The Ogeechee Nation of Indians

Added: 2026-05-18

[00:00:00]My feel my feel my feel my feel my feel my head.

[00:00:32]of awareness seeing eye to eye. A quilt holding the silence of 1,000 rays streaming through time. I reach out my hand to feel the four winds that turn the wheel. The light meeting in my middle between two worlds. The pattern move a pattern grows into a map. How many times I take this path? How many times I peel it back? Still the story of heartsy.

[00:01:27]Hey yo f. What's going on there buddy?

[00:01:30]Let me mute this side. Boom. There we go. Uh, you can hear me ring. We locked in.

[00:01:34]>> Yes sir.

[00:01:36]>> Okay. Cool. Cool. Cool. I ain't gonna lie. This one not going to be up like yesterday. Yesterday we were lit, bro.

[00:01:43]It was jumping yesterday. But I wasn't able to get the link out um like I did yesterday. You know, I planned ahead of time.

[00:01:53]But um I needed you on here. I wanted you on here while I while I have this conversation. That way um you can add some wisdom to it. Is this one of the this one of the ones that I know you'll be able to you know that you'll be able to keep dropping keep dropping this [ __ ] cuz I know you've been looking for something to actually build on. Um, so let me send this link out to a few people real quick >> and then we'll get started.

[00:02:27]Hold up.

[00:02:29]Oh no, that's that's my bad. But yeah, I was trying to log into Streamyard, but it was saying um all the servers were full. I guess cuz it's Mother's Day or whatnot. that, you know, some people probably was using Streamyard to tap in uh all of their family members and things like that. So, I get it. I ain't stressing it. Um then, let me send this out on Instagram and do a real rocking because what I'm doing today, I'm basically going to be presenting today. So, it ain't just going to be a build, you feel me? I'm actually going to be presenting and leaving this information up to be challenged. Um, so if anyone knows someone or wants to challenge the information, um, they can.

[00:03:20]But if you're going to send this information out as a challenge to one to someone, I challenge you to learn this information yourself. Um, you know, I sit back and I um, you know, sitting back, bro, I watch people like to argue and [ __ ] but they be arguing with information they don't know. if that makes sense. So, it's kind of pointless, bro. I ain't gonna lie. But, let me send this out a few. Boom. Boom. And then I'll give them some material to work with. But with that being said, what I don't want is I don't want people to take this and to run with it and argue with folks. So I'll lay my my perspective and again I'm putting my quotes on perspective down is that what we know as Gulligi and greetings to everyone that's that's in here and that's going to be coming here but when it comes to the Gulligi culture I'm one of the few people who understand that that culture is one of ad mixture. So, it's dealing with people that's indigenous Americans and it's dealing with folks that have that were brought over here and or were probably already over here before um the Atlantic slave trade. But what I'm going to do is I'm going to talk about primary sources or go into these primary sources. But the first thing we're going to do is deal with this conversation that I had earlier. So, let me pull this up and I'm going to pull it up as um as the overlay. That's what I'll do.

[00:05:06]I'll do it as overlay. So, on Facebook, there was a post. We had a post at least before I bring this up. Um and we were talking about the ogichi.

[00:05:18]Now while speaking about the ogichchi this guy says cap gichchi was a derogatory term that we adopted the people in the language is gullichi came much later and there wasn't any giants geichi comes from the oichi river so I eventually explained to him that if the term gichi was adopted by the galichi and it was a derogatory term That would mean that the term doesn't come from Ky as many people Jen like to claim. They like to claim that Gichi and Ky are the same word. But this guy claims that Gei was a derogatory term.

[00:06:02]So from here I also explained to him that um he denied a primary source. So what I'm going to do for you all is pull up this primary source. And this is not um secondhand information. Um this is a man who was there at the time and this is not something that we should take lightly.

[00:06:29]So in William in William Bartum's travels he was writing he was writing between um was it 1773 and 1776 but there is a letter that he wrote in 1774.

[00:06:48]>> What's his name?

