George Whitefield's 1740 sermon 'The Method of Grace' teaches that most people's peace with God is counterfeit—denial wearing the costume of peace. Real peace comes only through a specific, non-negotiable order: first, real conviction of sin (not just intellectual acknowledgment but a weight-bearing conviction in one's own chest); second, poverty of spirit (recognizing one has nothing to bring); third, hunger for Christ (desperate wanting of the only one who can cover one's condition); and fourth, closing with Christ on His terms. This order cannot be skipped or rearranged, and anyone who has skipped it does not have what they think they have. The resulting peace is not the absence of trouble but the felt knowledge that Christ's righteousness covers one's own, allowing one to live with this knowledge in any storm.
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Dead Men Preaching Ep. 4 | George Whitefield: The Method of GraceAdded:
Welcome to Dead Men Preaching, presented by berean.ai.
In this series, we take the great sermons of the past and give them new life, modern language, compressed format, about 10 minutes.
Today, we travel back to October of 1740, to the city of Philadelphia, to hear from George Whitfield on his second tour of the American colonies.
George Whitfield was born in 1714 in Gloucester, England.
But, the second half of his life belonged to America.
He crossed the Atlantic seven times in an era when crossings took six to eight weeks each.
He preached, by his own count, more than 18,000 sermons.
In October of 1740, on his second American tour, he preached at the church of a quiet Massachusetts pastor named Jonathan Edwards.
Edwards, who had heard everything, who could not be impressed easily, Edwards wept openly during the sermon. He could not help it.
This is what Whitfield came to say.
The sermon is The Method of Grace.
Whitfield's text is from Jeremiah, chapter 6.
They have healed also the hurt of the daughter of my people slightly, saying, "Peace, peace, when there is no peace."
The claim of this sermon is that most peace people feel with God is not peace.
It is denial wearing the costume of peace.
And there is an order, a method by which real peace actually comes. The order matters.
Whitfield is about to show you what it is.
Oh, a not-so-fun fact. We told you the main one in a previous episode. The asthma after preaching in cold rain.
Here is what we left out.
The night before he died, a crowd gathered outside his lodgings in Exeter, Massachusetts.
He was already ill.
He came to the staircase with a candle and preached to them from there until the candle burned down.
He went to bed.
He was dead by morning.
So, let's have a listen to an abridged version of The Method of Grace for ourselves.
Most of you have a peace you should not have.
You are at rest with God in your mind, and you should not be.
You have not earned it. You have not asked for it on his terms. You have arrived at it by avoiding the question.
And you have called this peace. It is not.
Hear the text. Jeremiah chapter 6 verse 14.
The prophet, looking at the people of his day, said this.
They have healed also the hurt of the daughter of my people slightly, saying, "Peace, peace, when there is no peace."
Healed slightly. That is the diagnosis.
The wound was deep. The treatment was a bandage. The patient was sent home and told he was fine.
You think this is about ancient Israel.
It is not only about ancient Israel. The false peace problem is not a chapter of history. It is a chapter of every age, including our own.
The wound now is the same wound. The slight treatment is the same slight treatment. The bandage is the same bandage. Only the language has changed.
Now, I will show you what false peace looks like, so you can examine your own.
The first mark of false peace is that it has never been disturbed.
You have not, in your own life, sat with the weight of what you are without God.
You may have heard sermons about sin.
You may have agreed with them in your mind, but you have never, in a quiet room with no one watching, looked at yourself and felt the weight.
The second mark of false peace is that it comes easily.
Real peace comes after a long walk through a hard country.
False peace arrives unprompted.
You inherited it from your family. You absorbed it in your church. You constructed it from the things you were told.
The third mark of false peace is that it does not survive a hard question.
Ask yourself now, "If I died tonight, would I stand before God on my righteousness or on his?"
Your real peace, or your false one, will answer that question without your help.
Now hear the order.
Real peace with God comes only by an order.
The order is not negotiable.
Anyone who has skipped it does not have what he thinks he has.
First, real conviction of sin.
Not the intellectual acknowledgement that you are imperfect. Not the polite agreement that everyone falls short.
A real, weight-bearing conviction in your own chest that what you are has rightly earned what God's holiness must do.
Second, poverty of spirit.
The recognition that you have nothing to bring.
No good record. No earned standing. No partial credit.
The hands you would lift to God are empty.
They have always been empty. You only now see them.
Third, hunger.
Not for relief. Not for the absence of guilt, for Christ.
The desperate wanting of the only person in the universe who can cover what you are.
Fourth, closing with Christ.
Coming to him on his terms with your nothing and receiving from him his everything.
His righteousness for yours.
His standing for yours. His peace for yours. Skip a step and you do not have it.
Try a different order and you do not have it.
There is one way. Hear me.
This order is hard.
The first step alone has put grown men on the floor of churches weeping.
The poverty step is the death of the self you have spent your life building.
The hunger step is a place no one would choose to enter on his own.
Only someone going somewhere goes through it.
But on the other side is what you actually came here for.
Even if you did not know it.
Peace with God.
Real peace.
Not the bandage Jeremiah was talking about.
Now hear what the real peace is.
It is not the absence of trouble.
It is not the feeling that everything is going well.
It is not the relief of having finally gotten yourself together.
It is the felt knowledge that Christ's righteousness now covers yours.
That you are accepted. Not because of what you are, but because of who he is and what he did.
That the verdict against you has been born in your place by him.
And that you may live with that knowledge in any storm.
The peace is not the storm being gone.
The peace is that the storm cannot get to where you really are.
Because where you really are is in him.
Therefore, examine your peace.
If it has not passed through the order, it is not the peace I have been preaching.
It is the bandage of Jeremiah on the wound of a soul that has not been treated.
Today, while you still can, come to him on his terms.
Receive from him what you cannot earn.
He gives it to anyone who comes.
Come.
That was the sermon.
Almost 300 years ago, in a Philadelphia church on a fall morning in 1740, that is what he came to say.
Whitfield wanted you to feel one thing, the order.
He wanted you to look at the peace you have with God and ask whether it passed through the order.
Real conviction of sin, poverty of spirit, hunger for Christ, closing with him on his terms.
He wanted you to ask whether your peace is the peace of the order or the peace of skipping the order.
It is supposed to land like that.
If you have ever, in a quiet moment, looked at the peace you have and wondered whether it is actually peace, you have felt this.
The wondering itself is sometimes the first crack in the false peace, the first signal that the order is beginning in you, even now.
Whitfield is asking you not to suppress that crack.
Let it open.
The peace on the other side, if you let the order finish, is the only one worth keeping. George Whitfield has been dead for more than 250 years.
He is still preaching.
berrion.ai presented this.
If you have questions about what you just heard, about Whitfield, about the order, ask beryllium.ai.
See you next time.
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