A TURE MERCILESS INDIAN SAVAGE LIVE!

Added: 2026-05-05

[00:01:24]What's good, y'all?

[00:01:31]The fur should be good, y'all.

[00:01:45]Okay, started.

[00:01:50]There we go.

[00:01:52]Of course.

[00:01:54]What's good?

[00:02:04]Yes, it was me.

[00:02:32]Hey, you guys see my twin brother?

[00:02:36]Did you guys see my twin brother?

[00:02:38]Hey, that's what's up. I'm going to >> [snorts] >> I'm going to Just give me a minute, y'all. [ __ ] [ __ ] Just getting on.

[00:02:57]The plug is supposed to be coming today, y'all. What the [ __ ] You guys see my twin?

[00:03:13]Look at my twin brother. Oh, yeah. You see my twin? Yeah.

[00:03:18]Left hand and right hand.

[00:03:23]>> [snorts] >> My twin brother, y'all. [ __ ] >> [snorts] >> Come on, where the plug at? Where the plug the plug Where the plug the plug the plug Let me hit the plug.

[00:03:58]Let me go hit the plug.

[00:04:06]>> [snorts] >> I [sighs] see. Okay, let's get it.

[00:04:20]There we go.

[00:04:30]There we go. Hey.

[00:04:37]Oh, yeah, we get paid on YouTube now, y'all.

[00:04:41]I know.

[00:04:44]Hey, that's what's up, y'all. Right?

[00:05:02]Okay.

[00:05:05]So, I made an awesome connection yesterday.

[00:05:08]Yahweh or Yannahweh. Let's see.

[00:05:16]Was Yahweh the West Wind, the father of the twins in the Hodenoshone creation story?

[00:05:24]Let's find out.

[00:05:25]She wasn't thinking about where she was going or what her mother said, but she started to walk toward the west.

[00:05:33]And as soon as she did that, she felt a wind coming toward her.

[00:05:38]It was the first time there was a wind on Turtle Island.

[00:05:43]So, did you hear her?

[00:05:45]Sky Woman's daughter When Sky Woman was pregnant when she came here, she came here from a sky world, a world above our world, and she gave birth to this daughter. This daughter grew at a rapid rate, an alarming rate. Within a couple hours, she was already a a little kid.

[00:06:02]And then by the next day, she was already a teenager, and that's how fast she grew. Right? So, as she started walking and talking and growing, she wandered off from her mom, she started walking towards the west.

[00:06:15]And now they're saying that this is the first wind that has ever been on Turtle Island.

[00:06:22]And then she saw a mist, a thick cloud approaching her from the west, and in that cloud, she saw the form of a male being.

[00:06:33]She had never seen a male being before, and so I don't know if she was afraid or if she was amazed, but she fainted.

[00:06:42]And when she woke up, she found two arrows crossed on her stomach.

[00:06:48]A pen now?

[00:06:50]One sharp and one blunt.

[00:06:53]Thank you for the gift.

[00:06:53]>> That signified that she had been made the bride of the spirit of the West Wind. She had been made the bride of the spirit of the West Wind.

[00:07:05]Do you hear that?

[00:07:07]Been made bride of spirit of the West Wind. That's who she had seen.

[00:07:12]And she was going to bear twin sons.

[00:07:16]Now, these So, if you want to hear the rest of that story, it's in on YouTube told by Kay Oh Nah.

[00:07:28]And this is pretty interesting because I've already connected Sophia to Sky Woman, the Pleroma to the sky world, the twins left hand or good mind, right hand and left hand bad mind, Flint and Sapling to the demiurge and Yaldabaoth. Now we're connecting Y'all, did you see how Michael Jordan grabbed that NASCAR driver? He [ __ ] grabbed him by his throat.

[00:07:58]What the [ __ ] Yahweh >> Playing games out here, y'all. They're [ __ ] testing the waters, y'all.

[00:08:04]They're testing the waters.

[00:08:05]>> wind. So, here, if you were to look this up, it would say Yahweh. In the Bible, the West Wind is explicit explicitly linked to Yahweh. So, in the Bible, the West Wind is explicitly linked to Yahweh.

[00:08:24]Explicitly linked to Yahweh. And you know what Seneca say?

[00:08:28]Yahweh Yahweh skano Yahweh And then you got Yannahweh ha Yaho wah Yahweh Yahweh ha Come on, Yannahweh ha Yahweh I don't know. Come on.

[00:08:47]The Lord as divine instrument for reversal and relief, most notably in the story of the 10 plagues of Egypt.

[00:08:56]Pretty interesting, huh? So, the father of the twins would be Yahweh because they said in the story that it was the West Wind, and here it says that it's linked explicitly to Yahweh.

[00:09:09]And it's funny because us Seneca, we say "Mniaweh and Mniaweh skano." That means I'm thankful you are well. Mniaweh means I'm thankful. But listen to what she had to say. Yahweh, you got the West Wind, the father of the twins in the Hodenoshone creation story.

[00:09:27]Let's find out.

[00:09:29]She wasn't thinking about where she was going or what her mother said, but she started to walk toward the west.

[00:09:36]And as soon as she did that, she felt a wind coming toward towards the west, and she felt a wind coming towards her. toward her.

[00:09:46]It was the first time there was a wind [clears throat] on Turtle Island. It was the first time there was a wind on Turtle Island.

[00:09:55]And then she saw a mist, a thick cloud approaching her from Did you guys see my twin brother?

[00:10:01]the west and in that cloud she saw the form of a male [clears throat] being.

[00:10:08]She had never seen a male being before and so I don't know if she was afraid or if she was amazed, but she fainted.

[00:10:17]And when she woke up she found two arrows crossed on her stomach, one sharp and one blunt.

[00:10:26]That signified that she had been made the bride of the spirit of the west wind.

[00:10:31]She had been made the bride of the spirit of the west wind. Did you hear that?

[00:10:45]Let's look up west wind Yahweh.

[00:10:49]The west wind of Yahweh in scripture. In Exodus, the Bible records that Yahweh, the your Lord, changed the wind into a very strong west wind.

[00:10:59]All right? So, let's get back to the video.

[00:11:03]That's who she had seen and she was going to bear twin sons.

[00:11:09]Now, these So, if you want to hear the rest of that story, it's in on YouTube told by Kay Olag.

[00:11:20]Um and this is pretty interesting because I've already connected Sophia to sky woman, the pleroma to the sky world, the twins left hand or good mind. This guy is the biggest Indian. How can I be a pretendian if I literally I'm indigenous, born and raised on an Indian territory? I'm enrolled to a federally recognized tribe. I have DNA proof.

[00:11:50]Both my parents are enrolled. All four of my parent grandparents are enrolled.

[00:11:55]Everybody has a clan and I even went and had kids with someone that was enrolled.

[00:12:00]So, my daughter is enrolled. So, how the [ __ ] am I a pretendian?

[00:12:04]What? Because you guys want to cosplay Indian now?

[00:12:07]Uh-uh.

[00:12:08]good mind, flint and sapling to the demiurge and Yaldabaoth. Now we're connecting Yahweh to the west wind. So, here The west wind is explicitly explicitly linked to Yahweh.

[00:12:27]Okay. OH, [ __ ] WHAT?

[00:12:34]THAT IS CRAZY, Y'ALL. That is crazy. So, I've already made a connection to Sophia and sky woman.

[00:12:43]The pleroma to sky world.

[00:12:47]Yaldabaoth to the good mind and the demiurge to the bad mind.

[00:12:53]Right? Now, the twins father, the west wind, is Yahweh.

[00:12:59]Hey.

[00:13:00]Is this a pre-recorded live? No.

[00:13:10]>> [snorts] >> Uh if you were to look this up. Good one, Y'ALL.

[00:13:17]>> [applause] >> THAT'S A GOOD ONE.

[00:13:23]HEY, THANK YOU FOR THE GIFTS.

[00:13:26]How [snorts] do you get your skin so pale?

[00:13:31]Uh Bobby, you're so mad.

[00:13:34]Listen, if your talking points is skin color, that means that's your biggest insecurity because you try to hurt people's feelings by talking about their skin color. That must hurt your feelings because that don't hurt my feelings. I like my skin color.

[00:13:49]I love my skin color. It's not too dark, it's not too light. It's right in the middle. It's perfect.

[00:13:57]Is sky woman is outside?

[00:14:02]No.

[00:14:03]What do you mean? Is outside? I don't know what you mean, bro.

[00:14:07]Sorry, I don't know what you mean.

[00:14:14]Where's the haters at?

[00:14:16]They'll they'll come.

[00:14:17]You're cracking the code, brother.

[00:14:19]So, what we're doing is this isn't the first time people have made these connections. This is the first time people have made these connections and documented it.

[00:14:29]So, we are making history right now. So, they separated the four tribes of man to the four corners of the earth and they split us up and switched around our tongue. We're supposed to be putting the pieces together like a puzzle, yo.

[00:14:41]She's buried outside Tioga Denega, allegedly.

[00:14:46]Where is Ticonderoga?

[00:14:48]Ticonderoga.

[00:14:50]Where is that?

[00:14:52]Ticonderoga. That's Mohawk, right?

[00:14:55]Ticonderoga.

[00:14:58]That's what Mohawk sounds like to me.

[00:15:00]Ticonderoga.

[00:15:04]Hey.

