##संस्कृत व्याकरण प्रवेशिका-डाॅ0-बाबूराम सक्सेना-2026# समास प्रकरण ।महामैराथन। UP-TGT.GIC.BPSC.ALL

Añadido: 2026-05-24

[00:00:56]Namah Sanskritay Mitrani Hello Hello Namah Sanskrit, your own family, I Pawan Sir have gone live in front of you from Vijay Classes YouTube channel. Hearty welcome to all friends, congratulations, Chandra Vandan and join live quickly, we are going to talk about Samas and Prakaran, today is the second episode in which today there will be a long class on Samas, Dr. Baburam Saxena, we are going to discuss Samas which are being made from Grammar Praveshika, so in that we had read the theory of Samas yesterday, today we are going to directly come to Tatpurush Samas. Ok? I had read the compound word Avyayibhaav. Tatpurush Samas is going on. Ok? Geeta Pal ji, Sarita Yadav ji, Namaste Sans ji, welcome, congratulations, good morning to all, everyone please share the link of the video vigorously, so let's go, in this the Tatpurush Samas is being talked about, Tatpurush is that Samas in which the characteristics of the first word i.e. the previous word and the second word i.e. the subsequent word are described.

[00:02:13]Ok? In which the first word should describe the characteristic of the answer word. That is, the first word of Tatpurusha is specific.

[00:02:21]That is, it works as an adjective and the answer word is the noun. Ok?

[00:02:26]In Tatpurusha compound, the noun is predominant.

[00:02:29]That's why Tatpurush's Praya Prayan, hence Tatpurush's Prayan, Uttara substance Pradhana Tatpurush has been considered as such explanation. Ok? The predominance of the answer word is called Tatpurusha Samas there. Ok? Yes.

[00:02:45]Like now it can be said that Rajya Purush has become a Raj Purush.

[00:02:52]Ok? So what is the answer term here? He is a man. So what is male dominance?

[00:02:56]That's because he's the king's man. Therefore here the Tatpurusha compound will become Rajpurusha.

[00:03:02]He will become your leader. Ok? Krishna snake Krishna snake The word Krishna is an adjective for snake because what kind of a snake is it? It is black and Krishna means black too.

[00:03:17]Therefore, whose speciality is he describing here? Of the snake i.e. Krishna.

[00:03:24]Tatpurusha compound can have two meanings.

[00:03:26]Tatspurush: Tatpurush Saha Purush Tatpurush.

[00:03:31]Ok? There are two main types of Tatpurusha Samas.

[00:03:33]So there are two main types of Tatpurusha Samas.

[00:03:35]Who? Vyadhikaran Tatpurush Samanadhikaran Tatpurush is right, yes exactly Urmila Verma ji Swagatam Abhinandanam and said Vyadhikaran i.e. in which the first word of the compound is in some other inflection, Vyadhikaran means Vyadhikaran Samas, where is Vyadhikaran Tatpurush Samas that in which the first word of the compound in which the first word of the compound is in some other inflection and and the second word is also in some other inflection, then whatever is there becomes Vyadhikaran Tatpurush Samas. Like Rajya Purush, here Ragya is Shashthi, Purush is of Pratham, then it becomes your Raj Purush, Anadhikaran, that is, in which the first word which is the previous word, the inflection of the previous word and the second word should be the same as the inflection of the latter, it is okay, like Krishna, this is also of Pratham, Sarpa, this is also of Pratham, then it is made Krishna Sarp Neelam Utpalam Nilotalam, it is okay, in this it will become Samanadhikaran Tatpurush Samas, which has the same inflections, it will become Samanadhikaran. Pay attention to this. Ok? Yes. And what has been said in Vyadhikaran Tatpurush Samas? So there are six types of Vyadhikaran Tatpurusha Samas.

[00:04:53]Is everything clear like sound etc.? Please comment. There are considered to be six types of Vyadhikaran Tatpurusha Samas.

[00:04:57]Dwitiya Tatpurusha, Tritiya Tatpurusha, Chaturthi, Panchami, Shashthi and Saptami Tatpurusha. So the six types of Vyadhikaran Tatpurush Samas are considered to be your Dwitiya Tatpurush, Tritiya Tatpurush, Chaturthi Tatpurush, Panchami Tatpurush, Shashthi Tatpurush and Saptami Tatpurush.

[00:05:19]Ok? Let's move ahead. Shall we talk now? That the first word of Tatpurush compound should be in second inflection. Ok? Now this comes under Dwitiya Tatpurush Samas. There is no first person in this.

[00:05:31]From Dwitiya to Saptami. So Dwitiya Attack in the compound in which the first word of Tatpurush Samas is in Dwitiya inflection, then it will be Dwitiya Tatpurush. For example, Krishnam Shitah is fine, its first word should be in the second inflection, if Krishnam has second inflection, then it is made 'Stritah', then it is made Krishna Shitah, this second element of yours has become an example of compound. In this way, the compound will be named after the inflection in which the first word is the prefix.

[00:05:58]Ok? The name of the compound will be based on the inflection in which the first word is. If Krishna laughs then second Tatpurush Samas will be formed. In Tatpurush Samas, if the first word is in Pratham inflection, then Samanadhika will become Tatpurush. If in the Tatpurush Samas the first word is in the first inflection, then there will be equal rights Tatpurush Samas. This thing has to be kept in mind.

[00:06:23]Ok? So we are talking about the second Tatpurush compound. So what is formed in Dwitiya Tatpurush Samas?

[00:06:30]See the formula. Dwitiya is the formula for performing Tatpurusha.

[00:06:32]This has to be looked at carefully. The formula is Dwitiya Shata Atit Patit Gatya Atyast Praptatappanna. Ok? Prapt, what is here, is combined in two 1 24, when the word Shrit comes, when the word Atit comes, Patit comes, Gat comes, Atyastha comes, Prapt comes and by the combination of the Apanya words, Tatpurush Samas is formed, then the second Tatpurush Samas is formed.

[00:07:04]Ok?

[00:07:07]When these words Shrat Atit Patit Gaat Atyastha Praptiya Apanya come in a combination, it is okay, then there will be Tatpurush Samas and that too in the second Tatpurush Samas like Krishnam and Shrit word came in the combination of Shrit: It is okay, if Tatpurush Samas has happened by chance, then it is Krishnam, Srit is dependent on Krishna, Dukham Atit: Dukhatit: Having gone beyond the sorrow, it is okay Ragini Rai ji Swagatam Abhinandanam and Agnim Patitah, then one will become Agnipati, fell in the fire. Hua Pralayam Gath: Attaining catastrophic destruction, Megham Atyaast Meghastasya, it is okay, Megha Astasya, yes, the one who has crossed the Megha, Jeevanam Pratah, Jeevan, has attained Jeevan Paaya, Kashtam, Apan: Difficulty, Aappannah, this will be an example of your second Tatpurusha Samas. If asked that what is the compound splitting of Kashtam Aapan, then it will be Kashtapanna and what is the compound in Kashtapanna, then it will be told that it is Dwitiya Tatva Samas and Dwitiya Tatva Samas, but by which formula has the second element compound been made in Kashtapanna, then you people will tell that it has been done by the formula of Dwitiyaashit Atit Patit Gatya Gat Astyast Aapan Prapti, this has to be noted, next thing is that Praptan Chavitiya is correct. When the words Aapan and Prapt are combined with the second end, Prathama is also used.

[00:08:40]Prapt Jeevanam when Prapt and Aapan words are combined with Dwitiant are also used first.

[00:08:49]The life you have received is yours, your suffering is yours, these are also yours. The second Tatpurush comes to compound.

