GIC Lecturer Mains Paper-1|सामान्य हिंदी एवं निबंध |शब्द रचना|UPPSC GIC hindi aur nibandh | GIChindi

[00:00:12]Hello, how are you? Are you guys okay?

[00:00:33]Let's do another Hindi topic today.

[00:00:49]Word Creation Good morning, loving greetings to all of you.

[00:01:04]Creation of new words, formation of words and word formation is called word formation.

[00:01:24]Creation of new words, formation of words and word formation is called word formation. That is, what is the meaning of word formation? By creating new words, by forming words and by word formation.

[00:01:40]Ok? Now, these words are in Hindi, basically when we talk about words, we get two types of words.

[00:01:55]One word is spoken, a conventional word and another word is spoken, three types of words will be found. You will find a common word. You will find a compound word and there is also a Yogrudha word.

[00:02:09]But the question that will be asked from you is that since word formation is written in the syllabus, you can also be asked its definition.

[00:02:20]So this is called word formation in English.

[00:02:23]I am telling this for those who do not understand Hindi. So word formation refers to the creation of a new word, its structure. Texture means structure and composition. Formation of words. That means those in English medium will keep these three words in mind.

[00:02:39]Creation, Structure and Composition. Please keep these three words in mind. Note that word structure refers to the formation of words, the structure of words, and the formation of words.

[00:03:01]Ok?

[00:03:04]Now if you look from the point of view of word formation, you will find only two types of words.

[00:03:12]Ok? If you look from the point of view of word formation, you will study only compound words. What are the two types? You will study compound words only. You will find these two words, Roodh and Compound, in Hindi.

[00:03:27]If you talk in Hindi, you will find two types of these words. One you will get is orthodox and the other you will get is yogic. Understand that the root is a word and the compound is a word and from the point of view of word formation only compound words are studied. These are studied.

[00:03:45]Because only in compound words prefixes and suffixes are used.

[00:03:49]It is formed by adding a prefix or suffix.

[00:03:54]But in the Hindi dictionary you will find three types of words based on their composition. You will get a stereotype. You can call this a creation.

[00:04:03]Apart from composition, it can also be called structure.

[00:04:06]On this basis you will get one word as Roodh, one as Compound and the third one is Yoga Roodh word. What word is found third? The word Yoga is found in orthodox form. These are the three types of words you get. Did you understand?

[00:04:24]Yogarudha word. These three types of words are found. Now here the question will be asked to you that on the basis of composition or structure, how many types can words be divided into? How many types can it be divided into? How many distinctions can be made? So here you will tell that three distinctions can be made from the point of view of composition or structure? Three distinctions can be made from the point of view of composition or structure. That is, based on the structure of formation.

[00:04:52]How many distinctions can be made on the structure of formation?

[00:04:54]Three distinctions can be made. Ok? And this classification depends on the breakability of the words, that is, their meaning and meaning extraction, that is, the way in which they break.

[00:05:09]refutable. Breakability means breaking. How does that meaning get captured, along with refutability and deniability, meaning extraction.

[00:05:18]What do they mean?

[00:05:20]It depends on this. Both these things are very important that how many types are there in terms of composition or structure and secondly on what this classification depends. Now we have to look at each word here one by one. The first word here is conventional. Root words are the basic words in Hindi language. The root means the original. So the original words are called fixed words. Note that the basic words of Hindi language are 'roodh'. The basic words of Hindi language are conventional. Conventional is conventional. Conventional words cannot be divided into meaningful segments.

[00:06:05]cannot be divided into meaningful segments.

[00:06:09]That is, if these words are broken into meaningful pieces, then they do not make any meaning.

[00:06:23]So they don't make any sense. Like there is a word mango. Please understand this.

[00:06:31]Mango has no meaning here. Mango.

[00:06:34]So if you break the word 'aam' into 'aa' and 'ma' in this manner, then ' aa' and 'ma' will not have any meaningful meaning.

[00:06:41]These will not make any sense.

[00:06:44]Geeta is Gee and Ta. If we change Gee Ta to Gee and Ta, it will not have any meaningful meaning. Geeta will not be able to come out like this. If we distribute the mangoes, it will not yield any profit. That means mango is mango only when it is called mango. Did you understand? Mango is mango only when it is called mango. Geeta is called Geeta only when it is called Geeta. Gee and Ta are not such books. You can take any word. The word is book. You can take any other word.

