How To Number The Days Until Shavout - Rabbis VS The Torah Who's Correct?

Added: 2026-05-18

[00:00:02]Hallelujah.

[00:00:04]>> Hallelujah.

[00:00:05]>> Hallelujah.

[00:00:06]>> Hallelujah.

[00:00:07]>> Hallelujah.

[00:00:08]>> Praise the mighty God.

[00:00:10]>> Praise the mighty Yah. all the honor, all the praise, and most notably, we want to give all of the glory to our God, the God of God, the Lord of Lord, the King of Kings, Yah most high, the fountain of living waters, the maker, the owner, the creator, and the possessor of all things and everything.

[00:00:33]Hallelujah.

[00:00:34]>> Hallelujah.

[00:00:37]>> Shalom. Shalom family. Shv peace and blessing to the Israel within the sound of my voice within the four corners of the earth and those wishing to adjourn with the house of Israel.

[00:00:51]Hallelujah.

[00:00:51]>> Hallelujah.

[00:00:52]>> Let's rock and roll. Let's get into this.

[00:01:01]When it comes to the matter of shvuo, there are two schools of thought.

[00:01:12]There are some people who follow the rabbitic interpretation and then there are some that follow what the Torah actually says, right? And rabbitics, you know, they have the raan and have the the or is the written Torah. The raan is what the rabbis say, right?

[00:01:32]One of the prelimics that I always pose pertaining to the sages is that they have a propensity to make up and create doctrine unnecessarily.

[00:01:46]They have an overreach of authority and they just make proclamations of things just outright not true.

[00:01:57]And one of the issues is that Israel at large follows them down this rabbit hole because the Israelite community of America, the Israelites of America, who my co audience, you know, I don't have a problem, a Jew, and I'm an Israelite and I'm a co, but um my main core audience are the Israelites of America and I want them to understand their culture in their book.

[00:02:23]So, um, we're going to approach this thing differently. I always tell you what the sages say. I think I think it's better to show you what they say and show you the flaw in what they teach because our people believe that their Hebrew prowess was so great and so superior to ours and that their knowledge was so infinite. And when I read it, I just read a bunch of confused people speculating and guessing. And I realize that our people have to dumb themselves down and neutralize their own cognitive processing ability to acinuate accentuate what they what the sages think and say and elevate their thought process. So we're going to start off here, right? What is this revers? Let's do we don't let me get um the blessing from Joshua, please. Okay.

[00:03:19]This is going to go into what we call a culture cuts. In the ways of our ancient forefathers, we used to say this when Ezra Hane and Hebrew got in front of the assembly said Baroo Yhovah Elohim.

[00:03:36]>> Amen. Amen.

[00:03:37]>> Hallelujah.

[00:03:38]>> Hallelujah.

[00:03:39]>> That's what we say before we open up the Torah. But I do not want to start in Exodus 16. Uh to the brother that left me feedback on the previous video, your feedback is greatly appreciated. Uh thank you for the positive critique and we're going to do our best to consolidate this information, you know.

[00:03:57]So we starting something called culture cuts where we're going to give you cuts of info so you can get straight to the point, but that'll be something we do after this video, right? So we're going to come here, right? Leviticus 23.

[00:04:10]Hallelujah.

[00:04:22]Right? Speak to the children of Israel and say to them that these are my holy season, my appointed time. Right? Speak to the children of Israel and say these are my appointed seasons, even my holy times. Right?

[00:04:42]So you cannot do any any type of work right any type of work or activities right you shall not do future tense right call it is a shabat to yah in all your dwelling places so that's what we have so far right so we just spoke about the regular Sabbath I'll show you the English So you don't think I'm just making it up. Six days shall work be done. On the seventh day is a Shabbat of solemn rest, a holy convocation. You shall do no manner of work. It is a Shabbat unto Yah in all your dwellings.

[00:05:20]Then we have Elmoad, right? And these are my holy times and my appointed seasons, right? my holy convocations, or holy callings, and my appointed seasons. Now, he's going to give you a list. Moshe Rabeno of blessed memory is about to present you a list of holy times and appointed seasons. Now, I need you to understand something. Moshe Rebaino of blessed memory was not at a loss of words. He was not stupid. He was not void of intelligence. This man was highly highly highly intelligent and skilled in the Torah because he was our actual first Torah teacher from the tribe of Larry which we get from shameless plug. But with that being said, he's going to give you a pure breakdown of something and I need you to get it right here. Right? Because we're going to go to what the Torah say, then we're going to go to what the sages say.

[00:06:18]Then we're going to go to why they're wrong. Right?

[00:06:21]But let's get the foundation first because if I open up the Mishna and the Gomorrah and the Shan, it's going to put you in a place where you don't understand the actual core text. The core text is what's important.

[00:06:38]So let's focus on that right now. Right?

[00:06:43]I'm reading it this way so you can hear it.

[00:06:55]Did you hear the word Shabbat in that?

[00:06:57]No.

[00:06:58]>> Read what this says in English.

[00:07:00]>> In the first month, on the 14th day of the month at dusk is the Lord's Passover.

[00:07:06]>> Now remember, it's the 14th day at dusk, right?

[00:07:11]>> Yes.

[00:07:12]>> Is the 14th day at dusk the 15th day?

[00:07:16]>> No. The 14th day at dusk is what?

[00:07:20]>> 14th day at dusk.

[00:07:24]>> Then it says and what?

[00:07:27]>> It's on the 15th.

[00:07:29]>> And on the what?

[00:07:37][snorts] >> We see it. Let me see it.

[00:07:45]>> If it's fully char, leave it. I don't want to break the wire.

[00:07:48]>> Okay. When [clears throat] it get low, we'll do that. Okay. Then it says what?

[00:07:53]And on the 15th day, now whether you're a proponent of a day begins at dawn or a day begins at evening. It doesn't change the context of this one verse right here. When for this explanation, right?

[00:08:05]Then it says, Right.

[00:08:25]So it says seven days you shall eat unleaven bread. Right.

[00:08:32]>> Yes.

[00:08:33]>> So on the 15th day is different from the 14th day. On the 14th day evening is the Passover. So the 15th day is a completely different day. Right?

[00:08:43]>> Yes.

[00:08:46]Now let's pay attention to this. In the first day shall be a holy convocation.

[00:08:53]You shall do no manner of serv. It doesn't call us to shab. Let's prove that right. So you can't do any survival work. Is this day called a Sabbath?

[00:09:10]>> No.

[00:09:10]>> No. We have to understand that because it's going to be interesting as we go down. And you shall bring an offering made by fire unto the Lord seven days.

[00:09:20]That's part of the seven days from the first day of Passover to the I mean the first day of the feast of unleven bread to the seventh day of the feast of the unleven bread. From the 15th to the 21st. Could you show me the map that map?

[00:09:35]So, okay. So, what we're looking at is need this. You have the other one. What is this?

[00:09:46]>> Yeah.

[00:09:49]So, what we're looking at is Passover is here, family, on the 14th day, right?

[00:09:56]The next day is what?

[00:09:59]>> The 15th.

[00:10:00]>> The 15th. The 15th day. Then it says, "Seven days you bring an offering."

[00:10:04]Let's count the seven days. One, two, three, four, five, six, seven. Okay, that's all we need from that. So, we're going to click away.

[00:10:17]It says, "Speak unto the children of Israel, say unto them, when ye come into the land which I gave which I give unto you, you shall reap the harvest thereof." This is a different This is a different right.

[00:10:34]So that was one statement. He's moving on to a different breakdown, right?

[00:10:58]Right? So it says, "Speak to the children of Israel and say unto them, when ye are come into the land which I give unto you, [clears throat] and ye shall reap the harvest thereof, then you shall bring the sheath of first fruit of the harvest unto the priest." So this is a specific commandment. You go into the land when you reap the harvest. He didn't give you a time to reap it. Did it give you a time to reap it?

[00:11:27]>> No.

[00:11:27]>> It says when you reap it. So that's predicated on when you bring it.

