Чтение Бхагавад-Гиты с Алексом Ройтблатом

Hinzugefügt: 2026-05-25

[00:00:00]Namaskar. Good morning everyone.

[00:00:04][snorts] Greetings everyone. Good, good morning everyone.

[00:00:17]Well, yesterday we had 100 people, only 60 made it to the second day. See, some of them are working. Interesting.

[00:00:25]Yes, we lost 40 people.

[00:00:27]We are broadcasting on five different channels, so you can send it to your, maybe your close friends, there, as far as I know, it is broadcast and so on. Here. I hope our team will now let everyone know that I am already here.

[00:00:47]Here.

[00:00:59]OK.

[00:01:05]Write on Zoom how you felt after reading the Bagovatgita yesterday.

[00:01:13]And we will continue now. Do you agree? Yes. Oh, okay. [sighs][sighs heavily] I am very glad that a large number of people are coming, especially those who have now completed the first stage of digital psychology.

[00:01:46]Ah, very glad to see you.

[00:01:51]Yes, reading Bagovatgi Gita does wonders.

[00:01:53]Try reading Bagowatga Gita. I hope each of you will purchase my teacher's book. I'm just delighted, I'm just inspired.

[00:02:05]It came out just recently. Bagovatgitas commentary by Alexander Khakimov.

[00:02:10]It's called Ancient Wisdom for Modern Man. Let's take a screenshot like this, if possible, and just post it on your social networks, oh, Maria, I see you've already bought it, post it that you're currently reading the Bagovatgita.

[00:02:23]Here. And let the glory of this book spread throughout the world.

[00:02:33]Okay, great. Thanks a lot.

[00:02:36][snorts] we have chapter two, but before I start, I'm going to recite a mantra, so sit back and relax.

[00:02:46]OK. [clears throat] Take a deep breath and close your eyes.

[00:03:03]Set a positive intention for this wonderful day.

[00:03:13]Say it directly to yourself.

[00:03:16]Let this day be the best day of my life.

[00:03:26]Om bavateya.

[00:03:36]ओम नमो भगवते वासुदेवाय ओम नमो भगवते वासुदेवाय Om shati, shati.

[00:04:13]OK.

[00:04:16]Well, now we can begin.

[00:04:18][clears throat] And I'll read about it. The second chapter, so that it would be more clear and understandable for us.

[00:04:25]Chapter two. In great sorrow, Arjuna turns to Krishna, who is driving his war chariot.

[00:04:35]Arjuna knows well the divine nature of Krishna, so he entrusts his soul to him.

[00:04:43]How a disciple surrenders his life to a spiritual teacher.

[00:04:47]Krishna briefly expounds the Arjuna sankyu yoga. Sankyogi, explaining the position of the immortal soul and the material body in this world.

[00:05:01]Evil must be defeated not by another, stronger evil, but by the power of the spirit. Otherwise, the forces of evil will only increase.

[00:05:12]He explains that if Arjuna performs his military duty without the desire to enjoy its fruits, then the evil of atheism will defeat him in this battle and gain immortality.

[00:05:33]And if he refuses to fight, he will lose himself. He calls him to fight by uniting with the Supreme Being, that is, to become a yogi. This is what the second chapter will be about now.

[00:05:51]So, the chapter is called the constitution, the constitution of the soul.

[00:05:56]Sankiya yoga.

[00:05:59]The first through the third verse.

[00:06:02]Sanjaya said: [clears throat] "Seeing Arjuna overcome with suffering and lamentation, and his eyes full of tears, Mathusudana Krishna spoke these words: The Supreme Lord said, 'O Arjuna, how could this nasty thing overcome you?

[00:06:25]Such behavior is unworthy of one who knows the true goal of life."

[00:06:32]It will lead a person not to heaven, but to infamy.

[00:06:38]O son of Pritha, do not succumb to humiliating cowardice, it does not befit you. Tear this shameful weakness from your heart and rise up, O hero, punisher of enemies. That is, Krishna will inspire him.

[00:06:57]Commentary.

[00:07:00]When a person forgets his duty, listen carefully here. And everything that you listen to, apply to your life first of all, because the bagovat gita is an instruction manual for life.

[00:07:18]When a person forgets his duty, his mind is considered to be polluted, because the mind is responsible for the memory of the main purpose.

[00:07:30]Forgetfulness occurs under the influence of unsatisfied feelings, just as a passionate love affair makes a person forget his honor and family.

