UPGDC/MPPSC/NTA Hindi Asst. Prof 2026 | आचार्य शुक्ल Complete Revision | Hindi by Sakshi Mam

Added: 2026-05-11

[00:00:32]Hello, good morning, Namaste, Salam, Aadab, how are you, sorry for being quite late. OK, can you hear the sound? What happens is that on Sundays my mind, my laptop, my internet all ask, where are you going? Where are you sitting on the laptop? I will not sit today. So I tried very hard to convince my mind that no, no, no, the children have exams.

[00:01:01]Come on, come on, we had to work very hard.

[00:01:04]Then he came here. So the same hard work of your own in doing the work of your mind, did you not work hard on the laptop, my brother, come and study, you should go properly, then you should plead on the internet that no, you should go, so this happens in many places, that we have to light incense sticks and lamps, then everyone comes here, how are you all, Prithvi Open Mystery Neetu Shubham Nikhil Mansi Rubina Vandana Manushi Priyanka Dolly Tanvi Madhu Aditi Akanksha Priyanshi Tripti Shubham Umesh Aman Pragya, no, thank you so much Manush Lakshmi Satyam Archana Amit Vikas Indian Music Dhruv Happy Beast ok Nishu, now I will take care of the children, yes you guys also study, study, children, study, if you say, I will serve you tea, you guys study, when you get settled, I will meet you, I will serve you tea, after giving you tea, tea, tea, by the way, there are some who are coffee lovers too, so I will serve them coffee too, it is not like that, today is Mother's Day, we have to go shopping, yes we can go, study, then we will go, okay, study, then we will go shopping But we will go together Pragya Rusar Kriti Namaste Radhe-Radhe, okay, tea will also be fine, you all are good children, you are very decent children, so this is today's class, whatever questions we have asked till now in Acharya Shukla, we will revise them all in this class today and there were so many questions that I could not even count them. Earlier I had thought that I would do the numbers in sequence but that too could not be done because I had made all the questions in one go for the first time and there were some typing errors and all. Some of the answers were wrong.

[00:03:20]Everything else is done right. I feel deep inside that perhaps there is still one question that I have not been able to see.

[00:03:27]So my old eyes could not see, so I said let's improve our vision by playing with the children and now I will search for that one question with you because brother there were so many questions, I looked again and again, twice, thrice but could not find it among so many questions, so I thought let's search with the children, okay so which is that one question, we will see that too and I have tried everything else so that everything else remains fine, okay let's not get Pepsi, harmful, very harmful, yes really, we will get tea, what else is it, I do not joke in the name of tea, Preeti, oh no, it is a matter of the heart, I do not joke with tea. Pepsi is very harmful.

[00:04:05]Juice: Yes, I can give you fruit juice. Juice is good.

[00:04:13]Ok. Let's start. Come let's say hail to Acharya Shukla. We will start again.

[00:04:20]Brother, what an amazing person he is. What an amazing person is Acharya Shukla, no matter how much you read about him, he gives you something or the other every time.

[00:04:27]Son, now you have lost it.

[00:04:32]Coffee is fine. Coffee, tea, toffee and juice.

[00:04:37]You can get so many things if you see this entire class safely. That's why it's Sunday. The rest you will see is useful for your work.

[00:04:44]Yes, there is no joking about tea.

[00:05:14]Just wait a minute. Just one minute.

[00:05:24]Ok. I was afraid something might go wrong again.

[00:05:26]Ok. There is no problem.

[00:05:32]So if any of you is a new child then this is the link of our Telegram channel, you can join us because many times children ask when is the class, at what time is the class, so you can see from here, whenever there are free classes or paid classes, whenever a new batch comes, you get the information about it from here, otherwise if you still want to join us then right now our fee structure is this, you can come. Let's get the question straight. Referring to which scholar, Acharya Ramchandra Shukla fixed the time of Sarahappa in Samvat 690 Vikrami? Suniti Kumar Chatterjee, ah Rahul Sankrityayan, Dr. Bintosh Bhattacharya or George Grierson. The first question is before you. I hope you will answer me safely.

[00:06:20]C of A. Not Rahul Sankrityayan, Akanksha Acharya Shukla does not give it according to Rahul Sankrityayan, Hazari Prasad Dwivedi gives it according to Rahul Sankrityayan, so Acharya Shukla says that Dr. Vinaytosh Bhattacharya has fixed it in Samvat 690 Vikrami, at this time Dr. Vinaytosh Bhattacharya has given question number two in Vajrayana branch, the Yogi who became famous by the name of Siddha, he wanted to spread the sanskar of his opinion on the public.

[00:06:48]Apart from Sanskrit compositions, he also continued to recite his words in the Apabhramsha mixed local or poetic language.

[00:06:57]One and two are two statements. You have to tell how many are right and how many are wrong. Question number two.

[00:07:06]Answer two to two, children. Answer two. The correct answer to question number two is one.

[00:07:14]Both A and R are correct.

[00:07:17]Yogi Siddha became famous in the Vajrayana branch. He wanted to inculcate the values ​​of his views on the public and he kept on narrating his views in the local language or poetic language mixed with Apabhramsha. He continued to speak his speech in the local language mixed with Apabhramsha. Will you keep in mind what the Siddhas said? A country mixed with corruption. The term used by Acharya Shukla for the words of the Siddhas.

[00:07:35]Apabhramsha mixed country language. Which of the following five types of restrictions described in Buddhist scriptures is not included in Panchavila.

[00:07:44]Laziness, violence, lust, speech therapy, attachment only one, only two, only one, three and four, only two or none of these.

[00:07:52]Question number three. The five vices and five disorders that are talked about in the context of Luipa, the five vices described in Buddhist scriptures. Ka, Ka Tarvar, Panchvil, which one is not included in them? Laziness, violence, lust, and medicine, attachment three oh oh oh oh oh okay I understood. See where you're messing up? I understand why this C is coming. In the old edition of Vani Prakashan by Acharya Shukla or in some other books, perhaps this word is written as laziness, violence, lust, treatment, attachment. How can medicine be evil?

[00:08:36]Medicine means doing good or not doing anything good, accepting bad things, consuming bad things is Vi Chikitsa, so because in the old edition of Vani Prakashan, I do n't know about the new one, in the old edition of Vani Prakashan, it is written Chikitsa, which is a misprint, okay, medicine is not evil, medicine is purification of the body, what is Vi Chikitsa here, so Panch Vidal means five evils, the five evils which were described in the Buddhist scriptures were adopted by the Siddhas. What were those five evils? Laziness, violence, lust, and medical obsession. So you went to C why only two violence went to violence? Not included. It is being asked. All five of them included laziness, violence, lust and medical addiction.

[00:09:22]So the answer here will be none of these.

[00:09:26]Not included. Asking which one is not included. None of these. Ok? Let us fix this. I have told you many times before that it will be medical. There will be no healing. Let's look at the fourth question.

[00:09:44]Ignoring the folk literature of the feudal era would be extremely harmful for us.

[00:09:46]Which scholar's opinion is this? Dr. Nagendra, Rahul Sankrityayan, Ram Kumar Verma, Acharya Hazari Prasad Dwivedi.

