what we have to learn.

[00:03:03]See talking the same thing again and again. He was from Tamil Nadu and he was in the Maduray baby.

[00:03:13]See friends talking about Mahatma is what is their message for us?

[00:03:26]Because body wise we are all otherwise.

[00:03:30]See same five elements came together made a ki and we are here. What is great about it?

[00:03:40]See friends, so when we think or talk about Mahatma, our attention should be not on the physical aspect.

[00:03:55]See first place where we are all caught.

[00:04:01]Second place is Brahmanakhatriaudra Indian, non-Indian, rich, poor, man, woman, young, old, beautiful, awful.

[00:04:16]See, but when we talk about or think, not talk, when we think about the great Mahatmas, what should be the theme?

[00:04:28]The theme should be what message we receive from his teachings. He doesn't teach anybody. Remember this principle did not teach anything to anybody like he didn't go anywhere.

[00:04:50]See he did not give lectures.

[00:04:54]He did not have satsang sabha.

[00:04:58]See, let the whole world chant Bhagat Gita.

[00:05:08]See, and the most important thing, he did not have a guru.

[00:05:24]See friends, you have done a mistake in telling me to talk on Bhagani.

[00:05:33]You'll be all shaken.

[00:05:37]All wrong notions have to be given.

[00:05:41]We are all leading notional life.

[00:05:46]See and then you get the stories guru if you go to other Babai you will go to hell and then what about you? You will come to lift me. Yes I have to come there also.

[00:06:05]Friends spiritual life is not a threatening. It is not a fear. It is not achievement. It is a discovery.

[00:06:17]See friends, Bhagwan Rah Marshi discovered.

[00:06:23]So we also have to discover what what he has discovered.

[00:06:31]See and for that what was his uh approach?

[00:06:40]Approach was We like a poultry farm.

[00:06:55]He said like this. I said see my friends is your fault. You ask me to speak about I make your mouth shut.

[00:07:14]See my friends he did not go anywhere wherever he was he was within himself and in that he did not ask anybody any question he discovered the answer this is what is the ultimate of spiritual practice All other things.

[00:08:04]Why?

[00:08:06]But you came back. Therefore, we are surprised. Normally when people go to Kailash, they should be kashwasi.

[00:08:15]You tried but you failed.

[00:08:19]See how important. My friends, I met one man in Delhi.

[00:08:32]I asked him, I said, "Hey, when I saw you with your parents, you were so small, cute.

[00:08:44]How come you are not growing?" You are the same thing. Swami, I want to tell you, my parents died, therefore I could not grow.

[00:08:54]What is the contribution of parents that they make the children grow? I have done so much for you. Not today what you are because of us. What you have done?

[00:09:02]Everyday pumping the air to grow.

[00:09:07]See my friends spiritual life is not claiming this or that and for that we have to go step by step.

[00:09:22]Like in the earlier days the children do not know the concepts.

[00:09:29]So they are told concepts. Okay. This is short. This is tall.

[00:09:39]Now a child was told this concept and then they try to apply immediately.

[00:09:46]So um somebody came to their house and he shouted from there mommy yes my dear or one tall and one short has come because recently they learned it isn't it then they saw the father and the son had come one tall and one short so whatever we learn we have to apply it in our life.

[00:10:21]What do we apply? Problem is this.

[00:10:26]See friends when we learn on your own and apply you will never forget it.

[00:10:37]When you are told by somebody you know Bhagwan has given us 2 years coming so many have come and gone challenge try to improve it.

[00:11:00]See so we all have to go through stages.

[00:11:05]First stage is we are children.

[00:11:08]So that time whatever our elders tell how to sit down, how to speak, how to eat food, what should be done then we can't continue to be a child throughout life. If we had to grow then we go in our primary school or whatever school you people go I don't know so then you are told see 1 + 1 is equal to two again abstract what is 1 + 1 see 1 yes + 1 2 1 2 Okay understood then sums are taught 3 + 5 1 2 3 3 + 5 1 2 3 4 5 1 2 3 8 Ah the child is very happy. Now the boy has gone in MSC level and he does the same thing 1 2 3. Will it look good? We have to grow is it not on the spiritual path also we have to grow.

[00:12:05]See there are three four stages through which every seeker has to go.

[00:12:13]One is uh when we are living at the body level that is one life we live.

[00:12:21]How we live at one body level? By the body for the body on everybody.