[00:07:45]The path to the true goal of life passes through the fulfillment of one's natural duty. And the impeccable fulfillment of duty leads to an impeccable reputation.

[00:07:57]The reputation of a saintly person brings great glory on earth and in heaven and elevates a person to paradise.

[00:08:06]But can people whom a person holds dear become an obstacle on the path to paradise? Will not Arjuna's good name suffer when he kills his relatives?

[00:08:19]Arjuna is afraid to abuse his position as a warrior for his own well-being, because it is impossible to attain perfection, let alone even paradise, through evil deeds.

[00:08:37]Verses four through six.

[00:08:40][clears throat][cough] Arjuna said: "O conquerors of enemies, you who slew the demon Matha, can I shoot arrows at people like Hishma and the drones, whom I should idolize? It is better to beg for alms than to exist at the cost of the death of the great souls whom I consider my teachers.

[00:09:09]Even if they are driven by self-interest, they still remain my mentors.

[00:09:15]If they die, everything we are about to enjoy will be stained with their blood. It is still unknown what is better for us: to defeat them or to suffer defeat.

[00:09:29]If we kill the sons of Ithitarashra, life will lose all meaning for us. But here they stand before us on the battlefield.

[00:09:39]Comment. Let me remind you that the comments are written by my spiritual teacher Alexander Gevich Khakimov. And that's why I'm especially inspired when I read. I have the feeling that he is right here in the hall, reading his understanding of this great sacred scripture.

[00:10:01]Arjuna sees no point in such a victory, where all relatives will perish, nor in such a defeat, if evil triumphs.

[00:10:11]How Arjuna will look into the eyes of the wives of the warriors he killed, how he will look into the eyes of his own uncle, having killed his wicked sons.

[00:10:22]After all, relatives know that even if the son is a great villain, the father and mother still cannot refuse to grow up with him.

[00:10:34]Therefore, Arjuna is ready to tolerate their self-interest and forget all the cruel hardships and insults that the wife of the Pandavas, Queen Droopal, his brothers and himself had to endure because of the evil machinations of Hitarashtara and Dujordan.

[00:10:55]Verse seven through eight. Seven by eight.

[00:10:58][clears throat] I don't know what my duty is anymore. Arjuna says: "And the shameful weakness of the merchant has deprived me of self-control.

[00:11:10]Therefore, please tell me frankly what is best for me. From now on, I am your disciple and a soul surrendered to you. Instruct me. I do not know how to cope with this weakness that is withering me. I cannot get rid of it even if I win a prosperous earthly kingdom, which will not be threatened by any enemies, and gain the power that the celestials possess.

[00:11:47]Commentary: Arjuna here means that he knows his duty as a shatriya, a warrior, a warrior of God.

[00:11:57]But because of shameful weakness and attachment to his family, he cannot take up a gun. Just as a miser, attached to the accumulated gold, cannot part with it and lives in poverty.

[00:12:17][clears throat] Arjuna feels such a withering sorrow that no power on earth or even on in the sky.

[00:12:34]He approaches Krishna as a disciple approaches a spiritual master who knows the way out of any situation.

[00:12:47]Verses 9 through 10.

[00:12:52]Sanjaya continued.

[00:12:56]Pronouncing these words addressed to Krishna, Arjuna, the conqueror of enemies, exclaimed, Govinda, remember, yesterday we learned Govinda means master of the senses. Govinda.

[00:13:12]I will not fight.

[00:13:14]And he pleaded.

[00:13:18]O descendant of Pharata. Then Krishna, being between the two armies, said with a smile to the grief-stricken one, "Arjuna is next."

[00:13:28]Krishna rejoiced. Commentary.

[00:13:32]Krishna rejoiced that Arjuna, being his eternal friend, approached him as the spiritual master of all the worlds.

[00:13:40]It was thanks to Arjuna's compassion and humility that the Bagovadgita appeared on earth. The Bagovadgita is intended for all people without exception, both friends and foes. Therefore, it was recited on the battlefield, openly between the two armies.

[00:14:01]Think about this.

[00:14:08]Verses 11 through 12. The Supreme Lord said: "While speaking learnedly, you lament what is unworthy of grief."

[00:14:23]Wise people grieve neither for the dead nor for the living. There was never a time when... There is a very important sentence here, listen to it, it is very popular in the Bagovatgita.