[00:09:52]Ignoring the folk literature of the feudal era would be extremely harmful for us. Ignoring question number four would be extremely harmful for us. The correct answer to four is Rahul Sankrityayan says that ignoring the Siddha feudal era will be extremely harmful for us. This is the statement of Rahul Sankrityayan ji.

[00:10:14]Question number five: Siddha poet Sarahapa sees nirvana in enjoyment and pilgrimage in the body.

[00:10:21]Chandrabardai and Vidyapati harmonize heroism and romance and devotion and romance respectively.

[00:10:28]Both are correct. Both are wrong. One is right, one is wrong. What is? The correct answer to question number five is A. Both are correct.

[00:10:49]Siddha poet Sarahapa sees nirvana in enjoyment and pilgrimage in the body. Vidyapati Chandrabardai and Vidyapati so what is being said about Chandrabardai that Chandrabardai harmonizes valor and romance and Vidyapati harmonizes devotion and romance. The sixth question is, you will have to read a little. Read it and see. Acharya Ramchandra Shukla, on the basis of which of the following reasons, gave place to Siddha literature in his book on history of literature, even though he did not include it in the category of pure literature. They are saying that it is not literary. But then why did you give it a place in your literary book? So you have to look at the reasons. The first is that during the time of Sarahapa, there is no tradition of Hindi composition till the 11th century. Secondly, the legacy of Apabhramsha was not received by Gujarati or Bengali in the same quantity as Hindi.

[00:11:44]Third, the language of the works of the Siddhas is Desh mixed Apabhramsha or Old Hindi. Fourthly, through the works of these two groups, the foundation of the tradition of communal tendency and culture was laid in Hindi literature, the developed form of which we see in saint poetry. The feeling of mystery is described in Siddha literature.

[00:12:06]What were the reasons among these five due to which Acharya Shukla, despite not considering Siddha literature as pure literature, gave it a place in his book on literary history? hello. Be happy and grow up. Sixth six's C three and four. What is said in three and four? The language of the works of the Siddhas is Apabhramsha or old Hindi mixed with local language.

[00:12:29]So, the meaning is that Siddhas have been kept to show how Hindi developed. And what are the others saying? Fourthly, through the works of these two classes, the foundation of the tradition of communal tendency and culture was laid in Hindi literature, the developed form of which we see in saint poetry. So, to clarify the development tradition of both language and trend, Acharya Shukla has given place to the works of Siddhas in his book on literary history. Excellent.

[00:12:52]Fifth option is that the feeling of mystery is described in Siddha literature.

[00:12:56]What is there to explain in this? There is a sense of mystery in Siddha literature, isn't there?

[00:13:02]But did Acharya Shukla give it a place in his literary history book because of the feeling of mystery? No.

[00:13:08]Look for a sense of mystery. There is nothing wrong here about the literature of the Siddhas.

[00:13:12]Here we only have to see what reasons Acharya Shukla believes due to which he has given it a place in his book on literary history.

[00:13:17]Ah, if you read chapter one of the ancient times where the introduction to the ancient times has been given, you will find these things very well there.

[00:13:28]Question number seven: Choose the statement which is true or not true in the context of Nath literature.

[00:13:34]In the principle texts of a Nath sect, disregard has been expressed towards the external rules of worship of God. The Buddhist Siddhas were atheists while the Naths were theists.

[00:13:44]Nath Acharyas had expressed respect towards the scholars by declaring the study of Vedas as useless.

[00:13:49]Nath Acharyas conceived the concept of Pind Brahmanism according to which the universe is present in the body itself.

[00:13:55]Like the Buddhists and Siddhas, he supported casteism and pilgrimage. What do you want to tell? You have to select the true statement in the context of Nath literature.

[00:14:08]Yes, I do not particularly like mysticism, we do not consider Acharya Shukla to be in the literary category. Exactly seven so the correct answer to seven is A. In the principle texts of the Nath sect, disregard was expressed towards the external rules of worship of God.

[00:14:32]This is right. Buddhist Siddha was atheist. Whereas Nath was a theist.

[00:14:36]This is also correct. The third statement says that by declaring the study of Vedas and scriptures useless, Nath Acharyas showed disrespect and not respect towards the scholars. So it is not true and it is wrong. Nath Acharyas conceived the concept of Pind Brahmanism according to which the universe is present in the body itself.

[00:14:52]This is also correct. Ultimately he talks about sadhana.

[00:14:54]Like the Buddhist Siddhas, he also did not support or oppose casteism and pilgrimage.

[00:15:01]So what happened? If this is not right then this also becomes wrong. Three and five are wrong. One two four is correct. Hello, be happy and grow up. The poetic line is inconsistent with other poets.

[00:15:13]Jojad Sasan Bhaak Devsen Anjan Mahi Niranjan Veda Sarahapa Ujjal Varan Adhin Tan Khusro Yantrika Lambada Jimbha's Puda Gorakhnath is inconsistent with eight poets.

[00:15:35]Anjan Mahi Niranjan Bheda of eight is inconsistent with the line of Gorakhnath, not Sarahapa. The moon-like moonlight illuminates the deep darkness. The ultimate great happiness, the uprooted distance, the ashes.

[00:15:54]What is the relation of the word Mahasukh in the lines?

[00:15:59]Mahasukh is the tatsama form of Mahasukh. This is a term from the technical terminology of Vajrayanas. A state of great happiness is possible through wisdom and yoga. It is an obstacle in the creation and attainment of great happiness. There is no relation. Which of the following is not related to Mahasukh. With whom is great happiness not related?

[00:16:19]nine. There is no relation to great happiness. With whom? There are four options. Which of these is not related to great happiness? D. It is not an obstacle in the creation of great happiness but a means of creation. That is why the concept was conceived. If it was a hindrance then why would the concept of Mahakh be given? Let us look at the tenth question.

[00:16:44]Which arguments are correct in favor of poet Siddha Kavi Sarahapa being the first poet of Hindi? There is no tradition of Hindi composition from the time of Ek Sarpa till the 11th century.

[00:16:50]Two, their language is a colloquial language different from Apabhramsha which can be called early Hindi.

[00:16:58]From the point of view of three varna subjects and consciousness, his poetry is the seed of Hindi literature. The works of Char Sarahapa are part of Apabhramsha literature. The style of couplets and verses of Panch Sarhapa has been adopted as a tradition by all the later Hindi poets.

[00:17:16]We kept it only for construction. Answer question number 10 correctly. How are the questions?

[00:17:22]If any of you are new? I do n't see any new children like that. But still, Ghalib, this thought is good to entertain the heart.

[00:17:31]Tell me how? The question is correct. From here to Chhayavad, from ancient times to Chhayavad, 90% of the things have been covered by us and everything will be covered in today's session.

[00:17:44]10 What are the arguments for considering Sarahapa as the first poet of Hindi? So the correct answer is D.

[00:17:57]From the time of Sarahapa till the 11th century, no Hindi composition is available. So when you don't get it, then according to this logic you will never accept Sarpa. Whereas we have to see who is in favour, otherwise this will go to the opposition.

