ASIAN Americans Are ENRAGED & Ready To SEGREGATE From B🖤 Pe0ple & Got Their Biggest Sh0ck On LIVE TV

追加: 2026-05-27

[00:00:00]Sweetie sour or you doing welcome to my channel. Hope you are great. Disclaimer this video reflects my personal opinions and commentary. It is not intended to harass, harm or defend any individual.

[00:00:10]Content is for discussions and educational purposes. So I am saying video of an Asian woman saying that black people do not deserve reparations, right? Does she really know the meaning of reparations or she just said that for saying sake or what? Because at this point in time, mind you I am not making excuse for anybody because I am done with that, right? So I am going to run with what she said and judge her with what she said, right?

[00:00:39]>> [snorts] >> Now I am going to say this. Last I checked, I have never seen black person standing against anybody's blessings. I have never seen black people blocking whatever that belongs to other people or I have never seen black people speaking against what people deserve to. Rather black people will stand in gap and make sure that whatever you deserve that you get it. Why? Because they hate operation. How come the same people do not feel the same way about black people? It is only when it comes to black people that everybody's ears will stand.

[00:01:15]Do you know the meaning of reparations?

[00:01:17]You know why black people deserve reparations? But anyways, I am not here to educate you. I already heard what you said. And why are you guys asking if you guys are going to get reparations? Are you a descendant of slave? Of course you are not. So why why the obsession and jealousy? Let's get into this video.

[00:01:37]San Francisco, they're looking to pay reparations for black people. Should Americans pay for reparations?

[00:01:41]>> Why is it just for black people? [music] >> I think it's to right the wrongs of like previous injustices such as slavery.

[00:01:47]>> Is it a trial or a study?

[00:01:50]>> No, I think it's just like a bill that's being proposed. Oh.

[00:01:54]Okay. There's other things in the world and in San Francisco that need to be addressed. Do you think reparations would disincentivize personal responsibility and hard work or would it have positive [music] effects? I don't think it would have positive effects.

[00:02:08]Slavery. Americans pay for reparations.

[00:02:10]>> Why is it just for black people? I think it's to right the wrong. And that is a wrap.

[00:02:18]Am I the only one who thinks that other groups of people, regardless of creed, race, or whatever, can have their stuff and get the reparations, but as soon as black people talk about "Yo, what about us?"

[00:02:37]Everybody wants to silence us.

[00:02:40]It's always get over it, get over it, get over it, until we bring up some other groups' problems. Now it's we have to focus on this.

[00:02:49]Why is that?

[00:02:54]Let's have the conversation that people love to sidestep because anti-blackness does not just come from white folks. And it for sure did not just appear out of nowhere. We're suing San Francisco because of its reparations plan, which would unlawfully give residents priority access to housing and employment opportunities for being black.

[00:03:13]The city might even give each qualifying resident $5 million to make all this happen.

[00:03:18]To make all this happen, San Francisco created a fund to implement the reparations plan, which will be handled and managed by a taxpayer-funded agency. The reparations plan is intended to address the impact of racism, but is really just a city-sanctioned form of discrimination.

[00:03:36]When the government wants to make a law that considers race and ancestry, it must meet two core criteria or risk violating the equal protection clause of the 14th Amendment.

[00:03:45]First, the government must prove that the law serves a narrowly defined governmental interest.

[00:03:50]Second, the law must be narrowly tailored to achieve its goals.

[00:03:55]San Francisco fails both requirements.

[00:03:58]Meanwhile, under California's Proposition 209, the government cannot give preferential treatment or discriminate on the basis of race. San Francisco fails this, too.

[00:04:10]That's why Pacific Legal Foundation is suing San Francisco. Our lawsuit argues that San Francisco is prohibited from managing the funds to implement the reparations plan because the reparations plan violates the Equal Protection Clause and Prop 209, and that every San Franciscan deserves equal treatment under the law, regardless of race.

[00:04:31]And if we're serious about solidarity, we have to trace where it actually started. Now, first thing, this is not about all Asian communities. That's lazy, and I am not lazy. But when we talk about patterns, we're talking about systems. And the systemization of the anti-blackness wasn't just exported, it was globalized. See, when European powers colonized Asia, they didn't just take the land. They also imported hierarchy. They pushed the idea that lighter skin meant civility, wealth, purity, and darker skin was poverty, backwardness, and danger. And that colonial script seeped deep from India to the Philippines, all the way to Japan. Skin tone became the ladder, and whiteness was always at the top. If we fast forward to Asian immigration in the US, you arrive in a country that's already built on anti-blackness, already criminalized in black life. And what do politicians do? They dangle a deal. If you distance yourself from black people, we'll give you a seat closer to whiteness. And that's where the model minority myth comes in. It was never a compliment, it was always a weapon. The government used it in the 1960s to say, "Hey, look. Look at these Asian immigrants. They work hard, they follow the rules. Why can't black folks do the same?" And And when it turned survival into separation. And here's the ugly truth. Some communities actually leaned into it, right? Because if your family's safety, your visa, your livelihood depends on being seen as the good immigrant, you'll play the role. Even if it means stepping on black people to do it.