[00:12:28]So that is called dhashastra.

[00:12:31]See inves found out their own partners. ers and then they have their own place to stay.

[00:13:07]Now this stage in the life of the married people is called vanapam.

[00:13:15]Wana means prepare to go to forest. But here you are lucky you are forested children go away.

[00:13:27]See now in the one what we have to do is where we are ga we are working with the body for the body on everybody.

[00:13:38]Now that body thing is over now we have to come back to oursel.

[00:13:44]See my audience is basically elderly people.

[00:13:50]I had no problem no question nothing to tell to the youngsters.

[00:13:55]They have to go through their life.

[00:13:59]We can't make bonsai out of them.

[00:14:03]The same couple, four children born.

[00:14:08]Eldest one, calm, quiet, studious, no problem. Second one, politician, dynamic, how how but not selfish. Third one, equally dynamic but selfish.

[00:14:24]Fourth government servant.

[00:14:28]So first is brahada. Second ishatria.

[00:14:33]Third isa and fourth is government servant. Sudra.

[00:14:38]Those who are good for nothing they become government servants.

[00:14:43]Out of the same couple what we have to learn. My friends, my approach to life is what was Bhagwan Ramadan's approach. Learn from the experiences of your life.

[00:15:00]See what we have to learn. Children are born through us.

[00:15:07]They are not born to us.

[00:15:13]Before they have to tell mommy will you please shut up.

[00:15:19]Before that the mommy should keep her mouth closed.

[00:15:26]I am not making stories.

[00:15:28]See this happened very much in this country.

[00:15:32]One girl I know now she is a mother of two children and the son is now I I mean she he may be about 28 29 she's also grown up must be in her mid-50s when she was small maybe about class 6 or seven since then she has been very close to me one day I got her call swami G where are you I'm frustrated I don't know what I should do?

[00:16:04]So I told I am here. Oh you are here.

[00:16:06]I'm also here. I want to come and meet you. I said come such and such place and come we will have dinner there and then talk. She came we finish her food and then we went for a walk little outside because she wanted to talk something and because I knew her from right childhood I was also very curious.

[00:16:28]She was carrying seven months. So slowly holding her hand we are walking and she started crying put her head on my shoulder I said come on lift it don't spoil my clothes your Ganga Yamuna will come and spoil soil it I don't know what to do I said don't do then if you don't know you know what happened in the morning I scolded my mother I told her you go back home I don't want you eating ing my head all the time. So she is crying at home and I went to office I was crying.

[00:17:07]I said juggle.

[00:17:12]Then she said do you know what happened?

[00:17:14]I said I don't know and I don't want to know. You have got a freedom to cry. She said since she came here last 3 months every day the same thing. How my brother's wife is bad continuously the same thing same thing she said I got so fed up I got lot of work in my work office and so much of attention everywhere and every morning she see she like ra finally I could not take it anymore I told mom you go back I don't want you instead of helping me you are torturing me the friends tell me When a child has to say like this to the mother, do you think the child is happy?

[00:18:03]See friends, this is Raan Marcy's approach to life.

[00:18:10]Before the death could claim when he saw the event in his own family, isn't it? Somebody died. You know the story all of you.

[00:18:19]When somebody died, he offered himself now try to kill me.

[00:18:26]He stood apart from his body.

[00:18:42]suffer. You are born to suffer.

[00:18:50]Get out. We should have the wisdom to leave.

[00:18:55]Before the death comes and claims us, we shout at her, "Come on, you are late."

[00:19:03]That is spiritual life.

[00:19:07]See my friends and this can happen only if we are in a process of learning from every single experience of ours and that of others.

[00:19:22]See spirituality cannot be taught.

[00:19:27]It is not missing.

[00:19:30]It is not a you know what is simple things made complicated is we do namaskar like this thing this you have to learn from your experience.

[00:19:55]Therefore my friends a real guru Bhagan Raman Marsha discovered in his ability to learn from every single experience that is our guru.

[00:20:12]See this simple example which I g number of time. Food is in the plate.

[00:20:20]Hunger is in the plate.

[00:20:24]By simply looking at the food or reading the contents how much calorie and how much what is that whether is organic or inorganic is it going to satiate our hunger that food must reach where the hunger is.

[00:20:46]Food is in the plate hunger is in the plate.

[00:20:51]Similarly, the Guru Maharaj is the the Himalaya of wisdom and knowledge.

[00:21:03]Where is the problem?