[00:18:06]So we don't want this. Their language is a colloquial language different from Apabhramsha which can be called early Hindi. So, to clarify this very form, to clarify the form of the language, Acharya Shukla also mentions the Siddhas. So this will happen. In terms of character, subject and consciousness, his poetry is the seed of Hindi literature. That's absolutely right. Sarpa's works are part of Apabhramsha literature. If Apabhramsha is a part of literature then how could he be called the first poet of Hindi? So this argument is not in that favor, so it will not work.

[00:18:29]Fifthly, the style of couplets and verses of Sarahapa has been adopted as a tradition by all subsequent Hindi poets. That's absolutely right. So, it is being said that these are the three reasons due to which we can say that Sarhappa is the first poet of Hindi. Option D is correct. Be happy, grow up.

[00:18:49]Good afternoon. Who among the following Naths is not mentioned in the tradition of Siddhas? Gorakhnath, Nagarjuna, Jalandhar, Jadbharat.

[00:19:00]Which of the following names is not mentioned in the tradition of Siddhas?

[00:19:07]11.

[00:19:13]Easy-Beeji is not a root. Isn't it? Let's look at the 12th question. Choose the inconsistent statement from the statements made by Acharya Ramchandra Shukla in the context of Siddha sect.

[00:19:28]I can say one thing with absolute guarantee that from here you will see that questions will definitely come in MP and GDC. I cannot say how many will come, but they will come. Those of NTA already know about the words Asah said by Acharya Ramchandra Shukla in the context of Siddha sect.

[00:19:50]What Acharya Shukla said about the Siddhas having inconsistent statements is not true.

[00:19:52]Is inconsistent. The famous universities named Nalanda Vikramshila in Bihar were their bases.

[00:19:58]Within this sect, to attain Siddhi Siddhi, yoga or consumption of a woman was necessary, who was called Shakti Yogini or Mahamudra.

[00:20:07]In Siddha literature, five restrictions are mentioned namely laziness, violence, sex, medicine and attachment. The state of great happiness has been described in Vajrayana. Through which the seeker attains his goal through penance. 12 12 Where is the state of great happiness described?

[00:20:48]12 What is the time of Sarhapa according to Rahul Shankaratyana? 760 780 840 or 845 What was the time of Sarahapa according to Rahul Sankrityayan? 13 760 G repeated. No, what was the time of Kannappa according to Rahul Sankrityayan ji? 14 What was the time of Kannappa? The time of Kannappa. According to Rahul Sankrityay ji, the time of Karpa is 14 840 840 840 840 The time of Kandapa is 840 According to Acharya Shukla, which has not been considered as a component of creation in Vajrayana, Karma is not void science or great happiness. 15 Maha Karma Shunyata Vijnana Maha Sukha is not a component of Nirvana in Vajrayana. There is no karma. What is the science of nothingness and great happiness? These are the elements of Nirvana. There is no karma.

[00:22:38]Acharya Shukla says that his devotion was devoid of action. Their religion was devoid of action.

[00:22:45]Who destroyed Nalanda and Vikramshila Vidyapeeth, the famous abode of the Siddhas?

[00:22:50]Alauddin Khilji, Qutbuddin Aibak, Sher Shah Suri, Bakhtiyar Khilji. Who destroyed Nalanda Vikramshila which were the abode of the Siddhas?

[00:23:02]16 of D. Bakhtiyar Khilji. There are inconsistent names among the Siddha Yoginis Manibhadrapa Kumarapa Kanakalapa Lakshmikara who was not among the Siddha Yoginis, it means 17 Ka B Kumaripa 18 According to Acharya Ramchandra Shukla, there are inconsistent pairs regarding the time of the following Siddha poets Luipa around Samvat 900 Virupa around Samvat 900 Kanpa after Samvat 900 Kukurapa after Samvat 900 18 Kanak Kanak Lapa 18 Exactly what does the time of Loipa tell you, Acharya Shukla, please tell me in writing what does the time of Luipa tell you? Acharya Shukla does not say it is around 900. If you did n't tell around 900, what would you tell? Please tell me this in writing like good children. I will leave these small questions so that you people can understand what you are watching live.

[00:24:17]What will those who see the recording later do? Some work should come to their share, right?

[00:24:19]So Acharya Shukla has not mentioned the time of Loipa around Samvat 900. When it is not said to be around 900, then when has it been said to be from?

[00:24:30]Whose line is this Sahaje Thirkar Varu Sadh?

[00:24:33]Luipa Virupa Sarpa Shabarpa Sahaje thir kar Varuna saath Sahaje thir kar Varuna saath 1919 Va se Varuni Va se Virupa Sahaje thir kar Varuni saath We had remembered it like this Va se Varuni Va se Virupa Sahaje thir kar Varuni saath These are the lines of Virupa Among the following, the Siddha poets who wrote the invocation song of the domain are Luipa, Virupa, Karnapa or Kukuripa.

[00:25:10]Yes, you are writing absolutely right Shubham.

[00:25:12]But I will not speak. I told you, when you see the recording, you will see it, children. Some work should be done on their responsibility.

[00:25:16]He will tell you in writing.

[00:25:20]Among the following, the famous poet who wrote the invocation song of Domin is Luipa Virupa Karpa or Kukurpa 20 Kandapa writes the invocation song of Domin Who Kandapa Great happiness is attained by the combination of wisdom and remedy.

[00:25:45]Three elements of Nirvana were established. Zero Science and Great Happiness 21 How right, how wrong 21 21 You people are clever, keep showing such cleverness, you will not find anything wrong now, those who run to the government option, both of you are right. So, through whose yoga is one attaining supreme happiness? Please take some care.

[00:26:23]Ok? Attain great happiness through wisdom and means. And why do you need supreme happiness? Needed for nirvana. And where will this great happiness come? Shunyata Vigyan and Mahasukh are the three components of Nirvana.

[00:26:38]What is the feeling of Yuganad related to?

[00:26:40]Vajrayana, Mahasukhavada, neither of them.

[00:26:45]What is the feeling of Yuganad related to?

[00:26:49]22.

[00:27:03]Wisdom is from both.

[00:27:10]What was the time of Shabarpa according to Rahul Sankrityayan?

[00:27:11]I have cheated a little in between, I have included important questions of the ancient period as well, a few Acharya Shukla Sahasra also, I will not say sorry for that at all because these will be useful to you.

[00:27:24]According to Rahul Sankrityayan ji, the time of Sabarpa was 760 780 840 845 According to Rahul Sankrityayan ji, the time of Sabarpa was 780 The time of Sabarpa was 780 Who brought out the collection of compositions of Siddhas in Bengali script with the name Buddhist songs and couplets? Hazari Prasad Dwivedi, Suniti Kumar Chatterjee, Har Prasad Shastri, Prabodh Chandrabagji.

[00:27:54]Yes, that's what I am sorry for. I am happy for him.

[00:28:01]Who published a collection of the works of the Siddhas in Bengali script under the name of Buddhist songs and couplets?

[00:28:04]24 24 Akanksha Mahamoopadhyay Har Prasad Shastri What was the time of Louisa according to Rahul Sankrityayan ji? 830 760 840 84 What was Luipa's time?

[00:28:43]25 ka A 25 ka A 830 Luipa's time was 830 830 25830 Luipa Luipa is not Acharya Shukla but Rahul Sankrityayan 25 ka A 25 ka A Okay, how many listen, let's count the questions, okay, how many questions have we seen in the first set? 25 We have done one set. There were 25 questions in it.