[00:06:49]>> William William Bartram. His last name is B A R T R A M.

[00:06:57]So, I guess I had this, you know, I had everything set up just this morning. So, I got to redownload this book, but I'm pulling it up and about to screen share um from here real quick and let's see what he has to say. Now, again, we're talking about someone that was there.

[00:07:18]Uh, boom. Here we go. We're going to make this a single screen.

[00:07:25]And this again is 1774.

[00:07:31]Where are we? Okay, I think I'm looking for page 77. Perfect. Here we go. So he's speaking about the egg the egg month estate. So he says on eggmont estate there are several very large Indian timuli which are called oichi mounts. though named from that nation of Indians who took shelter here after being driven from their native settlements on the Maine near Oichi River.

[00:08:05]Here they were constantly harassed by the Carolans and the Creeks and at length slain by their conquerors and their bones in these large heaps of earth and shell.

[00:08:19]So he's talking about a war that happened between and again by firsthand account the GT Indians who were named after a nation their mounds named after this nation or this nation of Indians the Ogichi.

[00:08:43]Now, one will say, "Well, the Gulligi aren't indigenous."

[00:08:51]And that's a fact because the Gulligi people aren't indigenous. Not all Gulligi people are all or one of anything. I dare anyone to disagree with me. They have different genetic makeups.

[00:09:06]So you do have those quote unquote gullichi people and it's a lot of them that have indigenous ancestry but they don't know it because they weren't taught it or they believe otherwise and or you have those that have the indigenous ancestry but they're trying to force those who don't have the indigenous ancestry to be indigenous.

[00:09:31]That's not their culture. So we have to understand what's going on at this time.

[00:09:36]Now let's go back to what he said. He said that there were no beachy Indians.

[00:09:43]But we found out that the Gei mounds, the mounds were named after a nation of Indians. So when we continue reading in William Bartum's book, I'm showing you all the PDF. I actually have his book and I have the second which is a commentary is his book plus commentary. So when they're talking about this war right they say that um the Indians who basically were s who surrounded and encamped the English were called the savas the ogichi the wapus the santis the yamasis the utas etc. But again, the bands of Indians who then surrounded and [ __ ] the English plantations as the savas ogis.

[00:10:42]So, let me pull this down. So to say that and we're here to say that there were no Gichchi Indians when the Ogis are a nation of Indians is is insane. It's outsane cuz no person in their sanity would do such a thing as we always say. Now when we continue to edomine online and we look up the word geichi, what it explains to us is that this name is perhaps from the muscogi and could mean river of the uchis referring to a neighboring people.

[00:11:27]So when you search what the Muscogee were calling the Yuchi and Releston, may you tell me what that name is?

[00:11:41]The Europeans translated that a completely different way or transliterated it a different way and caused others to say it a different way.

[00:11:52]But they were still dealing with the people that the Muscogi called. May you say that again for me because >> Hogalugi >> the Hogalugi.

[00:12:04]You also find this on the Yamasi uh the Yamasi books Yamasi Florida South Carolina. And it's on the um the book. But the way they spell it and if they allow me to zoom in and they won't but on the map you have river hiji but they were calling the people now not just hogalugi but two galas two galas.

[00:12:40]So you have a people called the two Galas, the Galas on the Oichi River.

[00:12:52]This is before they were bringing Africans into the land who eventually became known as the Gulla Gichi. Now when we talk about mounds and we talk about places like Sepello Island, Sapello Island originally belonged to the Hogalugi.

[00:13:13]This is also confirmed by the Kataba who I will bring up next. See when you talk about tribes, you can't just talk about them from their point of view. You have to actually see what their neighbors say.

[00:13:25]So when the neighbors go to speaking and pointing things out, that's how we can start to confirm the ancient story. So there were m shell maidens 4,000 almost 5,000 years ago being built on these islands.

[00:13:43]But you by a people who were known as the hobalugi, known as the uchi or geichi in so many, excuse me, in so many different dialects, but you let a modern person whose people moved into the land act as if none of this exists.