[00:21:05]Problem is not with the food. Problem is with our hunger.

[00:21:11]So whatever is heard in this world from anybody and if we learn from that and apply in our life then that external guru has entered in our heart and therefore our ability to learn from every single experience is invocation of our guru in our heart.

[00:21:41]Nothing can be taught and nobody can stop us if we are able, ready, willing to learn.

[00:21:57]See one example I'll tell you. You all know that from Mahabharat two characters.

[00:22:06]One is Arjun.

[00:22:09]His guru was Dhonachara.

[00:22:13]And Dhonachara wanted Arjuna to be his best archer in the whole world.

[00:22:21]So putting all effort, sincerity, giving him all small little things.

[00:22:27]Then one boy came a Colombia and he wanted to learn. Sir please teach me also. No, I don't accept you as my disciple. Go away.

[00:22:40]Now, if you and me were there, we would have cried. Okay, I'll go to someone.

[00:22:44]No, no, he didn't do that. He said, never mind. And he learned on his own to such an extent that he outwitted Arjun.

[00:22:59]The story we heard, isn't it? But what we have learned was wrong. That is not the moral of the story. The moral of the story is if you are bent upon learning, even God cannot stop you.

[00:23:15]And if you refuse to learn, even Brahma with his four mouths will not be able to tell you.

[00:23:24]See friends, take the lives of all the great masters.

[00:23:33]Therefore very distinctly tells yes lead your life perfectly well but how to live our life these are his teachings see and his teachings are not given lecture like I am giving see uh he was requested by some of the devotees is that this is the thing and um this instruction was given in this particular Quranic story and then Bhagwan came and gave the instructions.

[00:24:12]So I am not qualified because I am not Bhagwan. I'm just an ordinary seeker.

[00:24:17]Bhagan you tell see and then it became a document for all of us to understand what is spiritual life. He didn't tell anybody.

[00:24:32]See and in that first part was that whatever we are doing where and what should be the impact of our actions.

[00:24:45]first part.

[00:24:47]See, so there Bhagan Praari tells you live your life actively, dynamically in such a manner that no remnants of impressions are left on your mind.

[00:25:11]Don't allow any dashes and dots to be made on your mind when you are functioning in this world.

[00:25:23]How to do that?

[00:25:31]Whatever we do for God, puja etc. What is our approach? First of all, we feel blessed and then do we offer bhagan food left or sandwich like we bring it for the potluck or a pet luck.

[00:25:54]This country is known for pet luck, isn't it?

[00:25:57]Whatever is the luck of your pet that only will come directly from the deep fridge to the fridge from the fridge to the microwave then a pindalan is ready.

[00:26:18]No whatever offer to the lord is best.

[00:26:24]See, so what should be our life? Lead every moment of your life with this attitude.

[00:26:44]to various holy places.

[00:26:47]If you have gone there as a devotey, you will have different experience.

[00:26:51]If you go go there as sanitation inspector there, your experience will be different.

[00:27:00]One lady very well educated here only very studying upanishad chanting and all kinds of goody goody things.

[00:27:11]She called me Swami G we are going to India to Chara Matra so please bless us I is it okay I said don't come this time this is a very rush and climate is not good change time come before Diwali that is a good time no no Swami we are decided we are coming bless you then too much of rush and heat and rains and crowds and These people are such people are touch me not brand you know touch me not you know that sham you touch the sham and after she came back here then she say I want to talk to you I want about half an hour I said forget I won't give you more than one second see I went there and you know what happened they are treating us everywhere page is asking asking money and I want I said who asked you God doesn't want us remember this he doesn't want us we want see will the ocean say that only the Gangali should come and other rivers should not come spiritual practice begins when give yourself zero choice This is the first part of the teachings of Bhagan.

[00:29:01]Those who are frustrated, angry and constantly complaining, evaluating They are nowhere even near the spiritual path. Nowhere.

[00:29:15]The first part of life is this.

[00:29:19]Then second part we all suffer is our money ram. Our mind constantly running here and there.

[00:29:32]And then in addition to that we have taken so many things you know wherever we go one god one mantra one mala and then so many malas first of all this partika mala then rudra mala and there tulasi mala venti mala what will you Oh, see my friends we have to change and for changing upasana was told.

[00:30:10]And what is upasana? Upa means near.

[00:30:14]Asana means to sit.

[00:30:18]Sit near the lord.