[00:15:11]Ticon is near Albany, is it? It's got Mohawk land, yo.

[00:15:17]Albany belongs to the Mohawks.

[00:15:19]Schenectady belongs to the Oneidas.

[00:15:22]Syracuse belongs to Onondagas.

[00:15:25]Rochester belongs to the Cayugas.

[00:15:27]Buffalo belongs to the Senecas. Niagara Falls belongs to the Tuscaroras.

[00:15:32]And all six of us plus the Poospatuck and Shinnecock share New York City.

[00:15:41]No, mankind did not exist when Pangaea existed. Pangaea existed roughly 300 to 200 million years ago. You want me to debunk that?

[00:15:50]Scarecrow.

[00:15:52]Okay. I can even prove there was people here in America with that. We're going to pin this comment.

[00:15:58]Approve. Let's approve that.

[00:16:01]We're going to pin it. Oh, I can't pin your comment, Scarecrow. Okay, so watch this.

[00:16:05]Whoops.

[00:16:06]Oh, I'm getting paid for YouTube now.

[00:16:12]Hold on. London, hammer, Texas. Watch this.

[00:16:19]I'm going to prove you wrong, bro. Okay?

[00:16:26]So, this hammer, you said mankind's only what?

[00:16:31]It's No, mankind did not exist when Pangaea existed. Pangaea existed roughly 200 300 to 200 million years ago. So, here you go. The London hammer, sometimes called the London artifact, is a name given to a hammer made of iron and wood that was found in London, Texas, here in North America.

[00:16:52]There's a town called London in Texas in the United States in 1936.

[00:16:58]A team of archaeologists checked it and it turns out the rock encasing the hammer was dated back to more than 400 400 million years of years and the hammer itself to be more than 500 million years old.

[00:17:14]Additionally, a section of the handle has been begun the transformation to coal. You know how long it takes that to happen?

[00:17:22]Millions of years. The hammer's head is made more than 96.6% iron and it is far more pure than anything in nature could have achieved without the assist of modern technology.

[00:17:37]Modern technology and they found this in 1936 and it was better than today's quality iron.

[00:17:44]So, explain that, buddy.

[00:17:47]And this isn't the only one.

[00:17:49]They're called out of place artifacts.

[00:17:53]Out of place artifacts that challenge the Darwin theory. They challenge evolution and life as we know it, what we know to be the truth. So, Scarecrow said years ago. Well, here's a 500 400 million year old hammer, 300 200 million years more older than what you said.

[00:18:18]And I'll I'll show some more.

[00:18:28]Oklahoma.

[00:18:30]Okay, so here's another one.

[00:18:39]Okay.

[00:18:52]1912, workers in Thomas, Oklahoma reported reportedly discovered a small pot embedded in a large piece of coal in which some kind which some accounts claim came from the coal dated over 300 million years old.

[00:19:10]So, Scarecrow says and Canada has the oldest land mass in the world [ __ ] shield for also North America. So, yes.

[00:19:23]This is the cradle of civilization, humanity.

[00:19:32]The further you go, the younger the settlements are.

[00:19:37]Yeah, the further north you go, yeah, the if we walked here from Africa, the oldest sites and oldest artifacts should be found in Alaska and Canada and they should be getting younger going south into South America. It's actually the complete opposite. The oldest sites and artifacts are found in South America and then Central America and they get younger going up. So, it looks like people walked out and then mammals and primates originated in North America.

[00:20:06]All the animals in Africa come from North America.

[00:20:11]Can Canada been wrapped around more than the US? Canada and the US are the same place, bro. I'm sorry. But, it's Turtle Island, North America. Mexico is also that. So, like when somebody calls me a Mexican, that don't hurt my feelings.

[00:20:26]That shouldn't hurt your feelings, either. If you're native or Canadian native and you get called Mexican, that should not hurt your feelings. You know why?

[00:20:33]Because that is the equivalent to calling a North Korean a South Korean.

[00:20:40]YOU'RE A SOUTH KOREAN. You're not North Korean.

[00:20:45]It's not going to hurt their feelings.

[00:20:46]You know why?

[00:20:48]It's because it used to be one Korea.

[00:20:52]One Korea. Check his flag, dude's Micmac. I seen that. It's the You got the uh not Freemason, Knights Templar flag, bro, with the crescent moon and star.

[00:21:02]What's up with that? Why why Okay, if you're actually Micmac, why do you guys got that? Why do you guys got the Muslim the cross the star and the crescent moon on your guys's uh chiefs or council flag? What's up with that?

[00:21:21]You guys notice that they got that on there? On Look at Scarecrow's profile picture. That's the Micmac flag. Micmac paddywhack.

[00:21:31]That's the Micmac paddywhack flag uh flag. Red cross action. That red cross is what Christopher Columbus flew on his sails.

[00:21:42]The red cross, Knights Templar. He learned how to come here from them.

[00:21:46]Canada pre-1500s indignant your coin word for settlement. Yeah, village is squatters, actually.

[00:21:55]The That's what it means, but the literal translation is like squatter village.

[00:22:01]They're squatters, yo. That's what I heard. That's what I heard.

[00:22:06]Yeah.

[00:22:07]Mohawk here can verify. Yeah, yo. I heard that it means village, but the literal translation is like squatters squatter village or something like that, yo. I don't know if you heard that, too.

[00:22:22]Yeah. I don't know if you heard that, too, though.

[00:22:24]But, they're squatters up there. That's what It was like an insult.

[00:22:29]Calling them squatters.

[00:22:31]>> [snorts] >> Because that's what they are. They're squatting on our land.

[00:22:34]North and South America.

[00:22:55]Sophia Skywoman, let's see.

[00:23:01]Oh, is Skywoman Sophia? A feminine being fell from the highest heaven, got trapped in the material world and in her panic accidentally created the demiurge, a false god who thinks he's the only god, and that according to Gnostics, rescuing her from matter is the entire point of human existence. Meet Sophia.

[00:23:19]Her name means wisdom, and she's the most tragic and important figure in Gnostic cosmology, and her fall explains why the world is Her fall. So, you got the pleroma, which is sky world.

[00:23:31]You got Sophia which is Skywoman, right?

[00:23:37]That's what I'm saying. And then you got Yahweh, which is the west wind.

[00:23:41]And then you got demiurge and Yaldabaoth with which is good mind and bad mind.

[00:23:46]The reason why in Gnosticism they got uh so this god or whatever, this creator god, Yaldabaoth or demiurge has two names, but it makes sense because this creator god, we have the twins. Those are the creator gods. Duality, one created all the good things, one created all the bad things. One rules during the day, one rules during the night. Good mind and bad mind, right?

[00:24:12]So that's why the demiurge and Yaldabaoth or has two names in Gnosticism. So, life started in the Americas and people walked out of the Americas.

[00:24:26]We have That's why you can see our culture and everybody else's cultures throughout the world.

[00:24:35]By the time people made it to that side of the world, right? Our teachings had turned into Gnosticism. Gnosticism is the collection of all ancient cultures and their wisdom. This came before Christianity and all that. So, our teachings What the [ __ ] Goji.

[00:25:26]Sorry, my neighbor.

[00:25:29]Be nosy.

[00:25:35]Your people's are from Siberia. You want to come prove that?

[00:25:39]You want to come prove that we're from Siberia?

[00:25:44]Can you Can you even prove that?

[00:25:47]Because I guarantee I can prove that we're not.

[00:25:55]And here's the thing.

[00:25:56]Everybody else on the planet, white people get to be white.

[00:26:01][ __ ] Asians get to be Asians.

[00:26:05][ __ ] Indians from India get to be Indians from India. Middle Easterners get to be be Middle Easterners, right?

[00:26:12]Black people are okay with that, but black people are not okay with Native Americans being the Indians. It's because we are the Indians. It's because they want to be the Indians. Everybody else gets to be who they are, but except for us. You know why? It's because what it means to be Indian.

[00:26:30]What it means to be Indian, it means you descend from warriors. It means you descend from the original stock of mankind. It means you're one of the oldest people on the planet. It means you are unconquerable.

[00:26:45]Straight up. We got colonized, but you can decolonize. You can't conquer us.

[00:26:49]Can't bully us. You can't pick on us.

[00:26:51]You can't extort us.

[00:26:52]Can't make us your [ __ ] or your pet or your slave.

[00:26:57]Now you a blood.

[00:26:59]Oh, great. Yeah, go ahead, post it, please. I told Y'all, this is what I told you guys earlier. It's like I just literally sit here like a little nerd on my computer and they're so threatened by that. I just give off gangster vibes, yo.

[00:27:13]Straight up. For them to think that I'm a [ __ ] and a Blood while I just sit here and live stream on the internet all day.

[00:27:20]Yeah, dude.

[00:27:21]Like You guys are not affiliated. You guys are not outside like that.

[00:27:27]If you think anybody that wears a blue shirt or a red bandana is automatically part of a gang. Yeah, dude. I don't need to be part of a gang. I got a tribe. I'm not a gang member. I'm a tribal member.

[00:27:39]Something way better.

[00:27:40]The gangs wish they were Indians.

[00:27:43]That's gang culture is tribal. They're trying to be tribal. So, fighting over territories, that's tribal.

[00:27:50]Right? Representing uh your clan and your nation, that's tribal, right? Getting jumped in is tribal. It was called the gauntlet. You had to run past us and withstand the beating of our clubs in order to join our war party.