[00:11:31]>> Yes.

[00:11:32]>> It says, "But when you do," what does it say? You shall bring a sheath of first fruits of your harvest unto the priest.

[00:11:41]And what does the priest do with that sheath? He and he shall wave the sheath before the Lord to be accepted for you on the tomorrow after the Sabbath the priest shall wave it. Okay.

[00:12:01]So the Omir, right? So he waves the Omir Le in the face of Yhovah.

[00:12:14]Shabbat. Right.

[00:12:21]Right now, let's look up what this word means.

[00:12:26]We know what Shabbat means. So, we're going to look this up without No, no, no.

[00:12:38]Come with come right here with it.

[00:12:41]Let's explain this to you. What does this say?

[00:12:45]>> The day after or tomorrow.

[00:12:47]>> The day after or tomorrow. Now, if and I pray everyone is in a space where they can understand what this word is. What is this word right here?

[00:12:59]>> Shabbat.

[00:13:00]>> Right. This is a fundamental word that you don't have to be a Hebrew sant to understand what this word this this should be like a basic word you learn right see all they're trying to and let's go with withoutic interpretation.

[00:13:34]This is withoutic interpretation.

[00:13:42]The literal English translation of the Hebrew phrase without any rabbitic interpretation is from tomorrow after the Sabbath >> or from the day after the Shabbat.

[00:13:57]>> Okay.

[00:13:59]Now, why is this significant? Because it's core sha here. Now, we've went through this plenty times before, right?

[00:14:06]>> Yes.

[00:14:06]>> But so, you bring your wave offering. The weight is an omare. The omare is a waif.

[00:14:14]That's the 10th part of an ef. You bring that weight out of your grains, the omare worth of weight, and you give it to the priest the tomorrow after the Sabbath, and he waves it for a wave offering for you. Now, let's read the rules because the rules are important.

[00:14:32]And then what does it say? And in the day when he waved the sheath, he shall offer a he lamb without blemish of the first year for a burnt offering unto the Lord.

[00:14:44]>> Okay. 13. And the male offering thereof shall be two t parts of an epha of fine flour make up of oil.

[00:14:53]An offering made by fire unto the Lord for sweet savor. And the drink offering thereof shall be of wine the fourth part of a head.

[00:15:01]>> Now here's the key. It's going to use a term here that's very critical to what we're about to discuss. And it shall and and you shall eat neither what?

[00:15:13]>> Ye shall eat neither of bread.

[00:15:15]>> Now this is a negative commandment. So you cannot do this. You cannot eat bread nor what?

[00:15:21]>> Nor parched corn.

[00:15:22]>> Nor what?

[00:15:23]>> Though fresh ears >> until what?

[00:15:26]>> Same day. Now in the middle or the bone until the bone or the middle of what?

[00:15:41]>> Hyo.

[00:15:44]>> H is this day aim is the word that means bone. This is when Adam says flesh of my flesh, bone of my bone. It's in the heart of something. It's in the middle of something. is means up until. So up until the bone or the middle of what >> the day, >> right?

[00:16:12]Right. So throughout all your generations. So we cannot this is a commandment.

[00:16:18]We cannot eat anything new until we do what? What are the steps?

[00:16:26]We go into the land when we're ready to count.

[00:16:32]We cut the wave. We cut the sheets.

[00:16:37]We bring it before the priest. What day?

[00:16:41]>> Tomorrow after the sha >> the day after the Sabbath.

[00:16:45]And after we done the wave offering and we've sacrificed the burnt offering, then we can eat of the grain of the land. Right?

[00:16:56]>> Yes.

[00:16:57]>> Until you have what?

[00:16:58]>> Brought the offering of your God. It is a statue forever.

[00:17:02]>> Now, this is key. It is a what?

[00:17:04]>> It is a statue forever >> throughout all your generations.

[00:17:08]>> In all your dwellings.

[00:17:10]>> Throughout your generations. In all your dwellings. I'm sorry. Now then, what does it say? He shall come unto you from tomorrow after the day of restra.

[00:17:18]>> Now what word did we just say this was?

[00:17:23]What word is this?

[00:17:26]>> Shabat.

[00:17:26]>> Now if this is mimash here and shabat means what?

[00:17:34]from tomorrow after the Sabbath or from tomorrow after the s wait from tomorrow after the Sabbath or from the day after the Sabbath. Now why is Mihar after the day of rest? Here I'm going to tell you why. Because the sages don't want this to be true. We're going to read this out and then we're going to get to it. Right. So it says right to be complete. So it says from the day that you brought the sheath of wave offering seven weeks shall there be complete. Now what day did you bring the wave offering to the priests? Let's go back up here because I know sometimes we can't get lost. What day did you bring the wave offering from the priest?

[00:18:38]>> Tomorrow.

[00:18:39]>> After the shabat, the priest shall wave it.

[00:18:45]>> So if this is when your count starts, when should you count? You shall count unto you from the tomorrow after the what? This should be what word?

[00:18:57]>> The Shabbat.

[00:18:58]>> Shabbat. From the day that you brought the sheath of wave offing of the waving, seven weeks shall there be complete.

[00:19:09]Now, we know from looking at this, from looking at the pash, what the what it just plain says, >> you start on yon rashon, you count seven weeks, and then the 50th day will put you back on a yon rashon. Right now, we're going to go into see what the sage's opinion on this is. Right? We're not going to read all of it because it's it's it's long and I don't want to make this a belabored long video. I'm just going to get straight to the point because the brother spoke to me about getting straight to the point on things and I don't want to I do agree because it was on my spirit to start having more direct content. So, let's let's get to the straight to the point. Now, this is in the town is Minote 56B. You can see it here. Anyone can look this up. Let's read what they said. Come on, let's go.

[00:19:58]>> Rabbi say >> now in this this is give you the context of this. This is a back and forth between a group called the Bethusians.

[00:20:08]The Bethusians is like a a weird offshoot you can call a J Sadducees adjacent group. They don't believe in the oral Torah, right?

[00:20:18]And the sages are going back and forth with their logic on why they believe Shivuo is not on Yon Ron. I'll save you a lot of the information they put is just ridiculous nonsense and it's a logical fallacy called circular logic.

[00:20:38]They're using what they believe to be true to prove what they believe to be true. They're not actually using the Bible. So, I'm not going to go down that rabbit hole because that's just long- winded and it's going to confuse you.

[00:20:50]But what I will do is take you straight to the scene so you can look at it for yourself because this is the pertinent part of it. Let's read this right here.

[00:20:58]Rabbi Yay Yehuda elaborates. And if you say that the clause from tomorrow after the day of rest hash is referring to the Shabbah of creation sometimes who find the count of creation is yum rash just so you know. So they're starting from yum akad or yom rashom or s u n for those who are not Hebrew literate. Come on.

[00:21:24]>> Sometimes you will find a count of 51 days from the day from the first day of Passover. Now, let me let me let me explain to you what they're saying here.

[00:21:34]They'll say you you'll find a count of 51 days because see they start their count they start their count from actually this date right here from the day from the 15th and they'll say if you wait for Yom Rashon which is this date you'll be one two three four days from Passover.

[00:22:02]So they're saying that's that's not correct. That's an assumption that they've made.

[00:22:07]>> Yeah.

[00:22:08]>> The Torah actually says do it that way.

[00:22:11]But whenever you want to begal someone, you attack the truth as if that's what should be in question.

[00:22:19]So I'm going to give you an example for that. If someone's wife is getting in a car with someone and the car starts to shake and they in a dark alley and I will come and say, "Oh, well, it's like you're saying my wife is a and cheating on me." Yes, that's that's exactly what we're saying. You get me? So, they're attacking the truth and trying to appeal to your emotions instead of just dealing with the logic of the situation right here. So if me for me to believe that my wife did something negative, that would means I mean for me to believe that something went on, I would have to think my wife cheated on me. Yes, it's exactly what I'm saying. So that's that's a tactic that people do when they're trying to deceive you, right? So come on, let's go.