[00:29:13]We will count the number of questions today. Yes. How many have we done? These were also your answers to these 25 questions.

[00:29:18]Where will we come now? Ahead. After this we will start counting one by one. Let us go.

[00:29:24]According to Acharya Shukla, what trend of composition of the first 150 years is visible amidst the long tradition of ancient times? Not Raso, Siddha, Nath or any particular trend.

[00:29:37]According to Acharya Shukla, what trend of composition is visible in the first 150 years of the long tradition of ancient times?

[00:29:51]You guys should answer one by one because then you too will forget whose answer you are giving. I will also forget which one you wrote in the order in which we are going.

[00:30:00]I tried to change it but at that time I am not of any particular nature. The first 150 years do not form any particular trend.

[00:30:10]According to Acharya Shukla, since when in the ancient times the trend of Hindi literature was found to be taking a special form? Due to the attacks of Muslims, the arrival of Siddhas, the rise of devotion or nothing? Two.

[00:30:24]So no special trend was found in the first 150 years.

[00:30:26]So when did this special tendency appear and what was the reason for it? The samples of Apabhramsha found in ancient times due to the Muslim invasions belong to which poetic language? Unlike the colloquialisms of the spoken language, neither of them belongs to anyone.

[00:30:50]What type of poetic language do the samples of poetic language found in ancient times belong to? The samples of Apabhramsha found in ancient times belong to which poetic language? Colloquial language Different from colloquial language, these two forms or none of the above You will not go for the government option this time You will not go for this question in the government option Oh you broke my heart, you must be laughing and happy after breaking my heart, right?

[00:31:19]Tell me the truth, I am Kalidas, deep inside you must be feeling very happy, right? I did not fall into that trap, I did not go for the government option, friend, tell me, different from the colloquial language, it is 100 years old, it was not the colloquial language of that time, it was different from the colloquial language, it is said that it was the language of the old poets, do you remember that?

[00:31:41]Yes, that is what you people must be feeling very happy inside, yes, did we not fall into the trap of the hunter and the poor hunter sat down with such a sad face, my question was lost, my trap got spoiled, educated experience, hey Prem Bhaiya, you are making pitikal satire, you call the language of Vidyapati used in Balchand Vidyavakha lines as Acharya Shukla, Apabhramsha, Prakritabhaas, Abhahat Maithili, not Kalidas Matrigupta this was also not correct it is in the poem, so let us pick it up from there Kalidas tell me the truth Balchand Vidyav Bakha what has Acharya Shukla called the language of Vidyapati used in the lines A Prakritabhasa Prakritabhasa Prakritabhasa Acharya Shukla himself would call it Prakrita Abhyapathi, boy Acharya Shukla calls it Prakritabhasa here I got trapped, got trapped, got trapped, got trapped matter, I am enjoying my previous question, the previous net which you people had broken of mine, you got trapped in this net Prakritabhasa Acharya Shukla has called it Prakritabhasa Abhat, Vidyapati himself says it, what does Bharat Muni call his language Apabhramsha? Folk language, country language, old Hindi or Prakrit influence?

[00:33:05]Five.

[00:33:11]What does Bharat Muni call Apabhramsha?

[00:33:18]Oh no, it's not a curse brother. I feel only affection, love and blessings from the Master. I feel like scolding. Do n't use such scary words. It is called the country language.

[00:33:32]What is the timing of Pushpadant? 650 Vikrami Samvat, 750 Vikrami Samvat, 1029 Vikrami Samvat or 1050 Vikrami Samvat? Bakal Acharya Shukla? Question No. 6 What is the timing of Pushpadanta?

[00:33:54]Pushpadanta Nop Nop Nop We see 109 Vikrami Samvat Acharya Shukla says the time of Pushpadanta is 1029 Vikrami Samvat In which meter is the Adi Purana and Uttar Purana of Pushpadanta written Doha Rola Chaupai or Gaha Saat In which meter is the Adi Purana and Uttar Purana of Pushpadanta written? Doha, Rola, Chaupai or Gaha?

[00:34:25]seven seven seven seven seven seven seven tell question number seven. It is Sunday. I see it in a pop-up message.

[00:34:45]Visible in the notification.

[00:34:47]My sister-in-law is messaging me something.

[00:34:48]Now on Sundays, both of us would sit together and collect some spices from here and there.

[00:34:54]I am sitting at home, family, relatives, country and world and finding out the time and verse of Pushpadant.

[00:34:59]Oh my sorrow, seven quatrains. Pushpadanta's Adi Purana and Uttara Purana are written in Chaupai meter.

[00:35:08]That's why my mind was telling me not to go to class.

[00:35:11]I lured him with tea and other things, so he came somehow. Since when has the influence of Siddha Yogis been found on the public?

[00:35:17]From the 10th century of Vikram, From the 11th century of Vikram, From the 6th century of Vikram, From the 8th century of Vikram. The poor family members do not understand. Since when has the influence of Siddha Yogis been found on the public?

[00:35:32]From the 10th century of Vikram, From the 11th century of Vikram, From the 6th century of Vikram, From the 8th century of Vikram.

[00:35:44]Pragya, what's the matter girl, your dedication. The influence of Siddha Yogis on the public. Keep in mind that influence and beginning are two different things.

[00:35:56]Ok? Acharya Shukla, when you look at the Siddhas, the effect and the beginning are two different things. So since when has the effect been observed? So Acharya Shukla writes that the influence of Siddha Yogis on the public has been seen since the 10th century of Vikram. There is a difference between beginning and effect, isn't it?

[00:36:20]Nalanda and Vikramshila, the abode of the Siddhas, have been repeated. When it is repeated then why should we waste time here? Bakhtiyar Khilji will do it and move ahead. Come forward. The Siddha Yoginis were Manibhadrapa, Kumripa, Kanakalapa, Lakshmi Kara, O, repeat the second question, no problem, no, no, it is okay, this is the code, do they ever sell you the old thing in a new packet, yes, this is the same, just tell me this code, who were the Siddha Yoginis here, Manibhadrapa, Kanakalapa, Lakshmi Kara, A C D, one, three, four, where are they, 1, 2, three, four, two are not there, one, three, four, C, according to Acharya Shukla, this is not true only in the context of the time of the Siddha poets.

[00:37:30]Hey Grandpa, what has happened? We will move ahead from the repeated apology, right?

[00:37:44]15th Dekho Jami Lo Village Pani E Dharni La Whose line is this?

[00:37:54]Whose line is this? Loipa Virupa Kanapa Kukurpa Jim Lo Village Pani Ta Dharani Lit Yes, he removed them, there are only questions, there is no dearth of questions, son, there are many questions, how many questions do you want?

[00:38:07]15 Zameez Pani Ti Dharni L E Ti Dharni Lit Kandapa Saint Dnyaneshwar of Maharashtra was a contemporary of which ruler?

[00:38:22]Alauddin Khilji Qutubuddin Aibak Shershah Suri Bakhtiyar Akhil ji 17 Saint Dnyaneshwar was a contemporary of which ruler?

[00:38:47]Exactly like Alauddin Khilji's.