[00:08:58]This has to be kept in mind. Everyone please like and share. Next is Vartik.

[00:09:03]What will we read in this article?

[00:09:09]What is this article saying about the name Gramyaadi Upsankhyan? That even with words like Gami etc. there is Dwitiya Tatpurush Samas. When there is a name like village etc. and when words like gami etc. come along with the name of village etc. then there is second Tatpurush compound.

[00:09:25]Like Gramam Gami Gramgami Annamachchu Annam Bhochchhu Theek Annam Bhochchu This thing is also present in the second Tatpurush Samas. Next is Sutra Kalah so what does Kalah do? When Kalvachi Dwitiyaant words form Dwitiya Tatpurush compound with Katant participle words. It happens by option.

[00:09:57]Meaning there is an option. When the words 'Kaalvaachi Dwitiyaant' come, then the second Tatpurush Samas is formed with them. Like maasam pramitah then maas pramitah is okay? Like Chandram Prameet: then if Panch is written here then it will be Prati Panchendra: this will be made for you people. Ok?

[00:10:24]This element has been understood through the black thread.

[00:10:26]Next is the formula. Let us talk.

[00:10:29]Extreme coincidence is required. What does it do?

[00:10:31]Kaalvachi Dwityansh words which express extreme coincidence or continuity also form Dwitiya Tatpurush Samas.

[00:10:38]Hum Manisha ji Jai Shri Ram Ok, when the word 'Kalvachi Dwitiyaash' which expresses extreme coincidence or continuity comes, then second Tatpurush Samas is formed like Muhurtam Sukham is fine, Muhurta Sukham, Muhurta, wide moment, permanent, all these will be examples of second Tatpurush Samas in this, what is Tritiya Tatpurush Samas through extremely coincidental formula, now Tritiya Tatpurush Samas, if the first word of Tatpurush Samas is in Tritiya inflection, then it is called Tritiya Tatpurush. It is called compound. Like what is karta karano krita bahulam? Karta Karane Krita Bahulam. When the third-end word is the subject or instrumental case and the accompanying word is a participle, then it is called Tritiya Tatpurush Samas. What is the matter that when there is Tritiya Tatpurush Samas, then when the word Tritiyaant is the subject or instrumental case and the accompanying word is any kind of participle, then here the word Tritiya will be called yours. Ok? So if we talk about Harin is correct and Tratah Harit Tratah, here Harin and Tratah have the third ending participle, hence here Harina Trata is formed, this will become Tritiya Tatpurush Samas, which compound is there in Harin Trata, then tell me Tritiya Tatpurush Samas, correct it will become Harit Trata, so by which sutra the compound formed in Harit Trata will be formed, yes, Tritiya Tatpurush Samas has been formed by the Kartan Krita Bahulam sutra, Nakheh Bhinna, correct it is, what is Nakheh Bhinna, this word Nakh is third ending and in Bhinna there is Kat pratyant participle, hence Tritiya Tatpurush Samas has been formed in Nakh Bhinna, but by which subject, Kartan Krita Bahulam sutra, Tritiya Tatpurush Samas has been formed. Let's look at the next question.

[00:12:33]Next is the important thing in the explanation.

[00:12:35]Keep watching and people keep liking and sharing.

[00:12:37]Purvam Sadrish similar meaning Kala Nipun Mishra Sanlakshan with the word Tritiyaant, okay, when any word from Purva Sadrish similar, Oon Kalah, Nipun Mishra Salakshan or the words having similar meaning comes with the word Tritiyaant, then it is called Tritiya Tatpurush Samas, isn't it? It is called Tritiya Tatpurush Samas, okay, what will happen in Vaacha Kalpa, keep watching, everything will come later, okay, what has been told with Tritiya Tatva Samas, when what comes from the words, Purva came Sadrish came, Sam came Oon came Kalah came Nipun came Mishra Sanlakshan word comes, okay, so if any word from the words or the words having similar meaning comes, then it will become Tritiya Tatpurush Samas. Same thing as before, right? Samah Unarth conflict is the adept mixed syndrome formula. Ok? So look, here is Masin. The word is Tritiya. This is the third term. But what is it when your previous similar words come in the answer post.

[00:14:05]Ok? So the month will become the former and the quantity similar will become the mother similar. With whom has the third Tatpurush compound been formed in these two words? So I will tell you that the third Tatpurush Samas has happened but by which sutra? So we will make it similar to the previous one. Ok? This has happened through the formula I just mentioned above. Correct. Which formula? By the formula of the former similar meaning and anartha art, Nipun Mishra Sankalpa.

[00:14:32]Now see, in this, Vach Yudha Vachha has come, tomorrow you will see, Pitra Sam Pitra Samah Dhanan Unam Dhanyum Dhanan Vikalam Dhan Dhanya Vikalam, okay, Vachha Kalah Vak Kalah Vachaydhva Vagdhva, in all these, third Tatpurush Samas has been formed, friend, you have to keep this in mind, okay, absolutely Manisha ji, I understood which one is the third Tatpurush Samas in Vachha Kalah, okay? आचरेण तो आचार्यण निपुणः आचार्य निपुणः और आचार्यण कुशल आचार्य कुशल ठीक है गुणेन मिश्र गुण मिश्रम गुणन युक्तम गुण युक्तम और घर्षण संलक्षणम घर्षण संलक्षणम कुटनेन संलक्षणम कुटन संलक्षणम इन सभी में तृतीया तत्पुरुष समास हुआ है। Ok?

[00:15:30]Now we will talk about Varti, one of ours is coming, Avarsa Upsankhyan Vartik is saying what, when the word Avar should also be counted with these, okay then also the third Tatpurush compound will be made, Maasen Avarh Maasavar, one month shorter, okay so if the word Avar also comes here then we will make the third Tatpurush compound with these also, Maasen Avarh will become Maasavar, let's move ahead. अन्यान्य युष्णनम्. Exclusive dishes. So what's in Ananya Vyanjanam? The word Tritiyaant, denoting the substance that undergoes the ritual, forms Tritiya Tatpurush Samas with the word Anna, denoting the substance. Like dadhana odhanah dadhy. In this, there is third Tatpurush compound in Dadhyadana also.

[00:16:16]From which Vartik? So anyan has happened through consonant. This thing also has to be kept in mind. The next sutra is tritiya tat kritharthena guna vachanena ok. What does Tritiya Tat Kritharthen Guna Vachanena Sutra do? So it is said that Sakulya Khandara, so Sankula Khanda Dhanan meaning blessed, okay, this blessed meaning in Sankula Khanda, by the sutra of Tritiya Tat Karaarthen Bahu Vachanen, Tatpurush Samas has been formed, Tritiya Tatpurush Samas, this thing has to be kept in mind, okay, yes now we have reached the next Chaturthi Tatpurush Samas, what is Chaturthi doing, Chaturthi is tadthe hit, okay, what is Valhit Sukh Rakshate doing, where is Chaturthi, Tad meaning is okay, Tad meaning Valhit Sukh Rakshate, if the first word of Tatpurush Samas is in Chaturthi case, then it is called Chaturthi Tatpurush Samas. The word Chaturangsh is adhocratic when the word Chaturthanshant is adhocratic, whether it is Vali, Hit, Sukh and with Rakshit, Chaturthi Tatpurush compound is formed. Pay attention to this.

[00:17:31]Like us, our first word is Dujaya, this is Chaturthi and Ayam has come, it will become Duja. If the word Artham Artham Bhootebhyavali Wali has come, then Bhootabhya means Bhootavali Bhootavali, it will become Brahmana Hahitam Brahmin Hitam.