[00:23:10]>> And sometimes you will find 52 or 53, 54, 55 or 56.

[00:23:16]>> Now here's the key word. Here's the key word, family, cuz we're going to end this video really briefly. We might got 10 more minutes in it. Come on.

[00:23:24]>> For example, in one year, Passover occurs on Shabbat.

[00:23:28]>> Passover occurs on the Sabbath, right?

[00:23:31]>> And counting of the Omar would start on Yon >> on Yon. So they said if Passover came in, >> yon would be here.

[00:23:44]I actually need this one. Where's the other one at I just sent away?

[00:23:48]>> Oh, right here. The long one.

[00:23:50]>> Yeah, that don't confuse them. So, they're saying if Passover came on this date here.

[00:24:05]Now, remember the source we're using, we're we are using their source.

[00:24:14]I see it. We got it. We got it. We're using their source to combat their source. So they're saying if it fell on a yom rashon I mean it fell on a Shabbat, you would start to count from a yon rashon, right?

[00:24:27]>> Yes.

[00:24:34]>> Now what does this say? This is the key part about it cuz all that other stuff doesn't matter. You start the account on a Sunday, right? The what?

[00:24:44]>> The 16th of Ban in Shvu would occur 50 days later. Another year Passover occurs on F day and the counting starts on Yashon. Then the date that Shu will occur this year is 51 days when the 16 of Passover occurs on the th day at the count.

[00:25:04]>> No, no, no. Remember, remember they said it's 51 days from the what? from the 16th of B.

[00:25:12]>> So they believe, give me that other slide. Now according to Jewish law, they believe that the count of the omare starts on the 16th of Abiv right now. Let's let's family.

[00:25:32]I want to say this to all the the people watching from different camps and for people that's part of our organization and to all the camp leaders.

[00:25:42]If you don't understand it after today or if you just don't want to adhere after today, God will judge you for the decisions that you make.

[00:25:54]When you didn't know the origin of this information, it was okay. when you were doing it based off rebbitics, it was okay. Now, this is blatant heresy and this is blatant disrespect to what God says. Because what I'm about to show you in their book, in their book and in their rules that you're just following blindly, respect, not understanding what the Torah is actually saying to you. Right now they believe the count starts on the 15th. Right. I'm on the 16th day. Right.

[00:26:31]>> Yes.

[00:26:32]>> The 16th is when they count the omare.

[00:26:34]Yeah.

[00:26:34]>> And they also believe that a day begins at night. Right.

[00:26:38]>> Yes.

[00:26:39]>> Not going to argue that today. That's not up for us.

[00:26:45]>> So if they start their count from the 16th day, what's the problem with that? Let's prove then we're going to prove it to you that this is when they believe the count should start. And this is what you count from too. This when you pull that omare out. What does it say? Shiv will what?

[00:27:00]>> Shall 52 days >> from the what?

[00:27:04]>> 16th of >> so they keep mentioning the 16th of Abiv because they believe the count begins when >> the 16th of Abiv.

[00:27:13]>> The 16th of Abiv. But let's prove it to you. What is this? This a shower route?

[00:27:18]Yep. This is in the shower route from Safaria. This is codification. See the Mishna and the Talmud are I mean the Talmud comprises is comprised of the Mishna which is Jewish rulings on a on on rabbitical rulings, right? And then you have the Gomorrah. The Gomorrah are questions that weren't really answered well in the Mishna, right? So it's a back and forth. It's not really even a streamline of information. It's like I got do mix in it. It's it's laws. It's parable. It's a bunch of things put into it. But we're dealing with what the pashad what it plainly says. Now when we go to the shaer route, the shana route is the codification. Someone sat down, right?

[00:28:08]Joseph Cairo. He sat down and he took all of the laws and put them into a way where you can understand it.

[00:28:21]So when we read this, this isn't opinion. Now, everybody might say, you might get a clever uh uh one of dumb people, right? And they're going to say, "Oh, we don't follow the shower rule." 95% of orthodox hocic dumb people follow the show Conor rule.

[00:28:44]If they tell you now they don't, it's just erroneous. They're just doing that because they don't they're caught right now. But let's read this right here.

[00:28:56]Oh man, family. What does it say? On the what? On the second night after the evening prayer, we begin to count the om.

[00:29:04]>> So what's the second night? What's the second? This is this is Jewish law. Is this not Jewish law?

[00:29:10]>> Yes.

[00:29:10]>> Codification. Codified.

[00:29:12]>> Yep.

[00:29:12]>> On the second night. Now hold on.

[00:29:16]Now let's let's let's be wise here, family. The first night was the evening here, right?

[00:29:24]>> Yes.

[00:29:26]>> What's the second night?

[00:29:28]This will be the 15th even >> or or what what do they call this?

[00:29:32]>> They call that they would call that the 16th.

[00:29:34]>> The 16th is when they count the omare.

[00:29:35]Right. Cuz this is this is I'm using their rules.

[00:29:38]>> Yes.

[00:29:38]>> Right. So we got night one, night two.

[00:29:41]Right.

[00:29:41]>> Yep.

[00:29:42]>> That's when they counted.

[00:29:45]So they counted on the 16th cuz the first night is what?

[00:29:50]>> Passover.

[00:29:51]>> The f the first night is Passover.

[00:29:53]What's what's the number of the first night?

[00:29:55]>> They they would call that the 14th. They were 15th.

[00:29:59]>> They would call that the 15th. So they counted the first night on the 16th, right?

[00:30:03]>> Yes.

[00:30:04]>> That's their count.

[00:30:06]>> So what's the problem with that? So read this out. On the second night after the evening prayer, we begin to count the omra.

[00:30:19]So on the second night after the evening prayer, they begin to count the it could even be over here somewhere, but it really doesn't make a difference. Even if you wanted to place it over here, it's still the same effect. It's still the 16th to them, right?

[00:30:34]>> Yes.

[00:30:35]>> Come on. What else?

[00:30:37]And if someone forgot to count, that one may count from the beginning of the evening onwards. He may count all night.

[00:30:45]It is a mitzvah for each person to count for themselves.

[00:30:48]>> It's a commandment for each person to count for themselves. Right.

[00:30:54]>> Yes.

[00:30:58]And what do they say?

[00:30:59]>> He needs to count standing and blessed before. He should count the days and weeks. How? On the first day he should say today is day one of the over until he arrives at seven days. At which point he should say there are one week for the over. And for the eighth day he should say there is today is eight days and they are one week in one day of the over. And also when he arrived to the 14th day he should say today is 14 days.

[00:31:31]They are two weeks for the over. And this is the way he should count and onwards until the 49th day. If they the people who are counting make a mistake on the cloudy day and they bless on the count to get a yogurt, they should go back to the count when it got dark.

[00:31:46]Those who are punctualist, they do not count until the stars come out, namely three stars. And this is a proper thing to do.

[00:31:55]>> Okay.

[00:31:57]So now, now we have an issue here. Shuah will occur 52 days from the what?

[00:32:04]>> 16th of be.

[00:32:06]>> So they started from please say a beef.

[00:32:08]>> Yeah. 16th of Abiv.

[00:32:09]>> So they started from the 16th of Abiv.

[00:32:11]Right. Yes.

[00:32:12]>> We have two sources that they started from the 16th of Abib. Right.

[00:32:18]Now let's let's look at why this is problematic. Now the 16th of our is here, right?

[00:32:24]>> Yes.

[00:32:25]>> What day is Passover?

[00:32:26]>> On the 14th.

[00:32:28]>> At what? At Eden.

[00:32:30]Keep that in mind.

[00:32:33]So they start from the sick. Now let's let's double check our work.

[00:32:41]What does this say?

[00:32:42]>> If today if today day 50 is F day the 6 of beon 50 57.

[00:32:52]>> Let me read it. Let me read it. If today 50 If day 50 is F day, the sixth of Ewan 58 5786.