[00:14:36][clears throat] There was never a time when I, you, and all these kings did not exist. And in the future, none of us will cease to exist.

[00:14:51]This is the first time we hear this, right? That is, such a discovery that it turns out we have always been, we are, and we always will be.

[00:15:08]Commentary. The immortal soul cannot grieve for anything in this world.

[00:15:16]To prove the immortality of the soul, it is first necessary to analyze what changes in this world and what remains unchanged.

[00:15:26]And that which remains unchanged is the soul. The next text explains this.

[00:15:34]Verse thirteen.

[00:15:38]The soul, embodied in the body, gradually changes the body of a child to the body of a youth, and then to the body of an old man.

[00:15:49]And in exactly the same way, after death, it passes into another body. A sober person is not confused by such a change.

[00:16:01]Commentary.

[00:16:03]The commentary is long, but very interesting.

[00:16:06]So, focus. Now [clears throat] the personality experiences constant changes in the body as an observer.

[00:16:22]But the observer himself is always the same.

[00:16:28]A person observes his childhood body, which changes over the years, but he continues to observe and sees how the body grew and performed many diverse activities, and then gradually aged, but the observer remained unchanged.

[00:16:52]And he remembers these changes as his life, because all this was with the same personality.

[00:16:59]With him in the body of a child, a youth and an old man was the same personality. It is not that in the body of a child there was one person, in the body of a youth another, and in the body of an old man a third.

[00:17:19]The personality is the same.

[00:17:21]It has not changed.

[00:17:24]Thus, by analyzing, one can discover an unchanging soul.

[00:17:31]If the soul has not changed due to the change of many bodies, then after the death of this impermanent body it should remain unchanged.

[00:17:45]And there is an experience that when a person is asleep or awake, he is in different bodies.

[00:17:53]Sleep is a function of the subtle body, and wakefulness is being in the physical body.

[00:18:02]In a dream, you can actually fly, but in the physical dimension you can only walk.

[00:18:09]In different bodies, we move differently, think and feel differently.

[00:18:16]And although the senses of different bodies evaluate the surrounding world differently, the world itself does not change.

[00:18:32][clears throat] And the personality in these bodies does not change either.

[00:18:42]This was a very long comment. It has a lot of depth.

[00:18:47]And this is the first time when our understanding of the subtle and gross body is revealed, where it is highlighted to us that you and I, as a person, live in our body.

[00:19:03]We were the same person in childhood, now and will be.

[00:19:11]Only the body, it is constantly aging, but the personality in the body remains.

[00:19:20]My wife and I were talking recently, and I said to her: "How interesting to realize that we have a third child, he is less than a year old, but just recently this child was something like a grandfather or grandmother."

[00:19:44]Be aware of this.

[00:19:47]This is very Interesting.

[00:19:50]The fourteenth and fifteenth verses.

[00:19:56]O son of Kunti, happiness and sorrow come and go, replacing each other, like winter and summer.

[00:20:06]They arise from the contact of the senses with the objects of perception.

[00:20:11]O descendant of the haratas.

[00:20:14]Therefore, one must learn to endure them patiently, remaining unperturbed.

[00:20:21]The best of men, he who is not disturbed by joys and adversities, who always remains calm and unperturbed, is truly worthy of liberation.

[00:20:35]This is also a very important verse of the Bagovatgita. It is quoted and repeated very often, so you can mark it like this.

[00:20:45]These verses are in the second chapter, verses thirteen, fourteen, fifteen. These are very popular verses.

[00:20:52]You will hear them very often, so this is very interesting.

[00:21:00]Ae, commentary.

[00:21:05]The nature of the material world is rotation or cyclical alternation of phenomena.

[00:21:14]The seasons rotate, days and nights alternate.

[00:21:20]There is a bright half of the year, there is a dark half.

[00:21:25]The soul rotates in the cycle of Samsara.

[00:21:30]Birth and death alternate.

[00:21:35]Grief comes to every person and then goes away.

[00:21:40]Happiness also comes close to such a passerby and then goes away.

[00:21:46]Therefore, someone who experiences great grief thinks that this world is full of cruel suffering. And someone who experiences happiness believes that this world is beautiful.

[00:21:58]The assessment of this world depends on the state of the senses. But someone who sees the cyclical nature of events understands that sensory perception is deceptive.

[00:22:09]Such a person gains fortitude, patience, equanimity and is freed from suffering.