[00:30:22]Where is he?

[00:30:26]You are that when you are chanting the Lord's name Bhagan told first of all lot of bhajan why human mind cannot get attracted towards minute quickly therefore lot of noise you must have seen many places where there are budget nobody Nobody is allowed to sing more than one maj and it should be small one because if you get bored the second so be attentive music is bo it is not yoga is it not?

[00:31:20]Similarly, hearing is vogue.

[00:31:24]You know where I learned it in Pune.

[00:31:28]There was some musical program and they knew me that I'm interested in classical music. So I went there and because I a babai I was given in the front row free others have to pay.

[00:31:44]That is the benefit of becoming Babai.

[00:31:47]So one person sat next to me and he was probably knowing very well and when the proper swactly used to be there he used to say I didn't understand once twice but he was not hitting like I hit on this wood he used to hit on my thigh >> once Twice third time nothing don't hit me that is see remember this therefore upasana is start from the noise and end in the silence that is upasana according to bhagan lord mercy.

[00:33:02]See like the ghee when you pour is continuous.

[00:33:10]If you pour water it breaks.

[00:33:16]When Ganga is flowing a big rock comes Gang doesn't change the gear this way.

[00:33:27]So two things one unbroken and second effortless remaining effortlessly in the divine theme is see instead of that we get lost in all non-essentials don't touch here don't touch there Sit there. Don't sit there.

[00:34:05]Bhagan Krishna in Bhagat Gita. You may not like it, but I'm telling what Bhagan told.

[00:34:25]I have classified humanity on the basis of GA and karma.

[00:34:38]When we have to study huge data, what we do? We classify it.

[00:34:45]Like for example, if we are to study um animal kingdom.

[00:34:53]So what we do? We classify uh mammals, vertebbrates, nonvertebrates. Then among the vertebrates, mammals, amphibians, aven then nonvertebrate another thing.

[00:35:09]So when we say mammals or amphibians or a weaming somebody are we glorifying somebody just a classification says karma if you are satic you'll be naturally knowledge oriented If you are raisoriented but if those actions are supported by the satwa nonselfish then you arehatria the first is second ishatria third dynamic rajoga but selfishness is what will I get and the last one No trace of satur So human beings are classified in this form.

[00:36:20]The way this is said is anywhere any sting to tell that brains are superior or sudras are bad? Nowhere. This is the description.

[00:36:33]And is it not we see in our own families one child is very smart intelligent dumb he get lost in this nonsense under the disguise of spirituality.

[00:37:02]See friends, therefore what is upasana? Upasana is we are effortlessly in tune with the divine.

[00:37:17]Effortlessly do not change the gear and like the flow of ghee continuous this is upasana see and for doing this upasana I'll tell you one or two techniques try and enjoy See normally how we chant God's name we are given a mala in the hand and then we keep it in the bag and then we keep on chanting struggling struggling struggling Friends, completing any number of malas as a rule is a punishment.

[00:38:27]Don't get lost in that.

[00:38:31]There was one lady who used to bring food for me in Chicago. I think is many years before.

[00:38:38]She used to bring her husband was there and one's child.

[00:38:43]So I used to talk to the child to the husband she used to give food never talk anything and I was very happy when somebody doesn't talk I'm very happy. So one day I made a mistake I asked her husband I said mama doesn't talk. No Swami G her guru has given her a mantra that do not talk at all as long as you can. So she's then she doesn't talk for sometime one week then she will talk sometime she doesn't talk for one month then she talks and now we are accustomed we understand everything.

[00:39:23]Oh great.

[00:39:25]One day when she brought food, she started talking and it was a non-stop about old world. See and then she says now you tell me this is what I'm doing now further sad I should do tell me.

[00:39:49]I said mama first of all convey my sang dand to your guru there cannot be a better guru for you than him mean what now he told you as long as you can I just add to him continuously don't talk see friends so I'll tell you how we use our speech teach and the spiritual practice inas and not afterwards right now.

[00:40:37]Do not talk to yourself for next one minute.

[00:41:08]Stop.

[00:41:11]Now learn.

[00:41:14]What did I tell you? Do not talk with yourself. Did I tell you do not talk among yourself?

[00:41:22]Why we talk to others?

[00:41:25]Because we can't contain ourself learn and to go still deeper in your being where is seated in you add one more parameter do not talk to yourself And listen to silence.

[00:42:33]Now listen.

[00:42:51]Mind expresses as words.