[00:28:07]Just so you know.

[00:28:09]It's all tribal.

[00:28:11]So, you see their indigenous roots from Africa coming out in today.

[00:28:16]The reason why And same with the Mexicans.

[00:28:19]Hispanic Latinos. You see all the Edgars?

[00:28:22]You see all the Edgar that Edgar cut?

[00:28:25]That Edgar cut is an indigenous young man haircut. Mayan haircut. Aztec haircut.

[00:28:33]You know calling yourself an Indian being Native American is considered derogatory?

[00:28:38]Maybe to somebody that's not actually Indian. Maybe to a non-native, but my birth certificate says Indian. I'm enrolled to the Seneca Nation of Indians. Both my parents are American Indians. When I was locked up, on my wristlet it said American Indian.

[00:28:55]I'm sorry that bothers black people so much. You know why it bothers them? It's because Indians are [ __ ] badass, yo.

[00:29:04]Indians fought against the white people and protected the black people.

[00:29:09]Indians are chiefs and warriors, yo.

[00:29:12]We're proud of our roots. That's why when you're native and you say you're Indian, black people will crash out about that. They don't They're like real threatened by like native people, indigenous people. Like they can't go a day without talking about us.

[00:29:31]And they'll be like, "Yo, you talk about them every day." Yeah, because you're trying to steal my culture and I'm like one of the only people [ __ ] standing up to y'all.

[00:29:47]Real gangsters.

[00:29:49]>> [laughter] >> is a broken why evil exists and why we're trapped in physical bodies. Here's the cosmology. At the very top of reality is the monad, Hey racist, he kind of sounds like that guy, right? the true god, infinite and unknowable. Now, the monad doesn't create directly, instead it emanates aeons, divine beings of pure light that exist in the pleroma, which is the realm of divine Sky world, the pleroma is sky world. and fullness. These aeons exist in pairs, male and female, with each one representing a divine attribute. There's depth and silence, mind and truth, word and life. And at the youngest, most distant pair from the monad, there's Christ and Sophia, the anointed one and wisdom. Sophia is described as radiant, luminous, and the embodiment of divine knowledge and the creative impulse. She's the final aeon before the boundary between the pleroma and the void. She dwells in light per- >> [laughter] >> Y'all, look at this. These Europe- So, they're changing their statements about this they that they used to the ancient Europeans used to look like that.

[00:31:07]Now, that's the new updated one.

[00:31:10]How about they used to look like Yo, you guys want to see something?

[00:31:15]So, people used to think that ancient Europeans well, Afrocentrics, that's the old one, what they thought this old lady what this lady from Europe used to look like. That's the new updated one.

[00:31:32]They were wrong that she didn't look like that, but she actually looked like that.

[00:31:38]Yo, I think it's time to take all the Afrocentrics out of the picture.

[00:31:44]Take them out out of the out of science, out of schools. [ __ ] their ideologies, their racist ass ideologies. It is white supremacy in blackface. That's all it is.

[00:31:57]We are dealing with white supremacy right now.

[00:32:03]I can't take his voice, shut it off, help.

[00:32:07]Who are you talking to, Waylon Nicole?

[00:32:10]You don't even have to watch me, yo.

[00:32:13]Are you talking to me? I hope you're not talking about me, Waylon.

[00:32:28]Your education is slow.

[00:32:33]Laquisha, I've already sent you a request to come on up and have a civil conversation with me. So, tell me how my education is slow, cuz I guarantee you I probably know more than you.

[00:32:46]Like, I guarantee you you're going to come on up and you're not even going to speak proper English. You're going to act all ghetto and crash out and call people Siberians and Mexicans and white.

[00:32:54]When reality, you're [ __ ] white.

[00:32:59]All black Americans are mulattoes, unless they're full-blooded African.

[00:33:08]Swear to god, yo, that's that black privilege, yo. That's what y'all are.

[00:33:13]No, we're American Indian, Amerindian, that's what we are. We are indigenous and you're mad about that. We're the mound builders, we're the the [ __ ] Olmecs, Mayans, Aztecs, all that. You guys aren't that. Blackfoot, Cherokee, Choctaw, we're all that, yo. I'm Seneca.

[00:33:31]But, we're all that.

[00:33:33]You're the real black one. Hey, yeah, I'm the real [ __ ] you know?

[00:33:39]Let her speak, right? Yeah, come on up.

[00:33:41]Come on up.

[00:33:44]Laquisha.

[00:33:46]>> [cough] [clears throat] >> Laquisha. Laquisha! Get your ass up here.

[00:33:53]You whipping stitches in her head.

[00:33:56]Laquisha!

[00:33:58]She whipping stitches up in her head.

[00:34:01]Laquisha!

[00:34:04]Laquisha!

[00:34:07]Come on, Laquisha.

[00:34:10]Hey!

[00:34:17]I'm scared.

[00:34:23]Yeah, Laquisha!

[00:34:26]Whipping stitches up in her head.

[00:34:30]You sound a little racist.

[00:34:33]I think everybody's a little racist, bro.

[00:34:37]I'm only like that to people that deserve it.

[00:34:41]I don't go pick on strangers or I don't even go to their lives. People come to my live, harass me and I give them a taste of their own medicine. You know what it is? Black people are so used to white people bowing down and being scared of them, having a white guilt, right? Natives don't owe black people anything. Natives aren't scared of anybody. Natives don't owe you a damn [ __ ] thing, yo.

[00:35:08]A damn [ __ ] thing.

[00:35:12]A damn [ __ ] thing. Natives don't owe you [ __ ] This [ __ ] is not tough.

[00:35:21]Who's trying to say it? See, that's what I mean. I'm not even trying to be tough.

[00:35:26]>> [laughter] >> I just give off those vibes, yo. They're saying you're not a blood, you're not a Yeah, dude, see? Bro, I'm not a gang member. I'm a nerd, bro. I'm a nerd. I'm sitting on computer all day. What are you like? You guys are that pressed? God damn, I must I I'm I guess I must just give off gangster [ __ ] blood [ __ ] thug vibes, tough vibes, because they all they say is you're not a [ __ ] you're not a blood, you're not a gangster, you're not tough. This shit's not tough. Right? And it's like, dude, you're right, I'm none of that. I'm not trying to be tough. I'm not trying to be gangster. I guess I just give off those vibes, right?

[00:36:06]You see what I mean? And then I'm sitting here at my computer like this and they're like, "Yo, YOU'RE NOT TOUGH.

[00:36:12]YOU'RE NOT A GANGSTER, YO."

[00:36:15]Why does it seem like I'm trying to be a gangster?

[00:36:19]>> [laughter] [gasps] >> Right? Does it seem like I'm trying to be a gangster? God damn.

[00:36:26]Oh, we got flagged.

[00:36:29]We got flagged.

[00:36:30]Does it seem like I'm trying to be a gangster? Holy [ __ ] Natives got balls, big balls of steel.

[00:36:40]Of steel.

[00:36:43]Yeah, I got [ __ ] flagged right away, yo.

[00:36:48]Yeah, I'm not racist, yo. I'm just smart. I got good pattern recognition.

[00:36:54]I recognize patterns, yo.

[00:36:56]It's not racist to know to understand statistics.

[00:37:01]Statistics aren't racist, either.

[00:37:03]Statistics prove that there's a certain group of people responsible for all the murders, for all the rape.

[00:37:12]Right? White people, they'll say, "Well, white people got higher rate." Well, there's more of them.

[00:37:18]There's [ __ ] more white people. And if you're killing more people than the white people. So, did you know in a hun- Black people kill four times the amount the KKK killed black people. Black people kill four times the amount in 1 year that the KKK killed in 100 years.

[00:37:47]Do you hear me?

[00:37:51]Black people kill each other more than the KKK killed black people in 100 years. And black people uh do that four times over once a year.

[00:38:03]So, the KKK Let's look it up.

[00:38:08]Let's look it up.

[00:38:09]Okay.

[00:38:12]How many did the Let's see.

[00:38:35]Oh my god.

[00:38:42]So, what's the number?

[00:38:44]Okay.

[00:38:57]6,500 documented link lynchings for 100 years. 6,500.

[00:39:04]Let's see how many 6,500 from 1865 to 1950. You guys see that?

[00:39:14]That's not 100 years, that's 95 years.

[00:39:17]What is that? 95 years?

[00:39:23]Yeah, that's 95 years, so okay.

[00:39:26]6,500.

[00:39:32]How many >> Okay, let's see.

[00:40:00]Damn.

[00:40:02]Oh, let's see.

[00:40:07]Damn.

[00:40:10]Damn, this is once a year.

[00:40:12]Holy [ __ ] Once a year, look at that.

[00:40:15]Total number.

[00:40:17]This black on black.

[00:40:21]Damn, y'all. That's crazy.

[00:40:25]So, it doubled once from so, they do that twice it Okay, they they they the amount of people that the clan unalived in 95 years, black people killed their own kind that amount. So, 6,000 people were killed by the clan in 95 years.

[00:40:50]Black people kill 12,000 of their own people, black on black crime, a year.

[00:40:58]A year.

[00:41:00]Once a year. And the clan killed 6,000 in 95 years. 6,000 black people the clan killed them in 95 years. But, black people black on black crime deaths is 12,000 once a year.

[00:41:17]Once a year.

[00:41:19]They kill each other in more than the clan did in 100 years.