[00:17:47]Okay, so here with the word Chaturthant, when the word Balhit protects the happiness is okay, Tadharth Balhit protects the happiness, then there the word Chaturthi Tatpurush Samas comes, Gobhyahitam Gohitam Gobhya Sukham. Go Sukham Gobh Rakshitam Go Rakshitam Upayadar Yu Padaar Tadarth meaning is this Kumbhay Mritika Kumbh Mritika, Chaturthi Tatpurusha Samas has been talked about in all these.

[00:18:15]Next we will talk about Arthen Nitya Samaso Vishesh Lingitah Chati Bhasthanam Vartik Hai. The compounds formed with the word artha, despite being Chaturthi Tatpurush Samas, are called Nitya Samas because they are not separated from their words.

[00:18:33]All these positions are gender specific.

[00:18:37]Like dujayam dujartha dujayam dujartha: is fine. And Dujaya Idam Dujartham, all this happens according to its division. In this also your Tritiya Tatpurush Samas has become Chaturthi, fourth Tatpurush Samas, now we will talk about Panchami Panchami Bhayan Sutra, this is exactly Panchami Bhen, you people had read it, yes absolutely Net Bhayat and Bheeti bhi Abhiriti Vachyam, what does it do, mainly this Samas is formed when then Chorat Bhayam Chor Bhayam will become Yastenat Bhita Yasten Bhita Vrkat Bhi Vrik Bhi Aisa Bhi Aiso Bhi, so here Panchami Tatva Samas will be formed in these words, okay yes absolutely, keep liking and sharing also, let's go next, the Vartik which is the shloka, Stokakantik Doorarth Krichchhani Akten, what is this Sutra saying that Tatpurush Samas is formed with Stok Antik Door and other words signifying them and the word Krichch Panchamyant.

[00:20:06]But the fifth case does not disappear. The fifth case is not omitted.

[00:20:14]Ok? What does it do? When the hymn is freed, the antikagat antikadagata: doragat doradagat: krachcha krachcha dagata, in this the panchmyant is not omitted, this is to be kept in mind about the fifth case, see what the Shashthi Shashthi Sutra is doing, when the first word of Tatpurush Samas is in the Shashthi case, then it is Shashthi Tatpurush Samas.

[00:20:41]This effort is made with all the puns. This thing has to be kept in mind for a Raj Purush like a Ragna Purush.

[00:20:48]Next is that Trijak yes Trijakabhyam Kartari when the words ending with the suffix Trich in the Shashth word like Karta Bharta Sashta etc. or words ending with Ak suffix in Unval like Pachak Yachak Sevak etc. and in the word Kritvaachak, then there will be no Shashthi element compound, like us Ghatas Karta is right, Ghatkarta Jagat Sashta Dhansya Harta Annas Pachak, all these come under Shashthi. Next is Yajakadabhyas but the sixth element is compounded with words like Yajak etc. Brahmanas Yajka Brahmin Yajka Devasya Pujaka Deva Pujaka will be an example of this Shashthi Tatpurusha Samasa.

[00:21:46]Friend, pay attention. Ok? Ramsya Paricharika Ram Paricharika Bhojanasya Pariveshika Bhojan Pariveshika What is the graduate teacher saying now, the Sahasthi elements of the words producer Hotra Potra Bharat and Rath Ganak and Patig, the Samas Samas should be understood, Anu Pandey ji Har Har Mahadev ji Welcome, congratulations, everyone please like and share the video and subscribe to the channel, Samas chapter is going on, marathon class, what does the determination formula do, it is okay in the meaning of determination. Shashthi used in the sense of determination does not have a compound. The word 'hai hoga' used in the sense of determination is not considered to be a compound of Shashthi.

[00:22:29]Ok? There will be no merging in places like Nam Dwija Shrestha Gavam, Krishna Bahuchira etc. Further we are saying that Gunantarena tar lopas vakyantam meaning what is it saying is that if Shashthi comes with the qualitative word ending with the suffix tar, then there will be a compound and the suffix tar will also be omitted. Like Sarveshang itself is like that, here the suffix tar is getting omitted. When any adjective ending with the suffix 'tar' comes after the sixth word.

[00:23:10]Ok? So here it will become like all- white. Sarvastva Sarvesham Mahat will become the greatest of all. Yeh jo hai gunaren taras statementam vartik has combined the cheap element here. We will talk further. What is the meaning of Sadvya Tavya Samanadhikaran with complete qualities doing?

[00:23:40]With the words made from complete meaning suffixes and with qualitative words, with words having the meaning of good i.e. satisfaction, with words having Kshatriya and Sanj suffixes, with adverbs having Kridant, with words made from Tavya suffix, with the words, Saha Tatpurush Samas does not happen with the words, where does it not happen. What should come with a word formed with a perfective suffix and an adjective? Shashi Tatpurush Samas does not occur with the word meaning Sohit i.e. satisfaction and with the suffixes of Sattra and Sanas, with the adverbs formed from the suffix of Tavya and with the words having Samanadhikaran.

[00:24:17]Like Satam Shashtha Kakas Kashanyam Phalanam Suhita, here it is not Sashi Tatpurush Samas.

[00:24:28]Next is what the note is saying that words formed from tavyat have sixth tatpurusha compound. It does not happen with substance. But there is no difference between Tavyat and Tavya. But Tavyat only indicates that the words made from Tavya are vowels. Ok? Are voiced.

[00:24:44]Like Swas Dattavayam Swakartavyam. OK we. Okay absolutely Anu ji, hi ji, Namaste Sanskrita ji, welcome.

[00:24:54]And regarding Samanadhikaran, it is important to know that when the adjective is preceded by the word Karmadharaya, the negation of compound can be done only in the Samanadhikaran words.

[00:25:07]Regarding Samanadhikaran, it is important to know that when compounding is prohibited in any Samanadhikaran word other than the adjective preceding word Karmadharaya.

[00:25:18]Then it is written Aktencha Poojaayam and what is it doing that even with the words pujaarvachi kat pratyant, Shashthi Tatpurush Samas is not formed. With whom?

[00:25:29]When there is a word meaning worship and how can that be?

[00:25:33]Shashthi Tatpurush compound does not occur with some pratyant words.

[00:25:38]Ok? Like Rajna, Buddhi, Pujitova, Rajmata etc. etc. cannot be used here. Ok? We Saptami Sunday what does it do? If the first word of Tatpurush Samas comes in Saptami, then it is called Saptami Tatva Samas. This also happens under special conditions. Saptami sound okay?

[00:26:03]What is it doing? The word sound comes with Aksha Saptami. Sly is a word of a scholar. So the sound will become axis sound. Prem Nidhota Prem Dhorat Adhute Kitva Dhoot Kitva Sabhayam Pandita Sabha Pandita Apart from these, other words have also been counted.

[00:26:22]Which Praveen, Senvet, Difference, Adhi, Pattu Pandit, Skillful, Chappal and Nipun etc. When this word comes with the word Saptam yant, then there also Saptami Tatpurush Samas is formed.

[00:26:35]By whom? By Saptami Sunday Sutra. The next question that was discussed is what is Siddha, Sukha, Pak and Bandhesh doing? When the word Siddha is there, Sukha is there and the word Bandhesh is there, then the Saptami Tatpurush compound is there, like Yoge Siddha, Yoga Siddha, Aatpe, Sukha, Aatap, Sukha, Katah, Pakkawa, Katah, Pakkawa, Chakra Bandha, Chakra Bandha, there is Saptami Tatpurush compound in this, okay, Dhwchhe, okay, what is Dhwchhen Chhepe, what happens with Dhwchhen Artha Grahanam Vartik, when Saptami comes with the word Dhwchh, meaning crow, or words like Kaak Bayas etc. having similar meaning, then Saptami Tatva compound is formed, when Saptashant words like Ka, Kab and Sa come with the words of condemnation, okay, so as it is said, Tithe Dhwchh, Tirtha Dhwnch, Tirtha Ka Crow, that is, greedy Shraddha Ka Shraddha Ka In this also there is Saptami Tatpurush Samas, now we have reached Samadhika Tatpurush Samas.