[00:22:19]Here we must try to remember this verse from the point of view that in our life, grief, suffering, happiness, unhappiness, like winter and summer, come, go, alternate with each other.

[00:22:43]And if we encounter this, this description in the Bagovatgita, then we must realize that this is normal, that this is normal. Therefore, we are often confused by people who live with rose-colored glasses and say that we are often confused by people who constantly live in a state of suffering and gloom.

[00:23:06]And it seems to us, or is it extreme, or this is extreme.

[00:23:11]Verses sixteen through seventeen.

[00:23:15]The sages, having seen the truth, came to the conclusion about the non-existent material body being false, and the immutability of the eternal, about the immutability of the eternal, that is, the soul.

[00:23:31]They made this conclusion carefully, having studied the nature of both.

[00:23:40]Know then, that which permeates the material body is indestructible. No one can destroy the immortal soul.

[00:23:53]The commentary is also very important, a very dense commentary, so listen carefully, concentrate. The material body of a living person is permeated with consciousness. It is said here that consciousness is indestructible. No one is able to destroy consciousness.

[00:24:20]If someone wants to test this, then he will have to destroy the material body in order to then see that there is no consciousness in it.

[00:24:30]The absence of consciousness in the body, however, does not prove that it no longer exists.

[00:24:37]Here Krishna states that consciousness exists independently of the body, that is, it is indestructible like the body.

[00:24:46]Consciousness leaves a killed, broken body, just as a person leaves a broken car. A person's consciousness can to exist in different states, such as wakefulness, sleep, and deep sleep.

[00:25:05]Without memory.

[00:25:07]In unconsciousness, a person does not perceive surrounding objects and does not feel their body. But they are still aware of their state, because when they come to, they understand that they were unconscious. In the state of death, a person is in deep sleep for some time, then becomes aware of themselves outside the body.

[00:25:34]And when they enter the mother's womb, they again plunge into deep unconscious sleep.

[00:25:41]Awakening begins after 7 months of pregnancy.

[00:25:45]Being born again into the world, the baby gradually masters wakefulness and sleep with dreams in a new body. And previous bodies, in which they lived many lives, never return to them. Such bodies, including the current one, are said to be non-existent. Only the conscious soul exists. That is, it does not exist; non-existence here means temporary existence.

[00:26:18]This is a very important verse.

[00:26:21]Let's now try to analyze it together again.

[00:26:31]We have our body, and our body is permeated, Yes, that is, consciousness. That is, you and I are consciousness.

[00:26:44]That is why you will often hear this phrase: "I am, I am m." That is, I am consciousness.

[00:26:53]Consciousness is the energy of the soul.

[00:26:56]2 seconds. Yes.

[00:27:46]Consciousness is the energy of the soul.

[00:27:52]It turns out that it is very clearly described in the comments here that we are now in consciousness. Here we are aware of each other. We have a moment when we are sleeping.

[00:28:07]Yes, we go to sleep, we have deep sleep.

[00:28:12]That is, when we leave the body, when we leave the body, after 7 months, yes, that is, we enter the morning into the mother, that is, we receive a new body, and after about 7 months we wake up in this new body. Again, our dreaming begins and so on, and so on. Nod your head that you understand what I was telling you, right? Then you are somehow listening to me very seriously.

[00:28:47]Okay.

[00:28:50]So, I'm trying to turn on the lamp here.

[00:28:51]Just a second, so that it is brighter now.

[00:29:17]So, Let's continue, otherwise the whole lamp is discharged very quickly.

[00:29:28]Write from one to 100, how is your understanding, state, inner intentions. Is it okay for you that I understand what is happening to you now?

[00:29:42]More will work.

[00:29:52]Oh, super. I'm very glad. Let's move on.

[00:30:00]Verses eighteen through nineteen. The material body of the eternal, indestructible and immeasurable living being is doomed to death.

[00:30:15]Therefore, fighting his descendant Pharata, the one who considers a living being a killer, as well as the one who thinks that it can be killed, does not have knowledge, and his soul does not kill and cannot be killed.

[00:30:37]Imagine some kind of discovery. Think about it.

[00:30:43]That is, direct instruction from the Supreme Personality of Godhead.

[00:30:50]Commentary: "No one living knows what death is." Listen carefully, how beautiful it is. Because for the soul, the consciousness of death does not exist.