[00:41:23]Once a year. And they double that number once a year. So, 12,000 black people die from other black people in the United States when only 6,000 people were killed by the clan in 95,000 years. Yeah, and nobody should be getting killed. But, you see how the how they try to twist the narrative?

[00:41:43]That oh, everybody that they're the victims and all that. No, these people are the predators, y'all. These people have a no snitching rule. These people look out for each other. Like, I just made a video about another guy protecting a a predator. Y'all, these people are trauma protectors, pedo protectors.

[00:42:05]Like, these pretendians, they look their leaders are all in prison for uh mass child [ __ ] cruelty, [ __ ] sex charges, and rape, and [ __ ] uh some disgusting ass [ __ ] They're leaders, y'all. Dr. um Zor Dr. York, [ __ ] that nature boy, Rashad Jamal. They're all pedos, y'all.

[00:42:32]Straight up pedos.

[00:42:35]>> [clears throat] >> You're live.

[00:42:48]What's going on, boss man?

[00:42:52]Not much. Yeah, what's up?

[00:42:57]No, man. Listen.

[00:43:00]Your people were here, right?

[00:43:07]You hear me?

[00:43:10]I heard you, yeah.

[00:43:14]All right, I said your people were here in America.

[00:43:18]You got these people on boats, came over here, and took it over.

[00:43:23]Now, when they came on these boats, they had my people in the bottom of them boats. So, it's like we both lost, man.

[00:43:30]We have lost. And when I hear you speak, it just make me sad, man. It make me sad, bro. It's like ain't nobody thinking in the next person.

[00:43:40]That's That's it, bro.

[00:43:41]>> And you know you know what?

[00:43:43]>> my leaders you're talking about? You know what I'm saying? And and you know what? You you acknowledge that you that you're not from here, bro. You acknowledge you're not from here. My beef is not with you, bro. I don't have a problem with with black people. I have a problem with black pretendians.

[00:43:57]And you're probably going to ask me why I don't have a problem with white pretendians is because white pretendians aren't racist. White pretendians aren't saying the original Indians were white.

[00:44:06]White pretendians are trying to join us.

[00:44:08]White pretendians aren't racist and trying to rewrite the history and whitewash it. You know, they know who the original Indians are. That's why I don't have a problem with white pretendians and I have a problem with black pretendians is because the black pretendians are [ __ ] up. Everybody's telling me to reset. I guess I got to reset, though. Come right back, Laura.

[00:44:27]God damn, y'all.

[00:44:29]The [ __ ] Why did The what?

[00:44:36]We're live again.

[00:44:39]God damn.

[00:44:53]>> [snorts] >> Yeah, y'all. There's going to be some innocents.

[00:45:18]There's going to be some innocents.

[00:45:19]There's like, "Yo, what the [ __ ] Why are they talking like this?

[00:45:24]Why are they talking like this about us?"

[00:45:27]I'm not talking about black people. I'm talking about black pretendians. And I know people have a problem with me talking down on anybody that's black just because, you know, people take care of their own. But, the people that I'm talking down on you, and you feel some type of way about me talking down on black pretendians, just know these black pretendians don't like you, either, if you're black.

[00:45:48]If you If you're black in America and you say you your ancestors come from Africa, they don't like you. They'll call you the N-word, booty scratcher, all types of [ __ ] It's because you're ruining their narrative.

[00:45:59]You're You're throwing a wrench in their [ __ ] cosplay. You're raining on their parade, basically. You're not letting them get trouble. You don't get light from dark.

[00:46:09]Yeah, people can tan and get darker. You guys cannot get lighter.

[00:46:15]>> [laughter] >> Yeah, you can get dark from light.

[00:46:19]People can tan and get darker. You guys cannot get lighter naturally.

[00:46:28]Do women like you?

[00:46:30][ __ ] yeah, y'all.

[00:46:33]But, I got to let them know I'm taken.

[00:46:35]Do women like you? Women like me because I'm not a [ __ ] cuck.

[00:46:40]You know?

[00:46:42]Sorry, I don't bow down to to [ __ ] people that bow down to white people for 400 years. I don't listen.

[00:46:51]I think it's funny how as a Native American, I see some fraudulent ass [ __ ] As someone that's not black or white, I see the black white people scared of the black people, right? The white people have white guilt. That's what they got. White people got white guilt. They got white shame.

[00:47:11]They're scared of black people. They bow down to black people. They're cucks.

[00:47:15]If it wasn't for people like me, the black community would have all y'all lining up to lick their ass and shine their shoes. Straight up. If it wasn't for people like me.

[00:47:26]It's because a lot of y'all don't have a backbone. A lot of y'all This is another thing. In America, they force a white and black.

[00:47:35]They live in a black and white world, y'all.

[00:47:38]They live in a black and white world.

[00:47:41]Not me, but a lot of whites are waking up. I No, this is it's not that white people are waking up. Everybody's waking up. Like, the veil is lifting.

[00:47:49]The veil is lifting, y'all. You can polish a piece of [ __ ] it's still a piece of [ __ ] Right? The veil is lifting and people aren't dealing with disrespect no more.

[00:48:01]Pe- people, you can't keep playing the victim game. You can't keep using your black card and calling people racist.

[00:48:07]Pe- That's getting old.

[00:48:09]Their era is over. Nobody want to be black.

[00:48:12]Nobody's taking melanin shot, buying afro wigs, it's their community that's bleaching their skin, lip reduction, rhinoplasty, wearing straight hair and all that, y'all. Nobody's trying to be black.

[00:48:26]Nobody hip hop and rap is dead. Hip hop and rap is dead. That's like '80s hair rock and roll hair band.

[00:48:36]It's It's dead, y'all. I'm sorry.

[00:48:39]What up? It's Nobody's trying to be black. That's why they don't want to be black no more. They don't even want to be black. Right?

[00:48:49]That's why they want to be Indian is because they know the new era is here. It's our time now. You're going to see Mexican, Latinos, Hispanics, Inuit, Eskimo, native, indigenous, American Indian, all of us. Why do you keep saying yo? Because it's part of my everyday language. Yo is Iroquoian. Yo is a Native American word. You got a problem with me saying yo, yo?

[00:49:18]God damn.

[00:49:19]It's like an- anything. It's like, "Why does he do this? Why do you do that? Why do you do this? Why do you do that?" God damn, y'all. Holy [ __ ] Let me live my life.

[00:49:30]It's like people are so threatened by people that don't bow down to the society norms. I'm sorry. I I'm not racist. I'm just smart. I'm sorry I don't listen to black [ __ ] R or rap music. I'm sorry.

[00:49:49]Those I'm sorry, yo. I'm sorry you guys feel that way.

[00:49:53]People are just mad, yo. People are just mad that they're not the [ __ ] no more.

[00:49:59]Now I scan out.

[00:50:02]Dogiska dongweta.

[00:50:05]Sedongweta.

[00:50:12]Yeah, I never seen a native wearing a bonnet.

[00:50:16]What? A war bonnet?

[00:50:17]Just kidding.

[00:50:19]Oh, like one of those.

[00:50:21]Yeah, a bonnet.

[00:50:26]That's their war bonnet. You always see them FIGHTING IN IT.

[00:50:33]THAT'S Y'ALL WAR BONNET, YO. THAT'S y'all war bonnet. You guys got the WRONG BONNET ON.

[00:50:40]YOU GUYS GOT the wrong bonnet on, yo.

[00:50:43]Come on.

[00:50:47]Yo, I don't even want to call these people pretendians anymore.

[00:50:51]They They're like so infatuated and obsessed with Indians and want to be a so so much. They're okay with being called pretendian because it has the word Indian in it.

[00:51:03]I'm not even kidding, yo.

[00:51:05]I'm not even kidding. They like the word in pretendian because it has the word Indian in it.

[00:51:12]That's why.

[00:51:13]>> [laughter] >> It has the [ __ ] word Indian in it, yo.

[00:51:18]Come on.

[00:51:20]Yo, yo.

[00:51:23]>> [cheering and applause] >> What? I'm not allowed to say yo?

[00:51:37]The bonnet bandits. I think Native Americans are cool. They are cool, yo.

[00:51:41]The coolest people on the planet, yo.

[00:51:42]We're not black. We're not white. We're not Hispanic. We're not Latino. We're our own people. We're the original American.

[00:51:51]Yeah, I'm not even calling them pretend Indians because they They like the word Indian. Stop calling them pretendians.

[00:51:59]They like the word Indian. Call them pretenders.

[00:52:02]Pretenders. They are okay with being called pretendian because it has the word Indian in it.

[00:52:09]They're not even good enough for that, yo, because they're faking and lying.

[00:52:13]Listen, we don't have a problem with our Afro-indigenous relatives. I got family Afro-indigenous. We don't have a problem with them. We know them.

[00:52:21]Right? Nobody knows these [ __ ] online.

[00:52:24]They're starting their own fake tribes.

[00:52:26]So, pretenders. We're not calling them pre- You can call them pretendians if you want, but they like that. Call them pretendians if you want, but I'm telling you, they like it because it has the word Indian in it.

[00:52:39]That's like how obsessed they are. They're okay with it.

[00:52:43]>> [laughter] >> Just to be in the conversation with the American Indians, yo. That's how they've tethered themselves to us.

[00:52:52]Yeah, yo. They have tethered themselves to us.