[00:28:00]What is Samanadhikana Tatpurusha Samas?

[00:28:02]Everyone keep liking the video.

[00:28:04]Keep subscribing to the channel. Those new friends who have joined, please like and share the video and from 1:00 pm we will again join with the one liner quiz.

[00:28:12]Samanadhikaran of Sanskrit Grammar Praveshika means such things whose case inflection is same, that is, it is one. If Govind and Shyam are sitting on the same seat, then what is the case of both of them, which has become Samanadhikaran, for example, Krishna Sarpa, here both the words have same case inflection, hence here Samanadhikaran has become Tatpurush Samas, so what is Samanadhikaran Tatpurush? Tatpurush Samanadhikaran Karmadharay.

[00:28:38]What do we call the Tatpurush of equal authority? Karmadharaya is called Tatpurusha.

[00:28:42]In Karmadharaya compound, the first word should be an adjective of the second word. Meaning, in Karmadharaya compound, the first word should be an adjective of the second word and the second word at the end of the second word should be a noun.

[00:28:57]Or even if both are nouns, whatever you have there will be this.

[00:29:03]Ok? Samadhikar is next adjective preposition karmadharaya visheshanam adjective bahulam what does it do that karmadharaya compound. When the first word of Tatpurush Samas is an adjective When the first word of Tatpurush Samas is an adjective and what is the second one? If there is a noun, then we also call that karmadharaya tatpurusha compound with an adjective as karmadharaya. For example, Krishna is a snake-like inflection. But what is the first word? is an adjective. This adjective is black and the other is noun. Visheshya means when the characteristic of the noun is described through an adjective, then Karmadharaya compound is formed there. So, through adjective, the characteristic of something special is being described. Meaning, how is Krishna? It is black and what kind of snake is it? If it is called then it will become Karan Sarp Neelam Utpalam Neelotpalam Raktam Kamalam Raktam Kamalam this will become Karmadharaya Samas, the adjective preceding word becomes Karmadharaya Samas, okay it is also said in Tatpurush, Kalpana ji Swagatam Kim Chhepe, see what is it saying, Kim Chhepe Sutra is saying that when the meaning of the word Kim is bad or evil, then the compound of this word becomes complete Karmadharaya Tatpurush Samas by being a noun, Kutisita Purush Kim Purush Kutisita Desh Kim Desh: Kutisita Sakha Kim Sakha Kutisita Prabhu Kim Prabhu, Karmadharaya Samas has happened in all these words through Kim Chhepe Sutra, this thing has to be kept in mind, absolutely everyone please like and share, 25 people are watching, increase the number of likes, the number of live should also increase, Upman Purv Karmadharaya Upmanani general statement what is it saying when a simile is given to any object.

[00:30:47]When a comparison is made with any object, then the object to which the comparison is made and the quality which is being compared together will form Karmadharaya Samas. The name of that compound will be Upamana Purvat Karmadharaya compound.

[00:31:01]Ok? Now it is being said that when a comparison is made with any object, then the quality of the object with which the comparison is being made will become its comparison and will become Karmadharaya Samas. Ok? So the simile here is dense and shyam. Ok? So whose simile is being expected here in the subject? So here Shyamah means here the possibility of simile is being told through the subject.

[00:31:28]When the possibility of the simile is mentioned in the subject, it becomes a simile.

[00:31:33]But let us discuss here that Ghan Shyamah Shyamah means Shyamala and whose Shyamala is it? So Ghan Iva is like Ghan Iva i.e. Ghanshyam: like a cloud, Chandra Iva Ahalyaadka Chandrahaladka Karpur Iva Gaurah Karpur Gaura Dudh Azhra white, so it will become milk white, in this also there is Karmadharaya Samas, Upman, the previous word Karmadhar, in this the previous word is Upman, okay, now what is Upmano Uttara Pad Karmadharaya Upmit Vyaghrad is also a common usage, the thing whose simile is given, with whom the simile is given, both together, so we call that Karmadharaya Samas Upmano Uttara Pad Karmadharaya Samas because here Upman is not the first word but has become the second word. Mukham Kamalam Iva The mouth is like a lotus. So here the face will become lotus. Ok? The second word here is Upamana Upanopatra because here the word Upamana is not the first but the second. Kamalamv what is this? Kamalam means like a lotus. Is the metaphor 'mukham mukha' correct? So here it is. So the face became lotus. Vyagra Purush and Mane Purush: Vyagrava Purush Vyagraha. What happened in this too? The word Upamana has become Karmadharaya Samas.

[00:33:01]Yes Swati Singh ji, Namaskar ji, welcome, congratulations, lotus face tiger man, he can be divided in two ways. How Mukh and Kamal and Purush and Rupaka Samas and Mukham Kamalam and Vyagraha Upameya Samas, this is also called Upmano Uttarpada Samas. It happens in two ways.

[00:33:28]Okay, and we will talk about when both the adjectives Bhaya Pada Karmadharaya are talked about, it is okay, yes, the adjectives Bhaya Pada Karmadharaya when both are compounds of co-ordinate adjectives and are called Adjectives Bhaya Pada Karmadharaya. Jab adjectiveno ubhay pada karmadharaya. Ok? Visheshano ubhay pada karmadharaya। What should happen when both the positions are there? There should be two positions. Ok? If there is a compound of both the same adjectives, then the adjective is Ubhay Pad Karmdharay Samas.

[00:34:02]Krishnascha Shwetascha Krishna Shweta. Ok?

[00:34:06]So this is becoming asva. This is describing the speciality of the post. Words ending with two suffixes -kat are adjectives of fact.

[00:34:14]Snatas Anulipta to Snan Yes Snatanulipta: These adjectives and that word of yours will also become Karmadharaya Samas.

[00:34:24]Ok? When we have both adjectives, one can be the rival or the opponent of the other.

[00:34:32]Ok? When both are adjectives When one of the two adjectives can also be the opposite of the other. Jaras follower Acharas.

[00:34:41]Ok? Charas Acharas Characharam means world and Kritas Akatas Krita Kritam Karma.

[00:34:53]We Dvigu Samas people are going to study Dvigu Samas.

[00:34:57]Will see Dvigu Samas. Number Purvo Dvigu What does it do? Ok?

[00:35:03]Number Purvo Dwigu: In this, when the first word itself is Dwis, numerical and the second word is Gug, then there is Jo Hai Dwigu Samas. This happens. Now you will see Titarthe Uttar Pad Samahare Ch, this is your double compound formula.

[00:35:26]Then either its infinite tadhit suffix is ​​added.

[00:35:29]Like sus matre is it okay? If Shan Matri and An Tadhit suffix is ​​added then Shan will become Maturha or if it has to be compounded with any word then Panchgaav Dhanam Yas Sasa Panchgaav Dhana becomes Bahuvrihi compound in this it is correct Dvrek Vachanam Sa Naupansakam what does it do, if Dv compound is indicative of any group or collection then in this case it will always remain in neuter singular, Nap will always remain in neuter gender singular. When will you see an example, what is this? Panchana Gavam Samahara will become Panchagavam. Pancha naam granam is ok? The samahara will become Panchagram.

