Mukundananda masterfully uses his intellectual rigor to bridge the gap between abstract philosophy and personal devotion, offering a logical framework for the transcendental. It is a sophisticated reconciliation of the infinite and the embodied that speaks directly to the modern, rational seeker.
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If You Think You Know Krishna’s Form, Think Again -Truth That Confuses Seekers - Swami MukundanandaAdded:
Many people find it difficult to accept that God can have a personality.
They find it easy to accept God as formless light.
People say Shri Krishna, you are just light and you have taken on a form.
See this body [music] which looks so chikna chupda.
Factually, it is made of pus, blood, stool, urine, and mucus.
God's body is not like that. God himself has become his body.
So, his body is divine.
The less intelligent think that I, the supreme Lord Shri Krishna, was formless earlier and have now assumed this personality.
They do not understand the nature of my personal form.
Such a huge statement Shri Krishna has made.
It's like telling somebody, you know, I think you are just some light.
Like people say Shri Krishna, you are just light and you have taken on a form.
So, Shri Krishna is saying, I'm not just light.
I also have a personality.
Many people find it difficult to accept that God can have a personality.
They find it easy to accept God as formless light.
The reason for this is their experience in this world.
They came across personalities with forms and these personalities had defects.
They mistreated them, they cheated them.
So, they created the mental association anybody with a personality must be defective.
And if God is beyond defects, then he must not have a personality.
But, the fact is that God who has created this huge world, which is full of forms, if we say that he cannot have a personality, then he is not complete.
For God to be complete, he must have all aspects in his entity.
Now, are we formless or do we have a form?
But, who is this we you are talking about, the soul or the body?
The soul doesn't have any form.
Scientists have conducted experiments where a person is dying, they put him in a glass case.
That we hear these spiritual people say when somebody dies, some spirit leaves.
Let's see if the glass breaks when the spirit leaves.
So, they put the dying person in a glass case. The person passed away. The spirit left. The glass remained intact.
Because the spirit is non-material.
It doesn't require any space to go.
It is formless.
That is the atman.
We You know, in the Jeopardy, there was a question, "Do we have a body or do we have a soul?"
And all the intelligent people, they said, "Yes, we have a body because we are the soul."
So, we are formless souls, but [music] we've taken on a body with a form.
Male body, female body, child's body, adult's body.
And these bodies we've taken on not just once, but innumerable times in innumerable lives.
We once had the body of a cat, the body of a dog, the body of a cow, the body of a tree.
Now we have forgotten, but we went through these species of life.
So, we souls have been doing this amazing thing.
Being formless, we've been taking on bodies.
If we souls can do this, then can the all-powerful God not do it?
Is it that God says, "I don't have the shakti to take a form?
So, I'm only formless."
If you accept that God is sarva shaktiman, all-powerful, then you have to accept that he has the power to take on a form as well.
So, the difference is that God's form is divine.
But sometimes this word nirguna is misunderstood.
Acharya say he is nirguna without gunas.
That's exactly what I was saying that he doesn't have any gunas in any form. They said, "No."
Ved Vyasa writes yastu nirguna it yukta shastresu Jagadishwara.
>> [music] >> Prakritair heyaih sanyuktair gunair hinatvamuchyate. [music] God is without material qualities, material gunas.
But he has got innumerable spiritual qualities.
In fact, God has got so many qualities that nobody can put them down in writing.
There's the story of Saint Augustine.
He wrote much literature trying to describe the glories of God.
And one day he was on the beach side and he found one boy filling the sea water in his palm and putting it into a hole.
He would repeat the process again and again.
So, he would walk a few yards, put it there in the hole.
That rose the curiosity of Saint Augustine.
And he went to him and asked, "What are you doing?"
The boy said, "Can't you see?
I'm filling the ocean in that hole."
Saint Augustine said, "But that is impossible."
The boy said, "But you are also doing the impossible.
You are trying to encapsulate the glories of God in your little books. How is it possible?"
Saint Augustine said, "My God, who is this boy who came to open my eyes?"
So, Vyasa says If somebody thinks I can count the qualities and glories of God, that person has got a childish intellect.
[music] You may succeed in counting the specs of dust on the crust of the earth.
This impossible may become possible.
We had some gopis giving their foot dust today, right?
The Radha sakhis.
>> [music] >> You may succeed in counting their foot dust, but you can never count the glories [music] of God. So, he is full of divine gunas.
He's devoid of material gunas.
Likewise, when the scriptures say he is without form, what they mean he is without material form.
Hence, the Mandukya Upanishad says it so interestingly, The Upanishad mantra says, God doesn't have hands and feet.
>> [music] >> Doesn't have hands and feet.
And those hands and feet don't have wounds on them.
When you've already said that he doesn't have hands and feet, then why are you adding that the hands and feet don't have wounds on them?
It's like saying Ramesh has come.
Atacha atacha. So, have Ramesh's hands and feet also come?
If Ramesh means the whole person.
What they are saying is he God doesn't have hands and feet like ours made of the five elements.
See this body which looks so chikna chupda.
Factually, it is made of pus, blood, stool, urine, and mucus.
The God's body is not like that.
His body is divine.
God's body is made of anand.
In our case, we have a distinction between the self and the body.
You are the soul. This is your body.
In the case of God, there is no distinction.
God himself has become his [music] body.
So, his body is divine.
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