[00:07:17]Take the word river.

[00:07:18]If anyone says no to the river and does this then it will not make any sense. So you write that you have written in Hindi language. The root word is fixed and these words can be divided into meaningful parts or they cannot be divided.

[00:07:34]If these are broken into pieces, they make no sense. Ok? Many times these words are used for a particular meaning and that particular meaning becomes conventional.

[00:07:44]Like when we say owl, we say you are a big owl. So there is no owl bird there.

[00:07:49]When a person is called an owl, it does not mean that he will start flying and that he is not a bird.

[00:07:56]There the conventional meaning of owl is stupid. Someone is told you are a donkey.

[00:08:01]So a donkey is an animal. So the animal is not being spoken of. That being said, you are stupid.

[00:08:05]You are a fool. What are you? You are a fool. This is being said. Did you understand? This is being said.

[00:08:13]So by calling him a donkey we call him a fool. By calling him an owl we call him a fool.

[00:08:20]So these are their conventional meanings. That means when someone calls you a fool, you will not start flying like, hey, he called you a fool, anyway you are flying with your wings spread, or if he called you a donkey, then what are you doing now after calling you a donkey?

[00:08:32]Immediately they start doing the dhacho dhacho. No, you are being called a fool. You are being called stupid.

[00:08:36]So this became the conventional meaning. So many times these words are used in a particular meaning and that becomes conventional. Ok? The second is the compound word here. Compound words are compound words, right? Words that are formed by combining more than one word or syllable. Isn't it? There is a combination of syllabus, right? Or combination of words happens with them. It is done by words or syllables. Take note of it. Words that are made up of more than one word. Words that are made up of more than one word or syllable. What do we call them? are called compound words. What do you call them? are called compound words. Like one word is Pawan and the other word is Putra. So what was done here? Son of the wind. Pawan means wind and Putra means sun. So here's Son of Wind. He was called the son of wind. Do n't write in English anywhere. This should be easy for English medium students to understand because many people personally messaged me saying that Sir, when you explain it, it does not sink in because we have not studied Hindi for a long time.

[00:09:58]So we said let's try this also.

[00:09:59]Rest of the Hindi speaking people are already understanding. Are you getting the point?

[00:10:05]So when he is being called the son of wind, then who is the son of wind? Who will tell?

[00:10:14]What do you call the son of the wind, the king, and the princess?

[00:10:16]Princess who is a princess. Isn't it? Who is a princess. So there are many more words like this in which prefixes are added. to which the suffix is ​​added. Hanuman. Now what is its conventional meaning here? What will be the conventional meaning? Tell me who is called the son of wind?

[00:10:34]Hanuman ji and by the way he is the son of wind. Ok? The sons of Pawan, this word was formed by combining Pawan and Putra. Now if you look at the compound words in Hindi, they can be formed in many ways. One can also be formed by adding a prefix, one suffix and another to the root words. Pay attention to the compound words here.

[00:11:02]Compound words, if we add a prefix to one compound word, if we add a suffix to another, and secondly, it can also happen that two root words are formed by joining together, root word plus root word, when we add a prefix, then prefix plus root word, if we add a suffix, then what will happen here, it will have to be removed. One minute. If we add suffixes, it will be root word plus suffix.

[00:11:38]root word plus suffix. Like for example prefixes and root words. So we added the prefix 'son' to ' son'. See the example here. Here we added the prefix 'su' and wrote 'putra'.

[00:11:54]So what happened? It's done, you have got a son.

[00:12:00]Here the root word is followed by a suffix. Isn't it? So we added 'ta' to 'mitra tha' and 'mitra tha'. So this became your friendship.

[00:12:11]So this is also an example of a compound word. And two root words can also be combined. Like we just did here, Pawan and Putra. So this is how we did Vidya and Aalaya.

[00:12:25]Vidya Aalaya, so what happened with this, Vidyalaya, we combined Vidya and Aalaya, so what happened here, yes pratidin pratidin is fine, it can be pratidin also, so here it became Vidyalaya, fine, so keep this in mind that these three types of compound words are made in Hindi.