[00:14:03]So when you have a TBI or a Tai island and someone say I'm gi I'm from my people from TV. They must understand TBI is a real gei word. I'm going to prove it to you and I'm going to show you that you now have pretenders living in the land claiming a culture started and began with them when there was an older people already in that land with that name. Peace.

[00:14:38]What's going on? Now, if I can find this dictionary on this um and what I'll do is I'll share from here. I'll just go here. Jagger.

[00:14:51]The word TB comes from the UTI word dabby, but it can be dabby or TP.

[00:15:01]It's called dialect continuum and sometimes diffusion when it went into other languages.

[00:15:08]But the word dabby is where you get the the word TV for TV island. Now we can we can do this all day, right? Um let's see. And it it and again the name Kibi originates from the Yuchi language which means salt. But wait, the Yuchi were originally called the Geis.

[00:15:47]The Yuchi and the Gei are one and the same.

[00:15:51]TB Island, Sapello, all of these different islands.

[00:15:58]All of these different islands we find in the language that the people claim is extinct. This is something that they claim.

[00:16:10]But if they're claiming this language is extinct, how do they understand what TB mean? Obviously, someone was there to verify the origin of that word. same with a zabala which becomes sapala or sapello.

[00:16:32]So let's continue, right? Let's continue. Let's continue. Keep it moving while I um add this to this stream. Let me pull this up. So when we talk about the Ogichi Indians and again the [ __ ] said there were no Gichchi Indians but you can simply say this is this is a simple Google search.

[00:16:56]The Oichi River is a significant historical site for the indigenous people of Georgia. The river's name is derived from the Indian language meaning river of the UI.

[00:17:13]referring to a village further north on the river.

[00:17:17]Now, the Walle tribe located along the Ogichi River was a prominent Native American tribe that played a critical or crucial role in the region's history.

[00:17:28]Now, is it not ironic that Sapello was originally considered an IBA town?

[00:17:44]Is it not ironic that in the same language of the Yuchi, if we're talking about the Gichi, so we're going to start calling them Gichi now, the Gei Indians.

[00:17:54]In the language of the Gichi Indians, the word for people is literally gula.

[00:18:06]Literately.

[00:18:09]Gula.

[00:18:11]So if they were even calling themselves the Gchi people or the Yuchi people, people would have come first.

[00:18:23]Hint hint.

[00:18:26]They would have been calling themselves the gula ychi.

[00:18:34]These same people in the Kataba language, the word yuchi means man.

[00:18:44]Back slash black man.

[00:18:51]Now, this is still not to say that all Gulla Gichi are the original Geis because they're not. But you have geichi that are indigenous to this land that must know where they have to go to find these primary sources outside of their oral tradition so they can show others where this lineups for them.

[00:19:14]Because again the Bellagi as a people took their name or got that name dealing with a completely different right now. Here's the thing. We tend to get caught in the spell. Right? And I love this question. This is a great question.

[00:19:34]Only an Englishman would be able to spell it. G O L A G U L A G O O L A G W L A for the simple fact that we didn't have a system that dealt like that in their alphabets.

[00:19:51]So everything that I technically just spelled is phonetically equivalent.

[00:19:57]Gula people, that's a wonderful question.

[00:20:03]Now, I do want to play these videos before I do open the floor. I do want to play these videos before I open. And I'm going to pull this screen down first.

[00:20:16]But this video that I'm going to play next is of Queen Quent.

[00:20:21]This is the video off my Instagram. So, it's not me saying this, but let's listen to what Qu or Queen Qu has to say about this uh about this subject.

[00:20:32]>> And the people ourselves are called Gulligi. And so, we have indigenous ancestry and African ancestry.

[00:20:41]>> And the people ourselves are called Gulligi. And so, we have indigenous ancestry and African ancestry.

[00:20:48]>> One more time.

[00:20:49]>> And the people ourselves are called Gulligi. And so we have indigenous ancestry and African ancestry.