[00:52:57]They call themselves FBA. FBA stands for full-blown African or full-blooded African. That's what it means.

[00:53:07]Full-blown African or full-blood African.

[00:53:11]FBA.

[00:53:18]Yeah, pretenders.

[00:53:29]Weird.

[00:53:31]What's weird?

[00:53:40]Yeah, they're mulattoes. Black Americans are mulattoes and Melungeons.

[00:53:45]Only 5% of them are Melungeons, though, allegedly.

[00:53:49]Yo.

[00:53:51]Ryan.

[00:53:55]What's up?

[00:54:02]>> [snorts] >> Yo, what Oh.

[00:54:04]Yo, these people have to edit videos to say what they want.

[00:54:13]Listen to how this H clown Sean on Facebook edited this video. He edited this video. He didn't let it play out, but look at how desperate they are, yo.

[00:54:47]You see how it keeps cutting? It's because that's not what he said. He said, "We are not indigenous. We are Diné."

[00:54:55]But they cut out that part where he says, "We are Diné." That's what they're doing. They got to Photoshop videos to push their narrative. Anybody with a brain can tell that's Photoshop.

[00:55:06]And that's what it says in the comments.

[00:55:07]Everybody The most liked comment I'm going to read you the comment.

[00:55:12]Watch this.

[00:55:13]Everybody knows The most liked comment is this one.

[00:55:18]Yeah, we're not indigenous.

[00:55:21]Yeah, it says, "That's not even the full video clip.

[00:55:26]That's not the full video. That's a clip. And even if y'all would listen to his video instead of regurgitating a fake narrative, you would know he said, 'We are not indigenous. We are Diné.'

[00:55:37]And that is important to understand a language. We are related to the peoples from all over the world."

[00:55:45]Uh yeah, dude. See how they like got to edit the video to push their narrative, though?

[00:55:53]But you know what? Nobody believes them.

[00:55:55]No body believes these frauds or pretenders. Nobody.

[00:56:02]Not a single person believes them.

[00:56:07]perfect and complete. But Sophia makes a catastrophic mistake. She desires, as many of us do, to know the monad directly, to comprehend the incomprehensible and to grasp the infinite. This is impossible. The monad is beyond all knowing, but Sophia tries anyway. Now, different gnostic texts describe what Do indigenous Canadians count as Native Americans? Is Canada part of North America?

[00:56:31]happens next [clears throat] a little differently, but the core is the same.

[00:56:34]Sophia attempts to create without her male counterpart, without Christ. She tries to emanate alone, to bring forth something from herself without the balance of masculine principle. The result is monstrous. What emerges from her isn't a perfect aeon. It's Yaldabaoth, the demiurge, a malformed lion-faced serpent god. He's ignorant Now, that sounds like Quetzalcoatl or Kukulkan or the Mayans. arrogant and utterly unaware that anything exists above him. He looks around at the void and declares, "I am God, and there is no other god besides me." So, Left hand?

[00:57:09]Sophia is horrified. She realizes what she's created, and in her shame, in her terror, she falls. She descends from the pleroma, cast out or fleeing in anguish, and becomes trapped in the lower realms near the material world. And here's where it gets crucial. Yaldabaoth, ignorant of his origin, begins to create. He makes the material universe, the planets, the archons who rule them, and finally, the physical world. He shapes Adam from matter. The universe is his kingdom, and he rules it as tyrant god. What Yaldabaoth doesn't know is that he carries something within him, a spark of Sophia's divine light, which was inherited from his mother. And when he breathes life into Adam, that spark tran- Three breaths. He took three breaths.

[00:57:48]Yo.

[00:57:50]Come on, yo. transfers into humanity, and this is why humans have a divine element trapped in material bodies.

[00:57:56]Native Americans have that. So, Native Americans, this is what we're taught as indigenous people. We have stardust, literal stardust in us, a little bit extra than the other people, yo. That they might have put a little bit too much in us. And then you hear tribes down south that talk about this, yo.

[00:58:15]That talk about when they first made the first people that God made them a little bit too too good, you know, that their eyes could see too much, and they could hear too much.

[00:58:28]That they could see into the future and see into the past and all that, yo. So, they had to get rid of these humans. And they And so, what we are, we're like a hybrid of all these different creations of like the same thing. They had to keep remaking people.

[00:58:43]They made people out of clay. They made people out of plants. They made people out of uh wood, right? And then each time they would get rid of them through a natural cataclysm, fire, water, ice. And the survivors would be changed into the fish, the birds, the monkeys.

[00:59:02]The ones that got turned into monkeys slowly regained their speech and mixed back into the bloodline. That's going to be your Africans, actually. They have um ghost DNA. They're actually 20% of like an archaic ancestor. That's why they're they're kind of like like that, you know? It's because they got different DNA from us, yo. They're 20% of something else that we're not.

[00:59:29]Stop this.

[00:59:32]Try me. How about How about you do it?

[00:59:34]Stop me. Try and stop me. Come debate me.

[00:59:38]Come talk.

[00:59:39]Come prove me wrong. Don't be scared.

[00:59:41]Send a request.

[00:59:44]Ghost was Homo Sapien. No, the ghost DNA was in archaic ancestors. Something that predates Homo Sapien.

[00:59:53]And you guys mixed into that.

[00:59:55]You guys might even just be that and then our Homo Sapien DNA mixed into yours.

[01:00:00]That's probably what happened. If you're African, yeah, you're not 100% Homo Sapien.

[01:00:07]You're like 20% something else.

[01:00:10]And it's either Erectus, Habilis, Africanus, or Naledi.

[01:00:15]Bro, yo, I can prove this.

[01:00:21]People put it in my comments all the time, y'all.

[01:00:26]Let's see.

[01:00:29]Reels, let's go to reels.

[01:00:32]Reels.

[01:00:34]Reels. Reels.

[01:00:45]I can prove this.

[01:00:47]Who wants to see me prove this? Oh yeah, they're not Anunnaki either. Anunnaki are probably Neanderthals. Anunnaki are pale-skinned people with blue eyes or green eyes.

[01:00:59]You guys are not Anunnaki.

[01:01:04]I'm Hold on, bro. I'm getting it. Oh, that pretend you got knocked out.

[01:01:11]>> [snorts] >> You should write your book, host.

[01:01:16]I am.

[01:01:18]I've been working on it for a while now.

[01:01:23]All this information that I talk about will be in there.

[01:02:07]Yeah, I got a lot of videos on here. Oh, [ __ ] Looking for [clears throat] it.

[01:02:10]Sorry, guys.

[01:02:12]Oh, ho.

[01:02:14]Oh, ho. Hi-yo, hi-yo.

[01:02:18]Here we [clears throat] go. Where is it?

[01:02:20][ __ ] nail.

[01:02:24]God damn, y'all. Sorry, I'm looking for this [ __ ] Oh.

[01:02:32]You guys are are Yo, here's something you can share with people.

[01:02:38]So, these [ __ ] the sun dries these [ __ ] out.

[01:02:44]How can you tell if you are a reptiloid?

[01:02:46]What if there is a reptiloid?

[01:02:49]Okay, so the sun dries their skin out, guys. Just so you guys know. That's why they have to put cocoa butter and lotion up every day. It's cuz the sun dries their ass out. And the distinguishing feature is that they have no connection to the earth.

[01:03:03]What does it mean to And they do not have no connection to the earth. That's why they're so big on like trying to prove that they do actually. It's because they have no spiritual connection to this planet. It's because this is not even their home planet actually. This The sun dries their skin out and their sun rejects their skin rejects the sun.

[01:03:24]Their skin repels and rejects the sun.

[01:03:26]While an indigenous person, their skin absorbs it and soaks it in. A white person, their person will absorb it and soak it in, but they can't be out there for that long.

[01:03:37]The it the sun will harm them. So, people that are right in the middle got the perfect amount. The original man is not the black man or the white man.

[01:03:46]The black man is not even from this planet.

[01:03:49]The white man lost his melanin because he got banished to the middle of the earth and wasn't on the surface.

[01:03:54]The surface dwellers like us, you know, we're good. But anyway, yeah, the sun dries their skin out.

[01:04:01]>> have connection to the earth. It means being able to draw energy from the earth and from nature as well as release negativity into the ground. Yeah, they cannot do that. They cannot physically do that. It's because they have high aggression rates, low impulse control.

[01:04:20]You can look at the statistics.

[01:04:21]Statistics do not lie. They don't know how to control their negative emotions and all that.

[01:04:29]I mean, one word has all the power over them. You could really control one of these people with one word. You can have one of them crash out, throw away their whole life.

[01:04:39]They'll try to kill you over one word.

[01:04:43]That's someone that has low impulse control. That might be someone that isn't really that smart. If someone will throw away their whole life over one word, right? You guys want to know what that one word is?

[01:04:58]Who wants to know what that one word is?

[01:05:02]Who wants to know what that one word is?

[01:05:08]Who wants to know what one word is?

[01:05:12]Who wants to know what that one word is?

[01:05:16]>> [gasps] >> Uh who wants to know?

[01:05:21]That one word is African.

[01:05:30]A reptiloid entity does not have such a connection, so it can only feed on energy from [music] people. These are so Exactly, they feed on energy from people.

[01:05:42]Exactly.

[01:05:44]Energy-draining vampires. They will say something hateful to you, right? To get your energy.