[00:36:14]Panchana Patrana Samara will become Pancha Patram.

[00:36:17]Chaturanam Yuva Naam will become Samahara Chatura Yugam. Triyana Bhuvana Samara will become Tribhuvanam. These will be called examples of your Dvigu Samas. When spoken of in the sense of samahara, Dvigu and Dwand are in the neuter gender.

[00:36:33]Ok?

[00:36:37]Akaaro uttar pado dev striy isht aur patrantas na vatika, what does this do, we will see that when samahar dvigu compound is made with words ending in akaar like vat lok and root etc., the entire word ending in ikaar becomes feminine.

[00:36:59]When does it happen? When there are words like Vat Lok and Radish.

[00:37:02]With words ending in a vowel. Ok?

[00:37:09]What does the entire word become when there is Samarad compound with words ending in 'a' like Vat Lok and Mool etc.? Feminine.

[00:37:11]Ikarant becomes feminine. But the two compounds ending with the character Bhuvan etc. do not occur in the feminine gender ending with 'i'.

[00:37:21]Ok? If the name Panchala Moola is added then it will become Panchamuli here.

[00:37:28]Is radish okay? It is an a-ending word.

[00:37:34]Panchnam Vt name Samara Panchavati Trayanam Loka name Samara Triloki, this has been said.

[00:37:40]Ok?

[00:37:43]Now here when we talk about Tribhuvanam, it will not be feminine here.

[00:37:50]Ok?

[00:37:53]What is Vartik saying about Awanto Vavantova? So what is asthma saying about Avantava Avantova Vartik? If the answer of Samahar Dvigu is Aakarant then the whole class is going on. Your class is going on from 11:00 am. Ok? Please do like and share. That means when there is an adjective or noun then it will neither come from a consonant as in the previous aa nor from the vowel aa and neither from the vowel nor from the extreme then here it will become acharam. Na kritam aakritam will happen. Na Satyam will become Asatyaam Na and after Na, if any vowel consonant letter comes, then An will become Anagatam and Na Abjam will become Anabjam, okay, okay, what is the consonant after Na, okay, if consonant comes after Na, then what will we do with it, Na, okay, then Na will be changed to Aa, and after Na, if any vowel comes, then Na will be changed to An, what will we do, we will change to An, okay, VP Singh Pal ji, Namaskar ji, welcome, congratulations, now I have understood, please see what is Pradhi Tatpurush Samas, it is Kugati Pradaya Sutra, when in Tatpurush Samas, the first word i.e. the previous word is Ku or any of the prefixes like Pra etc. or any word is Gati noun, then it is called Praad Tatpurush Samas. Pay attention to this.

[00:39:22]What does Kuwait do in Pradhya? If there is any word 'ku' or any of the prefixes 'prasya' and if there is a cognate word then it is called 'ta praadat samaas'.

[00:39:29]In these prefixes like pra etc., the meaning of adjective is derived from the prefixes.

[00:39:35]Therefore, this Karmadharaya compound also occurs in this way.

[00:39:39]Ok? Kutisita Purusha, Kupurush, Kutisita Mata, Kumata, Kutisita Drishti, Kutisita, hence, in a way, they are also Karmadharay, but they are said to be under Pradi Tatpurush Samas.

[00:39:52]Next is Vartik Ki Pradayo Gatyarth Prathamaya What is Vartik saying? past etc. Ok? In the sense of speed etc., present Pradi Nipaat Prathamanta Sunda is combined with Nitya Samas. Such Pragata Acharya Principal Pragata Pitamah is fine. Pra Pitamaha Viruddh Pachcha Vipachcha, what is there in the commentary in this also, Praappurusha Samas has been talked about.

[00:40:20]In which, principala prapitama vipachchami [nasal sound] atyadaya kritya yes what is atyadaya kranta arthe dwitiya vartikya when in the meaning of krant etc. present aad is correct when in the meaning of kritant etc. when in the meaning of krant etc. in the present ati adi ati adi particle and dwitiyaant powerful sunt there is nitya compound. What happens?

[00:40:53]Extreme means that which is present in the sense of revolution.

[00:40:55]Ok? Atikrant: Maryadam will become too Maryadam. Udgata velam will become udvela. Atikrant: Kokilam will become extreme Kokila. In this also the second Tatpurush comes under it.

[00:41:11]In the beginning itself, Savita Singh ji, Radhe-Radhe ji, welcome and congratulations. Everyone please like and share the video. The next Vartika is Avad or Krishthe Dwitiya Tritiya Vartika, this is with the words Krish etc. when in the meaning of Krishna etc. what is happening in the present, now it is now etc. There is a daily compound with the Nipta Tritiya Samarth Suant, okay, if it is happening in the present now and with Krishna etc. any Tritiyant word, there is a daily compound like Avakrish Kokilaya Ab Kokil Upmitah Paltya Upapatih Pramitah Pradhanen Upa Pradhandhana, okay, in this also your Tritiyant Praat Tatpurush Samas is also there. Ok?

[00:42:01]Next is paryadayo glanyaarth arthe chaturthya, see now that in the meaning of glan etc., in the present there is pari etc. participle, there is nit compound with fourth sumarth suvant, ni is on compound and glan etc. words are there, so here the word adhyanay is coming with pariglan, the word suvant is coming, okay then it will become pardhan, but study is okay, parglano adhyanay will become paryadhanam, nirdaya kritya, yes, nirdaya kritya, what does krantadarth panchamya vati do, this is also krit, yes, what does it do, so in the meaning of krant etc., if there is nir etc. participle, then it becomes nirnipate, like nirgata and panchmyant samarth suvant suvant, grahat, this is suvant, okay, there is nis compound with it, nirgata grahatha, so what will become grahatha, it will become nirgraha, nishkranta kaushambiya nishkausham also nishkranta vindhyad nirvindhya, did you guys understand this. Ok.

[00:43:05]Now let's talk about Gati Tatpurush Samas.

[00:43:22]Ok? What is in the Gati Tatpurusha compound that what does the Uryadicha Sutra do? Ur etc. Uri etc. are called motion in combination with particle verb. Due to this, this compound is called motion compound. For example, words containing the suffixes chui and dach are also called motion nouns.

[00:43:42]Any word containing the suffix chuch is called a motion noun.

[00:43:44]And what should happen before that? There should be particles like uri etc. in the conjunction of the verb. Then it is called motion noun.

[00:43:52]Like your talk Uri Kritva this is a participle verb. Ok? Uri is formed by adding the suffix Kritya Lyap. What will happen if ashukulam sukulam kritva sukulay bhua lyap patapat kritva? Patpata made Dach suffix is ​​added. The blue one is Chui. There is Chu in accepted also.

[00:44:13]Ok? In all these, the one which is motion related is Tatpurush Samas. Let's talk.

[00:44:20]Let's move ahead. Next is Bhushan Alam. Bhushanvachi. Or what happens to Alam if it means 'Bhushan'? It is a past noun. Even in metals meaning ornaments, we have the term Alam. By doing Alam Bhushitvam Kritva Alankritam Bhushit, in Alankritam also the past Tatpurusha compound is talked about.

[00:44:45]Ok? This will see you next. Respect and disrespect are sadasati. Sat and Asat in the sense of respect and disrespect are also called motion nouns respectively. This is a past-related sutra. Ok? If everything is true and false, what will we talk about? This is called internal knowledge in a different sense from internal possession.

[00:45:15]You must have understood this thing in this also.

[00:45:18]Everyone is enjoying it. The class of content is good. You should also keep sharing likes continuously.

[00:45:23]Those new friends who have joined should also like and share the video. Yes of course.