[00:20:56]>> So this is coming from a woman whose mothers are actually from those island and she knows what's going on. But you have to be able to ask the proper questions to get where you need to be.

[00:21:10]And when I asked the proper question, I actually got it from one of my elders who's 85 years old today. And I'm going to play that video.

[00:21:20]God give us who we are and that from the beginning of time we have family Indian God give us who we are in the beginning of time we have family Indian family in God give us who we are and then from the beginning of time we have family Indian.

[00:22:02]>> Now how does this match up with um any creation or migration stories um that may deal with uh different tribes?

[00:22:15]Right. This is a question. It's a great question and it's because uh and let me let me hold on. Let me find this book in histories. Let me find this book real quick. Uh boom. So you have Queen explaining that the Gulligi have indigenous ancestry and African ancestry. K what's going on? And then you do have the next video of a elder saying since the be God gives us who we are and since the beginning of time we have family Indian family in Georgia.

[00:22:57]Now if God gives you who you are that makes you a child of God. Yes. Or that creator.

[00:23:08]Is it not ironic that the oldest tribe in Georgia considered themselves the children of the creator? And that's literally what their name means. Zoya, the children of the creator or those the creator birthed. That's literally their name. At 85 years old, he gave the same story which leads back to this. Now we talk about the Kataba. I will have someone in here that will challenge me and say, "Well, the Yuchi, they were limited to um Tennessee. They are from Tennessee." And all of this good stuff, right? And um that's okay, right? That's okay. Um as as as my dad used to always tell me, um you have every right to be wrong, right? Um in fairness, right? You have every right to be wrong. So, what we're going to do is we're going to go to a neighboring people, uh, another ancient people who some try to belittle and play as if they're more of a modern, um, group, but they aren't. Um, and we're going to pull this up. Bear me one moment. Let's see if I can pull this up on the screen.

[00:24:28]Let's see. Let's see. Streamyard.

[00:24:34]Let's see. Got to get the controls up and working.

[00:24:40]Okay, controls take us to the Taba treasures in history.

[00:24:50]All right.

[00:24:51]And that's why I say like when you when when we're dealing with this, right, we have to remember the Muscogi came later, the Kusa came later, the Yama came later, the Okonei, the Tamuka, all of these different groups came later. So when they came and they started to place themselves in um ge in certain geographic locations, they were the ones Europeans often came in contact with first.

[00:25:25]So many of the places that you hear of, many of the names you hear, many of the tribes you hear of aren't even in the ancient language of the people who were here to watch these other cultural groups um coming to the land. What's going on? Why I can't put up the screen.

[00:25:45]Here we go. Here we go. Here we go. Here we go. So, you all can grab this book.

[00:25:50]This is Kataba Treasures and History.

[00:25:52]And see if I can scroll down. What's going on? Uh, having a little screen problem with the laptop. It says we're showing the 10K.

[00:26:03]Boom. Boom. Let's see.

[00:26:07]I'm not going to rush it. I'll take my time. Let me um refresh this screen.

[00:26:11]That's what we'll do.

[00:26:14]That's what we'll do. We're going to take our time with this.

[00:26:18]I feel like they want me to rush and if I rush, I miss a step. We need to cover every base.

[00:26:27]And y'all start looking at my Amazon cart too. That all that's for cola moi.

[00:26:33]And this for grandma.

[00:26:35]Let's see. Come on now.

[00:26:38]So maybe maybe people should start respecting others cultures while this is taking three years to come up.

[00:26:49]Maybe it's okay to say, "Damn, them [ __ ] got indigenous ancestry." It's okay though. It's not your story. It's okay. You still gi That's what you're called today. But when will Geis or Gulligi, and we're talking those who are African or claim to be African, start to respect the land that they're on?

[00:27:11]because you claiming to be the progenitors of a land, the culture that that land that that everything that's put there, but you're forgetting those who taught you that. Even the Gulligi corridor tells you that many of the things the people that became known as Gulligi, they learned from indigenous Americans, those were those Gichchi Indians.