[00:42:58]Like water expresses as ice cubes.

[00:43:05]Ice cubes can be many.

[00:43:07]They got shape. They got form.

[00:43:11]They have got individuality.

[00:43:14]Water is formless without individuality.

[00:43:19]Ice cubes have got their own personality.

[00:43:23]Water doesn't have any personality.

[00:43:27]Now the words they come to us from two sources.

[00:43:32]One source we ourselves.

[00:43:38]Second the outer source.

[00:43:42]So first we work on ourself.

[00:43:50]Then second one when you listen to silence means what? Silence cannot be heard. Ears can hear only sounds.

[00:43:59]When it is said listen to silence means what?

[00:44:03]Means do not get disturbed by any sound.

[00:44:25]This is upasana.

[00:44:40]You have to do it. Do it. But basic we should be clear.

[00:44:46]See friends is so important. My friends all the time excited doing this.

[00:45:01]See Bhagan Krishna we talk about see the Krishna that we love rever is the Krishna he was born in a jail blah blah blah blah blah this part of Bhag Krishna's life is nowhere in Mahabharat Krishna enters Mahabharat when Arjuna was going to shoot that eye of the fish. That time Bhagan Krishna comes to Mahabharat.

[00:45:44]But we like Rani Krishna and then you talk about Bhagat Gita.

[00:45:55]My friends, we have to learn learn.

[00:46:00]Therefore, don't push him away.

[00:46:12]When he manifests, we disappear.

[00:46:31]like when the sun rises the candle light nonexistent.

[00:46:41]Therefore, be attentive. Bhagan Raan Mahi did not observe.

[00:46:48]Many people have that notion that he was observing. No, he has nothing to talk.

[00:46:58]Like eyes can see everything.

[00:47:03]Eyes cannot see themselves.

[00:47:08]So from this standpoint, eyes trying to see themselves, what will be the reply? Eyes are blind.

[00:47:25]When you listen to silence meaning when you remain indifferent to the sounds you're totally different.

[00:47:39]Therefore my friends this simple looking mantra instead of taking long mantra Instead of that simple experience of yours, can you describe describe it. It is like what?

[00:48:20]Your eyes are open, ears are open, seeing is happening, hearing is happening.

[00:48:27]But neither the seeer nor the hearer is born this.

[00:48:45]He did not observe mona.

[00:48:48]After many years when his people came to know they came and wanted to talk to him because he did not speak for more than 18 20 years it was impossible for him to talk like that.

[00:49:08]See he was not observing because he is far above all the faculties through which we are enslaved.

[00:49:26]We are the slaves of our five narendrias and five karmandrias and then we run outside.

[00:49:37]See sitting in the eyes you will go out or inside.

[00:49:44]See sitting on the tongue will you keep quiet.

[00:49:53]See friends therefore the simple thing which we are telling you no nothing great thing.

[00:50:07]we are our guru we are our disciple if we are learning from every single experience one day one lady came I want da from you I said I don't give da but I want I said I'll give one heart that is my da want see it is not admission in a college you discover Otherwise now don't go to any other Babai if you go it will be guru draha if you do guru draha then nobody can help you you know because if you do ishwara droa guru can help you but if you do guru draha no I ishwar cannot help one lady in Delhi asked me this question you are very much fond of kamir yes see there is Which one?

[00:51:15]What is the meaning of this thing?

[00:51:17]Meaning guru and they are together and guru because of the guru I came to know govinda. Therefore first namaskar to guru and then to goinda. What is the meaning of this thing? I said first of all this problem will not come in your life.

[00:51:43]It is not externalities external makeup.

[00:51:50]Tell me Bhagat Gita you are all expert where it is told what should be the dotcom on the head where it was told what are the railway lines what was told what kind of mala you should have what type of clothes you should have nothing see my friends this is marshi And when you thus start practicing these instructions then one problem will come. What is the problem? Although we are sincere but our mind is not cooperating with us then what is to be done?

[00:52:43]See now here we are told look here when you do something with understanding it has got a different effect. When you do something by fluke it has got different effect. See once in Hyderabad I was with the youngsters that time I was also young in a big kind of a feast or something. So I was going with them. Swami G we should go in that you know roller coaster. I went there we enjoyed everything. Then one of the see just accepting whatever we say. Now let us do whatever wants.

[00:53:27]So swami what should we do? There was one mirror house you know mirror houses.