[00:12:46]One is by adding the root word to the prefix, second is by adding the suffix to the root word and third is by joining the root word and the root word together, in this way it is formed. Did you understand?

[00:12:59]Ok? So here you write such words which are formed from more than one word.

[00:13:07]This happens by adding syllables.

[00:13:11]They are called Yogic words. Write further. When they are divided, both parts have their own meaningful meaning.

[00:13:22]Here Su and Putra are different, Su means good and beautiful and Putra means good son, good son, Su means good friendship, if you do it then its meaning will come out. If Pawanputra does it then it will make sense. In this way both the words have meaning here. The third word here is Yogrudha.

[00:13:43]Note the word Yogrudha. Words that are compound, i.e., made up of more than one word.

[00:13:51]Such words which are compound, that is, they are made up of more than one word.

[00:13:59]But instead of revealing the general meaning, it has become fixed for a particular meaning. Have been confirmed. Roodh means fixed. If you are told that you have become conventional, then you should know that what is being said is that you have become fixed.

[00:14:24]What have you done?

[00:14:29]Like conventional words, they have become fixed for a particular meaning without being revealed. have become fixed for a particular meaning. Isn't it? That is, it is compound in structure but fixed in meaning. It is compound in structure but rigid in meaning. Compound in structure but root in meaning. Ok? Root in Meaning. So the compound structure is there but the general meaning is abandoned. Rejection of General Meaning. What has this become for specific meaning? Got fixed. Write examples.

[00:15:03]Keep writing examples along with it, Dashanan means those who have 10 faces, what are they called, like Ravana, Murlidhar, Murlidhar is fine but what is this called, Krishna, Lambodar, wherever you write, definitely write examples, Ganesh ji is called Lambodar Ganesh ji.

[00:15:36]Ok? So Murlidhar means all those people who carry the flute. If we take the flute then we too are Murlidhar. But we are not Murlidhar.

[00:15:44]Here Murlidhar is synonymous only with Shri Krishna.

[00:15:46]Here Murlidhar is only for Shri Krishna.

[00:15:49]Ok? Are you getting the point?

[00:15:54]Ok? One, you mean here this address Pitambar, so whatever is fine. You are right. So whoever wears yellow clothes, will he become Pitambari? Tell me.

[00:16:23]Hey, just because he wears yellow clothes, will he become Pitambar? It must be Lord Vishnu. If the yellow page is as yellow as the amber, then it will become yellow. But this word Pitambara is being used for Lord Vishnu. That 's the thing here.

[00:16:42]Ok? Here's the thing. Let's move ahead.

[00:16:46]So now the meaning here is similar to many Himalayas, Himalayas are also similar words. By Himalaya we talk about mountains.

[00:16:57]We never think of Himalayas as the place where snow is the home. Not so.

[00:17:01]Okay, right? So keep this in mind.

[00:17:06]Correct.

[00:17:08]Now the word formation which you just saw.

[00:17:13]So in word formation you have seen that if we classify compound words, then what types of compound words are there?

[00:17:21]You understood the prefixes and all these things.

[00:17:24]I want to tell you one more thing about word formation.

[00:17:26]You have already seen that if we separate Neeraj, Neer and Ja, then the conventional meaning is born in water. Although many animals and plants are born from water. But who is called only Neeraj? It is called lotus.

[00:17:42]You have already understood this. Murlidhar Murlidhar means the one who holds the flute, so if he sells the flute then he will not be called Murlidhar. He will not be called Murlidhar.

[00:17:52]Whom will we call Murlidhar? We will call Shri Krishna Murlidhar. You have already understood this. Now there is one thing which is important that if we make denial the basis, meaning the basis, construction the basis then how will you differentiate between these three words - Roodha, Compound and Yogroodha? How will you differentiate? If a question is asked on discrimination or if you are asked about Jaishtha Purasaar, then if you talk about refutation then you cannot refute the conventional words. Can't be broken.

[00:18:26]These cannot be divided.

[00:18:30]Meaningful segments of compound words are possible.

[00:18:33]Meaningful segments are possible in compound words.