[01:05:51]To get make you emotional, hurt your feelings, so they can drain your energy to make themselves feel better. This is what someone that has a shitty situation in their life, they do.

[01:06:05]They They had They weren't dealt dealt They weren't dealt the best hand, so they walk around They look at the the world in a uh in a bad way. They look at the glass half empty instead of half full. And because they're so such a low-vibrational being and they see that you're a high-vibrational being, they don't they can't get to your level. So, what they do is they're punching up. They're throwing hate at you to try to bring you down to their level. It's because these are low-vibrational beings.

[01:06:38]Yeah, he looked like Morgan Freeman when he was a kid.

[01:06:40]call energy vampires. How [music] do they feed? Often they are trolls like this. You know, TROLLS.

[01:06:48]HEY, WHAT?

[01:06:51]There are people on the internet who love TO TROLL, WHO WHAT?

[01:06:55]AND ENJOY PROVOKING negative emotions.

[01:06:57]WHAT? WHO THE [ __ ] IS THAT? Who the [ __ ] is that?

[01:07:02]Yo, I'm telling you, these people are [ __ ] reptilians. They got to lotion up, otherwise they get [ __ ] they peel like a snake, like a lizard. It's intimidating, the pretendians. They are insidious, destabilizing, creating dependencies, and manipulating. This Dude, she's hitting it on a T, yo.

[01:07:19]Another sign is the eyes. If a person's eyes are the mirror of the soul, a reptiloid does not have this.

[01:07:26]Yeah, so a lot of these times This is another part. This is So, you know how they said they do not have a connection to the earth? It's also because they don't have a soul. And these people are really big on trying to prove that they're connected to the earth when this isn't even their home planet. Real black people in Africa, real blue black people in Africa know that they come from Mars or Sirius B. This is not their home planet.

[01:07:51]Ask Vusamazulu Credo Mutwa, their own elders from their own communities. So, they do not have a soul either. That's why they're real big on trying to prove they have a soul. I know they don't have a soul is because they adopted the gingers.

[01:08:05]They adopted the gingers.

[01:08:09]>> [snorts] >> And the eyes of reptiloids are cold.

[01:08:15]They don't look like Yes, and their eyes are cold, so that's why they're real big on Oh, we got the most soul. It's cuz they don't have a soul. You adopted the gingers. And the eye is the doorway to a person's soul.

[01:08:29]If you can't see the color of their eye or it's all [ __ ] yellow or all [ __ ] red, yeah, that person don't have a soul.

[01:08:37]Sanpaku eyes.

[01:08:50]Oh, and then Hey, 212 CC Performance, you you can come up after this video, okay?

[01:09:08]human eyes, [clears throat] there's something reptilian or even fish-like about them.

[01:09:13]So, let's talk about it. I deal with reptilians every single day. The Yeah, so the sun dries their skin out actually. The sun dries their skin out actually.

[01:09:26]So, the skin, their skin rejects the sun.

[01:09:29]It repels the sun. That's why it's like solar armor. If you ever look at someone put sunscreen on underneath a UV light, it paints their skin black.

[01:09:40]But, the sun doesn't help them at all.

[01:09:42]It's because they don't [clears throat] get enough sun. Like, that's why why their biggest talking point is like the sun.

[01:09:48]I've done my homework and the research to know that the sun dries their skin out, and they don't get enough sunlight, and that's why they're deficient and like malnourished in [ __ ] vitamin D and the natural minerals that the sun get gives off. Reptilians these are shape-shifters.

[01:10:07]Reptilians are associated with shape-shifters, energy drainers. These people are race shifters. They shift their race. They're like chameleons, y'all. They blend in to These are like beta males trying to blend in to what they think is the alpha. They want to You can't join them, beat them. They're trying to blend uh infiltrate, basically. It's because they think they can do out-Indian Indians, actually. You cannot out-Indian an Indian. These are culture vultures.

[01:10:39]And these This guy is half white. This is that dude. He got a white mom.

[01:10:45]>> [laughter] >> You know what I'm saying? This guy got a [ __ ] white mom right here, y'all.

[01:10:49]But, you know what I'm saying? These This isn't a Nigerian, Nigerian, Nigerian, Nigerian and British.

[01:10:56]Race grifters. They change their identity. They're They have a new claim every day. They shift like a shape-shifter, like a race shifter, right? And then they have to put lotion on every single day, too.

[01:11:11]To keep themselves from shedding [clears throat] like a snake, actually.

[01:11:15]They have to put cocoa butter herb and [ __ ] oils and lotions on just to keep themselves from looking like this.

[01:11:21]The sun does that to them. It dries them out.

[01:11:24]But, yeah. People that switch their identity all the time, that's a Yeah. Y'all need to lotion up, grandma.

[01:11:33]>> Shape-shifter. They're changing their shape, their their race, you know? So, just be aware.

[01:11:39]Race shifters, shape-shifters, real-life reptilians.

[01:11:53]Yo.

[01:11:55]What up, Pooh Bear?

[01:12:00]Okay, never mind.

[01:12:03]Oh, I said I was going to let you come up.

[01:12:06]Yo, 212, see, you're going to have to send another request, y'all.

[01:12:10]If you want to come on up, send another request, okay?

[01:12:19]Yo, where are you, bro?

[01:12:40]All right, we'll find it.

[01:12:42]We'll find it. Did I get new internet?

[01:12:45]No.

[01:12:47]Is it slow? I'm sorry.

[01:12:49]God damn.

[01:12:53]I'm sorry, y'all.

[01:13:01]I'm sorry.

[01:13:03]I'm trying to find something to show you guys.

[01:13:11]That guy Oh, I was proving that they're 20% something else, right here.

[01:13:17]This is another Hold on.

[01:13:21]Actually, I can't say that.

[01:13:24]That would have got me banned.

[01:13:28]Where the [ __ ] is it?

[01:13:32]Oh, it's got taken down.

[01:13:36]That's what I got. Okay.

[01:13:41]All right, I see it.

[01:13:44]Damn, y'all. That was a good one.

[01:13:47]Oh, here we go. Is this it?

[01:13:57]It was something like this with a picture like this, y'all.

[01:14:03]It was something like this, y'all.

[01:14:14]That's what it was. It was something like that, y'all.

[01:14:25]>> [snorts] >> Cool, bro. We can take another dab.

[01:14:37]I think I might have to, y'all.

[01:14:40]We'll come right back.

[01:14:52]>> [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] >> Yeah, I got crumble.

[01:18:16]Looks like sugar. Looks like sugar, y'all.

[01:18:20]That's what I got. It's crumble, y'all.

[01:18:22]I got that. I don't like the crumble, though, y'all.

[01:18:25]Because you can't ever get it to stick, y'all.

[01:18:28]>> [music] >> You can't ever get it to stick to your whatever it is.

[01:18:35]Crumble.

[01:18:37]I don't like crumble, y'all. That's all I got, though. I'm waiting on the plug right now.

[01:18:41]>> [music] [music] >> Ah.

[01:18:56]>> [music] [music] [music] >> These are Yeah, y'all. These are These are These are the best, y'all. The jawbreakers.

[01:19:22]>> [music] [music] [music] [music] [music and singing] [music] [music] [music] [music] [music] [music] [music] [music] [music] [music] [clears throat] [clears throat] [snorts] [clears throat] [snorts] [snorts] [snorts] >> Hello.

[01:28:44]Welcome.

[01:28:45]How are you? Good. How are you?

[01:28:50]All right. I just got cancelled by your Taino people.

[01:28:56]Cancelled?

[01:29:00]Yeah, I can't remark anything in your life.

[01:29:05]You Oh, you got muted?

[01:29:10]Yes, sir. The entire life.

[01:29:13]I'm sorry here. I can unmute you. What did you say? Let me see what you said.

[01:29:20]Yeah, you said you're the now. Who Who muted you?

[01:29:26]Oh, let me see. I got it.

[01:29:27]>> Taino ladies?

[01:29:29]No, you're good. They just said I should be banned from your Why Why what did you say?

[01:29:40]What did you say?

[01:29:42]Um let's see.

[01:29:45]Uh that Taino isn't North Ameri- is not a North American tribe.

[01:29:50]Tai- Taino?

[01:29:52]Isn't it uh Isn't Isn't There I think they're a tribe down there.

[01:29:59]You don't think they're a tribe down there? You don't think there's Tainos They're Caribbean as they are, but they're not North America.

[01:30:06]That's part of North America.

[01:30:12]They came from the What What do you think? They They came from the mainland.

[01:30:16]They They came from the mainland and Taino aren't Olmecs. No.

[01:30:22]South American, yes. Yeah, then So Tainos So Tainos aren't Olmecs. Tainos aren't Olmecs and They're They came from the mainland actually.

[01:30:36]They came from South America mainland, yes. Yeah, so they would be like more like Abya Yala. They're not North American, though.

[01:30:45]And you know, they're still American.

[01:30:47]They're still Native American. They're still Native American.

[01:30:51]They're Native American, though.

[01:30:55]It doesn't matter North or South North or South doesn't North or South I don't care about North or South. That don't That sounds That's the same thing as as stupid.

[01:31:05]It's all one. We're all one from the Inuit to the Inca.

[01:31:08]>> No, I mean it's it's due to the treaties and stuff. That's how it's a political description of the North American tribes.

[01:31:16]They you I just did a sweet ass video on Taino.