[00:31:06]The beginning of death gives birth. But the soul existed before birth body.

[00:31:13]It is not born like the body is born.

[00:31:16]It is as if it is transplanted from one place to another.

[00:31:23]The soul never perished with the death of the body, and the body, like a machine, was never alive, but it is animated by the presence of the soul.

[00:31:39]A car with its engine running indicates that it is under the observation of some person.

[00:31:46]Look at that phrase.

[00:31:49]I'll just read it again, and think about it. A car with its engine running indicates that it is under the observation of some person.

[00:32:05]Amazing.

[00:32:08]Similarly, a living body indicates that there is an observer within it. An inanimate machine cannot move unless it is driven by a living person.

[00:32:24]When the body dies, the soul leaves it just as a person leaves a broken car to be taken by a friend.

[00:32:40]Since we cannot see the soul without the body, it seems that with the death of the body everything is over.

[00:32:47]To see the subtle mechanism of reincarnation, one must develop one's consciousness.

[00:32:53]The Bagovadgita as a guide helps us with this. But a person must develop myself. It's amazing. I'm just reading the commentaries.

[00:33:07]I'm just so inspired by how simple, how understandable it is. Alexander Gennavich Khakimov comments on such complex texts.

[00:33:20]Verses 20 through 21.

[00:33:27]The soul is neither born nor dies. It has never arisen.

[00:33:33]It never arose, does not arise, and will not arise.

[00:33:39]It is unborn, eternal, ever- existing, and primordial.

[00:33:46]It does not perish when the body perishes.

[00:33:50]O Partha.

[00:33:52]How can a person who knows that the soul is indestructible and eternal, that it is unborn and unchanging, kill someone or force someone to kill?

[00:34:06]Krishna is now instructing Arjuna in the commentaries.

[00:34:14]Krishna reveals his divine vision to Arjuna.

[00:34:18]If all these bodies did not exist before, do not exist now, and will not exist in the future, then how is it possible to kill someone here?

[00:34:29]If the soul is immortal, and the body does not exist as a person, then no one can kill anyone or force someone to kill.

[00:34:40]In this sense, no one perishes, but merely sheds a temporary shell.

[00:34:50]to the twenty-third verse. The second chapter, it’s not that short, let’s say, yes, so we’ll read it in two parts. A little more today and tomorrow we’ll finish it.

[00:35:09]There are chapters that can be read in an hour, and there are chapters that take 2 hours.

[00:35:13]This second chapter, it’s very extensive, 72 verses. We’re on the twenty- third now.

[00:35:21]So, the twenty-second to the twenty-third verse.

[00:35:25]As a man, putting off old clothes, puts on new ones, so the soul enters new material bodies, leaving the old and useless.

[00:35:39]The soul cannot be cut by any weapon.

[00:35:43]Burn with fire, wet with water or dried by the wind.

[00:35:49]Commentary.

[00:35:52]Someone might think that in the material world death is still stronger, higher than the soul.

[00:36:01]But here it is stated that the combination and disintegration of material elements do not affect the soul in any way.

[00:36:09]Because it does not lose its properties.

[00:36:12]The soul is invisible to the material body and mind, but it can see for itself, as it has consciousness.

[00:36:23]The consciousness of the soul is above the material laws of aging and death.

[00:36:32]Soul is everywhere [snorts] in the earth, in water, in the air, in fire, in space, in the mind, and so on.

[00:36:45]Now, let me read this sentence again specifically so that you can feel this commentary.

[00:36:54]The consciousness of the soul is above the material laws of aging and death.

[00:37:01]The soul is everywhere in the earth, in water, in the air, in fire, in space, in the mind, and so on. It can enter any element, while the material body is limited and is not able to enter verses that do not correspond to its structure. It is the soul that has its eternal duty before God, but it does not do it. The duty of the soul is to return back to God and never again be born in material bodies.

[00:37:43]Once again, yes, you can highlight this phrase and remember it. The duty of the soul is to return back to God and never again be born in material bodies. Remember this twenty-second to twenty-third verse, the second chapter.

[00:38:07]This duty can be fulfilled only by receiving a human body. Therefore, the human body is the most valuable of all forms of life.

[00:38:19]And the killing of a person, a guardian, is prohibited by the sacred scriptures.

[00:38:25]Murders are used exclusively with the sanction of the law as a just punishment or from the position of a sacred military duty. That is, the body of an animal or an insect will never allow us, being a soul, to fulfill our duty.