[00:06:02]But don't get it twisted. This was not organic hate. It was policy. It was propaganda.

[00:06:08]And it worked because it kept us divided while white supremacy stayed in power.

[00:06:12]So, when we talk about Asian anti-blackness today, whether it shows up in colorism, anti-black policing in Asian-owned shops, or even silence around black death, we've got to understand that it didn't just fall from the sky. It was planted by colonizers, by governments, by systems that profit when we fight each other and not them.

[00:06:33]And until we name that history, we are not building solidarity. We're just repeating the cycle. And I, for one, refuse to keep the cycle quiet.

[00:06:46]explains historical patterns and context and not any one specific group or individuals' intent. And accountability and understanding can exist at the same time. I want to explain why anti-blackness exists in the Asian community. And no, I am not excusing racism. And no, I am not saying that all Asian people are anti-black. I just want to explain where it originates from because you cannot dismantle something if you don't understand its roots.

[00:07:23]Anti-blackness in Asian communities didn't just pop up out of nowhere, and it definitely was not created by black people. Anti-blackness is systemic.

[00:07:34]Anti-blackness is a global system that was created by the white supremacy and European colonialism. So, Asian societies didn't invent it, but it was absorbed through colonization, um Western education, media, and global power structures. So, colonial powers developed, taught, and preached this racial hierarchy of whiteness at the top and blackness at the bottom. And these ideas were taught through schools, media, uh religion, and law, and many Asian countries absorbed it and retained it even after colonization ended. So, colorism already existed in Asian countries. That was a preexisting issue, pre colonialism.

[00:08:28]Colonialism intensified it and took it to a completely new level. So, lighter skin became associated with all these positive traits like like beauty, intelligence, safety, success, and wealth, while darker skin became associated with criminality, labor, poverty, just general inferiority. And the preexisting framework of colorism made it made these Asian societies very susceptible to accepting and and internalizing anti-blackness. A lot of Asian societies learned that proximity to whiteness is a survival tactic. In a white-dominated global system, a lot of Asian societies accepted that proximity to whiteness meant opportunities, safety, and success. And I am in no way saying that this is morally right, but distancing themselves from blackness was a survival tactic. I want to heavily emphasize that it is not right, but it was historically conditioned in many Asian societies. So, many Asian societies' first introduction to the black community, the exposure to blackness, right, came from Western media. So, when media portrays blackness in the light of criminality, poverty, and stereotypes, Asian people just internalized it because the Western media wasn't portraying black people with humanity. And there's an aspect of silence, right, in a lot of Asian cultures.

[00:10:17]We don't speak about things. Some Asian cultures avoid confrontation to keep the peace. And that silence allows anti-blackness to go unchecked even when it's harmful. So, again, understanding anti-blackness does not excuse it. Asian communities still have a responsibility to unlearn the systemic learned anti-blackness, challenge it, and stand in solidarity.

[00:10:47]So, anti-blackness is not something that was inherently within our culture.

[00:10:52]It was taught again through colonialism, the Western influence. And I want to keep emphasizing that what's taught can be unlearned with the belief that solidarity truly starts when we stop protecting the systems that perpetuate the harm even when the system is something that benefits us.

[00:11:13]Xiao Hong Shu This video explained It's interesting how on a video in which I was speaking in support of reparations for black Americans, you entered the conversation by saying that Asian Americans should stand up and fight for their own reparations first. But now you're asking a black commenter, "How many times have Have seen Asian Americans stand up for reparations for black people? It's almost like you're indoctrinated into talking out both sides of your mouth to create division among people of the global majority. But, I'm so glad that you didn't do any research before posting these questions because it provides me with an excellent opportunity to talk about the history of solidarity between black people and Asian Americans, particularly where it comes to reparations and civil rights.

[00:11:54]Asian Americans and Japanese Americans in particular are strong proponents of reparations for black Americans. In December 2022, over 70 Asian American organizations, led by Japanese American organizations, sent a letter to President Biden urging him to form the commission to study and develop a plan for reparations modeled after H.R. 40.

[00:12:17]And it is not just Asian Americans.

[00:12:20]This is a movement that is gaining support from members of the global majority.