[00:27:40]Now I have the text um Kataba treasuries or treasures in history and I have the physical book. So what I'm going to do being that it doesn't want to pull up on uh on Amazon.

[00:27:58]I'm going to go get the book out the library and then I'll just read the book to you. Um or maybe it did finally pop up. So, let's see if I can get this to share to you all.

[00:28:19]Okay.

[00:28:21]Uh, present. All right. So, I should be able to present it now.

[00:28:27]Present.

[00:28:30]And again, all of you who going to use this information, cuz I know a lot of y'all get into it with people, just make sure to shout me out. Just make sure to shout me out. What's going on, Reese?

[00:28:43]Well, all I know is just make sure to shout me out cuz you don't want to get smacked in this information not knowing.

[00:28:51]Now, it still don't want to come up. So, I'm just going to go grab this book. Oh, wait. Hold on. I think it came up. Can I share it now? Let's see if we can bring it on to you guys. Let's see. Oh, we got it on the screen. Uh, let's see. So, pull this down here.

[00:29:11]Take this off.

[00:29:14]All right. So, talking about the strangers pulling up, right, white people. So, it says to get close to the Kataba contact experience, we must visit L uh Yuchi Folklore.

[00:29:29]Let's see. The Yuchi Kataba neighbors, perhaps allies, were living on the coast, apparently near modern Savannah, Georgia, living in a buffer zone between the two powerful nations. We do not know if this small tribe was tribuary to the Creek or the Kataba. Now, they call them a small tribe and I will tell you why later on. Today the Yuchi live incorporated with the Creek Nation of Oklahoma. In many cases, in any case, the Yuchi saw strange ships on the sea.

[00:30:03]The Yuchi thought the ships, excuse me, thought the ships with their wind propelled cells were ocean birds. So, they're confirming that the Yuchi saw these Europeans pull up. And this is where we get the term seafoam. Now it then says that when they pulled up in 1521 um Ilon he basically took Francisco or what they named Francisco de Chicora. So at the time the land was considered to be Chicora Yupaha with a union in the land of Chicora. Polo was the big town of excuse me of Yupaha somehow. And I'm gonna ask this question now. And and when I ask this question, I want a [ __ ] that's Yamasi to answer this for me. Or I want you to go get your favorite one. And I want you to ask them this specific question.

[00:31:06]If Tola model and this was said in the Muscoian language, if Tola model was the Vic town of Yupaha in 1521, why was it also the big town of Wale in 1597?

[00:31:30]And what is the Yamasi relation to the people of Tobato?

[00:31:40]Same with IUSA. See, this is this is this is this is this [ __ ] this is bigger than Nino Brown. You feel me?

[00:31:51]>> This is bigger than I would say something, but I ain't going to give it away.

[00:31:56]>> Take no. I'm done. Take no. That was it for me.

[00:31:59]I I will say something, but no, I want them to go get their favorite one. You heard me? I'm just going to sit back.

[00:32:11]>> Hey, what pop? What you say? Cat Williams said all lies will be revealed.

[00:32:16]Listen, man. All truth in 2025 and 26, all truth shall be revealed.

[00:32:27]I'm saying is people have to stop being information bullies because none of y'all got the information to actually argue with. I did this in 30 minutes. I could have did it in five.

[00:32:39]What people are is what they are. Yes, you have people who are m who are African and are closer to that heritage.

[00:32:48]You can't take information and beat them up with it. Say, "Well, the Geis are Indian that make you Indian." And that doesn't make them Indian. It means they adopted a name or was given a name of a people that's slightly older than them and or may have had nothing to do with them simply because they were neighbors.

[00:33:06]If you don't understand that, then if you don't understand that, there's no way you're Yamasi. If you don't understand that, there's no way that you're not IBA or Shata because you don't understand that many groups of people were called the names of others that may have been more dominant or simply more numerous or more familiar to a European.