[00:38:44]We can return to God only in a human body.

[00:38:50]That is why our life is so valuable, because we are now listening to each other in a human body.

[00:39:03]Verse twenty-four.

[00:39:06]This individual soul cannot be broken into pieces, dissolved, burned or dried up.

[00:39:16]unchanging, motionless and eternal. It abides everywhere and always retains its properties.

[00:39:26]Verses twenty-five to twenty-six.

[00:39:38]The soul is invisible, incomprehensible and unchanging.

[00:39:45]The soul is invisible, incomprehensible and unchanging.

[00:39:50]Knowing this, you should not grieve for the body.

[00:39:55]But even if you think that the soul or signs of life are constantly born and die forever, you still have no reason to grieve.

[00:40:06]O mighty hands of the orzh.

[00:40:14]Comments. Here, too, a very important, powerful commentary, therefore concentration.

[00:40:27]Living bodies are constantly are born, and then everyone without exception dies.

[00:40:38]Many modern religious leaders, philosophers and scientists, natural scientists argue that the soul, existing separately from the body, does not exist.

[00:40:50]That the soul, existing separately from the body, does not exist. The living body and the soul are one and the same. This means that life arose as a result of a random combination of chemical compounds. They call the soul Indian, Russian or American and so on.

[00:41:08]But if Arjuna thinks that life dies forever, then he cannot have a new birth. There is no future. And this means that in the future he will not have to answer for his present actions on the battlefield.

[00:41:23]Why then indulge in grief?

[00:41:26]If all the warriors on the field of Kurukshetra are just an insignificant mass of chemical compounds, then if they disintegrate, then why be sad?

[00:41:38]Verse twenty-seven. [snorts] He who is born will certainly die, and after death he will be born again. This is inevitable. Therefore, in performing your duty, you should not surrender quickly.

[00:41:57]Here Krishna states that in fact In fact, the soul exists separately from the body, but is in the cycle of birth and death. No matter how many bodies, no matter how many bodies are destroyed by weapons or time, the soul is born again and again. Therefore, although this is regrettable, there is again no reason for grief.

[00:42:29]Verse twenty-eight.

[00:42:33][clears throat] In the beginning, all created beings are in the unmanifest state.

[00:42:41]At the intermediate stage of creation, they manifest, and after the destruction of the universe, they again pass into the unmanifest state.

[00:42:53]So is it worth mourning them?

[00:42:56]Commentary.

[00:42:59]Krishna does not mourn the immortal soul, because he himself accompanies it to the manifested and unmanifested state.

[00:43:11]He accompanies the soul as the supersoul.

[00:43:14]He is attentive. This is the first mention of the supersoul, the supreme intellect that is in the heart of every living being.

[00:43:31]He [clears throat] himself accompanies it to the manifested and unmanifested state. He accompanies the soul as the supersoul from the day of creation, from the day of the creation of cosmic manifestation. If If Krishna, as a human being, grieved for every death of countless living beings, He would not be able to lead the soul to liberation, because grief deprives any person of intelligence, strength, health, and beauty.

[00:44:00]This is the key word, grief, how often, yes, you and I experience anger, fear, grief, but grief deprives any person of intelligence, strength, health, and beauty.

[00:44:19]He does not mourn anyone, but is patient and loving, gradually leads each soul to eternal life, where death does not exist. Therefore, He tells everyone the bagovanget verses twenty-nine through thirty.

[00:44:44]Some look at the soul as a miracle.

[00:44:47]Others speak of it as a miracle. Still others hear that it is like a miracle. And there are those who, even having heard about the soul, cannot comprehend it.

[00:45:00]O descendant of the Mokharada, one who abides in the body cannot be destroyed.

[00:45:08]Therefore, you should not grieve for any living being.

[00:45:16]Comments: No one grieves for immortality.

[00:45:22]All people grieve for mortal tere.

[00:45:27]And the more beautiful and richly decorated this body was, the greater the sorrow at its end.

[00:45:36]But the beauty and youth of the body are nothing more than a weak reflection of the miracle of the soul.

[00:45:45]Distorted by the karma of the body. The true beauty of the soul strikes like a lightning strike, and its true wealth, strength, knowledge, love are beyond measure even by the imagination.

[00:46:02]The soul is so amazing that it is difficult to believe, even after hearing from great sages.