[00:12:26]And in the 1970s, as Japanese Americans were fighting for their own reparations, black Americans were their strongest supporters. Frederick Douglass spoke out against the Chinese Exclusion Act. The Asian American movement and Asian American political alliance were inspired by and worked with the black power movement. There was yellow peril for black power. So, just because you are ignorant of the solidarity between our communities, doesn't mean it doesn't exist.

[00:12:51]Let's talk about reparations. In response to my video calling for reparations for black people, this guy responds, "This should have been done then. I didn't own slaves and no one living was a slave."

[00:13:00]Let's address this. First of all, let's dismiss the asinine point that because there wasn't accountability then, there can't be accountability now. As long as the government is still around, accountability of that government is absolutely possible. But, the broader point is that this is not about reparations for people who are no longer alive. This is about your hatred for black people. Because if you really did want to focus on people who are still living, we can pay reparations to black people simply for the injustice committed against them during the Civil Rights Era. And I'll give you one really good example, houses. After World War II, there was a housing boom and every American family wanted the American dream of a house. The Federal Housing Authority decided to give out loans to people, but only white people. They explicitly wrote into their contracts that these loans cannot go to black people for any reason whatsoever. As a result, white families were able to purchase homes and black families were not. Home ownership is the number one way to build a generational wealth in America. Those homes that were then sold for about $10,000 are now worth about a half million or more. That's wealth and equity that allowed white families to start small businesses, pay for their kids college tuition without student loans, or invest in new property to make even more money. All things denied to black families altogether and the results have been devastating. According to numerous studies, black median wealth has dropped by more than half in the last 40 years. Meanwhile, white wealth has increased 33%. But it gets even worse than this. The median black family today owns only $3,600, just 2% of the wealth of the median white family. And yeah, it gets even worse than this. At this rate, the median white wealth will be $174,000 by 2050 and the median black wealth will be only $600. Black wealth is projected to be zero by 2082. This is what we mean by the rich getting richer and the poor getting poorer. But the scary part is this is not accidental.

[00:14:37]This is deliberate and systemic. This is why we also say that student debt is a racial justice issue. A study found that two decades after taking out the student loans, the median black borrower still owed 95% of their debt, whereas the median white borrower paid off 94% of their debt. Multiply this across generations and across tens of millions of students and you see the black and white divide is becoming more and more stark every single day. And this is not some long ago conspiracy. This is contemporary reality. So if the argument really is that we can't pay reparations to slaves because nobody alive today is a slave, well, there are millions of black people alive today who are suffering from these white supremacist policies, denied equal justice because of the US government's confront this video. I'm just going to be short and brief.

[00:15:20]Last I checked, I have never seen any video since I started talking, learning about black history. I have never seen any video of black people calling for other people not to for them not to get what they deserve to get.

[00:15:39]I have never seen that.

[00:15:41]But if you have seen, feel free to let me know. Call my attention to it. You can actually email me.

[00:15:50]I have never seen black people in mass agitating for agitating so other people do not get what they deserve.

[00:16:01]Last I checked, black people are too kind. Black people are too forgiving.

[00:16:07]Black people are the ones that will make sure that you get what you deserve.

[00:16:11]Black people will stand in for you so you get what is rightfully yours. Black people will make sure that you are not oppressed. Black people will make sure and stand in gap so that anything that belongs to you that is not with you so you get it. What is it with every other person each time black people say that each time black people are supposed to get what they deserve. What what is it?

[00:16:35]What is that jealousy? What is that obsession that will make you people speak that black people do not deserve it?

[00:16:45]My heart is really burning. You know why? Because I really really really think that are some people really need to sit back and think about themselves and think about how they have treated black people because you know sometimes in everybody's life, we need to sit down and reflect. The anti-blackness that runs in some people's community is excess that there is need for it to be addressed. And there is need for it to be talked about because how do somebody come out here to say that black people do not deserve reparations. Maybe she doesn't understand the meaning of reparations, but I am not making excuse for anybody because when you do not understand a certain word, what do you do? You ask questions. So now she is telling you that there are so many other things that need to be fixed instead of going to pay uh pay black people reparations. Oh, or are other people getting that money? If other people are not getting that money, there is no need for us to get There is no need for them to get it.

[00:17:53]Were you a descendant descendant of slave?

[00:17:57]No.

[00:18:00]So why do you want the same reparations that black people are supposed to get?

[00:18:08]It's just like the same video that I brought here about Latinos. Latinos being upset that they are not going to Sorry. Being upset that they will not get reparations when black people will be the only one to get reparations.

[00:18:21]There must really be something in the air that [clears throat] is making everybody behave wild.

[00:18:26]Bye for now.