[00:33:31]So there's a history here. There's a time where these people knew Africans for over two to 300 years before these groups of Africans became known as geis.

[00:33:43]But the original geese as we read from primary sources from over hundreds of years ago is that the original geese or ogis were Indians and that in their language ti means salt. That's their word and that gula or gulla means people in their language but it doesn't make them the gulligi. That would be wrong because not all the indigenous people had ad mixture dealing with Africans and not all of them practiced the traditions of their fathers that were brought over here.

[00:34:21]So you have to understand where the line is. There's definitely a clearly a line.

[00:34:28]But everybody want everybody to be the same [ __ ] You know why?

[00:34:33]Cuz it make them feel better. It's like being Christian.

[00:34:37]You basically telling somebody what they are because you feel some type of way or because you have a certain level of information is no better than someone coming to you, hey, I know you had a crazy week last week, but you know, uh, Jesus told me to tell you that you're no different.

[00:34:57]Let people be who they are, but simply teach about who you are. And that's problem also. Not too many people know who they truly are. They're still searching. But being that they're still searching and fighting within themselves, they have to fight with others or find someone else to fight for them.

[00:35:14]Again, it's the Yuchi language. Gola is also found in the Shata Ola language where Ola also means people or nation.

[00:35:24]You can find it in the Yama language which is the Mobileilian trade language as Mugula. You can find it in the Lakota language as kota. So you have kota and nakota. All of those are the same word as ol and mugula and that word or those words are all the same of the older dusion which is kora or kori just like chora or chikori right? Those are older dialects and those words were later diffused into Yama and broken down throughout what later became the Moilian, you know, well the Muscogian languages. But the origin of the word is dash dash in Yuchi means mouth, but dash and kataba means that I speak my language.

[00:36:19]See where I'm going with this? So there are older people here whose languages are so intertwined.

[00:36:26]If we study their story or listen to our elders, maybe we can actually find that.

[00:36:32]So when you ask for the literary source, let's talk about literary sources. If people like I have to see it, I have to see it. Look up any suen comparative.

[00:36:44]Look up any shata dictionary. This is how we actually build or study languages. We have to deal with the languages of the tribes. So if I tell you, well this is where it come from, and you say, well, that tribe doesn't have a written language. That would literally mean unless a European documented it, they have no literary source.

[00:37:08]So luckily you have comparatives where we can see Yuchi being compared to Tudelo or Tutu or we can see it being compared to a Kataba or Saponyi and even a Lakota.

[00:37:23]So there are texts out here where actual linguistic anthropologists started to place and put these things together and found out, hey, huh, they're the language out here that created the diffusions for the base languages that we knew during the historic era like a what they call a muscogi or creek which was originally called kita.

[00:37:54]or aidi but it wasn't originally called iti so the araka so you have people who go amongst these ancient people and still these mo their families today what they do is create logs of words and trace them through communities and through this and even using botney they can start to pinpoint when certain commodities trade items um and food or um crops came into the land. So that's how that works. Now, who wants a actual one? I'm going to give it to you. Look up the 39th suing comparative since you want the actual and I want you to go download it right now and I want you to type in Mula and then tell me what it has to say about Mugula. being that again when someone that does the work does the work and can repeat it not talking about regurgitating because it's a lot that I said it's not always but when they can repeat the information and show that they've done the work that's how we know that that person is approved so someone like Aris who's studying Lakota he can put in the chat what kota means and then going to a build on how that word got adopted by the yama or the Mississippians and became a part of their everyday language. So a word that simply meant friend became ally and people and community and tribe on to later being a muscogi diffusion of meaning nation. So shata but appalachi kora. See no one hearing these words would think that kora and ol are literally different dialects of the same word and they are the same idea.

[00:40:03]So you can get confused not understanding that there's a relationship amongst these people based off how and what they're saying to each other.

[00:40:17]Uh let's see. Let me drop something in the chat real quick. Give me a second.

[00:40:22]I'mma do it from his other phone. Give me a second.