[00:53:32]So there are different mirrors. We have to go through that. Swami G you want dumb it is. I said okay don't go. No problem.

[00:53:40]Never insist for anything in life.

[00:53:48]Others no no Swami G has never said like that. We should go on. Okay, go.

[00:53:54]And when one by one they came out Swami G it was so lovely. I said it was boring. Is it? No.

[00:54:03]Then what was that? Externally we were we were only physical.

[00:54:11]When you came in this mirror house, you discovered what you discovered in one mirror. You are looking like a tapeworm.

[00:54:26]In the next mirror, you are looking like a pumpkin.

[00:54:32]Didn't you enjoy? Yes. Now what you have learned?

[00:54:37]You are with me. I'm not here for any dumb thing. You have to learn from everything what you have learned because of the different types of mirrors. You appeared different. But you are the same. Is it not? Yes. In the same manner. Childhood body has gone. You are the same. Teenage has gone. You are the same. Middle has gone. You are the same.

[00:55:02]Old will also go.

[00:55:10]See friends what is the rule?

[00:55:15]Rule is that which appears many may be appearing but is not.

[00:55:24]Now take your own life. One man, one mirror father, he has become a son.

[00:55:32]Second mirror wife he has become a husband. Third mirror son he has become a father. Has this man become three and who are miserable?

[00:55:45]These three.

[00:55:50]Now tell me what spirituality you want to do.

[00:55:59]Our mantra we also don't understand.

[00:56:00]Poor gods are standing there.

[00:56:04]No, it's not dumb.

[00:56:13]Under the disguise of so-called devotion spirituality is only selfdeception.

[00:56:25]He knows what is our need. We don't have to do anything.

[00:56:30]He knows but we are Indians.

[00:56:34]Who is Indian? Every Indian is a born doctor.

[00:56:42]So we go to the doctor. Ah Gupta. How come? How can Da I'm not feeling well injection.

[00:56:51]Let him decide exactly the same way.

[00:56:59]What is required for our evolution?

[00:57:03]He knows.

[00:57:07]Then you will come to discover bhagan marshi. Every single event of our life is our guru. If we have learned from that now what was the event in the life of bhagani? Some of his relative died event what we will do?

[00:57:32]No, he wanted to play death.

[00:57:37]Those who want to play death, they cannot be afraid of death.

[00:57:44]See, and for that we have to have proper understanding.

[00:57:50]So we have got two faculties all of us.

[00:57:54]One is faculty of knowledge. Second is faculty of action.

[00:57:59]Two faculties. Our whole life is a matrix of 2x2 only two things.

[00:58:11]Now what is our life?

[00:58:14]Do we respect our knowledge in our action or not?

[00:58:22]Second thing as are our actions representative of our knowledge or not?

[00:58:33]See that to understand take a simple example imagine this is a point one point here and there are two lines coming out of that point. So two lines coming out of the same point cannot be parallel. There will be some angle there is it not from the same point two lines it cannot be parallel angle. Now be attentive as we go away from the point of origin the distance between these two lines will start increasing or decreasing?

[00:59:11]Increasing.

[00:59:12]The more distance we go away from the center, the distance between these two lines will be wider and wider. If this example is clear, then one is one line is knowledge.

[00:59:34]Second is kashaki action knowledge. Early to bed and early to rise is the way to be healthy. Wealthy and wise action late to bed and late to rise is a guarantee to be unhealthy and otherwise.

[00:59:52]And then we say my mind is very distro.

[00:59:55]What should I do? Darupio.

[00:59:58]Those who complain about the mind they are good for nothing.

[01:00:05]See don't be wiggling see spiritual life is not for those who are touch me not brand you know start respecting your knowledge in your life then what will happen then the distance between the two will start reducing And when our knowledge becomes 100% action and all our actions are 100% representation of our knowledge that is called as salpasi then be attentive then we migrate from the world come to the speech from we migrate to madhyamai From we enter the pashanti and pashantiwani is a manifestation of paravani and paravani is nothing but the mind.

[01:01:21]So mind itself is the paravani. Paravani become grassified is the pashanti.

[01:01:28]Pashandi becomes still glossified is myama and mama become still manifest it is this is how the GPS we should be clear then all unwanted non-essentials will automatically drop and for that the Great Mahatmas have given many techniques.

[01:02:02]One technique we'll try now see first understand breathing we don't do are we doing breathing or breathing is happening can we say don't disturb I'm breathing no so breathing is happening now with that breathing synchronize a Small name of God.

