True freedom exists only in the present moment and cannot be cultivated through effort or accumulated over time; it emerges from a state of passive alertness without choice or judgment. The self is not a fixed entity but a movement of thoughts, memories, and identifications, which creates an artificial division between observer and observed. When we perceive that the self is merely thought, the illusion of a separate agent controlling thought dissolves, revealing that the thinker and thought are the same process.
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JIDDU KRISHNAMURTI, Why Discipline Alone Cannot Lead To ClarityAjouté :
This direct perception generates a kind of freedom. A freedom that does not depend on circumstances nor on external conditions. A freedom that exists in the very act of perceiving.
And this freedom does not belong to the future. It cannot be cultivated nor are accumulated. It can only exist now.
If this freedom can only exist now, then the entire structure of psychological time loses its foundation and this completely transforms the way we face life.
The mind accustomed to operating in terms of past and future finds difficulty at this point. It wants continuity. It wants progress. It wants guarantees. But the reality presented here is different. There is no gradual path to freedom. There is no progressive construction of truth. There is only perception.
This perception, however, requires a rare quality of attention. It is not forced concentration. It is not disciplined effort. It is a state of passive alertness, an observation without choice, without judgment, without interference.
But is it possible to live this way? Or is this just an abstract idea?
To answer, it is necessary to return to the starting point. The problem was never external. It has always been in the way we perceive. And this perception is conditioned by the past.
If each experience is filtered by memories, then we never see what is actually happening. We see only interpretations, projections, already formed conclusions.
This creates a distance between the observer and the observe. An artificial division. The self observes the world.
The self interprets. The self reacts.
But who is this self? This question is not philosophical in an abstract sense.
It is deeply practical because everything revolves around this center.
Upon investigation, something surprising is perceived. The self is not a fixed entity. It is a movement, a flow of thoughts, memories, and identifications.
Without this flow, the self has no independent existence.
This completely changes the perspective [music] because if the self is thought, then the thinker is not separate from thought.
They are the same [music] process.
This perception dissolves a fundamental illusion. The illusion that there is a separate agent capable of controlling thought.
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