[00:18:36]Like if we talk about a good son then it will be good and son. If we talk about the son of wind then it will be wind and its son. And a meaningful section of Yogrudha is possible for this also, like Neeraj Dashanan Muralidhar is Yogrudha but a meaningful section of this is possible. Here the meaning is the general meaning and here the meaning of the clauses is summed up.

[00:18:54]Whatever section is a son, the same meaning will emerge as per the combination. Sum of Segment Meanings: Whatever meaning comes out from the two segments, that will be its meaning. And here the general meaning is abandoned.

[00:19:08]In a special sense, it reaches. Like who is called Neeraj? To the lotus. Like who is called Dashanand? To Ravana. And who is called Murlidhar? To Shri Krishna.

[00:19:19]Who is called Murlidhar? To Shri Krishna. So here the general meaning ends. He abandons it and it starts being used in a special sense.

[00:19:25]In what does it start being used? It starts being used in a special sense. If you look at the formation, it is basically naturally basic. Here they are made by adding prefix, suffix and word i.e. prefix, suffix and word addition.

[00:19:40]And if we talk about the compound process, then these are made through the compound process. The water was immersed in water.

[00:19:48]Anan was added to ten.

[00:19:50]Dhar was added to the flute.

[00:19:53]These are made by the one who holds the flute.

[00:19:55]So for example, like this is mango, this is river, this is book, if you divide mango into A and M then it will not make any sense. If we divide the river into N, D and Di, it will have no meaning.

[00:20:04]Such a book will mean book only.

[00:20:07]But here in the compound, its meaning will come out in this way - Su plus son Su Dhan son Suputra Pawan Dhan son Pawan son Mitra Dhanta Mitrata. Did you understand? So if this table is ready for you then it is based on the structure, you have read these words that how many types of words are there on the basis of structure and you have come to know how it is formed.

[00:20:31]Now next is we look at word formation, on the basis of formation this is done, there are other structural processes, so there are three types and word formation processes are of three types. We have completed it and read it. I have read the orthodox compound yoga orthodox. Ok? It's done.

[00:20:51]Now we will read it. This second one, look here, here one is Sandhi, second is Samas and third is Dwirukti. This is in your curriculum.

[00:21:02]We will read this in detail later. Not now.

[00:21:06]You should understand it for the purpose for which you are studying it now because you will have to take only one class on Sandhi and Samas. So Sandhi Samas are creative processes.

[00:21:13]Words can be composed in three ways.

[00:21:15]One of them is Sandhi, one is Samas and the next is Durukti. Now if we talk about the Sandhi, then if it is asked here about the Sandhi, please tell us about the composition processes, Sandhi, Samas and Durukti.

[00:21:29]So what does treaty mean? Sandhi means union. Sandhi means joining. Isn't it?

[00:21:38]Joining. Whose mail now? So if you are forming a word, then the third word formed by combining two letters or the third word formed by combining two words, if the form of the word becomes shorter than this, then we call it Sandhi. We have to study the treaty in detail in a class. If questions are asked there in the treaty, we will do that. Now what is there here? Vidya is a word and we have added 'Aalaya' to it. So what happened? School.

[00:22:05]Ok? So by combining two letters a third word is formed. When we make a sandhi by joining two words, a third word is formed. And what did we do to Vidyaalaya? Come, I have made it disappear.

[00:22:16]School is over. So this word became smaller.

[00:22:18]What happened? The word became shorter. So Sandhi means union. The formation of a third word by combining two letters. Or the formation of a third word by combining two words. The second is compound. Samas means expressing maximum meaning in minimum words.

[00:22:38]You can understand the meaning of Samas in one straight line. Like those whose sky is yellow. We call Pitambari meaning Shri Krishna. Isn't it? As we said, whose sky is yellow.

[00:22:51]Whose sky is yellow. Pitambar Shri Krishna.

[00:22:55]So what will this be from the point of view of society?

[00:22:59]What will happen from the point of view of society? You tell me and answer.

[00:23:11]Just now someone told me what will happen from the point of view of compound? So this is Bahuvrihi compound. What happens?

[00:23:18]Polygamous compound. Polygamous compound. Can someone tell me what is Bahuvrihi compound?

[00:23:25]We will definitely teach you further. But can someone tell me what Bahuvrihi Samas actually is?