[00:45:27]Sakshat Pratibhayan, Sakshat etc. are also called Gaat by option with Kre metal.

[00:45:33]When the past is known, the actual action will be performed.

[00:45:36]And if there is no movement, then it will become a real act.

[00:45:40]Pure abhyaam purah is called nityaagata gati.

[00:45:44]What is called Purah Nityagat Nitya? It is called speed. It will be rewarded after the compound is formed. It will be rewarded after the compound is formed. Ok?

[00:45:55]Next is Astamcha. Astamcha walks around.

[00:45:58]When the word Astam is an adverb with the ending 'man' and is a noun, then after compounding it will form 'ast'.

[00:46:06]What is Tiro Antardho then? When the word Tirah is used in the sense of being invisible, it is known as eternal. It becomes invisible. What is made? An alien land is formed. This thing has to be kept in mind.

[00:46:16]Vibhasa What does this Vibhasa do? When there is a Tirah Kriti, it becomes Tiraskrit and will become Tirah Krit. If there is no known cause then it will become Tirah Kritva.

[00:46:36]What is Uppada Tatpurush Samas? If we talk about it, the number of Upapada Tatpurush is very less.

[00:46:41]Where? Yes, there will definitely be some people, I don't know, Upapada Matingam, okay 100 brothers, 100, 150 people are connected in our WhatsApp group but the number of live people is 30, what is Upapada Tatpurush Samas saying, Upapada Matingam, when the first word of Tatpurush Samas, when the first word of Tatpurush Samas is such a word in which only when it remains in the form of object etc., that form of the second word of the Samas can be proved, then it is called Upapada Tatpurush Samas. So, what are the examples that come under Upad Tatpurush Samas? You will see when the form of the second word should not be a verb but should be of a participle, but it is such that in the absence of the first word the meaning is not correct, then the first word is called Upad. Due to this, the name of this Tatpurush is Uppad Tatpurush Samas saying that Kumbham Karoti Iti Kumbhakara Uppad Tatpurush Samas will become.

[00:47:35]Ok? Charma karoti charmakaar samaagayati samaag, it is to be kept in mind that above is Tatpurush compound, in potter charmakaar it is correct, in swarnakar it is correct, in samagaha it is correct Dhanam dadate dhanada kambalam dadate kambalada ga dadate goda it is correct and what does this katvacha do, when words like jis trityant jin trityant etc are present, kat tvaran suffixes are prescribed.

[00:48:08]They make compounds from options. For example, when there is compound, Uchch Uchch Krit and Ekda Bhue are formed and when there is no compound, Uchch Kritva and Ekda Bhatva are formed. When compounded, Uchchhkrit and Ekada Bhayya are formed.

[00:48:27]Ok?

[00:48:29]Ekdha Bhui is formed and if there is no compound then Uchch Kritva and that will become Ekdha Bhatva.

[00:48:40]What is meant by Alok Tatpurush Samas?

[00:48:43]Okay, Sangeeta ji, hello, welcome and congratulations. What is Alok Tatpurush? There are some compounds in which the inflection of the previous word is not omitted, they are called Alok Tatpurush Samas. There are only such examples of Alok Samas which are found in the literature from the texts written by earlier authors.

[00:48:58]Manusha Gupta is fine. Janushandha Parasmay Padam, whatever it is, it becomes the people. The word Parasmaya is used in relation to any metal etc. The name of a woman is Mansa Gupta. Atmane padam sarasijam is like a lotus. Doorad Doordagata came from far away, Deva name dear, okay, Yudhishthira Atevasi Khechara, this will be an example of Aluk Tatpurush Samas, this has to be kept in mind, okay, like Deva name Priya Dev Priya means dear to the gods, will become Shashthi Tatpurush Samas and Deva name Priya will become fool, Shashthi Ul Tatpurush Samas Devpriya will have Shashthi Tatpurush Samas, that is, the one who is dear to the gods, okay? What happens when the middle word is omitted? Such Tatpurush Samas in which the previous and subsequent parts of the word have disappeared.

[00:49:56]In which the latter part of the previous word has disappeared, which should have remained in the normal condition, that Madhyam Pada is known as Lobh Samas.

[00:50:04]Sak Priya Parthiva, here the Uttara pada is the northern part of the previous pada. The latter part of the previous verse disappeared and it should have remained in its normal condition. It is also called the middle position. If the vegetable is dear to the body then the vegetable will become Parthiva. The Brahmin who worshipped the gods became a Dev Brahmin. As Yukto Ratha became Ashwaratha. In this, Shaak becomes Parthiv compound. This is also called Madhyam Padopi Samas. The branch Prasakto Mrig will become the branch Mrig Chhaya Pradhantaru Chhayataru.

[00:50:36]In these examples, the main words Prashakt containing Priya and Pooja have come in the middle, which should have been there but they have been omitted.

[00:50:43]Yes Radhe-Radhe.

[00:50:47]What are the other names of Madhyam Pada Lopiya Samas? So Sakh is also called Parthiv Samas and Uttar Pada is also called Lopi Samas. For the middle word Lopi compound, the commentator has said this comment as Saak Parthiv yes Saak Parthiv Idanim Siddh Uttar Pada Lopo Sankhyanam.

[00:51:07]What is the Tatpurusha Samas of Mayur Vance for Madhyam Pada Lopi Samas?

[00:51:10]Such Tatpurush Samas in which there is direct violation of rules. Rajantram Anyo Gramah Gramantram Udakacha Aavak Cheti Uchchavachak will become and Nishyamta Prachati Vyati is said. They do not have much difficulty in studying. Correct?

[00:51:32]This means that in Dwand Samas, both the words or all the words are dominant or their group is dominant. So there we are talking about Dwand Samas.

[00:51:42]Dwand Samas is a very inquisitive question. The prayer will become a habit. The voice is a little low. Otherwise it is correct. Let us move ahead and look at the five differences mentioned. There are five Vrittis, Krit Tadhit Samas, one Shesh and Sun etc. And the instinct is called the Partha Vidhan. That is, the special meaning inherent in the meaning of the second word is called Paraartha. The expression of altruism is called Vritthi. The remaining one is an independent tendency like compound.

[00:52:23]Itrater Dwand Samas.

[00:52:26]What is the compound when it is not there? When both the words in the compound have their own prominence and individuality, then it is called Tret Dwand Samas.

[00:52:33]In itretra dwand compound both the words together become two. If both the words together are two then they are kept in dual number. If there are more than two, they are put in the plural. If we talk about these tridwand compounds like Ramas Laxmanas, then there are two in it and the one which is predominant, we will put it first and will put it in dual number ending, right Ramas Laxmanas, then Ram Laxmanau, it will be in dual number, when there are three then we will put it in plural ending, Harisch Haras Guras Harihar Gurba has become plural ending, Ramas Bharatas Laxmanas Shatrughnasch, so Ram Bharat Laxmana Shatrughnah has become plural ending.

[00:53:22]Pay attention to this, when one word becomes two words then it is dual, when three words then it is plural, Anangito Dvandhe, what does it do?

[00:53:37]When Dwand Samas is formed with the word or words denoting knowledge related and sexual related which end with 'rikar', then the word ending with 'rikar' placed before the last word is replaced by 'aakar'. The rikarant which is situated before the last word takes the shape in place of its rikarant word.

[00:53:51]Like if there is a grandson then there is a grandson, if there is a mother then there is a father, if there is a grandson then there is an udgata, so there is a grandson, okay, udgataara, this is what has been said in Samahara Dwand, see, in Samahara Dwand, when such nouns come in the compound which when attached to cha, convey their meaning and mainly give the sense of a group of samahara, then it is called Samahara Dwand.