[01:02:33]Whatever you like. Krishna, hurry. Whatever you like. So breathe in.

[01:02:40]Hurry. Breathe out. Oh, hurry. Oo.

[01:02:44]Hurry. Oo. Do it for 1 minute.

[01:02:49]Synchronize with your breathing.

[01:03:26]Stop.

[01:03:28]You have done wrong.

[01:03:31]Now you are chanting and breathing was tallied with your chanting.

[01:03:43]What I told you breathing is happening in the same manner when effortlessly Lord's name matches the breathing in due time I disappears and he alone remains.

[01:04:13]It is here.

[01:04:30]So this is the now all what was told by Bhagan after he has done it was first let the mind be not be a burden engage it properly so that the mind is not a problem for us. Second thing, discipline the mind through devotion or upasana.

[01:05:01]Third, control the mind through this pranayam etc. Now such a mind is now available for the last leap into the infinite.

[01:05:20]Spiritual practice is not done by the body. by the paraphernelia.

[01:05:26]It is done by the mind in such a manner that the mind dissolves in the truth.

[01:05:44]What is the mind?

[01:05:47]Show me. What is the mind? Where it is?

[01:05:48]Show where it is. I'm so disturbed.

[01:05:51]Okay, what can I do? My mind is disturbed. Show where you disturb.

[01:05:59]Bhagan's words. Manas took him.

[01:06:04]What is mind?

[01:06:08]We only complain mobile complain boxes.

[01:06:14]Find out what is mind. Bhagan gives the answer.

[01:06:19]See mind is a game between two.

[01:06:26]I versus not I.

[01:06:31]Now see I know this is a bottle.

[01:06:37]I know this is a mouse. I know this is a stand. I know this is a phone.

[01:06:44]Objects are many. I is one.

[01:06:50]Clear.

[01:06:52]Now if I is carrying the burden of so many things, I will be fat.

[01:07:06]And when you have got heavy luggage, you carry it on your head. Indeed.

[01:07:18]Now these possessions are two types. One inert world suka kachara. Second the living world relations gila kachra.

[01:07:31]Both these kach are carried by me.

[01:07:37]See I have seen here I am coming to this country many years maybe you might not even come that time what I learned from you you are all my gurus what I learned from you one Indian lady tells see I had to take my son for tennis you know he's learning tennis and then also goes for the chase and all that thing you think other will keep quiet yes I had to also take my daughter to ba and ing that thing. Are you competing with each other?

[01:08:12]>> What you want to prove?

[01:08:27]which has nothing to do with you.

[01:08:32]In other words, try to see your own eyes.

[01:08:39]You cannot.

[01:08:43]But then I got a bottle. Do you have?

[01:08:46]Yes. I got this thing here. Yes. I got this mouse. Do you have No, I got a cat.

[01:08:51]No, I got a mouse.

[01:08:55]more possessions and more relations the eye becomes very fat and strong.

[01:09:04]Therefore, what is mind? Possessions and relations is not the mind. The one who is holding on to them is the mind.

[01:09:15]Therefore, what is this mind?

[01:09:23]Now there are two aams.

[01:09:27]Man is a husband he becomes husband.

[01:09:35]The between the two man is husband is which is the real one.

[01:09:44]Man is God's creation.

[01:09:48]Husband is his creation.

[01:09:53]In God's creation, there are no problems.

[01:09:57]In our creation, nothing but problems.

[01:10:02]So, what is the spiritual practice?

[01:10:05]Get out of your creation and enter God's creation.

[01:10:12]How am I this miserable? I I I'm so disturbed.

[01:10:25]Tell me where is this eye? Where is he?

[01:10:27]What is he? Show where is this eye?

[01:10:35]Then the moment you start inquiring really the one who is miserable where is he? Is he ever born?

[01:10:46]This is another principle we have to learn. See this I learned I tell you you are all my gurus. I learned from so many things from you. See you have got already so many problems. Yet you find time for your spiritual life.

[01:11:02]And we are full-timers yet we complain.

[01:11:05]Therefore you are million times greater.

[01:11:08]Therefore you are all my gurus.

[01:11:11]So when we are um moving in this world we can learn.

[01:11:21]One girl came and told me after divorce the girl becomes widow or not.

[01:11:32]Now tell me what reply will you give you?