[00:23:31]We have to read about Samas in detail.

[00:23:34]But what is Bahuvrihi Samas? You tell me this.

[00:23:42]Bahuvrihi Samas is a compound in which no word is dominant.

[00:23:48]Rather, all terms refer to some other person or thing. If we look at both of them, then no one will be the leader.

[00:23:56]Of both yellow and amber, neither yellow is dominant nor amber is dominant. But the meaning that is emerging from it is a special meaning.

[00:24:03]Referring to another person or thing.

[00:24:06]All the posts that are being made of it. So the compound in which the entire word leaves the meaning of both its words and gives the meaning of a third person or thing is called Bahuvrihi Samas.

[00:24:19]Both the posts are minor. Both the posts are not important. Isn't it?

[00:24:25]Ok?

[00:24:27]Like what will you do if you split? Yellow sky is yellow, whose, whose, whose, in which such words come.

[00:24:38]Ok? Such words come. Whose, whom, whose, all these words will come. So when we teach this there, the one whose sky is yellow or the one whose sky is yellow, then what is it called? Pitambar and for whom did it become popular? For Lord Shri Krishna.

[00:24:56]Ok? Now there is one thing called Dwikti Dwikti, which means repetition, repetition, I have become watery, slowly this happens a lot in songs, you will find songs in all of them, say Ram Ram, Ram Ram Ram, it goes like this, Ek Pardesi Mera Dil Le Gaya and then while leaving, have some patience. There is no staff right now.

[00:25:38]Your phone will be picked up now. Isn't it? You are calling too often. I am in class. I am in class. You should have some patience.

[00:25:47]This was actually eighth class. So it meant phone.

[00:25:50]Now that coincidence just any attendant that calls people. I don't know if this phone went with me by mistake. Many times it happens that people call so much. I just call you so much.

[00:25:59]It's played in front of me eight times and I'm still cutting it. I am also doing silent.

[00:26:04]And do you know what the problem will be? Sir, that PDF is not opening.

[00:26:08]And there is no other problem. Because it is not my fault at all.

[00:26:11]Everything is put in from our side.

[00:26:12]Absolutely right. Everything is allowed from our side.

[00:26:15]You people do not give permission there and because of this many times the PDF does not get downloaded or nothing happens or whatever the matter is, people will call so much that it becomes very unbearable. He has called eight times, I can show you.

[00:26:30]Hey, this thing should be understood. There is a common sense that if the phone is not being answered then the person is facing some problem somewhere. Now today the staff who handles calls etc. is a little late, he has gone for some office work, that is why he is late, so this happens.

[00:26:44]Ok.

[00:26:49]Durukti means repeating again and again.

[00:26:54]Well, did this happen yesterday too? This happened yesterday also.

[00:26:56]This happens like this every day. Yesterday it was coming on my personal number. Look, this is my phone. This is the personal one and this one is the office phone. One office guy and he was coming to my place yesterday also.

[00:27:09]This was from the office. Ok? Sorry, I don't remember in which batch it happened.

[00:27:16]Durukti means repetition. To repeat. To utter the same sentence twice. Isn't it? Like water water slowly, going while coming while eating while drinking, we don't talk like we kept on living while dying while living, so this is an anagram, the meaning of anagram is repetition, to pronounce the same statement twice, so words are formed in this way also, right now water water will be read together, very good morning this water water will be read together, it will be read slowly together, here it is not like that you will read it separately, it is being said together. That is why such experiments are done a lot in songs, to make rhymes and to create a tune. Ok?

[00:28:05]So the questions that will be asked to you here are what do you understand by word formation? Such questions can be asked. So focus on three core types, tell me about its three core types.

[00:28:15]Please tell me three types. Yes, I knew that someone would be singing this song any moment, Dheere Dheere Meri Zindagi Mein Aana Hai, so this is the song, Dheere Dheere Tum Dil Ko Churana, actually such words are used in singing to make it interesting.

[00:28:35]Ok? So these are such songs and such experiments are done in them to create interest and to show effect.