[01:31:20]There's Yo, they look just They got Taino They got They're Indian down there. I've seen them.

[01:31:28]I've seen them down there.

[01:31:30]No, I know they're Indian, but they're not Central or North America.

[01:31:34]There is no Central.

[01:31:36]>> That's the problem. They keep trying to say they're North American.

[01:31:39]They're just Well, who's saying they're North American?

[01:31:44]Who cares? Let them Why do you care so much?

[01:31:51]Let the If they're actually Native, don't beef with your relatives. Don't beef with your relatives.

[01:31:56]>> Okay, this is what we've been discussing in some of the chats. You guys shouldn't be beefing with your relatives.

[01:32:02]>> These women have been clocked by some other people in other chats and what they're saying is uh because of the political structure, they are not North American.

[01:32:13]Uh they are actually uh from Puerto Rico on the islands near uh the southern border.

[01:32:20]Um and from South America uh when they try and say DNA proves that they are, I'm like, yes, DNA does prove but it doesn't prove descendancy from North American tribes.

[01:32:39]All DNA does is describe the immigration patterns of people.

[01:32:45]That's all it does. Let me see.

[01:32:50]Yeah.

[01:32:54]Okay, well, I don't see a problem with it.

[01:32:57]>> tries to say that they are that DNA proves they're Native American, anybody's going to say that when DNA doesn't do that.

[01:33:05]Yeah, and you know what? I'm not really I don't beef with people that look like me, you know?

[01:33:13]Maybe you shouldn't either, you know?

[01:33:15]These are our people. They >> What did you say again? I can't hear you over the Don't beef with people. Our relatives. Don't beef with your relatives, you know?

[01:33:25]Those people are gods.

[01:33:26]>> Uh they're not my relatives. I'm Semsiyan, sir. Okay.

[01:33:32]All right, well, I'm I believe that people that are indigenous to America, we're all related.

[01:33:43]Uh see, that's the problem with saying everybody's indigenous because it gives people the It allows other people that have tribes like Africa, black Americans, they have tribes in Africa. Yeah.

[01:33:57]>> So if you say indigenous, that's how they're trying to claim Native American lands. Yeah, these people Are these people black that you're talking about?

[01:34:05]Are these people black that you're talking about?

[01:34:09]No, no, no, no. It's It's It's the generic terms that they're trying to use in order to describe who is what. Okay. And when you say relative, um relative is a descendancy by DNA, by blood.

[01:34:27]Okay, yeah, so All right, well, I don't see the problem anymore. I unmuted you.

[01:34:33]You're You're good.

[01:34:36]So, I appreciate you.

[01:34:39]Let me ask you this. Does a relative mean that you're by blood?

[01:34:45]You don't think that North and South Americans are related to each other?

[01:34:48]>> Am I in your your tribe? Am I your relative if we don't have any blood in common? Yeah, we're Yeah, we're My people believe that all tribes are We're related to one another. Yeah, we're related to one another.

[01:35:05]You guys are our relatives.

[01:35:06]>> And okay, explain in what way?

[01:35:09]In what way?

[01:35:11]Because there's four tribes of man and we come from the same tribe.

[01:35:17]Same tribe, different clan, different family.

[01:35:24]Your creation story isn't the same as mine, correct? No, I don't even know what tribe you are.

[01:35:31]Guys, don't talk about Don't talk down on her.

[01:35:35]What are you?

[01:35:38]Semsiyan. Okay, cool. I'm Seneca.

[01:35:41]>> related to Na-Dené man. Okay, cool.

[01:35:43]That's what's up. I'm Seneca.

[01:35:45]>> Right.

[01:35:46]Nice to meet you.

[01:35:48]So, >> Okay. I Oh.

[01:35:50]>> you, too. Over here, we believe that Dené, Lakota, Cherokee, those are all our relatives. We're related to one another. Yes, that's what we believe.

[01:36:03]Okay.

[01:36:05]Um Let me ask this.

[01:36:08]How uh da da It was Olmec. This is like um We've had this discussion in other places and um See, like I'm not indigenous to Dené lands because I'm Semsiyan.

[01:36:32]Yeah, I'm not saying I'm indigenous. I'm not saying I'm indigenous to your land.

[01:36:36]I'm not saying that. I'm indigenous to Western New York.

[01:36:39]>> Okay.

[01:36:39]Okay.

[01:36:40]But you guys are our relatives. This We're not You guys aren't our immediate family. I'm not saying you're my You're my immediate family. I'm saying that you guys are our distant relatives.

[01:36:50]We look at you guys like family.

[01:36:55]Right. Right. That's That's the way I look at it, too.

[01:37:00]Okay, so Phenotypes are southern relatives.

[01:37:05]No, phenotypes are not the same.

[01:37:10]It's been proven by uh blood DNA.

[01:37:15]The only ones that have been studied by blood DNA is actually only the Caribbean islands on to South America. North American DNA is not in the data system.

[01:37:25]It's not.

[01:37:29]It's not.

[01:37:31]They only have a few.

[01:37:34]They got it, but only a few. They It's not in the database. It's so vague.

[01:37:39]>> [laughter] >> The way they divide up Europeans, they America is way bigger than Europe. In the future, if Natives would take a DNA test, they would be able to find out what tribe you are the way they can find out what country you are. The only reason why it's so vague like North American indigenous, South American indigenous, and Central is because they only have like a couple because Native Americans don't aren't lining up to take DNA tests cuz that's for people that don't know who they are. We never have that problem.

[01:38:09]All right, see, cuz my tribe, they tell us not to take it. They have your DNA and they could do Yeah.

[01:38:16]Drove on a Sand Point and Little Shell Chippewa, they were told do not take the DNA test.

[01:38:22]It's That's what they say throughout all tribes.

[01:38:26]Don't take DNA.

[01:38:29]Yeah. Yeah. And see, that's what the Taino don't understand.

[01:38:35]They cuz they've been colonized. They You know what? They might They're not I don't know if they're federally recognized. They might be like just like state recognized or something or territory. But yeah, there are people down there and they've been colonized first, actually.

[01:38:49]So, they lost a lot of their stuff.

[01:38:51]I'm surprised I'm surprised that they're still there.

[01:38:55]I didn't I used to be I used to think like you, too, and then and then I just did my homework and I learned now. I didn't know that they were down there. Little Shell people are not white. My mother was definitely not white. She was a lot darker than me.

[01:39:13]Yeah, ignore the comments. People are just hateful sometimes.

[01:39:16]Yeah, they're so they don't understand that natives come very light to very dark, you know?

[01:39:24]They don't understand that. Yeah, it's Thank you. I just wanted to come up and and talk to you and I think sometimes looking at the chat sometimes I You and I understand each other, but They're trying to rewrite, I guess you could say, how DNA is supposed to say that you're a a tribe.

[01:39:57]Yeah, no, they I don't I don't see them doing that. Sorry, that's new news to me.

[01:40:05]Yeah, they and they're trying to say they're to the Olmecs and I'm like, no, that's not true cuz Who said that? Who said that?

[01:40:13]Your area that The lady called T T I N I O Taino something.

[01:40:22]It's in here. It's in your chat. They They said they're the Olmecs?

[01:40:29]Yeah.

[01:40:32]Oh. And that's and after I said and I said >> Well, you know what? You know what? I say You know what I say?

[01:40:39]They say I say we're the Olmecs when I speak and for all the for the people that can't speak, you know, I'll step up and be the relative and say we're the Olmecs especially when somebody that's not Olmec say they are. I'll say that.

[01:40:52]That's probably what they meant.

[01:40:58]Yeah, Black Hawk, I agree with you.

[01:41:11]>> [snorts] >> Taino is a blanket term. Yeah, they're Arawak, bro. That's what they are.

[01:41:22]Like I didn't know, yo.

[01:41:25]Yeah, and you know what? I'm not try I Who cares, yo? I don't care that much to be honest.

[01:41:33]They probably You don't know their ancestry. You don't know their ancestry.

[01:41:37]They might have Olmec in them. They might have some Mexican in them or so.

[01:41:40]You don't know their ancestry. They might be Tai Taino and that, you know?

[01:41:47]Yeah, cuz the recent research came out about their the tooth that's a thousand years old uh from Puerto Rico.

[01:41:55]But uh the other uh tribes from that area they're they're a lot over, so research more more research needs to come out.

[01:42:10]Yeah.

[01:42:12]Like the girl in the cave on the mainland of what was it?

[01:42:19]Was it south? I think it was South America.

[01:42:22]She was like >> She had her hair all braided and it was like And you She her hair was all braided too and she was perfect preserved or something. Yeah. Yeah, yo, I seen that.

[01:42:34]Yeah, I seen that too.

[01:42:37]Yeah, yo. Black people try to say that was her them cuz the braids cuz we They say we don't braid our hair like that no more.

[01:42:46]They say we don't braid our hair like that no more.

[01:42:53]I have never braided my hair in my life.

[01:42:55]If I do, it just comes all out. There's just no way to keep it.

[01:42:59]>> [laughter] >> Yeah, you know what's what's crazy? I don't see people braiding their hair like that, but down there I I think I seen something of them trying to do their hair like that.

[01:43:12]I know that that's our people though because obviously that's not a black girl. That's looks like the people down there. She probably had ceremonial braids in or something, you know?

[01:43:23]I heard it was I heard it was a sacrifice.