[01:11:35]After divorce the girl becomes widow >> single who died >> the relationship.

[01:11:46]>> Then he said swami my mommy told to ask you. I said look here I have studied all the four Vedas nowhere this topic is discussed because when the Vedas were available written that time divorce were not happening.

[01:12:05]You are married for seven lives.

[01:12:11]See friends another example to understand this point. One husband told me, "Sami, she is my wife. Please help me. She doesn't understand."

[01:12:23]So I kept quiet.

[01:12:25]She is always bullying me.

[01:12:31]I am elder than her.

[01:12:34]At least she should respect my age.

[01:12:38]Are you over? Yes.

[01:12:40]Then I ask uh did you get married one after another or you got married together?

[01:12:47]What is this question? You answer you got married together is it not same time, same day, same time. Yes.

[01:12:54]Therefore husband wife wives you are equal age and who is fighting? Husband wife man woman never fight. Husband wife never keep quiet.

[01:13:11]Now see friends then I ask um when are when did you get married? So I mean 15 years I said four years you'll fight tolerate each other then after that you'll be okay. Why this four years? I said now you married for 15 years you are teenagers.

[01:13:35]Teenagers fight after 19. After four years, after 19 teenage will be over. Then you will come to a conclusion. It is easier to deal with the known enemy than to deal with the unknown friend.

[01:13:54]Therefore, old couples never stay together because of love. It is already evaporated.

[01:14:00]They stay together because of necessity.

[01:14:06]See friends with this wisdom when you lead your life you will remain in this world but not getting disturbed.

[01:14:16]See, so I am find out who is and one day you will discover this principle. For any thought to be born, you require a reference.

[01:14:35]Without reference, you cannot think.

[01:14:40]So now give one reference to yourself.

[01:14:43]Silence.

[01:14:54]No struggle.

[01:14:58]But then those who are living next to a railway track, they don't like silence.

[01:15:06]One person came to meet me somewhere very secluded place and I was busy with my work doing something on the book writing he came I said hey please sit for 5 minutes I will forget what I'm doing okay just keep quiet and I was doing and it became little more rather than five it become 10 minutes after that hey I'm so sorry I kept waiting what a frightening silence that Today I was surprised. Silence is frightening.

[01:15:40]Then I ask him, "Is your house nearest to the railway station?" How do you know? Because of this see phrase therefore and for that they go much more practice this but then when the vomission comes we can't hold it exactly the same way I should not Say but our neighbor's daughter-in-law is far better than our daughter-in-law.

[01:16:23]Maharani when you know you should not say why don't you keep your mouth shut keep quiet if this we follow then we thought about otherwise the same thing he was there he was so and so he had so many brothers and then it happened and is only like you know no Learn Bhagan Raan Mi is our own self.

[01:17:02]Don't fix him in the calendar of history.

[01:17:09]Never there was a time when he was not is eternal.

[01:17:16]Let him express through us.

[01:17:22]That is otherwise historic autobiography of a dumbo.

[01:17:30]I was born first I was going vertically then ceiling came but I didn't give up.

[01:17:34]I started going horizontally.

[01:17:37]See all the time talking about body body.

[01:17:44]See the more you think in this line then you will see there is zero effort to be what we are in that effortlessness was 247 you have to simply sit down like this so many people will Come do namaskar go.

[01:18:15]He never ask anybody where from you have come, how many children you have got?

[01:18:19]Only 20 make it 21 good number.

[01:18:24]No because principle this happy mantra mana chant it every day it will change your life.

[01:18:41]All other mantras are only mechanically done. It doesn't have impact on us. On the contrary, I know this by heart, that sum by heart.

[01:18:55]See friends, try this.

[01:19:01]Many people tell me this. And recently I was in boyise.

[01:19:07]So the wife was telling me swami your mantra is helping me so much. I said very good. Do you know how? I said I don't know. Whenever he comes and talks to me on any issue so I take your mantra. Who asked you?

[01:19:25]Everything quiet.

[01:19:33]Nothing to do, nowhere to go.

[01:19:37]And most important, these couple they go every now and then for outing in different parts of the world. They go for what? Not for earning money, spending money.

[01:19:52]We are on a vacation in this life.

[01:19:57]Celebrate.

[01:20:00]Life is a celebration not a calibration.

[01:20:07]When you celebrate you don't earn money, you discover joy.

[01:20:17]That eternal joyful experience is O shant shant shant hom ho.