[00:38:51]When can the old form of Hindi poetry be traced? From the sixth century of Vikram, from the eighth century of Vikram, from the seventh century of Vikram or from the ninth century of Vikram?

[00:39:00]When can the old form of Hindi poetry be traced? It is not a matter of right and wrong. It is a matter of communication and communication of emotions between children. The feelings that are conveyed by saying poor are not conveyed by saying lack.

[00:39:31]According to Acharya Shukla, the old Hindi poetry can be traced back to question number 18 i.e. from the seventh century of Vikram.

[00:39:35]Your correct answer is this.

[00:39:37]Who is the author of Dvyashraya Kavya?

[00:39:40]Who composed Dvyashraya Kavya?

[00:39:43]Hemchand, Merutam, Vidyadhar, Rajashekhar.

[00:39:47]19 19 Hemchandra Kumarpal composes Dvyash poetry.

[00:40:06]What is the period of composition of Pratibodh?

[00:40:09]1241 1361 1499 or 1200 What is the period of composition of Kumarpal Pratibodh?

[00:40:26]Who wrote Kumarpal Pratibodh Kumarpal Pratibodh 1241 Who wrote Kumarpal Pratibodh You will tell me in writing, so we did these 20, there were five repeat questions, that means we took out 15 from here also, there were five repeats, out of these 20, leaving out five, ok we have 15 more. Well, there is only 21 after this. Let us see which of the following books is not included in the list of ancient books of Shiv Singh Saroj?

[00:41:03]Revant Giriraj, Neminath Chaupai, Updesh Mala, Neminath Raas. The name of which book is not included in the list of ancient books of Shiv Singh Saroj?

[00:41:23]Neminath Raas is Upeshmala. Revati Giri is also there. There is also Neminath Chaupai. There is also a sermon rosary. There is no name of Neminath Raas. D is the sub-sequence brother.

[00:41:35]Shiv Singh Saroj has given a list of 10 ancient books. There is no Nemināth Raas in it. Ok? Everyone else is there.

[00:41:42]Look at this, Bhagavad Gita, Vriddha Navkar, Vartmal, Samantsar, Pattali, Ananya Yoga, Jaswami Raas, Revant Giriraj, Neminath Chaupai, Uvashmala, don't see what is not there here, Neminath Raas is not there, Neminath Chaupai is there, Neminath Chaupai, who was the author of Neminath Raas, this, this, correct? Yes, I was not able to find this, thank you for reminding me, not Shiv Singh, in Mishra Bandhu, Mishra Bandhu Vinod, in Mishra Bandhu Vinod, which of the following books is not included in the list of ancient books of Mishra Bandhu Vinod, yes it must be Mishra Bandhu. Now do one thing for a minute, if it feels like it, yes, correct it otherwise it will remain again, no, if it is gone then Vinod, Mishra Bandhu Vinod, it is corrected here also and let's correct it here also, it is done, Neminath Raas is not included in the list of ancient books of Mishra Bandhu Vinod, you can definitely listen.

[00:43:31]Pushya, whom Mr. 22 Shiv Singh considered the first poet of Hindi, was considered a member of whose assembly? Of Raja Maan, Raja Bhoj, Hamirdev or no one else.

[00:43:54]Shiv Singh Segar considered the following Pushya as the first poet of Hindi, who was a member of whose assembly? The person whom Shiv Singh Sengar considered the first poet of Hindi, was a member of whose assembly? He was a member of the court of Raja Maan 22 It is true, let's go, brave Hamir trembled within a foot, the ancient traditional language form of the 14th century, Eknaar surprised, the spoken language of Delhi, Balchandra Vidyavay language, Prakritbhasa poetic language, all these are true 23 Acharya Shukla of the ancient times has given some poetic lines and after that he has asked what is its poetic language, he has told me, I mean he has asked what is it, he has told us, then what are the truths in it? 23 23 is true.

[00:45:02]How long did Apabhramsha continue as a poetic language?

[00:45:05]How long did it last? be careful.

[00:45:08]How long did Apabhramsha continue as a poetic language? 24 Following 15th century of Vikram Sati 6th century of Vikram 14th or 13th century 15 8 14 13 How long did Apabhramsha continue as a poetic language 24 Till the 15th century of Vikram A How long did it continue till the 15th century of Vikram See, it starts around the sixth. From the eighth grade onwards we start meeting its poets etc. From the 10th century onwards, public influence comes and continues till the 15th century in the form of language. Ok? The composition and story subject matter do not match the story format.

[00:45:56]Veer Singh Dev Charit Kalpit Ramchandrika Puranic Madhavanal Kamkandala Kalpit Ramcharitmanas replace one with 25 is not correct.

[00:46:47]A Veer Singh Devcharit Veer Singh Devcharit is not imaginary but how is it? Acharya Ramchandra Shukla has given a list of historical fiction and autobiography till medieval period, so Manas Haricharit Rukmini Mangal of Narhadas and Nanddas Sudama Charit of Ramchandra Veer Singh Dev Charit Belle Krishna Rukminiari, all these are mythological, in fiction there is Dola Marura Duha Laxman Sen Padmavati Laxman Sen Padmavati which is being said that Satyavati Katha written by Damo Kavi or Damodar Kavi is imaginary, Madhanal Kama Kandala Alamwali is also imaginary, Ras Ratan Pukar Kavi's fiction.

[00:47:26]Padmini Charit Lalchand. Keep in mind that a biography of Padmini was written by Lalchand. This is also imaginary. Kanak Manjari is a fantasy of Kanshi Ram.

[00:47:35]Fix this as well. Look, a few things were not visible. This will be fine.

[00:47:40]So today Ram Charit Manas everything else is fine.

[00:48:03]Now this is also fixed. Come forward. Who said that Tulsidas's pot was worth a lakh rupees? Gang poet Hol Rai Rahim Todarmal. You have reached the medieval period, right? We have come out of the ancient times. We have reached the medieval period.

[00:48:18]Who said that Tulsidas's pot was worth a lakh rupees?

[00:48:23]Birasidev is historical or mythological.

[00:48:25]Tulsidas's pot is worth a lakh taka 26 Tulsidas's pot is worth a lakh taka No brother no brother no brother no brother Hol Rai Tulsidas's pot is worth a lakh taka Hol Rai Which of Keshavdas's books are narratives Poet Priya Rasik Priya Ramchandra's Veer Dev Charit 27 Which of Keshav's books are narratives Which of Keshav's books were called narratives by Acharya Ramchandra Shukla that they were written in the form of narratives. Good afternoon, which are the works of Keshavdas?

[00:49:08]27 has C management. That means three and four.

[00:49:16]What are there in three and four?

[00:49:18]Ramachandrika, Veer Si Devchar. Poet Priya Rasikpriya is a rhetorical text. One characteristic is Rasa Granth or Futkal. It is a collection of Muktakas.

[00:49:28]For which book of Keshavdas did Acharya Shukla say that it cannot be called poetry? Poet Priya Rasik Priya Ramchandrika Veer Singh Dev, let's say it has turned 28. Well, there were five repeats there. The number got repeated here. Correct.

[00:49:44]For which book of Keshavdas did Acharya Shukla say that it cannot be called poetry? Poet Priya Rasik Priya Ramchandrika Veer Singh Dev Charit second one became 27 Veer Singh Dev Charit says that he was writing in the form of a narrative but we will not call it poetry.