[00:28:44]Another question that can be asked is the difference between root and compound or compound and Yogroot, this table which we told you, you should have this table ready. While leaving he brought tears to my eyes. It means a foreigner took away my heart. So that one, yes, is absolutely correct. Ok? So keep this table ready. So if the difference is asked in this, in this, or in this, or in this, or in this, whatever difference is asked, you will do it. On these basis, today you will create a refutation concept, just keep this ready on your table. Ok?

[00:29:21]So this is one such question that can arise for you. The difference can be made in the explanation.

[00:29:28]Questions can be made on example based application.

[00:29:30]You may be given the word Pawan Putra or Dashanand and asked to analyze its structure as to how the word Pawanputra is formed? What type is it made of? So you write its Pawan Putra as Pawan Dhan Putra and then write the Yogrudha meaning of Pawan Putra that it is used for Hanuman ji. Das Dhan Anan Dashanan and it is used for Ravana. Did you understand? Thirdly, it is necessary to explain how the general meaning is abandoned in the Yoga tradition.

[00:29:57]Like Neeraj is equal to only Kamal, so the specific meaning is the focus. Ok? In this way, you can make the questions. Let's ask some questions.

[00:30:11]If you are asked about word formation, revise it first and then ask the question. So what is the formation and formation of words?

[00:30:18]Creation and formation of words. This is what structure means.

[00:30:21]Creation and formation of words. If you are asked about orthodox, orthodox. So this is the meaning of orthodox.

[00:30:28]Summary, this page will be ready.

[00:30:29]Meaning, it is an unbreakable book like a common book. Isn't it? And the conventional words which are used in specific meanings are also used in specific meanings.

[00:30:39]Like we said owl is stupid, donkey is fool, in this way the second one is compound, refutable and meaningful, refutable and meaningful summary of this is this, by adding prefix, suffix and adding words like good son, friendship, school, isn't it? There is the Himalayas, there is a toilet. There are as many words of this type as there are libraries. So, two words book Dhan Aalaya are found here, word word and suffix friendship, like you made Mitra Dhanta and Suputra Kuputra, these types of words you made, you made them by adding prefixes.

[00:31:18]Yoga forms are yogic words and have specific meanings. Compound words are compound words and have specific meanings. Just like water is the wealth that is born in water, there are many other living creatures in water. There are plants. But here Neeraj means Kamal. Murlidhar means Krishna.

[00:31:39]Ok? And there is a combination of Sandhi letters. The form becomes smaller. Like I told you about school and Samas tells the use of maximum meaning in minimum words here. It is in the best words, isn't it, like Pitambar, if we say it like that, then we will say, one who is yellow, the sky is yellow, nor Digambar, the directions, whose clothes are like Gajanan Gaj, whose face is like that, but what have we said here, it becomes small, maximum in minimum words, yes, which is like Bahuvrihi Samas, you are absolutely right, Bahuvrihi Samas and Durukti, there is a double meaning of the words, slowly slowly you have to come into my life, slowly slowly my phone keeps coming, it should come, it is a matter of great fortune for me that you people's calls come to us, we are useful in some help of yours, that is a good thing, so wherever this repetition will be, it is panipani, slowly slowly the words Holehle ek hole are also used a lot in Bollywood songs and it is not the same for Bhojpuri people.

[00:33:00]He writes anything. By using one or two words from Hindi, English, Urdu, Arabic, Persian and Punjabi, they create anything by rhyming. Isn't it? The telephone in their heart will ring, tring tring tring, right? There are many such songs.

[00:33:22]Babu, there will definitely be gold in it.

[00:33:25]Well, everyone has their own fun. Everyone has their own interest. Everyone has their own existence. Isn't it? I did not call you to come here. Isn't it? I did not call you to come here.

[00:33:38]What is the name? The song of Akshara Singh.

[00:33:40]Ok. So this is the meaning of word formation, explain it. In English, you will neither be asked there nor you have to write I am having a slight cough nor you have to write it.

[00:33:55]Second is what is called a root word, this will not be there here also, okay what is called a compound word, what are its three main formulas, explain the concept of the root word through the word Neeraj, questions will be coming from here, come, what is the main difference between similar root and compound words, in which context is the root meaning of the words owl and donkey used in Hindi language?

[00:34:20]What is the main purpose of the compound? And explain by giving the example of Pitambara.

[00:34:26]Define the process of treaty and give an example.