[00:41:25]I found it. Let me go ahead and drop this in the chat. So, what I do have, and this [ __ ] is like 800 pages. It's crazy. So, I'm gonna drop what what they say um so it can back up what's being said um about the origin of this word. So you have the advanced studies of the suan language. This is the 39th. This is the comparative.

[00:41:55]And we also have John Carter. Perfect. Also what they talk about in town, right? And this is interesting. So when you see the word tama or tala, right, some other orama is um a cheaty word. But the word town in these dashir languages like in hoka is tama. The same with quapa and baluy.

[00:42:30]But what it says that is most important.

[00:42:32]says this is a widespread form with lookalikes in several families in the eastern part of North America.

[00:42:41]Shata, Toma or Tamaha, Mobileian, Tamaha.

[00:42:48]So what they're explaining these are dashi languages languages that many consider to be for lack of better words suan that's influencing the language of the people who eventually came into the land right now let me copy this and drop this in the comments trade boom boom boom boom okay perfect and go to YouTube I'm going to show you how you build. You don't build just by stuffing your brain um with a whole bunch of words. That's not that's not how that work. Here we go. Let me show you this.

[00:43:28]And we talking about directly from the work, right?

[00:43:32]So when we talk about dusions, a diffusion doesn't mean that it was borrowed directly. It means that a language could have affected the environment and simply caused words to change or the meanings of words to change the idea or even how they sound. So I'll give you an example, right? Calling somebody dream is a diffusion.

[00:44:02]It comes from women. That's when women were said tell basically telling [ __ ] like they needed more like another season, right? They were right. But if you in Florida, you in Miami, you call a [ __ ] green, he's just a green ass [ __ ] I can't explain it. You hear me?

[00:44:16]But if you in Jersey and they call somebody green, they basically saying like that's a good person. Like, oh, he's okay. You get what I'm saying? But said that to say when we dealing with this word gula go you have so many different forms of the word that the text I quoted here even gives you over 10 different forms.

[00:44:41]So what are some of those forms right? So in proto, so we're going to go hypothetical first. You have kura and kora.

[00:44:54]Kora kora. This is not c but like come as opposed to come, right? Two different sounds. In Dakota, you have koda and kora.

[00:45:15]Lakota you have cuda koda and ka k h cool ka k h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h h o l a which could also be k h w l a d koda. You have koda with a with a d at this time. So not with the t dialect, you have the du. You have soups which is ye would mean a people. Who's that, right? You have you have kora which is interesting because that sounds a little and it actually means the place that the people inhabited. [ __ ] me up. But it actually now but it actually considered suan, right? You have Omaha kota in their archaic form means friend. You have ka in Kansas and oage. You have ka.

[00:46:18]So again, what what this is showing is that you have diffusions of words that that have come from older languages that fell into more modern languages and caused people to believe that the modern language was the root or the mother languages to those that predated them.

[00:46:44]This is the issue people are having with Gei. Let's see. Um, anyone of y'all want to add on re y'all want to add too.

[00:47:10]I can't hear you.

[00:47:16]Oh [ __ ] I kill it then. So, um that's the bill for me. I open the floor to allow people to hop in, you know, uh get they teaching on, get they building on, but I guess we'll call it there. If you did miss anything, I need you to run this back because it's so much information in here that you going to need. But again, the first thing that I need you to do is stop trying to make everyone the same thing. Stop trying to force people into boxes. That's cracker [ __ ] Let people be who they are. If you're a Gei Indian, be a Gei Indian. If you Gi, but you got ad mixture, but you closer to your African side, rock with that. You closer to your indigenous side, rock with that. But the the issue that I have is when [ __ ] who are having a hard time even learning who they are attempting to force everybody into a box to make them feel better.

[00:48:20]That's not what we do. Um I'mma call it a night. I do got to get this stuff ready. Get up for in the morning for work. Um yesterday I left y'all with a word. Today I leave you with another one.

[00:48:36]You ain't got a fright, [ __ ] Be yourself.