[00:49:58]According to Acharya Shukla, how many books did Keshavdas ji write in total? Five, 12, 7 or nine?

[00:50:05]According to Acharya Shukla, how many books did Keshavdas ji write?

[00:50:15]According to Acharya Shukla, how many books did Keshavdas ji write? Give only 28 28.

[00:50:20]Give it in the same number as it is. I will find out.

[00:50:24]Seven texts: Acharya Shukla tells that Keshavdas ji wrote seven texts.

[00:50:29]What things does Acharya Shukla consider essential for management? Or on the basis of which Keshav's works are not called good management. Relationship maintenance, identification of poignant spots, spatial features of scenes, all or only two.

[00:50:46]Keep five options deliberately because you people immediately run towards the government option. So read, understand and then tell me.

[00:50:53]What things has Acharya Shukla said are essential for management skills?

[00:50:57]What things has Acharya Shukla said are essential for management skills?

[00:51:09]D Relationship maintenance Identification of poignant places Locational features of scenes Locational features of scenes Locational features of scenes Apart from Amir Khusro, about which poet did Acharya Shukla say that he also wrote some riddles in couplets. As if he was writing puzzles. Amir Khusro was already writing.

[00:51:32]Who else is called Amir Khusro?

[00:51:35]I have deliberately written this apart from Amir Khusro so that you remember these cases if you get stuck in the exam.

[00:51:40]Apart from Amir Khusro, for which poet did Acharya Shukla write that he also wrote some riddles in couplets?

[00:51:44]Niwaj Holrai Jamal or Rahim 30 Jamal mentions a poet named Jamal in the Riti period and says that he also wrote some riddles in couplets. 31 Who among the following is the famous brother of poet Keshavdas? Kashinath Mishra, Balabhadra Mishra, Manohar Kavi, Mohan Lal Mishra.

[00:52:08]Who is the famous poet, brother of Keshavdas?

[00:52:16]31. Who is the famous brother of poet Keshavdas ji?

[00:52:24]Balabhadra Mishra.

[00:52:26]Which of the following poets was described in Shiv Singh Saroj as having a good knowledge of Persian?

[00:52:39]About which poet it was told in Shiv Singh Saroj that he was well versed in Persian.

[00:52:46]Kashinath Mishra, Balabhadra Mishra, Manohar Kavi or Mohan Lal Mishra? 32 32 Ka C Manohar Kavi Manohar Kavi You are on the Ritikal You have no idea where the prostitute has the shame Where the donkey has the drink Where the blind man has to RC Todarmal Birbal Rahim Kavigang Where the prostitute has the idea where the prostitute has the shame Where the donkey has the drink RC 33 33 Ka C Where the prostitute has the idea where the prostitute has the shame Where the donkey has the drink RC Wrong Wrong Wrong A lot of wrong Somewhat correct This is Todarmal's line Raja Todarmal's line Kabhu na Badua Ran chadhe Kabhu na Baazi Bam Todarmal Birbal Rahim or Kavigang 34 34 34 Ka D Kavigang 34 Ka D Kavigang Madhanal Alam, the author of Kamkandala, was a poet of whose time Madhavanal Alam of Kamkandala was a poet of whose time Madhavanal Alam of Kamkandala was a poet of whose time Shekhar not the English one Madhavanal Alam of Kamkandala was a poet of whose time Alauddin Khilji Sher Shah Suri Akbar or no one 35 35 Alam, the author of Madhan Kamkadala, was a poet of whose time?

[00:54:31]Akbar belonged to the time of Akbar.

[00:54:35]Whose song is this on the body of the head of the Pagan? Mahapatra Narhari Narottam Das Alam or Raskhan Sheesh Paga Na Jaga Tan Pe is a very famous song. 36 Whose creation is the character of Narottam Das Dhruva, the head is not stuck on the body?

[00:55:02]Mahapatra Narhari, Narottam Das, Alam or Raskhan? Whose creation is Dhruva character?

[00:55:08]Mahapatra Narhari Narottam Das Alam or Ras Khan 37 Dhruvcharitra Narottam Das According to Acharya Shukla, Akbar had stopped the cow singing on a Chhappa of which poet.

[00:55:41]According to Acharya Shukla, on a Chhappa of which poet did Akbar stop the cow slaughter?

[00:55:46]Mahapatra Narhari, Narottam Das, Alam or Raskhan?

[00:55:51]38?

[00:55:57]38, 38, 38, 38, 38 of A Mahapatra Narhari.

[00:56:02]Mahapatra Narhari had written a printed one. After hearing this, Akbar had Gowat stopped.

[00:56:08]39 Rukmini Mangal Chhappaya Niti poetry collection is the name of three texts. Who is its author?

[00:56:14]Mahapatra Narhari, Narottam Das, Alam Yaras Khan. Whose books are Rukmini Mangal, Chhappaya Niti, Kavit Sangrah? 39.

[00:56:29]Rukmini Mangal Chhappa Niti Kavita Sangrah 39's great character Narhari, the same great character Narhari on whose one Chhappa Akbar had got Gomavat closed. In which era was Kriparam's Hit Tarangini written? 1550, 1558, 1598 or 1580? In which era was Kriparam's Hit Tarangini written? Be happy, grow up.

[00:56:55]In which era was Kriparam's Hit Tarangini written?

[00:57:00]40 1598 Who wrote the book named Badhiya Panchsaheli? Chhahal Lalchdas Alam or Jamal?

[00:57:11]Who wrote the book Panchsaheli? 41?

[00:57:15]Who wrote the book Panch Saheli?

[00:57:25]Chihal wrote. Panch Saheli Chhehal wrote who wrote the book named Bhagwat Dasham Skandha Bhasha in Awadhi language?

[00:57:34]Chhehal, Lalchhdas, Alam or Jamal? Who wrote the book named Bhagwat Dasham Skandha Bhasha in Awadhi language?

[00:57:42]42. Who wrote the book named Bhagwat Dasham Skandha Bhasha in Awadhi language? The class is fine. In this way, whatever we study in small quantities throughout the week, such a marathon can be organised once a week or in 15 days.

[00:57:58]What do you feel, children?

[00:58:06]Bhagwat Dasham Skandha in Awadhi language was written by Lalchha Das. 42 of B. Greed slave.

[00:58:15]Good afternoon.

[00:58:17]I am absolutely fine. Am. You tell me.

[00:58:20]Ok.

[00:58:22]Good. Thank you. The period was not dependent on the encouragement of the kings because it was the flow of public sentiment which was the originator period.

[00:58:32]43 That's right. The period did not depend on the encouragement of kings because it was the flow of public sentiment which was initiated by the period. Only truth is not truth. You also have to see whether there is an explanation or not. Out of 43, A of 43 is correct and the explanation is also correct.

[00:59:07]About which poet of the Shakti period it was said that he was the disciple of Hit Harivansh ji in his dream? Nabhadas, Dhruvdas, Dhruvdas, Sundardas or Raskhan?

[00:59:21]About which devotee poet it was said that he was the disciple of Hit Harivansh ji in his dream? 44 Dhruvdas Dhruvdas B 44 Who wrote the Bhakt Namaavali on the lines of Nabhadas ji's Bhaktkal?