[01:43:34]Yeah, you and you know what? She uh Yeah, it was a she was a sacrifice and it was in a volcano actually.

[01:43:47]Yeah.

[01:43:49]Yeah.

[01:43:50]I I was blown away by that.

[01:43:54]I was like, she was sacrificed? I'm like, oh my goodness. Yeah, child sacrifice.

[01:44:03]That's more ammo, yeah.

[01:44:07]But you know what? They're the ones doing that now.

[01:44:11]No, actually they're the ones that are doing that now actually.

[01:44:17]At uh Hollywood.

[01:44:27]Epstein.

[01:44:31]They would paint them brown.

[01:44:35]That's crazy.

[01:44:37]Can you believe that?

[01:44:39]And the the uh Hollywood what what they would call it um brown paint.

[01:44:45]Yeah, and I seen Yeah, you know what?

[01:44:50]I think they did that for pictures, too.

[01:44:57]Yeah.

[01:45:01]Yeah, because if you look at my um my uh what is it? My kindergarten through fifth grade pictures I appear a lot darker than anybody else in my class, but then again I was like one of nine native girls in Alaska that were just going to public school. They were trying to send us to the residential schools.

[01:45:24]And my grandpa who actually was white, he said, "No, she's going to public school."

[01:45:29]That's good.

[01:45:33]Well, public school is public school.

[01:45:36]I think school is horrible to begin with. It's It's they're brainwashing the kids to be a worker not a leader.

[01:45:46]You know?

[01:45:47]It's It's What is it called? The melting pot of America?

[01:45:51]Yeah, I believe it's kind of I kind of believe it's always been like that been like this here though. There's always been lots of different kinds of people.

[01:46:02]Yeah.

[01:46:04]Cuz That was uh When I looked at the um when they when the pretendians started doing the uh color contrast where they're trying to make Indians look darker I went to my uh high school or my middle school and um younger pictures and it turns out I was actually darker than anybody in my classes when we were taking pictures.

[01:46:34]But if you look at us when we took our own personal pictures, we all looked the same.

[01:46:39]Yeah, that happened to me one year. I went to the school called Springville and it was like a out in the country and all white kids. Me and my sister were the darkest kids in the school.

[01:46:51]>> [laughter] >> Well, here in today my sons are a lot darker. My husband's darker and my sons are a lot darker than me. So when people look at me, they mistake me for white and I'm like, no, I'm sorry. I'm Sim San.

[01:47:05]Hello.

[01:47:07]No, that's never happened to me. I get mistaken for other like people that are like Taino or Hispanic. They're like Puerto Rican.

[01:47:16]That's They look like native, but they they come up to me speaking Spanish.

[01:47:20]They don't even ask. They'll just start speaking it to me.

[01:47:26]Yeah. Yeah.

[01:47:27]>> [snorts] >> And there's I guess there's two different Spanishs. One is from uh What is it called? Not Spain, but Portugal and then there's the southern Spanish across the border. Yeah, yeah, like Mexican Spanish and and Mexican Spanish and Puerto Rican Spanish.

[01:47:49]Yeah. Yeah.

[01:47:51]And I'm like I I knew about Puerto Rican. I knew Mexican, but I didn't know there was a Portuguese Spanish. I'm like, what? Yeah, and I was going to sign up for a Spanish um uh lesson. And they're like, well, you need to choose which Spanish you want to lose.

[01:48:07]And I'm like, what?

[01:48:09]>> [laughter] >> There's different Spanish?

[01:48:14]So I I didn't take that. I ended up taking French.

[01:48:18]No, I took Seneca at my school.

[01:48:22]We we can take Seneca at our school.

[01:48:27]I couldn't.

[01:48:28]I couldn't dress [clears throat] Sim San. I couldn't speak Sim San. I couldn't sing in Sim or in small have canoes. The younger people now can, but during my time 1964 and on up to I'd say about 1979 you couldn't do that.

[01:48:51]Wow.

[01:48:53]We couldn't even learn how to fight. If we learned how to fight um they would arrest us.

[01:48:59]What? They would have somebody following you around on the island making sure you weren't making trouble.

[01:49:06]And I'm like, well, how are we supposed to protect ourselves from white people?"

[01:49:11]What the heck?

[01:49:11]>> to protect myself from white guys that are drunk and trying to push on me, you know?

[01:49:17]That's crazy. So, they wouldn't let you What do you mean they wouldn't let you learn how to fight? Like, they would have like classes or something? They wouldn't let you guys sign up or something?

[01:49:28]Right. Right.

[01:49:30]Is that what would happen?

[01:49:32]If I wanted to And if I had anything that like had a knife in it or something, even like um home home economics, I could use a plastic spatula to do the cake, but if I had the knife to cut it, they wouldn't let me do it.

[01:49:50]Yeah, that's crazy, y'all. That's That sounds like North Korea.

[01:49:54]>> like And that's in Alaska?

[01:49:57]>> [laughter] >> It does, doesn't it?

[01:49:58]That's in Alaska?

[01:49:59]>> Yeah. It was during while I was growing up. Yeah.

[01:50:03]And uh we had the same thing about um How far is that from North Korea?

[01:50:10]>> rifles and stuff like that.

[01:50:13]How far are you guys How far are you guys from North Korea?

[01:50:16]Uh not too far. It's just across the uh across the sound. No way.

[01:50:22]Like rifles, handguns, stuff like that.

[01:50:25]You had to go through a special training and you had to uh basically prove that you had to use it for hunting and if it wasn't for hunting, you didn't get it.

[01:50:37]Brutal, y'all. And since we lived in Haines and Sitka, it was uh if it was Haines and Sitka, um there weren't any laws protecting natives to be able to hunt in their own land. Still isn't. You still don't have that. Oh, yo, I think I figured it out. I figured it out, y'all.

[01:51:00]I figured it out. I know why you and Taino don't get along.

[01:51:07]Why is that?

[01:51:08]You're Alaskan.

[01:51:13]What?

[01:51:14]>> [laughter] >> What?

[01:51:17]That's it.

[01:51:19]I'm I'm actually um well, actually I'm from Okay, this is going to sound weird.

[01:51:24]I'm from New Metlakatla Tsimshian.

[01:51:28]Where's that?

[01:51:28]>> My grandmother is from Old Metlakatla, which is actually in Canada.

[01:51:35]I'm Tsimshian river.

[01:51:39]So, where the [ __ ] is that? In Alaska?

[01:51:43]Yeah. Holy [ __ ] I knew it. I [ __ ] knew it, y'all.

[01:51:50]I knew it.

[01:51:51]>> I'm the Tsimshian river crosses from the Canadian border into um Southeast Alaska just before it hits the sea.

[01:52:00]So, I'm actually from that river basin on my grandmother's side and her people's side.

[01:52:09]Okay.

[01:52:12]So, I'm I'm actually what they call um New Tsimshian, which is basically Alaska side of Tsimshian.

[01:52:20]And um Metlakatla is the only reservation in Alaska.

[01:52:26]It's the only reservation in Alaska. Oh, it's cuz they still got villages out there, huh?

[01:52:34]Uh-huh. We don't really go by villages.

[01:52:36]We only go by um uh well, um by home.

[01:52:43]Where your home is.

[01:52:46]>> [snorts] >> Almost like the Navajo we describe where we live at, the the surrounding how we how the Navajo describe where they're living at in their language, that's almost like what we do in Alaska. Okay, so do you I heard >> what we live by and stuff like that. I heard I heard this and maybe can answer this for me. Is it true that your people say you guys came from further north?

[01:53:10]Like super north, like the North Pole?

[01:53:16]Um any would do. I don't. Okay.

[01:53:19]Okay, so you're not Eskimo.

[01:53:24]No. No. I'm not Eskimo at all.

[01:53:27]Um if you look at Canada and you look to where the island is called Admiralty Island, which is another white guy that they named the war after. Okay, let me see where you're from.

[01:53:37]Let me look up where you're from.

[01:53:40]Tell me where.

[01:53:42]Sitka. S I T K A, which is actually the Russian capital of Alaska.

[01:53:51]S I T K A?

[01:53:55]You said it?

[01:53:56]Mhm.

[01:53:58]I'm Sitka tribe.

[01:54:00]Alaska.

[01:54:01]>> Uh-huh.

[01:54:02]Okay, let's go.

[01:54:08]Come on.

[01:54:11]This I'm closer to Washington state than I am to the North Pole.

[01:54:20]You're closer to the North Pole.

[01:54:24]Okay, yeah. You said >> No. No. I'm closer to Washington state than I am to the North Pole.

[01:54:30]>> Oh, hold on. I'll be right back.

[01:54:35]Okay.

[01:54:36]Hey, are you there?

[01:54:40]I do not know how to say Yup'ik. Y U P I K. All right.

[01:54:45]All right, bye.

[01:54:46]You know what I can say?

[01:54:49]The other I >> far north.

[01:54:51]I got to get going.

[01:54:52]>> I can't say their names. I got it pulled up though. Hold on. Let me show you real quick.

[01:54:57]>> Thank you, sir.

[01:55:00]But right there, right?

[01:55:06]Is that it?

[01:55:08]Yes, that's that's my tribe. Yep, that's me.

[01:55:12]Okay, cool.

[01:55:14]Awesome, y'all. Well, it was nice to meet you and I'll talk to you another time.