[00:34:28]What do you understand by falsity?

[00:34:33]Oh my God. I mean, look, people take it out.

[00:34:35]This means you also listen. Why do n't I look like a human being to you? Look carefully, I am standing.

[00:34:46]From some angle I seemed anything other than human to you, so can't I hear you?

[00:34:52]Tell me what do you understand by antonym?

[00:34:56]Please give examples. Wherever you write an answer, you will try to give an example in the answer. I will definitely give it.

[00:35:05]Okay, right? I will definitely give examples.

[00:35:10]Hey friend, whether you listen to Bhojpuri songs or not, you can still hear them. Nowadays, marriages can take place without Bhojpuri songs.

[00:35:18]Mundan birthday is incomplete without Bhojpuri songs.

[00:35:19]Nowadays, what does it matter whether I listen or not? I do have some objections to some of the songs. Isn't it? Look, I have heard the songs of Kalpana Lok Temo Wale. No, I have not heard the songs of Temo Wale. It has been a long time since I sat in the tempo.

[00:35:36]But we do hear it in wedding parties. Isn't it? So they are heard and some objections too, well these people, I had heard a song, I have heard it many times, hey Ganesh ki mummy and bhagwan tani pisai, it was something like this, hey Ganesh ke papa, now we na pisai, it was something like this and without Bhauji, Bhojpuri songs are not of many things, how will I speak Bhojpuri, I am not able to speak it, isn't it? Now tell me, just think how strong is my imagination, I am writing Shankar ji and Parvati ji, hey Ganesh ki mummy and hey Ganesh ki papa, Ganesh ji, sometimes it can be mummy and papa, but look here it has been done like this, the problem arises when the song remains in lehenga choli and dhoti, it becomes indecent and there was a wedding at our place, now in that Pandey family, my title is Pandey and a song was played in it. I am Pandey ji's son. Now tell me what happened at that time? Papa is also there and all the women of the house are also in the wedding procession. There are uncles and all the relatives. All of them are big people. Isn't it? There are many VIPs in it and the song was played in it. Pandey means it is a wedding in our own house. I am Pandey ji's son and I cannot say anything further. You all must know this. This creates a very strange atmosphere. It becomes very strange.

[00:37:12]But words are words, they play with words.

[00:37:14]Musicians play something. Our music is very loud and everyone sings to it. Now I am telling the truth.

[00:37:22]I was also involved in getting it closed. Papa, uncle, everyone is standing. Isn't it? Bhojpuri goes into each.

[00:37:28]Now everyone's head is down. That long.

[00:37:31]Everyone is smiling too. They are keeping their heads down and are unable to even look at each other. Isn't it? And then I went and told him, but the children who are younger, the teenagers, and not just teenagers, they are of a certain age, if they do not agree then they will definitely dance, there is a problem in that. Isn't it? Yes. Can dance only on Bhojpuri songs.

[00:37:56]These are all the things. So, in the process of dancing, how much dancing happened here. Later, father scolded me a lot. So what should we do in this? I was not a DJ in that, then they would say that you should have looked after it [laughs] actually what happens is that someone else will go to the data in it, fathers scold me the most, they say that it is your responsibility, you are elder, this is what happens, what type of word formation is the example of the word Murlidhar and why such words can be asked from you, since you are asked about word formation, then you should write in such a way that it means formation of new words, structure of words and word formation and in Hindi mainly compound words are formed by the use of prefix and suffix.

[00:38:37]You have written it and your work is done. These are not small words.

[00:38:42]One two three four five six seven these are about 30 words.

[00:38:48]Ok? Your work will be done in this time. Isn't it? I am telling you. Conventional words. This is a native word of Hindi language.

[00:38:58]Which cannot be divided into meaningful segments. The conventional words that were asked like mango, river, book, you will not be able to derive any meaning by dividing them. Secondly, the formula for compound formation that was asked to you was told by the same thing, prefix root word, root word suffix and root word root word will tell this.

[00:39:14]You asked about Neeraj, the name of Neeraj is a compound word made from Neer meaning water and Ja meaning birth.

[00:39:20]But do not write Lotus except in its general meaning. It became synonymous with lotus. You have to explain it like this.