[00:59:47]Who wrote Bhakt Namaavali on the lines of Nabhadas Dhruvdas Sundardas or Raskhan Nabhadas ji's Bhaktmal, Sir, yes tell me, tell me, okay let her come, just now the voice came, okay, we are on Sunday, okay, she was coming earlier also, so let's tell you, you people have come to know about the master's sorrow, see, you people see, there are many disadvantages of teaching on Sunday, okay, who wrote Bhakt Namaavali on the lines of Nabhadas ji's Bhaktmal, it does n't matter, we will read it when she comes, she is our friend, so when she comes, then for a minute or two after her arrival, my husband will look at it, after that I will get up. Chalo 45 Ka B Dhruvdas Acharya Shukla wrote about which poet that the fluency and clarity of pure Braj Bhasha as seen in his and Ghananand ji 's works is rare elsewhere?

[01:01:38]What a thing Azad, thank you so much.

[01:01:43]About which poet did Acharya Shukla write that the fluency and clarity of pure Braj language as is present in his and Ghananand ji's works is rare elsewhere.

[01:02:10]What is the period of composition of Prem Vatika for Raskhan? Look at the year, the phone is also coming in the same.

[01:02:17]What is the period of composition of Prem Vatika? Samvat 1600 71 Samvat 1582 Samvat 1555 or Samvat 1520 Prem Vatika.

[01:02:29]Prem Vatika is also whose creation?

[01:02:38]Good, good, good 47 Samvat 1700 Samvat 1671 1671 Prem Vatika 1671 In which meter was Prem Vatika written? Doha Barwa Savaiya or poem Prem Vatika was written in which meter? Doha Barwa Savaiya or poem Prem Vatika was written in which meter? Doha, Barwa, Savaiya or poet? 48 No problem. I can understand. It happens.

[01:03:23]Written in Doha verse. Prem Vatika is written in Doha metre. What was the full name of Vyas Ji, the poet of Radhavallabhi sect?

[01:03:32]What was the full name of Vyas Ji, the poet of Radhavallabhi sect? 49 Hit Harivansh Vyas, Hariram Vyas, Biharin Vyas or none?

[01:03:44]What was the full name of Vyas Ji, the poet of Radhavallabhi sect?

[01:03:47]49.

[01:03:50]49 of B Hariram Vyas.

[01:03:58]Who among the following devotional poets was a disciple of Keshav Kashmiri, the head of the Nabarka sect? Who among the following was a disciple of Keshav Kashmiri, the head of the Nabarka sect?

[01:04:09]Harirama Vyas, Shribhatt, Gadadhara Bhatt, Swami Hit Harivansh.

[01:04:28]Shri Bhatt Gadhdhar Bhatt Bhaiya Gadhdhar Bhatt belonged to some other sect, Gadhdhar Bhatt belonged to the one after this, will you forget Gadhdhar Bhatt like this, you people cannot forget Gadhdhar Bhatt at all because the exam has asked you many times, Shri Bhatt was a poet of Nabarka sect, he was a disciple of Shri Bhatt and Keshav Kashmiri, who is the author of Yugal Shatak, Hariram Vyas, Shri Bhatt Gadhdhar Bhatt Swami Haridas got confused. Nevermind Nevermind.

[01:05:05]Yugal Shatak Shri Ram Bhatt writes, when will I see these eyes, the tunnel of Shyama Ji, Mohan should wear the scarf, when will I see these eyes, the tunnel of Shyama Ji, Mohan should wear the scarf, I am not able to see anything, now my mind is also stuck there. Brother, guests are coming to our house in 45 minutes and today is Sunday so our helper is also not coming today. So now, do you know, the image of my entire house is going around in my mind, which corner is dirty, although Dev is saying that he has fixed the anger. But it's still playing on my mind. Boys can see it, I mean, we are probably not used to it as much, so people are not able to see it as much. We can see more which corner is dirty, all the corners of my house are revolving in my mind 52 Beej Kab Dekh Inh Naina Shyama Jo Surang Chunari Mohan Ko Uparna Shribhatt wrote 53 Akbar's contemporary Madan Mohan Surdas was related to which sect Gauri Vallabh Haridasi Zomato means the same thing, now we will have to do the same thing, but still the Zomato guy will not clean the house, we will close it after doing 100 questions. Isn't it? I will draw 100. Now after making such big promises, you will say that she came with big promises and also has 100 questions.

[01:06:40]I will get it done at least 100 times. Let us see which sect did Akbar's contemporary Madan Mohan Surdas belong to? Gaudiya sect. Everyone is calling you, you people have done everything but still you are forgetting. The Gaud sect was of the devotional nature of Meerabai because she worshipped Krishna as her husband.

[01:07:06]In this sense of devotion, inclusion of mystery is not necessary. Even if no one is going to come, pay attention. What is the matter. You are a good boy.

[01:07:24]Then today was special at home, neither our Sunday is special nor Khichdi, both of us husband and wife are lazy in cooking, so our Sunday is special, otherwise we make good Khichdi, it is a matter of entertainment, after eating Khichdi we both become happy, oh what a good Khichdi, what a good Khichdi, saying this is a lie, how is it right brother? Where are both truths?

[01:07:59]Well, I think you people are reading it wrongly.

[01:08:03]She worshipped Krishna as her husband.

[01:08:05]So far so good. In this sense of devotion, inclusion of mystery is not necessary.

[01:08:10]In this sense of devotion, inclusion of mystery is essential.

[01:08:16]Inclusion of mystery is very essential in this devotional feeling.

[01:08:19]I am cheerful.

[01:08:23]Just ask the children who come every day.

[01:08:26]When do I shift from laughing to scolding? If this could not be known. I don't know what I am. I don't know myself. The children must know better. Is inconsistent. Meera 's grandfather was Rao Dudaji of Metia. Meera's husband Ratna Singh Meera's great grandfather Rao Jodha Ji Meera's husband Jodhraj Bhojraj of Jodhpur Hum D's part A was fine, Rabina is saying I have been scolded till now.

[01:09:13]Meera's husband was not Bhojraj of Jodhpur but Bhojraj of Udaipur. You know that the poets whose introduction has been given in great detail by Acharya Shukla.

[01:09:23]We are always asked. Especially, we should know well about the great poets, especially those who are part of our curriculum.

[01:09:27]Now that all their names have been given, we will also have to look into it.

[01:09:32]All relations are of Ram, respected friend, serve wherever you go.

[01:09:36]Whose line is this? 56 All relations are of Ram, respected friend, serve wherever you go. Meera Nanddas Tulsi Agradas All relations are of Ram, respected friend, serve wherever you go.

[01:09:55]No Shubham, you are a very lovely child.

[01:10:01]All relations are of Ram, respected friend, serve wherever you go.

[01:10:07]56 56 How many books written by Meera has Tulsidas ji Acharya Shukla considered? Four, five, seven, or 12?