[00:33:04]Counting backwards, 50 days leads you to F day what?

[00:33:10]>> The 16th of Abifi.

[00:33:16]Let me say this again so you can get this clear. If day 50 is F day, the sixth of Iwan, counting backward 50 days to F day, the 16th of Abbe. So everywhere we see they start their count on the 16th, right?

[00:33:41]>> Yes.

[00:33:44]>> We see the show kind of route. We see through basic math. We see through the through the TA they started on the 16th, right?

[00:33:52]>> Yes.

[00:33:52]>> Now, let's go to this verse. To God be the glory.

[00:34:03]And let's let's review.

[00:34:06]They say this is the tomorrow after the Shabbat or the day of rest, right?

[00:34:11]>> Yes. Now they believe that Passover is a day of rest, right? So they say tomorrow after should be the 16th.

[00:34:23]>> Yes.

[00:34:24]>> Let's get what is problematic here. So let's see what the let's see what day the tomorrow after the Shabbat is. I mean let's see what day tomorrow after Passover is.

[00:34:38]Everything in this book was left in this book for a reason. We're going to go to Numbers 33.

[00:34:43]Read this for me.

[00:34:45]>> These are the stages of the children of Israel by which they went forth out of the land of Egypt by their host under the hand of Moses and Aaron. And Moses broke their going forth stage by stage by the commandment of the Lord. Right.

[00:34:59]By the commandment of the Lord. Where you at? And these are the stages at their going forth. and a journey from Rammeses.

[00:35:11]>> Yes, >> I'm sorry. And a journey from Amy's in the first month. The first month is our beef. On what day?

[00:35:21]>> On the >> 15th day of the month. But what is the 15th day of the month considered?

[00:35:28]>> The tomorrow after the Passover. Wait, wait. We have a problem here because they told you they start to count from when?

[00:35:39]>> The 16th.

[00:35:40]>> The 16th day.

[00:35:42]>> Yes.

[00:35:43]>> Oh. Oh, hold on. Hold on. Hold on now.

[00:35:46]Hold on. Hold on now. Hold on. Hold on.

[00:35:52]Let's go back to the show kind of route because I keep trying to tell my people if you have a problem with commandment keepers or us or how we present oursel or how we talk that still doesn't negate your responsibility or obligation to follow God. Right? I know teachers there may be somebody out here that just doesn't want to follow because they think they shouldn't have to listen to me. Well, I'm not Don't appeal to me.

[00:36:19]Appeal to God. Listen to what God is giving you through me. Right. So it says where we at?

[00:36:33]What day does the show kind of root say you have to start the count? On the what? Second night.

[00:36:39]>> After the evening prayer, we begin the count of the omir. Right. What would be the second night?

[00:36:48]The second night is what?

[00:36:50]>> The 16th.

[00:36:51]>> The 16th is the second night. But when we read our Torah that God gave us, what do they consider the second the day after Passover, >> the 15th day of the first month?

[00:37:05]>> Now, why is this important?

[00:37:08]Because when we come to Leviticus, when we come to Leviticus 23, the debate, the debate, cuz people, you can't debate the Torah, but the debate is the tomorrow after the Shabbat is Passover, right?

[00:37:30]So according to hakic rabbitic Judaism in the Israelites that follow it, the tomorrow after the Passover, I mean the tomorrow after the Shabba is what? The Passover, right? But the Torah says the tomorrow after the Passover is the 15th day. But they stout their count on the 16th day.

[00:37:56]>> Yes. So even if you believe Passover was it, you're still wrong.

[00:38:02]Think about what I'm saying, family.

[00:38:05]The Torah says the tomorrow after the Shabbat, us at commandment keepers, the people who keep the commandments, we understand that if Passover fell on a T day, the Shabbat is here. You start your account.

[00:38:25]Hold on.

[00:38:29]If Passover falls in the middle of the week, you still start your account from Shabbat, which would be on a Yom Rashon.

[00:38:38]You number seven weeks of this, and then the 50th day will put you back where?

[00:38:45]>> Yom >> Yom Rashon. Now, rabbitic Judaism believes that Passover is a Shabbat. Even though we've read in the text, Passover is never listed as a Shabbat.

[00:38:59]Then they say they start their count from the tomorrow after the Shabbat.

[00:39:05]Unfortunately, the tomorrow after the Shabbat is considered what in the Torah?

[00:39:11]The 15th day.

[00:39:15]But you just read in Jewish law, their count begins what? The second night.

[00:39:21]Yeah.

[00:39:21]>> So if this is night one, what's the second night?

[00:39:24]>> Two.

[00:39:26]>> So that means and then we read in Jewish law, they start their count on what day?

[00:39:31]The what?

[00:39:33]>> The 16th day. Now according to you guys that believe a day begins at night?

[00:39:40]The 16th day starts here, right?

[00:39:44]>> Yes.

[00:39:44]>> So that means they're off by every metric, every stretch of the imagination.

[00:39:50]But I'm going to nail it home for you.

[00:39:53]I'm going to nail it home for you with Joshua. Now, I I implore you, family, send this to your Israelite camps. Send this to the leadership. Send this to the people cuz maybe they'll want to hear it from you. They may not want to hear it from you or you watch it so you can explain it.

[00:40:14]How about that one? But the truth has to come out. Now, we're going to go to the book of Joshua chapter 5 to show you the floor. I'm sorry. Is it five or is it six?

[00:40:26]>> Six.

[00:40:27]>> To show you the floor and their logic.

[00:40:37]Now, what happened in the book of Joshua chapter 6 verse What is that?

[00:40:58]Oh, went too far.

[00:41:20]What does it say?

[00:41:21]>> The book of Joshua chapter 5 verse 10.

[00:41:23]Hallelujah.

[00:41:25]>> Mhm.

[00:41:25]>> And the children of Israel at Canton Gilgal. And they kept the Passover on the 14th day.

[00:41:30]>> Wait, what's up?

[00:41:31]>> Right. They kept the Passover on the 14th day of the month at evening. Yes.

[00:41:37]What day is this?

[00:41:38]>> This is Passover. This is but what day?

[00:41:41]>> The 14th day, >> right? At even in the what?

[00:41:45]>> In the plains of Jericho.

[00:41:47]>> What else does it say happened next?

[00:41:48]>> And they did eat of >> the produce of the land on the tomorrow after the Passover. Now, now to understand what day tomorrow after the Passover is, remember I told you everything is important. This is how beautiful God is. God left these dates so you couldn't be tricked by Esau.

[00:42:10]Now, Joshua ate his bread.

[00:42:14]Hold on. I got to introduce something else here.

[00:42:23]I implore you, family. Please, please stop following them people. I know you might want to fit in. I know you might want to do stuff that day everyone else doing it. Please stop following them people, man. They're going to cost you your soul.

[00:42:42]Now, what day is this?

[00:42:44]>> In the first month, on the 14th >> 14th day of the month at dus is Passover. Passover is the 14th day.

[00:42:51]Consistent. What does it say? On the 14th day of the month at evening in the plains of Jericho, right?

[00:42:59]>> And what did they do on the 14th day?

[00:43:01]And they did eat of the produce of the land on the marorrow after >> on the tomorrow after the Passover.

[00:43:07]Okay. So preceding 14 is what? What number comes after 14?

[00:43:12]>> 15.

[00:43:13]>> So what does this say?

[00:43:15]>> In the first month on the 14th day of the month at dusk is the Lord's Passover.

[00:43:19]>> And then what?

[00:43:23]>> On and on the 15th day of the same month is the feast of unleven bread unto the Lord.

[00:43:28]>> Okay. So when do we bring our wave offering?

[00:43:32]>> To be accepted for you on the tomorrow after the Sabbath.

[00:43:35]>> On the tomorrow after the Sabbath.

[00:43:37]Right? But let's come back to numbers 33.

[00:43:43]Let's come here.

[00:43:45]So it says they ate the produce of the land on the tomorrow after the Passover.

