CLASSIC | Angry Mexican CRASHES OUT on Black Americans for SAYING THIS

Added: 2026-05-13

[00:00:00]This is for my black community and you know other minority communities, but I need to say this because it's really been bothering me and I really feel like it needs to be said. But there's a small group of young minority men and I've seen some black and I've seen some Asian and of course you're going to see the palm colored ones, right? But they're on here talking about these minorities, these illegals, they need to get why are they waving the Mexican flag and why are they protesting and rioting? If you don't if you if you don't like the American flag, why don't you just go back to Mexico? See, there's no deportation without representation.

[00:00:35]Okay.

[00:00:38]What?

[00:00:41]What? There's no deportation without representation.

[00:00:44]No, family, you you got that mixed up.

[00:00:47]See, if you want representation, you have to come here legally. The people who are being deported, 99% of the people who are being deported, of course, there's always this 1%. They're here illegally. Okay? You can't be here illegally. You can't sneak past the paperwork. You can't sneak past the dues that you're supposed to pay and then say, "I want representation."

[00:01:07]That makes zero sense, family. That makes zero sense. He's trying to piggy back over uh he's trying to piggy back off the American Revolution saying that there's no taxation without representation and he's just going to put his own little spin to it. That makes zero sense though. You dig? If you want to be represented, you have to come here legally. You have to pay your dues and you have to do it the proper way.

[00:01:27]You dig? That's the reality of the situation. That's the reality in any other country, not just America. Okay?

[00:01:34]When you go over to even places like Africa, Foundation of Black Americans over there in Africa, when they want to start a business, when they want voting rights X, Y, and Z, they be making them put like a hundred,000 in the bank. They have all these little uh standards and things that they have to do in order to invest in the country to show that they are really loyal to the country. The same thing goes for you. But I'll let you continue.

[00:01:56]>> Okay. And secondly, this [ __ ] country is a melting pot of culture, races, nationalities.

[00:02:05]There's a whole there's no [ __ ] American race. Okay? This [ __ ] country was founded by immigrants and it STANDS ON [ __ ] STOLEN LAND. And furthermore, okay, when you [ __ ] are sitting here, why don't you go back? Okay, you're only saying that now because when it's convenient, they forced you to come HERE ON A [ __ ] BOAT, RIGHT?

[00:02:27]>> Oh lord. Oh lord. Boy, these Latinos, we need a rage meter on this one, family.

[00:02:33]We need a rage meter. Number one, most people who are telling y'all to go back to your country or white people. But again, y'all never really have the smoke for them, uh, notice how he started off talking about, oh, it's all these different groups. But now he's starting to get on black Americans, foundational black Americans. They always like to aim the smoke at us, the people who do the most for them. Now, for the foundational black Americans who are questioning y'all about waving your flag, we're just making an observation. We're saying, "Hey, you're out here protesting about being deported to Mexico while waving a Mexican flag and claiming to have all this pride for Mexico. So, if you have all this pride for Mexico, if you're truly not ashamed of your homeland, why don't you go back to your land?"

[00:03:17]Okay? Because you have a lot of Mexicans saying, "Hey man, America ain't [ __ ] t.

[00:03:21]It ain't nothing. It ain't this. It ain't that. We're mistreated over here.

[00:03:25]Mexico, Mexico, Mexico. I'm proud to be a Mexican, man. The moment you have to go back, you're kicking and screaming.

[00:03:32]You're kicking and screaming." So, we're making an observation, family. See, that's the difference between us and you. See, when we protest against America, when we go battle the powers that be the Americans, we stand as being an American. Let's be clear. We're protesting from an American point of view. We are foundational black Americans. We're not sitting around here protesting America while waving a Ghana flag, while waving a Nigerian flag. And I'm talking about foundational black Americans. You dig? So, a lot of people are making an observation like, "Hey, why are you waving a Mexican flag?

[00:04:07]Okay, but you're claiming that you want to stay in America." So, that's the observation. The other thing when he says we were forced here on a boat, you know that that sounds like a shot at foundational black Americans in our lineage. Number one, let's be clear and let's go ahead and set the record straight right here, family. And I want y'all to save this video. I want you to share this video. We were here before the boat, okay? We were here before the slave ship. Foundational black Americans have an indigenous tie to this land that we call America. You don't have to believe me. We can pull up your Mexican scholars who talk about black people being some of the first inhabitants of the Americas. For example, you have Dr. Nicholas Leon. Okay. Uh this is one of the premier Mexican scholars of his time who made notable contributions in anthropology, archaeology, ethnology, and more. In 1900, Dr. Leon joined the staff of the national museum in Mexico City where he headed the department of anthropology. He is the founder and founded the department of Mexico ethanology and was the first in Mexico to give instructions in this branch of science. Now he has a book called the general history of Mexico from prehistoric times to the present day. In that book, he quoted this.

[00:05:31]The oldest inhabitant of Mexico, according to some, is the black man. The existence of black men in giants is a common belief in almost all of the races of our soul. And in their various languages, they have words to designate them.

[00:05:49]Okay, we were here before the boat. But wait, there's more.

[00:05:55]We have Dr. Carlos Marquez. Okay, let's get let's give some Mexican history.

[00:06:01]Real Mexican history for the people who talk about the slave boat. That's a part of our history. But a lot of Mexicans like this who are antilack, they like to ignore us and our indigenous presence in this land before the slave ships. Here you have Dr. Carlos Marquez.

[00:06:21]Now he was a Colombian scholar, historian and more who was widely considered by many of his peers of his time as a multi-genius during the mid and early 19th and 20th century. Uh historian scholar well respected for his time. He wrote a work called archaeological and ethnographic studies prehistory in American travels. In that work, Carlos Marquez said, and I quote, as you can see on the screen, a large part of America was occupied by an inferior race of the negro type. Pause.

[00:06:55]Notice the antilack sentiment from a lot of these Latinos even back then. Notice he put inferior on that. But I'll continue. The conquerors found scattered throughout the new world small tribes that from the first moment were considered as belonging to the black race. Such were for example the Ottomy of Mexico.

[00:07:18]All right. These are your Latino scholars of their time. People who were considered multi-genious people who started departments of history in Mexico. You dig? And I can go on and on.

[00:07:29]Can I give you one more though because a lot of Mexicans like yourself when we point out the Omeg heads and for people don't know the Ome heads down in Treasortes uh these are giant colossal 10-foot heads that clearly depict black people or black men. The man who discovered it was a man by the name of Joseé Megar Saanrano. Okay, Joseé Mega Serrano said this when he discovered it in 1862.

[00:07:57]What astonished me was the ethiopic type which it represents. I reflected that there had undoubtedly been blacks in this country. You dig? So, let's be clear, family. We were here before the ship. Now, let's talk about the ship cuz I don't want you to think there's a false equivalence because they love to compare themselves as immigrants to us coming over the ship. The lineage that came on the ship were not immigrants.

[00:08:24]immigrants are people who willingly go to a place. You dig? Those were forced inhabitants who were forced to come here and forced to work. We also didn't immigrate to this country. We also didn't come to a country. The United States did not exist when those people were put on a ship and forced to come here. Let's be clear. Those inhabitants that came at 1526 or another popular date is 1619 on slaveships, there was no place called the United States. It wasn't nothing but grass, brush, and trees and shrubs. You dig? Let's be clear. We built this country from the ground up. You came to a country that was already built. We different. We ain't the same. Okay? So, put some respect on our name. Let's continue.