[01:10:25]How many books has Acharya Shukla considered to be written by Meera? Four five 7 or 12 yes you guys send the children away from the class Vikas is very Mala, I don't scold at all, see everything because I have just got the proof, I am a cheerful person, where do I scold, I don't scold, yes, absolutely Azad, you have identified it correctly, how many books written by Meera has Acharya Shukla accepted? The correct answer to 57 is four. Acharya Shukla has said that according to Acharya Shukla, there are four texts written by Meera. This is not true in the context of Krishna devotee poet Gadadhara Bhatt.

[01:11:15]58. Not true in the context of Krishna devotee poet Gadadhara Bhatt. He was initiated into the cow sect. He was a Brahmin from the South.

[01:11:23]Chaitanya used to recite Bhagavata to Mahaprabhu.

[01:11:26]Chaitanya Mahaprabhu used to listen to Bhagavatam from him.

[01:11:28]58 That's what Pragya, where do I scold? Hey tell me, 58 used to listen to Bhagwat from Chaitanya Mahaprabhu.

[01:11:53]This is wrong because he used to recite Bhagavata to Chaitanya Mahaprabhu. 59 Swami Hit Harivansh, the founder of Radhavallabhi sect, was earlier a disciple of Gopal Bhatt, a follower of which sect?

[01:12:07]59 We used to narrate. 59 Swami Harivansh was the founder of the Radhavallabhi sect.

[01:12:17]Earlier he was in some other sect.

[01:12:19]And his guru Gopal Bhatt was also from the same sect, so before Gopal Bhatt, he was a disciple of Gopal Bhatt or which sect did Gopal Bhatt follow?

[01:12:33]Who wrote the 60 Radha Sudha Nidhi texts of the good middle sect? Hariram Vyas, Hit Harivansh, Gadhdhar Bhatt or none of the above? 60 Who wrote the book Radha Sudha Nidhi?

[01:12:59]My class is at 1:00 on the weekends. Now, because what you are asking about at 11:00, A+ class has already started at 11:00. That's why we had to change the time to 11:00.

[01:13:10]And now the free class is held at 7:00 pm.

[01:13:16]And this is what happens on Sundays. Meaning, you guys know, join the Telegram channel. So if there is any shift in the classes or the time changes, you will get to know about it from there. There is a marathon like this on Sunday and Saturday, if I have extra time then I take any class whenever I have time and the rest is at 7:00 pm, 7:00 pm Radha Sudha Hit Harivansh wrote Ashtachhap, which Ashtachhap poet's host was Birbal?

[01:13:51]Oh yes, the one from GIC, the host of which poet was Birbal Chaturbhuj Das Govind Swami Chhit Swami or Krishnadas 61 correct answer would be Chhit Swami Free Class yes, the host of which poet of Ashtashap was Birbal, this has already happened Chha Swami's Yashoda, where should I tell you, what should I do about your son, then I do n't say it on his face, where should I say it, what should I do about your son, then I don't say it on his face, I am telling the truth, sometimes I feel that someone might come to me with such complaints about you, what is the condition of your children, Joda, where should I do, what should I do about the deeds of your son, I do n't say it on his face, whose line is this Chatur Das Govind Das Chhit Swami Krishnadas no, otherwise you people are simple, such complaints will not come 62 62 The line is of Chaturbhuj Das Yashoda, where should I do, what should I do about the duties of your son, I do n't say it on his face, yes this is a lovely line, where should I go to Vaikunth, where Nand is not there, where Naashodha is there, where Gopi Gwal is playing, Chaturbhuj Das Govind Das Paramananda Das Krishna Das yes I will give this somewhere outside, I will give it somewhere outside, where there is no Pragya Nand, where there is no Yashoda, where there are no Gopis and cowherds, these are 63 lines of Paramananda Das ji. Now look here, I have not kept it but in the exam you can keep it here, it is Raskhan's name and as soon as Raskhan's name comes, some confusion will be created because we have many such lines of Raskhan ji, so we have to be a little aware that this Yashoda, where should you go to Baikunth, this is the line of Parmanand Das ji, who says that Radhe Ju's Hiravali is broken?

[01:16:10]Chaturbhuj Das, Govinda Das, Parmanand Das, Krishnadas. Radha Ji's diamonds were broken 64 Radha's diamonds were broken.

[01:16:44]Parmanand Das Moh Man Girdhar Chhabi Par Stuckyo 65 Moh Man Girdhar Chhabi Par Stuckyo This line is also similar that it will confuse you with Meera, we deliberately did not keep Meera in the option so that you remember Moh Man Girdhar Chhabi Par Stuckyo 65 Yes, there is humility in the class, isn't it? Moh Man Giridhar Chhabi Par Stuckyo Krishnadas Among the following, the brother of which poet is famously named Chandrahas Nanddas Govind Swami Paramanand Das Krishnadas Among the following, the brother of which poet is famously named Chandrahas 66 Nanddas 252 In Vaishnavan ki Varta, which poet has been called the brother of Tulsidas ji? Nandadasa, Govindas, Govind Swami, Paramananda Das, Krishnadas. 252 Which poet has been called the brother of Tulsidas ji in Vaishnavan ki Varta?

[01:17:51]252 Which poet has been called the brother of Tulsidas ji in Vaishnavan ki Varta? 67 Nandadas, whereas Acharya Shukla says that this is not so. 252 Vaishnavan's talk said that he had brothers. Whereas generally he had classmates and friends.

[01:18:20]68 Tahi Chhin Anuraaj Udit Rasraj Sahayak Whose line is this? Nanddas Govind Swami Paramananda Das Krishnadas that image Uduraj rose Rasraj assistant that moment Uduraj rose Rasraj assistant Nanddas's line should do your treatment as per my wish that the tortoise is saying something and is scaring me, I don't want to see it, do your treatment as per my wish that the tortoise is saying something and is scaring me, I don't want to see it, 69 saying something and is scaring me, I don't want to see it, this is the line of Surdas ji. The Gopis are teaching Uddhav a lesson about Uddhav ji.

[01:19:31]What is Surdas's age mentioned in Sursavali? 75 years, 65 years, 67 years or 57 years?

[01:19:48]What is Surdas's age mentioned in Sursaravali?

[01:19:50]70 What is the age mentioned by Surdas ji in Sursaravali? 67 years 67 years. Ok?

[01:20:18]So let's stop here for now. How many questions did we ask? In the first set we did 25 and in the second set we did 70 like this.

[01:20:25]But five were repeated first but one question number was also repeated later.

[01:20:30]So how much is it? We have done 66 here.

[01:20:32]So that's 101 questions, right? Am I counting wrong?

[01:20:39]No. I am counting wrong. Hey grandfather, I don't even know this much mathematics. What will happen to you, sister? 6 5 11 one two 8 one 91 that's it, friend. There is a lot of sadness in life. We have asked 91 questions.

[01:20:54]Ok. Yes 90 101 did not happen. It was only 91.

[01:21:01]Turned 101. That's ok. We will do part two of this soon.

[01:21:06]Whenever we get time in a day or three days, we will try or we will extend the next class which is at 7:00 pm. By trying a little and putting in some effort. So we will complete this also soon. Rest I am sorry for today. I can run the class only for this long. People are coming home. Let's go.

[01:21:21]Ok? Rest of the classes till now, questions till now, all of you who are new kids, please tell me how you liked it. And if you like our class then please please please share it.

[01:21:31]Join the Telegram channel with the name of the country. So you will also get the class details there.