[00:43:52]What does number say the tomorrow after the Passover is? What date is that? And they journeyed from Amy's.

[00:43:58]>> And they journey from Amy's.

[00:44:00]>> They journey from Gan. They journey from Gan on the first day of the month. On the journey from Gian on the fir in the first month. On the what? The 15th day of the first month.

[00:44:16]>> On the tomorrow after the Passover. So, tomorrow after the Passover is what day?

[00:44:27]>> The 15th.

[00:44:28]>> The Tomorrow after the Passover is what day?

[00:44:31]>> The 15th day.

[00:44:33]>> So, if they ate the food, if they ate the cakes, the tomorrow after the Passover, what day did they eat the cakes?

[00:44:43]>> The 15th day.

[00:44:44]>> They ate it the 15th day. Now, what is the rule for Leviticus?

[00:44:51]When could they eat the new grain?

[00:44:55]They weren't allowed to eat the new grain until what?

[00:44:58]>> Tomorrow. After the Shabbat.

[00:45:00]>> After they brought what?

[00:45:01]>> After they brought the wave offering.

[00:45:02]>> So, if they weren't allowed to eat the food until after they brought the wave offering and it had to be the tomorrow after the Sha.

[00:45:13]What that teaches you is that Passover fell on the 14th that year. I mean, Passover fell on the Shabbat that year.

[00:45:23]>> Yes.

[00:45:24]>> That's all that tells you. Instead of Passover being here, Passover was here on the Shabbat, which would make the tomorrow after the Shabbat what day?

[00:45:36]>> Yom Rashon.

[00:45:37]>> Yom Rashon. Right. Like consistent with our story. Now, why doesn't that work for the sages explanation?

[00:45:48]Give me a calendar so I could explain this better to them.

[00:45:52]We got to find a month with a 144th on the uh Give me a calendar.

[00:46:16]Here we go.

[00:46:29]>> Here we go.

[00:46:31]Okay. So, Passover fell here on the Shabbat on the 14th and they ate it on the tomorrow after the Shabbat, which is the 15th. How do we stay aligned and stay correct? We know that Passover would just fell on the Shabbat.

[00:46:50]>> Yes, >> that would mean the tomorrow after the Shabbat is the 15th and it's also what >> but according to Jewish law, they're telling you, you start to count from the 16th of the month of Abiv.

[00:47:13]But that contradicts what we just read because what we just read is they ate the produce of the land on the tomorrow after the Passover. Right?

[00:47:25]That means the Passover had to fall on the Sabbath. How do we know the Passover had to fall on the Sabbath? Because it says the tomorrow after the Sabbath you eat. Let's compare the language in the verses.

[00:47:40]Leviticus 23.

[00:47:53]>> Ye shall wave the sheath offerings on what day?

[00:47:56]>> And ye and he shall wave the sheath before the Lord to be accepted for you on the moral after the Sabbath.

[00:48:03]>> On the tomorrow after the Sabbath, the priest shall wave it. And what were they not allowed to eat? And ye shall eat neither bread nor porch corn nor fresh ears until this selfsame day until you have brought the offering of the statute throughout your generations in all your dwellings. Right?

[00:48:26]So if if if you cannot eat it until after you bring the wave offering, what day did this have to be? This they had to already have bring the wave offering, right?

[00:48:41]>> Yes.

[00:48:42]>> And the day that you bring the wave offering is the day that you eat it.

[00:48:51]So if this is the day after Passover, what day is that? According to the Torah, the day after Passover is what day?

[00:49:05]>> The 15th day of the first month.

[00:49:07]>> Let's read this again. What day is considered the tomorrow after Passover?

[00:49:12]>> 15th day of the first month. On the tomorrow after the Passover, >> and what day did they eat the food?

[00:49:19]What day did they eat it? It says, "And they ate and they encamped in the plains of Gilgal and kept the Passover on the 14th day of the month at evening in the plains of Jericho. And they did eat the produce of the land on the what?

[00:49:34]>> On the tomorrow after the Passover."

[00:49:36]>> So tomorrow after the Passover is what day?

[00:49:39]>> The 15th day of the first month.

[00:49:41]>> And they weren't allowed to eat it until after they wave the offering. Right.

[00:49:47]Yeah.

[00:49:48]>> So, in order for all three of these things to be true, what has to happen?

[00:49:53]That what just what just went bad?

[00:49:55]>> Got you.

[00:49:59]>> In order for all three things to be true, what had to happen?

[00:50:03]>> Passover would have had to fallen on the sh >> Passover would have had to fallen on the Shabbat one. They would have had to bring the wave offering on Yom Rashon 2.

[00:50:12]>> Yes. And then it fits the day after Passover and it fits the tomorrow after the Shabbat because Passover fell on a Shabbat. Now why are the sages wrong?

[00:50:26]And the people who follow them wrong.

[00:50:28]What do they what day do they believe you start the count from?

[00:50:31]>> The second day.

[00:50:32]>> The second day, which is what?

[00:50:34]>> The 16th.

[00:50:35]>> But what's tomorrow after the Passover?

[00:50:37]>> The 15th. So why do they start their account from the 16th if God says start your account on the 15th, right? Which is or not the 15th, I'm sorry, the 15th, the tomorrow after the Passover >> because they're trying to >> I mean the after the Shabbat >> because they want to have a fixed date at Shabu.

[00:50:56]>> They want to create a fixed date for Shivuo.

[00:50:59]>> So they can claim that that was the day the Torah was >> so they could claim that's the day the Torah was given. Clar it up for the law.

[00:51:05]Cl it up for the law. That's what it works at. So they change they start the account on the 16th no matter what.

[00:51:15]Even though if I had to say that the tomorrow after the Shabbat meant the tomorrow after Passover, the tomorrow after Passover should lead you on what day?

[00:51:30]The 15th day.

[00:51:32]So they don't even believe what they told you.

[00:51:40]If once again so we can be clear.

[00:51:44]If they believe in Leviticus 23 that the tomorrow after the Shabbat is the first day after Passover or right after or the morning after Passover.

[00:52:03]The morning after Passover is what day?

[00:52:07]>> The 15th day.

[00:52:08]>> What day did Joshua eat his food?

[00:52:10]>> On the 15th day.

[00:52:12]>> What day does rabbitic Judaism start their count from?

[00:52:16]>> They start their count from the 16th day.

[00:52:19]>> How do we know that? What does it say?

[00:52:22]On the second night after the evening prayers, what would be the first evening prayer? Passover. That's night one.

[00:52:29]What's the second night?

[00:52:30]>> The 15th.

[00:52:32]>> The fifth? No, the first night is 15.

[00:52:33]The second night is 16.

[00:52:35]>> Yeah, you're right. You're right.

[00:52:39]>> What? How do we know the second night is the 16th? According to them in their own rouge, where do they counts always start from?

[00:52:55]Where do they start? Where do they start their count from? From the what?

[00:52:58]>> From the 16th of Abiv. from the 16th of Abiv. And how do we know this is how they do their account?

[00:53:07]This is Jewish law.

[00:53:08]>> If day 50 is F day, >> so if day 50 is the sixth of Ewan and we count back 50 days, that will put you at what day? The 16th of Abiv.

[00:53:26]If day 50 is the sixth of Siwan, then the first day that they counted from would be the 16th of Abiv. But the problem is Joshua ate first fresh grains the day after the Passover and the day after. So if Passover fell on the 14th, Joshua ate grains on the 15th.

[00:53:59]And we know Joshua ate grains on the 15th because the Torah says the tomorrow after the Passover is considered what?

[00:54:07]The 15th day.

[00:54:12]So now I have a question to those. What do you do now?

[00:54:19]What do you do?

[00:54:22]Do you let ego and arrogancy and pride rule you? Do you let tradition prop you up?

[00:54:31]Do you let I don't want to break what I've been doing? I want to fit in with everyone else. I want to make it like everyone else is making it. I want to do it in line with everyone else. Or do you actually do what the Torah says to do?