[00:39:27]Well, water and the one who is born is fine, right?

[00:39:35]Smiling at your own humiliation, yes [laughs] it definitely happens. That is why sometimes it becomes a very serious situation.

[00:39:45]Conventional Versus Compound Conventional words are not meaningful. Like Geeta, whereas parts of compound words are meaningful. Like princess, remember each one. I will not be able to sit. You will say it absolutely right. I will not be able to sit. This is absolutely true. There is a guest house near the house. See, all these problems arise. There is a problem. The meaning of owl donkey rude was asked there. So although owl is a bird, donkey is an animal. But in Hindi their use has become standard in the specific sense of idiot and fool for human being respectively. It has become conventional.

[00:40:26]Understand it this way, nothing more will be asked. There was a question on compound. The question on Samas was what is the main purpose of Samas? Explain by giving the example of Pitambara. The main purpose of compound is to convey more meaning in minimum words. Like Pitambar means the one whose sky is yellow, the one whose sky is yellow, then write it like this and put brackets. Use brackets. Sandhi means union. Don't write joining. It is written only for explanation.

[00:41:00]I am saying this again and again. In this, by combining two letters a third meaningful word is formed.

[00:41:04]Like Vidya Dhan Aalaya School. Isn't it?

[00:41:08]It means mail. Sandhi means union and the word becomes shorter. Please write this also if you feel that you have time and words. Dvikti means repeating the same statement twice. Like I became watery, that's the one, how did it become watery? Isn't it?

[00:41:30]And there is one more song Blue hai pani pani hai na Yo Yo Honey Singer, his is something different, I mean the level of his songs, his level is something different, there cannot be any more rude songs than this, right now there is a new song of his, don't ask too much about me, don't ask too much and then in that, don't ask how much female was there at the back, now friend, in the name of rhyming, you will call girls female, I mean, and people listen to it with great interest, it is not worse than Bhojpuri, his level is different, he earned his name from this label itself, don't ask much, there was so much female at the back, don't ask, he is a man of a different level, he means he is one who spreads filth, he means he is dirty or he is some such dirty person, something of this type will have to be said now, what should be done, Murlidhar, here a question was asked that the word Murlidhar is an example of which type of word formation and why? So this is a Yogrudha word. When it was given to you, you said that this is an example of a Yogrudha word.

[00:42:38]Although the one who holds the flute is Murlidhar. But this word has become common for Shri Krishna. It has been confirmed.

[00:42:48]This word has become synonymous with Shri Krishna.

[00:42:50]Yoga has been established. That means it has been decided.

[00:42:52]What does it mean to be conservative? To be certain. They are the ones who are called that.

[00:42:56]Not everyone is called Murlidhar. You should imagine that he told you that you have held the flute like this and said that from today onwards I have become Murlidhar. If we wear yellow clothes then we become Pitambari.

[00:43:05]This will not happen.

[00:43:08]Well, people keep declaring themselves.

[00:43:10]Nowadays someone becomes the incarnation of Krishna. Someone becomes someone 's incarnation. People keep getting made but it doesn't happen like this. That's a lot, is n't it? It is a bad thing to declare yourself anything like this. Isn't it? There have been a lot of calls.

[00:43:27]A lot of them are coming too. Ok?

[00:43:30]So this is a little knowledge, we will meet tomorrow for the next topic of Hindi. Well, we are thinking that in the meantime we will get a topic related to idioms done tomorrow.

[00:43:38]Idioms: I will get it done tomorrow.

[00:43:40]So the sentence usage of the idiom will start and one or two notes of all these are left. May you get it. I got the class notes.

[00:43:51]Sir, I am sitting in the library. I am laughing very hard.

[00:43:52]Everyone is starting to watch. Ok.

[00:43:55]Press your stomach and laugh like this. There will be more coming now. Isn't it? Like we were pretending to be sad after listening to that song of Pandey ji and laughing inside.

[00:44:08]You too should laugh in the same way, pretending to be embarrassed. There will be more coming now.

[00:44:10]Ok. Thank you. Thank you so much. see you.

[00:44:13]You guys keep revising.

[00:44:16]The passage will still be long. Let me give you five more passages.

[00:44:19][laughter] Let's go to the one behind me. Thank you.