[00:46:12]That is, think about it.

[00:46:14]Of course, we decorate our bodies according to our abilities, possibilities, and this is wonderful.

[00:46:25]And it happens that we decorate our body and dresses, emeralds, and some necklaces, and pearls. Well, each according to his ability. But imagine that all this is nothing in relation to the real light of our soul, in relation to who you and I really are.

[00:46:53]This is incredible.

[00:47:01]Verse thirty-one. As for your duty, then know.

[00:47:08]That is, Krishna continues to instruct the arjuns. What As for your duty, know that for you, as a Kshatriya, there is no better occupation than fighting. I. behind the foundations of religion.

[00:47:23]So you have no reason to hesitate.

[00:47:27][clears throat] Commentary: "The soul enters the body of a kshatriya, a warrior, to serve God in the role of a warrior."

[00:47:38]Every king must be a kshatra.

[00:47:45]Every king must be a kshatra.

[00:47:48]The word kshatri means to be free from pain.

[00:47:55]Pain is caused by the wicked and criminals.

[00:48:00]Therefore, the kshatriya is given the right to bear arms. A Kshatriya is obliged to uphold the law, so it is his duty to use violence where necessary. The duty of a tent also calls upon him to sacrifice his life for the good of his subjects.

[00:48:25]Nature endows Kshatra with fearlessness, resourcefulness in battle, strength and determination.

[00:48:33]He is inspired and delighted by the battle for the foundation of religion. Shatri is always a great hero.

[00:48:41]Krishna is in the category of the absolute source of all energies.

[00:48:49]Listen carefully.

[00:48:51]Krishna chose Arjuna to drive out evil from the face of the earth. Evil must be driven out from the earth in a dignified manner.

[00:49:02]driven out not by another evil, but by the victory of righteousness, so that both warring armies might attain spiritual good.

[00:49:13]For this feat, Krishna brings the invincible and righteous warrior Arjuna to the battlefield.

[00:49:23]When both armies see that Arjun is under the personal protection of God, just think about it.

[00:49:34]When both armies see that Arjun is under the personal protection of the powaka, then they will achieve true good.

[00:49:43]They are born to die and then receive a higher birth.

[00:49:50]Birth and death must be protected by laws because they are illuminated in human society.

[00:49:58]Birth in human form means that the soul has come to fulfill its duty to God.

[00:50:08]And death means that the duty is fulfilled. But if the duty is never fulfilled, then such a death is no better than living, no better than the death of animals.

[00:50:20]For warriors, dying in battle for a just cause means fulfilling their sacred home. Death is free, light is always honorable and sacred. Therefore, he does not fear his own death, nor the death of his evil enemy, the enemy who dies, also receives benefit, being cleansed of sins, and takes a higher birth. That is, God is pleased not when a person dies and is born again senselessly, but when he, in dying, rises spiritually and, in the end, conquers death.

[00:51:06]We will stop at verse thirty-one.

[00:51:10]Tomorrow, I think, we will complete the second chapter.

[00:51:14]She is very interesting.

[00:51:16]You have a little homework to do until tomorrow. Try to meditate on this.

[00:51:25]Think about how you feel, what are your talents, what are your talents, what are your, you know, strengths that were given to you from birth.

[00:51:47]And try to realize this, to what extent you use these strong talents of yours, because talent comes from God, and using talent is like a duty.

[00:52:08]Since we have it, we must share it.

[00:52:13]Think about it. Meditate on it, feel it. And maybe you will have some kind of epiphany. You can even write there in the chat where you are present and just feel, for example, I have a talent for drawing beautifully, for expressing something.

[00:52:37]I have a talent, maybe to heal, maybe to protect, maybe to negotiate, maybe to care, maybe a talent for eloquence or a talent for persuasion.

[00:52:58]This is how I use these talents.

[00:53:02]Or, for example, I have very good athletic skills.

[00:53:07]with which I can share.

[00:53:11]Well, many here are masters of digital psychology, metatherapists. It’s also worth thinking about the talents that I already have, and the knowledge that I have received, and how I implement them.

[00:53:28]After all, they gave it to me for a reason.

[00:53:33]Live around this, feel it, be inspired above all, because every soul is unique and every soul is talented.

[00:53:45]I thank you all.

[00:53:48]See you tomorrow at 8:00 am. Have a wonderful day everyone.

[00:53:53]Oh.