[00:54:43]This is plain as day. This is not even a smoking gun. This is a slam dunk indictment case because we didn't use our I kept I explained it to you from the Torah about seven times already. But now they had to give you what they said and what they don't even know what they're talking about in their book.

[00:55:02]Your obligation is to serve God.

[00:55:06]You're obligated to serve God.

[00:55:10]Now, I'm going to show you this really quick. Hold on.

[00:55:43]So they do So they can say this is the date that they gave them given of the Torah. Read this.

[00:55:52]>> The sages fix sh on the six on the sixth of Bevon because they calculated it as the 50th day of the Omar account.

[00:56:00]However, the Torah never explicitly states the date the Torah was given and the math creates famous Telmoon debates over exactly which day it happened. The classic debate unfolds in the Telm Shaba 86b. The sages view, the rabbis calculate the chronological events of Exodus 19 to arrive at the 16th of Eva.

[00:56:20]Rabbi Yosi's view, he calculates the timeline differently and argues the Torah was actually given on the seventh of Eva. temple era math because before the modern mathematical calendar the 50 the 50th day of the over could land on the fifth sixth or seventh of depending on whether the the Buddha boats of Isad be had 20 or 30 days.

[00:56:48]So on Shahuo in rabbitic Judaism, they believe staying up all night studying the Torah because that they believe that's when the Torah was given. But that's not an accurate account. And they do they they changed the festival date of Shvuo and rabbitics to meet their doctrine and to meet their standard of understanding. But as we can see, they don't even agree with what the Torah says. And I'm not saying amongst each other. I'm saying in misalignment with the Torah. The Torah says the day after Passover is the 15th day. So if you did want to do the when it says the tomorrow after the Shabbat and say that Shabbat was referring to Passover, you still would be wrong because they're not even doing it that day. What day is the tomorrow after the Shabbat according to the Torah? The 15th day.

[00:57:42]But they start their count from what?

[00:57:44]The 16th day.

[00:57:48]So nothing they do. I keep telling you guys man I know it may look glamorous. I know it may look in in in tantalizing to have be a part of a group of people where everyone is doing what everyone else is doing and it looks like false unity.

[00:58:07]But the calendar coalition or whoever these other people are didn't tear apart Israel. Israel's wickedness did.

[00:58:15]And someone has to teach what the Torah actually says.

[00:58:25]Just like the omare prayer, the blessing for counting the omare. Did God command you to count an omare?

[00:58:32]>> No.

[00:58:32]>> He told you to do what? Number 50 days.

[00:58:36]>> But when you say of the freaking omer.

[00:58:53]The omare is a weight classification.

[00:58:56]I'm going to show you that and then we're going to close this video out.

[00:59:11]What is a >> not an is a tenth part of an epha.

[00:59:15]>> A tenth part of an ea. This is a weight.

[00:59:19]This isn't something you count. It's something you would weigh up more than count.

[00:59:25]Let's go to the verse. Let's see if he ever commanded you to count in omare.

[00:59:29]Screen share for me.

[00:59:40]What's the question?

[00:59:42]>> Explain why my date is not begin at night.

[00:59:45]>> Explain why date is not beginning at night.

[00:59:48]>> Yeah.

[00:59:49]>> Okay, I'll do that really quickly. Let me finish this point. Oh, screen share for me, please.

[00:59:57]Family, for the Hold on. Two things. I'm going to finish this part of the video so I can clip it and make it the date and night part a different discussion because I've had that one before. I'm going to give me one second. I'm going to get to that for you. Let me just finish this video out and then I'll I'll give you this breakdown. It says what?

[01:00:19]So it says Leviticus 23.

[01:00:34]Let's read if it tells you to count in Omir.

[01:00:41]What does it say? And the priest shall wave them with bread of the first fruits for a wave. That went too far.

[01:00:50]And ye shall what? And you shall count unto you for tomorrow after the day of rest. For the day that she brought the sheath of waving, seven weeks shall it be complete. Even unto the tomorrow after the seventh week shall he number 50 days. Never tells you to count an omen was the weight classification that she brought.

[01:01:11]So family, I think we've we've went through this extensively extensively. And I pray you can get understanding. But for those that want to know why we teach differently for what everyone else teach, right?

[01:01:27]Not because we want to be blatant rebels, but what does the word of God say about uh the sons of Zo? Because we are the Kani. So what does it say, man?

[01:01:42]>> But what? But the priests, the Levite, the sons of Zad, >> that what that kept the charge of my sanctuary, when the children of Israel went astray from me, they shall come near me to me to minister.

[01:02:00]They shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith Yah Elohim.

[01:02:14]So the sons of Zadok, if God said this is a future prophecy, he says he's rejecting the rest of the Levites as far as giving sacrifices, right? He says they got to be security and maintenance workers. But who's going to do well? They're going to do some type of work, but not give the offerings like you know the major players. But it says what?

[01:02:36]>> But the priests, the Levites, the sons of >> Let's see what's going to happen to the regular Levites. And what did they say?

[01:02:41]They shall not come near there unto me >> because what?

[01:02:45]>> Because they minister un >> Let's read. But the Levites, what? Let's read about the Levites.

[01:02:50]>> But the Levites that went far from me.

[01:02:52]When Israel went astray, that went astray from me after their idols. These shall bears our iniquity.

[01:02:57]>> So this is saying about the Levites in our time are idolatrous. So just because you a Levite, that don't mean that you're teaching the truth. He says they went after their idols. What else does it say? And they shall be ministers in my sanctuary.

[01:03:11]>> He said they're going to they're going to work in the sanctuary. What else are they going to do?

[01:03:14]>> Have a charge at the gates of the house.

[01:03:16]>> They're going to have charge at the gates.

[01:03:17]>> And ministering administer administering in the house.

[01:03:20]>> They're going to minister in the house.

[01:03:21]What else?

[01:03:22]>> And they they shall slay the burnt offering and a sacrifice to the people.

[01:03:25]>> They're going to slaughter for the for the for the temple. But what?

[01:03:28]>> And they shall send before them to minister unto them.

[01:03:30]>> They're going to minister to the people like help them out. But what?

[01:03:33]>> But they minister unto them before their idols. It became a stumbling block of iniquity to the house of Israel. So they ministered to them before their idols and became a stumbling block of iniquity before the house of Israel. I got it from here. Therefore, I have lifted up my hands against them, sayaith the Lord God, and they shall bear their iniquity.

[01:03:50]And they shall not come near unto me to minister unto me in the priest's office, nor to come near to any of the holy things unto the unto the things that are most holy. But they shall bear their shame and their abominations which they have committed.

[01:04:09]And I will make them keepers of the charge of the house for all the service thereof. For all that that shall be done therein. But the priests, the cohains, the Levites, the what? The sons of Zadok that kept the charge of my sanctuary when the children of Israel went astray from me. So for this to be true, that has to mean in all time periods or leading up to the time of the kingdom, there have to be cohes from the line of Zadok that will only keep what God said to do and don't care about what nobody else think.

[01:04:52]This is showing you there's one set of family of the Levites, the Zadokites, that's actually doing what God said to do. And then there's everyone else.

[01:05:01]So with that being said, family, that the information was there. I pray that you could not do this anymore and repent and turn from that. But I'll leave you with this verse and then I'll answer the brothers the the question of the person. But it says what?

[01:05:28]But if it what >> the book of Joshua chapter 24 verse1 15 hallelujah >> hallelujah seems evil unto you to serve y >> choose you this day whom ye will serve whether the gods which your father served that were beyond the river or the gods of the Amorites in whose land ye dwell but as for me and my house we will serve yah hallelujah all honor all praise or glory to yah most high the fountain of living waters, the maker, the owner, the creator, the possessor of all things and everything.

[01:06:03]Hallelujah. Now to answer the question, someone asked a question about shalom or masters in era like these days of the prophets. Everyone assumed the prophets were wrong. Ken, Ken, Ken, everyone did assume they were crazy. They they thought they were wrong until the truth came out. Now um to answer the question very briefly quake as an answer I can give you someone asked how do you know that a why do you believe a date does not start at night matter of fact let me get the exact question what is it >> explain how a date does not begin at night >> okay so that's where we're at right now let's go Yeah.