[00:54:25]Samardvand always remains in the neuter singular.

[00:54:27]Keep this in mind also. The predominance of the symptoms of Aaharas Nindras Adult Aahaar Nindra Bhyam Jeevas is the awareness of Panach Pado Panipadam Anga only. Ahischa nakulas ahinkulam is realizing the innate Vaita.

[00:54:42]Keep this in mind. Next is the formula. This is important. Take care in this also. The name of the creature of conflict is Senangana.

[00:54:50]What is this sutra saying? When the conflict of the body parts, musical organs and army parts of a creature occurs in the same sense as conflict. Panicha pado panipadam hands and feet, here the body parts of the animal are coming, so their combination becomes Dwand Samas. Mridanga Mridangikas Pa and Panavikas Mridanga Mridangik Panavikam The musical instruments played by Mridanga and Panava are also included in Dwand Samas.

[00:55:20]By whose formula will it be calculated? So the Dwandas creature becomes Dwandas Samas through Senanganam.

[00:55:28]When there will be compound like this in the words denoting the parts of the army, then pad tasvaroham on foot and ghuswar rathikas aswarohsya rathika swaroham should be the words denoting the parts of the army, only then we will discuss through the sutra, through the sutra, dvandas aparan senaangana naam, Rahul Dev ji Namah Sanskrita ji, welcome, congratulations, okay and when there is a sutra of Bharati also that if it is said that the name of the creature by caste should be denoting an inanimate substance, it should be substance and not quality, then the name of the creature by caste will become godhums chakasch godhum chakam, example, vishisht lingo nadi deso agramah should be names of rivers with different genders, Ganga cha sonasch Ganga sonam means names of different rivers should be names of rivers with different genders, Ganga and Son rivers are different, Ganga is feminine, hence here Ganga will become sonam.

[00:56:29]You got it. Note Ganga Cha Yamuna Cha Ganga Yamune will be Tretar Dwand Samas because it is of the same gender. And if the names of countries have different genders then it will become Kurukshetram.

[00:56:43]But if there are names of villages then Samar Dwand Samas is not formed. Jamavan is a town and Shulkin is a village. So jamava salukina it will become compound. In this, Aagram: Ittra Nagar Prashad Bhatyana, but if the names of both the cities are there then it is Samahari. If Mathura's Pataliputra is there then Mathura will become Pataliputram.

[00:57:05]What will happen to the small creatures? If there are names of small creatures then there will be conflict in the whole.

[00:57:10]Like Yukacha Laccha Chacha then Yuka Lichcham and Li will become Dwand Samas. Yasham cha Prashitana Yesham cha Virotaha Shashwatik, if the birth is in the name of hostile creatures, then there is a Sama Dunda, Sarps Nakulus Cha Sarp Nakulam Muskas Marjaras Muska Musak Marjaram, still your duality gets Samas, through whom Esha Cha Virotaya, by Satvika, ok, we will talk about this, next is Vibhasa Tree, Deer, Trishna, Deer, Trina, Grain, Food, Animal, Sukanya, Asva, Ano, Purvaradhotaro, Ok. Through Purvaradharonam Vrikshado adjective Avrahanam Vartik, it is said that from the words indicating tree, Mrin, Mriga, Tan Dhya, Animal, Omen, Tree etc., special tree etc. should be taken, Itretar Dvand Samas and from Vikalp, Samahar Dvand Samas is formed. Ok?

[00:58:12]For example, if there is Samar Dwand Itra Dwand then we can do it with Samas Tret Dadwand option.

[00:58:18]Ok? Placcha grodham placcha grodha and all this will be done.

[00:58:25]All this will happen at the most dangerous time, pay attention to it. Let's move ahead. Let us look at the remaining Dwand Samas. Then we will study further in the next class that in Dwand Ek Shesh, when only one of the two or more words in Dwand Samas remains, then we call it Ek Shesh.

[00:58:45]When one of the two remains dominant. In Sarupanam Ek Shesh Ek Vibhakto and Virupana Api Samarantham Vartik Ek Shesh Dwand Samas, only words with similar form will be like Ramas Rameshati Ramau Ramas Ramas Rameshati Ramah or distorted words having similar meaning can also come. For example, the signifier of compound will be according to the number of parts of the compound.

[00:59:15]Like note, if both masculine and feminine words are found in the compound, then the compound will remain in the masculine gender. If you become a Brahmin, you will become a Brahmin. If there are masculine and feminine words in the compound, then the compound will remain in the masculine gender. If both are combined then the compound will be in masculine gender.

[00:59:32]Ok? Shadri Chandrascha will become Shadra.

[00:59:35]Today it will become good today. It will become chatka chatkach chatkau.

[00:59:44]Example is Vup Pratham, okay then Vakradandas will become Kutilas Vakradanda and Kotil Dandava, Ghatas will become Has Ghatau and Kalasau, Dwand Ghee is the subject, Ghee is the noun, Harsvikarant Ukaarant word should be kept first in Dwand Samas, Harisch Harsch will become Hariharau, this Tret Dwand Samas, if there are many Ghee nouns, that is, if there are many Ghee nouns, then one should be kept first. You can keep the remaining ones wherever you want.

[01:00:18]Even if God becomes the entire nature. And what is Varna Naam Anupouraven Bhratra Jais Varti saying? The names of the castes and brothers should come in the order of the eldest. Like brahmanas kshatriyascha brahmin kshatriyao brahmin kshatriya brahmino will not happen.

[01:00:34]Rams Laxmans will be Ram Laxman. Laxman will become Ram. The compound which has fewer letters should come first. Like Shivas Keshavas will become Shiv Keshav. The compound which has fewer letters will come first.

[01:00:47]Ok? It should be completed using the Alpachitram formula. Come on, the Bahuvrihi compound will be completed.

[01:00:55]What are the many important substances? Anek Prathamant Anyasya Pad is added to this in Bahuvri.

[01:01:00]Both together become adjectives of some third word. Like Pitambara is Pitam Ambaram Ya whose clothes are yellow, that is, Krishna is one and the same, according to the compound case, Tatpurush Sarva can be Bahuvrihi.

[01:01:14]Ok? Like ahas tvasa Rajendra Lokanatha Bhavapi Bahuvrihi Yama Rajan. Ok? Rajan Shashthi Tatpurush Bhavan, O Rajan, I am also Loknath and you are also Napur, I am Bahuvrihi Samas and you are Shashthi Tatpurush Samas, okay, if we talk about Loknath, then here it will become Loka Praja Natha Palaka Yashasa Loknatha, okay, then you also have Tatpar Purush, in this there is also Bahuvrihi and other substance is dominant, Bahuvrihi Siddhanta, it is said in Komdi, in Bahuvrihi Samas, different from both the words, the other word is dominant.

[01:01:52]Those are also the main types of compound words.

[01:01:54]What is Samanadhikaran Bahuvrihi and Vyadhikaran Bahuvrihi? Let us see what has been said in Samanadhikaran Bahuvrihi that Samanadhikaran Bahuvrihi is that in which both or all the words have the same case inflection. That means they are the first ones.

[01:02:11]Like in Pitam Ambaram Yas Pitambar Vyadhikaran Bahuvri, Vyadhikaran Bahuvri is that in which both the words do not end with the first one. The second one can also happen on Shashthi and Saptami. Like Chandrashekhar: then it will become Chandra Shekhar and Yashas will become Shiva.

[01:02:27]Chakrapani Chakram Pana Yasisa Vishnu Chandrakant Chandras Kant Kant Yasis Chandrakant will become.

