The A theory of time (tensed theory) holds that only the present moment is real, while the B theory (tenseless theory) holds that all moments of time are equally real; this distinction has profound implications for Christian doctrine, as the B theory's view of a four-dimensional block universe where all times exist simultaneously challenges the orthodox Christian understanding of salvation, resurrection, and the indelible nature of evil.
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William Lane Craig vs Emily Qureshi-Hurst: God, Time, and Salvation — GET EARLY ACCESS!Added:
If you adopt a B theory of time, it is a theological disaster.
>> The nature of time will affect all of the questions that we want to ask.
>> Christ never comes down from the cross.
The body in the tomb never rises from the dead. On the black universe view, the stain of evil is indelible. It's never done away with.
>> You are a Christian theist.
>> I'd be fascinated what you make of Emily as an atheist theologian.
>> Well, I hope that you're in transition.
Um, >> Bill is what philosophers call an a theorist of time, >> a tensed theorist of time.
>> I exist in this present moment. Future events are not real. Past events are not real.
>> Emily embraces a tenseless theory of time.
>> On the B theory, all moments of time are equally real.
>> Intrinsic change is impossible. You just have different temporal slices of the four-dimensional worm. And that completely undoes orthodox Christian doctrine of salvation.
>> The primary reason that I am a B theorist is the scientific.
>> Your understanding of relativity theory is confused.
>> I think it might be a little unfair to say that I'm confused. It's not a universal present moment if it's within a reference frame.
>> The universe is a clock. It's God's clock.
>> It seems Bill like you've been committed to three times. Do you believe you can be a Christian and believe in a B theory of time?
>> Yeah.
>> Emily represents a new wave of philosophical theologian that is engaging with these issues of time in a new way that hasn't been done for.
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