[01:07:02]>> What does it say?

[01:07:04]>> When the book of Leviticus chapter 23:32, Hallelujah.

[01:07:08]>> Hallelujah.

[01:07:09]>> It shall be unto you a Sabbath of solemn rest.

[01:07:12]>> What is this talking about?

[01:07:14]>> Yam kapor.

[01:07:15]>> This is talking about Yam Kapor. It shall be unto you a Sabbath of solemn rest. Right.

[01:07:21]>> Yes.

[01:07:21]>> Keep going.

[01:07:22]>> And he shall afflict your souls in the ninth day of the month at even.

[01:07:26]>> On the ninth day of the month at even.

[01:07:29]So the ninth day of the month at even from even unto even shall you keep your Sabbath.

[01:07:36]>> Okay. Now this is key.

[01:07:47]It says from e first of all it gives you two dates for one day. That's how you know a day doesn't begin at night. But the ninth day is different from the 10th day. But it says start from the ninth day at even. And then it says from even unto even shall you keep your what?

[01:08:06]>> Your Sabbath.

[01:08:07]>> Sabbath. One single Sabbath.

[01:08:10]Right? That's this word right here.

[01:08:16]Shabbat Kim. That's one single Sabbath for a group of people. Now, I'm going to show you if God wanted every day to be kept from even to even or even begin at even, I'm going to show you what he would have said.

[01:09:03]says what >> then shall a land be paid her Sabbath.

[01:09:07]As long as Eli desolate and y enemies land, even then shall a land rest it and repay her Sabbaths.

[01:09:14]>> Okay. And then what?

[01:09:15]>> As long as the lie of desolate, it shall have rest.

[01:09:18]>> Which it had not had in what?

[01:09:20]>> Your Sabbaths. in your what?

[01:09:22]>> Your Sabbaths.

[01:09:23]>> So, what word was used for in your Sabbaths?

[01:09:28]>> Shabi.

[01:09:30]>> So, let's look up this word.

[01:10:20]What does it say?

[01:10:24]Shabbat.

[01:10:28]Shabbat translates to English as your Sabbath's plural form. The word combines Shabbat, the plural for Shabbat, the plural suffix meaning your when speaking to multiple people.

[01:10:49]>> What does this say?

[01:10:49]>> If you are trying to analyze a specific biblical passage or want to compare it with single equivalent, your Sabbath.

[01:11:03]So let's look at the comparison so we can understand the difference. Shabbatim means what? Plural multiple Sabbaths, right? So let's look at this word right here. This word is what?

[01:11:15]>> Shabbatim.

[01:11:16]>> Shabbatim falls under what?

[01:11:19]>> Singular.

[01:11:20]>> One Sabbath. So that means when Israelites come and they teach you from evening to evening, you keep every Sabbath. Is that what this says in Hebrew?

[01:11:30]>> No.

[01:11:31]>> It says what? from evening to evening you keep one Sabbath. Then if you only keep one Sabbath from evening to evening then contextually that tells you no other Sabbath starts at what? Evening.

[01:11:47][clears throat] What does any other day start at? It can't start at the evening. Right?

[01:11:52]>> No.

[01:11:53]>> Because if every day starts at evening, this command is a contradiction.

[01:11:57]>> Yes. Because he told you from evening to evening keep one Shabbat, one single Shabbat.

[01:12:07]Here we have the word Shabbatim which you see here which it says had not in what your what?

[01:12:16]>> Your >> Shabbat.

[01:12:18]So if this is Shabbat and this is single, Leviticus 23, when it says from evening to evening, when it says from evening to evening, keep one Sabbath, that's how we know the day doesn't begin at night. Now, if you need a little more proof, that's like this the smoking cannon. Forget the gun. But I'll help you out.

[01:12:56]Okay, God has made I'm going to make this because I have a whole video on this and and please check out the video. Matter of fact, let me show you where you can see it at. Hold on.

[01:13:09]It's actually too long to break down in this short amount of time period. Trying to make this video as short as possible.

[01:13:21]I'll show you how to find a video.

[01:13:31]Where's it at?

[01:13:43]>> Yep. Rules. It's under the rules of the Shabbat day playlist.

[01:13:46]>> It's under the rules of the Shabbat day playlist.

[01:13:49]>> Second video.

[01:13:55]>> Could you move this one, please? Click this off.

[01:14:03]Yes. Here we go.

[01:14:12]under the rules of the sha by day video is broken down.

[01:14:25]I have a whole AI video breaking down all the verses on when the day begins.

[01:14:33]There's another breakdown too for a fortune sheet.

[01:14:53]This evening the right video. This can't be it. No. Oh, yeah. Yeah. Yeah.

[01:14:58]>> This is it.

[01:14:59]>> Yeah.

[01:15:00]>> Here we go.

[01:15:40]So if you watch this video, I give a full video breakdown on it's day and night Bible. Bible verses proven a day begins at dawn in Torah portion bees right but to give you a brief synopsis that's one of the main reasons right there that we know a day begins at morning time now what people will mostly misquote they will come here and they will say he called the light day he called the darkness night and it existed Or it was and it was no one in the history of humanity has kept a day from the afternoon evening to the first light of day. So we understand this is not talking about the way they're explaining it. Rev means mix. It comes from the root. It means to mix.

[01:16:41]And then you have which comes from root bakar which means to break through.

[01:16:46]Right. So, Bakar and Arv are the borders of a day. A day begins at dawn. I gave you four hours worth of a video versus proving that. And then another subsequent three hours of videos proving that a day begins at dawn and a day ends when the sun sets. There's a separation between day and night. [snorts] >> The day beginning at night is a Babylonian.

[01:17:09]>> The day beginning at night is a Babylonian concept. The Israelites adopted that concept when they left Babylon. God made a distinction between the day and night. Read this young man, please.

[01:17:21]>> And to rule over the day and over the night, and to divide the light from the darkness.

[01:17:26]>> What did God do in verse 14? And God said, "Let there be lights in the firmament of the heaven, >> to divide the day from the night."

[01:17:34]>> So the day and night are two separate things. They're polar opposite. You have day and then you have night. They're not a cycle. They're not a 24-hour day. It's day and then there is nighttime. Verse 16, please.

[01:17:48]>> And God said, wait. And God, >> and God made the two great lights, the great the greater light to rule the day and the lesser light to rule the night and the star.

[01:18:01]>> So, he made two great lights. Let's see what those two great lights are. We have to go to the book of Jeremiah.

[01:18:10]When we get to the 31st chapter, we read down and we will see what those two great lights are.

[01:18:30]>> What did he say?

[01:18:32]>> Who giveth the sun for a light by day?

[01:18:34]>> Who gives the sun for a light by day?

[01:18:36]And what? and the ordinances of the moon and of the stars for a light by night.

[01:18:40]>> So, the sun is for the day and the moon and the stars are for the night time.

[01:18:46]Let's back that up again. Jeremiah 33.

[01:18:56]Let's see about the covenant he made.

[01:18:58]Let's see if it's one covenant or two covenants. What does it say?

[01:19:04]Rev what? Thus sayith the Lord, if he can break my covenant with the day, >> with the daytime, because day has its own time period, >> and my covenant with the night, >> and his covenant with the night time, because night time is a separate entity.

[01:19:17]>> So that there should not be day and night in their season.

[01:19:20]>> So how could day and night not be in their seasons according to this verse?

[01:19:24]By starting a day at night. That's the only way this verse can ever be broken.

[01:19:30]>> If you start a day at night. A day is a day and a night is a night.

[01:19:36]We have the word Shabbat, Kim. We're going to bring this over here.

[01:19:42]And let's show you that God has never caught a day night.

[01:19:46]Really briefly, go to Genesis 8.