[01:02:36]To break down the compound word Bahuva, it is necessary to include the form of someone from the word Yash in the split.

[01:02:45]Correct? The sound is correct. To sell it, it is necessary that the idol has fame.

[01:03:46]Tell me hello hello Hari Om ji tell me hello everyone the voice is not coming.

[01:04:53]Hello hello hello hello hello now the voice has come hello hello let's go now it's fine.

[01:06:10]Tell me comment Hello hello hello hello hello sir tell me now the sound is correct and clear, you guys tell me now the sound is coming, now the sound is correct and clear, you guys tell me sir absolutely now the sound must be coming, now the sound is coming, to break the Bahuvrihi compound, if the form of any of the word yat is unnecessary in the splitting, then it becomes necessary, so there are six types of Samanadhikaran Bahuvrihi. Then you will see that the secondary authority will become polygamous. Tritiyanishtha is Samanadhikaran, Chaturthi is Nish Samanadhikaran Bahuvrihi, Panchaminishtha is Shashti, Saptami is Nish Samanadhikaran Bahuvrihi and six types of Samanadhikaran Bahuvrihi Samas are also mentioned.

[01:07:27]You are teaching it absolutely right. Samadhikaran Bahuvrihi Samadhikaran is right? Yes, absolutely correct. Yes, of course, now let's keep moving forward.

[01:07:39]Where is this distinction said? So this difference is also known from the inflection of the word yat used in the planet. If Yad Yat is in inflection then the secondary subordinate clause will become Bahuvrihi.

[01:07:52]What is Dwitiya Samadhikarana Bahuvrihi? Praptam udgam yamasa will become praptodhaka. Like a village where water has reached.

[01:08:02]Aruno Vanara Yamasa Arun Vanara like trees are fine, these are of Bahuvrihi compound. But the second one will be an example of Samanadhikaran Bahuvrihi Samas.

[01:08:12]What happens on Tritiya? Like Jitan Indriyaan Ensa Jitendra Purusha who has controlled the senses U Ratha Ensa Urtha is fine Dattam Chitvam Ensa Datta What happens in Chitta and Chaturthi Tatpurush Chaturthi synonym in Bahuri Kidnapped animal Yes Sa So what will happen Kidnapped animal will become Dattam Dhanam Yes Sa Datta Dhanah Will happen Ji Ranjana Ji Pranam Ji Swagatam Abhinandanam Panchami Samanadhikaran Bahuvrihi Samas What does it say? Is? Udhratam Odhanam Yesya Saa comes in Panchami Yesya. Udhata Dhan Udhata To Dhana Thali Such But Loi from which rice was taken out Nirgatam Dhanmatasa Nirdhan is okay.

[01:09:02]Nirgatam Balamsmat Sa Nirballa Yeh Panchami Samanadhikaran will happen in Bahuvrihi. If you see what happens in Shashthi Shashthi Samanadhikaran Bahuvriha Samas, it is saying what Pitam Ambaram Yasisa Pitambar Mahantobahu Yasisa Mahabahu Lambo Karna Yasisa Lambakarnaitragava ok Haitra Gava Yasisa Chitrago, all this happens in Samanadhikaran Bahuvrihi.

[01:09:32]In the sixth samaanadhikaran bahuri, in the seventh samaanadhikaran bahuri, Veera pursa Yasminasa Veerpursa, okay this is yours and what is the nast meaning name vacho vacha, answer pada lopa, what is it saying and what does pradhibhyo dhatus vachowa cha answer pada lopaik, then with nay, the word made from dhatus having meaning similar to as or as and the word made from any dhas with the prefixes apraad, gets omitted by the option.

[01:10:06]This has to be kept in mind. So what is the answer to the omission in the example if the term is omitted and what will be the omission if it is not omitted? So see what's in it? On the omission of the non-existent son and the answer to this verse. Ok? If the word answer is omitted, it will become a son.

[01:10:26]And if there is no disappearance, there will be a non-existent son.

[01:10:29]Utkandhara and this is what will happen, Ut Udgata Kandhra Vijivita Vigat Jeevita Akrodha Awadh Maana Krodha Aroga Awadh Maana Roga Prapan To Prapati Prana This will happen Okay Ten Sanya Sanyati Tulya Yoge What are you saying, then the compound of Trityant noun words with Sa will also be called Bahuvrihi Sitaya Sitaya Sati Sata Rama will become Bahuvrihi. I understood this. Let's say woman Pungavad Bhashit or Kan Anu Samanadhikaran woman incomplete priyadish. So what is this in Samanadhikaran Bhava, if the first word is made of masculine gender then the feminine word will be Rupavat Bhagwati Rupavad or Rupvati. But if the word does not end with 'u' and the second word is feminine, then the feminine form of the first word is removed and the masculine form is kept. This explains the point.

[01:11:37]Like Rupavati Bharyasa Rupavat Bharya will not be Rupavati Bharya. Ok?

[01:11:43]In this example the first word was Rupavati. The first word, the second wife, was made from the masculine word Rupavat and did not end with 'u'. It ended with 'i', hence the masculine form of the first word has come. This thing has to be kept in mind. If this happens then it will not be Chitrago. Jara Bharya Yasisa Jarat Bharya will become.

[01:12:07]But Ganga Bharya Yasisa Ganga Bharya will not be Gang Bharya.

[01:12:14]Okay, yes, absolutely, you guys, it is already 12:30, we have to come live again from 1:00 because the word Ganga is not the feminine form of any masculine word, okay, because the word Ganga is not the feminine form of any masculine word, Bamru Bharya Bamoru Bhar Yashas will become because here the first word ends with 'u', it does not end with 'a' or 'i', so the previous word does not have a complete meaning, okay? But if the first word is someone's name then it is Datta Bharya whose wife is named Datta. The first term must be a whole number.

[01:12:53]Panchami wife whose fifth wife is a woman.

[01:12:56]Ok? In this, Bahuvrihi compound is coming in all.

[01:13:00]Even if the first word contains the name of a number, it should end with 'ee'. Sukesh's wife is a good woman. The first word should be generic. Shudra wife: One whose wife is a Shudra. Dwitiya Shabd should be any word or serial number read in Priyaadi Gana. Kalyani Priya Kalyani Priya Yasisa Kalyani Panchama Kalyani Panchami or Sahata, in this also there will be Bahuvrihi compound and Ina Stree, if at the end of the compound there are words ending with these, if the entire compound is to be made feminine then the suffix Kap is added regularly, it will become Dandana Yas Sa Bahudandika Nagari, okay, if it is to be made masculine then it is up to you whether to add Kap or not, Bahudandi becomes Kap and Bahudandi is not Kap. Ok? So this thing is understood.

[01:13:43]Everyone please like and share the video and today's class ends here. What else is the river?

[01:13:49]If the word denoting a river or a word ending in short 'ri' is in the form of a final word, then the suffix of 'samantha' is added.

[01:13:59]Like Kalyani Panchami Yashasa Kalyan Panchami Pakshah Ishwarasya Ishwara Karta Yashasa Ishwara Kritika Sansara Annamadhata okay Dhatra Yashisa Anna Dhatrika man Sushila mother Yashisa Sushil Matrika Sundari Vadhu Yashisa Sundarvadhuko Rupavati Yati Rupavati woman Yashyasa Rupavat woman's human okay absolutely so everyone you have done complete revision of Samas today, if everyone liked the video then like and subscribe to the channel, again from 1:00 pm we have to join the one liner quiz of Sanskrit Vyakaran Pravesh. More and more friends have to join. Ok? Tell everyone to go and join live again after half an hour.

[01:14:41]Thank you very much to everyone. Namah Sams