[01:19:56]What does God say here?

[01:19:57]>> And the Lord smelt the sweet savor. And the Lord said in his heart, I will not again curse.

[01:20:03]While the earth remainth, seed time and harvest >> two different times. When you plant, it's not when you reap.

[01:20:11]>> Cold and heat.

[01:20:12]>> When it's hot, you can't be hot and cold at the same time.

[01:20:16]>> Summer and winter.

[01:20:17]>> It's either summer or it's winter.

[01:20:20]>> And day and night.

[01:20:21]>> And day and night. It's either day or it is night. There is no in between.

[01:20:28]But the in between is RF.

[01:20:32]And let's read about it. The flood will the flood will tell you.

[01:20:55]>> And what?

[01:20:56]>> And the rain was upon the earth >> 40 days. And 40 nights.

[01:21:39]And what?

[01:21:40]>> And Moses entered into the midst of the cloud and went into the mount. And for And Moses was in the mount >> 40 days and 40 nights >> cuz it's two different time frames. He separated them. The sun is for the day.

[01:21:57]The moon is for the night.

[01:22:24]What happened here?

[01:22:25]>> The pillar of cloud by day and the pillar of fire.

[01:22:28]>> Fire by night. Cuz they're two different things. And if you needed any proof more than that, but it's 15 First thing that says in the day that you read Oh, with the sacrifices seven come here. What does it say?

[01:23:41]And in the flesh of the sacrifice of his peace offering, but thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

[01:23:51]>> Why can't you leave it in the morning if you got to eat it in the day you had it?

[01:23:55]In the morning, in the night time begins the new day.

[01:24:02]Hold on.

[01:24:07]If he said eat it in the day that you killed it, if this is one day, but it says don't eat it in the morning, then it should have just said eat it at night.

[01:24:16]>> Yeah, >> that's what it should have said. It doesn't say that because he knows the day doesn't start at the night time. The evidence of this is all throughout the [clears throat] last one and then we going to close this out.

[01:24:57]First 21.

[01:26:25]What happened?

[01:26:26]>> And Saul sought to smite David even.

[01:26:49]And Saul sought to smite David even that night.

[01:26:55]>> Saul supposed to smite David this night.

[01:26:57]What happened?

[01:26:58]>> And he slipped out. He slipped away out of Saul's presence.

[01:27:02]And Saul sought me wait. So wait, read this. Read this.

[01:27:05]>> And Saul sent messengers unto David David's house.

[01:27:14]Okay. And what happened?

[01:27:21]>> And to slay him in the morning.

[01:27:23]>> So they David slipped out. They said they're going to slay him in the morning. Right.

[01:27:29]>> And David's wife told him, saying, "If thou save not thy life tonight, >> if you Oh, that's the adversary.

[01:27:42]If you don't save yourself tonight, what's going to happen >> tomorrow?

[01:27:47]>> Tomorrow thou shalt be slain. If the day begin at night, she should have said, "Today you're going to die."

[01:27:54]>> Yeah.

[01:27:55]>> She says, "If you don't save yourself tonight, tomorrow you will be slain."

[01:28:00]This is one of like 50 of these verses.

[01:28:02]not 50. This hyperbolic language, but there's so many verses that just proves this is the line of thinking. You have no verses that proves it the other way. The only verse that they go by is erequ from Genesis 1, which is clearly a misstated statement in um that yam kapor that's not understood because they don't use the word for multiple sabbaths.

[01:28:29]>> Somebody suggested to check out um 16 22- 24 Numbers 112 11 as those as those verses.

[01:28:48]>> Oh yeah, let me go to the Exodus one really briefly.

[01:28:52]What's the Exodus one? That's the one with the with the locust, right?

[01:28:56]>> I'm not entirely sure.

[01:28:57]>> Exodus 10 is with the locust.

[01:28:59]>> Okay. Yeah. And ex >> Oh, 16 is with the mana. We going to go to the locust.

[01:29:08]>> Oh, no, it's not the locust. Yeah, it is the locust one. It's a locust verse.

[01:29:12]Let's show them this one right here to make this really briefly.

[01:29:17]I didn't plan on doing this all day, but uh I just want to get the people something or night rather.

[01:29:37]Okay, here we go. I just need the verbiage part. I need to know where they started at.

[01:29:45]Okay. And the Lord said unto Moses, "Stretch forth out thy hand."

[01:29:50]Let's start it here.

[01:29:54]>> Yeah. Four.

[01:29:56]>> Just go to three.

[01:29:57]>> And Moses and Aaron went in at >> No, no, no. Go to four. Go to four. Just start. Let's get to the point. Let's start getting >> If thou refuse to let my people go >> to behold, tomorrow. Wait, wait, wait, wait, wait. Let's show the map.

[01:30:12]Remember, they're having a conversation here on the 14th. Let's just assume this is the t date. If you don't let my locust go, what h if you don't let my people go, what happened?

[01:30:24]>> Tomorrow, I will bring the locust into thy border.

[01:30:30]Now, according to Israelite doctrine, when should tomorrow be?

[01:30:33]>> The 14th night.

[01:30:34]>> The 14th night, right? Because that's when the new day begins, right?

[01:30:38]>> Yep.

[01:30:38]>> Let's read.

[01:30:40]And they shall cover the face >> face of the earth. We know that part.

[01:30:44]Let's jump down to when they came.

[01:30:46]>> And the Lord said unto Moses, >> "Stretch forth thy hand over the land of Egypt for the locust, that they may come upon the land of Egypt, and eat every herb, even all that the hell have left."

[01:31:00]>> Now, let's read this. Remember, Moses said, "Tomorrow they going to come, right?" Yep.

[01:31:04]>> Moses stretched forth the rod of his hand over Egypt of the over the land of Egypt.

[01:31:10]>> And the Lord brought an east wind upon the land all that day.

[01:31:17]And what?

[01:31:18]>> All that night.

[01:31:20]>> And all that night. And what? And when it was morning, >> the east wind brought the locust. So the the the God considers a new day when >> in the morning.

[01:31:32]>> In the morning time. Clap it up for the Lord. There we go. There we go. So when it says El Rev and Bo was one day, what's the end of the day?

[01:31:43]What's the end point of the day?

[01:31:45]>> What's the beginning point of the day?

[01:31:48]>> So when it says Rev and Bo was one day, it's telling you a day spans from boke to morning time to it's only one commandment to keep one day from evening to evening. Honor all praise or glory be to Yah. If you have any further in any further questions on that, I have two videos on that on the page. I showed you the playlist. I prayed that I was able to answer your question and give you insight. Uh for those who just want to get the shu information, this video will be clipped at the end of the shu presentation and the day and night we're going to a kosher cuts for day and night. With that family, I thank the most high. I want to give all honor, praise, and glory to him. the further living waters the maker on the creative possess of all things and everything. Please uh send this out to the people who believe Shu falls in the middle of the week. We've got to the origin point of where they get that doctrine from. They get it from dumb people erroneously. And dumb people do not agree with the Torah even by their own quasi count because they start their count from the 16th. They go from the 16th to the 6th of of Van. And that's how they get 50 days. If they did it from what the Torah states, it would be from the 15th and it wouldn't get them to their date. So with that, family, peace and blessings. Close out with a prayer and shove. Come on. Hallelujah.

[01:33:15]Hallelujah.

[01:33:16]>> Praise to the most high y for giving us life.

[01:33:23]Father, most high for giving us food to eat. Father, roof over our heads, close that in our back, Father, allowing us to be here.

[01:33:33]Praise be to your high holy name and teach your holy people, Father God, and Father, you please be with us, Father God. God shall protect us, Most High, protect from any and all attacks whenever enemy rises against us, Father, and be with us in the whole house is across all corners of the earth. We thank you for everything that you do for us, Most High. Hallelujah.

[01:33:54]>> Hallelujah.

[01:33:56]Shalom. Shalom, family. Peace and blessings. Uh Shu to Hallelujah Shorto family. Hallelujah.