Tinubu Sent His Wife Remi To Approach Nnamdi Kanu For Political Settlement As Global Pressure Mount

本站添加: 2026-05-10

[00:00:00]I'm more Mikono get around first because the thing with this soap for this country right now even person we no get here go here I'm clear. Imagine say person they owe you money.

[00:00:13]Instead make you pay you. You go carry police come arrest you put for backyard.

[00:00:19]Then as the matter don't reach court and the judge don't they look at with strong eye the same person we arrest you go come carry him wife tell the wife say I beg go talk to that boy make you no pursue the case again make you no ask for the billions where they owe him now the exactly thing where we they hear so.

[00:00:38]Them say Mommy Remi our very own first lady don't carry her Bible and her first lady power go see Nnamdi Kanu >> [music] >> where he they stay.

[00:00:48]This one no be joke oh because when big madam like that move you no say fire they for house.

[00:00:54]It be like person where they fry akara then the oil start to blow for him face it must find water sharp sharp. The joke for here be say them think say to release the man now by prayer meeting and church service forgetting say now law and order be them break now in they come back haunt them like village people ghost.

[00:01:15]Hello everyone and welcome to this deep dive into the latest political ripples shaking the foundation of our nation.

[00:01:23]I am David your anchor. And today we are dissecting a report [music] that has sent shockwaves through both the political corridors of Abuja and the heart of the southeast.

[00:01:35]We are looking at the breaking news that President Tinubu has allegedly sent his wife Senator Oluremi Tinubu to approach Mazi Nnamdi Kanu for a political settlement as global pressure continues to mount on the Nigerian government.

[00:01:51]The core of this report suggests a massive shift in the government's approach to the Nnamdi Kanu situation.

[00:01:59]For years, the legal battle between the leader of the Indigenous People of Biafra and the Nigerian state has been a stalemate of epic proportions. However, recent developments indicate that the legal team representing Kanu has completed significant procedures in the Court of Appeal, and there is a growing sense of confidence that a legal victory for Kanu is not just a possibility, but a high probability.

[00:02:27]This has reportedly put the presidency in [music] a state of high alert.

[00:02:32]Kai, my people, you see this matter?

[00:02:35]It don't reach where the government they sweat for inside AC.

[00:02:39]You know as it they go for Nigeria now, money no dey, hunger dey wire everybody.

[00:02:44]Now, imagine say court come talk say government must pay Kanu trillions of naira because them go kidnap am for another country bring am come here.

[00:02:53]That money go fit buy all of Africa.

[00:02:56]No be small thing, no.

[00:02:58]The government don't see say if this case go till the end, the wahala we go fall on top their head go pass waiting them no fit carry.

[00:03:05]Now, why them they send Mummy Remi make she go use her motherly touch and her pastor voice try calm the man [music] down.

[00:03:13]They want make he drop the case, make everybody just go house because them no say them don't enter one chance.

[00:03:20]The technicalities of this situation are grounded in what international law calls [music] extraordinary rendition.

[00:03:28]When Mazie Nnamdi Kanu was [music] brought back to Nigeria from Kenya, it was done outside the bounds of formal extradition treaties.

[00:03:36]This single act has become the ultimate Achilles heel for the Nigerian legal position. The courts have previously ruled that the manner of his arrest was a violation of his fundamental human rights and international protocols.

[00:03:53]If the current appeal concludes in his favor, it [snorts] opens the floodgates for massive compensation claims.

[00:04:00]We are talking about damages for unlawful detention, alleged mistreatment, and the violation of his basic rights as a citizen and a human being.

[00:04:10]Analysts are estimating that the damages could be in the billions or even trillions of naira.

[00:04:16]In an economy that is already struggling with debt and inflation, such a ruling would be a catastrophic financial blow to the Nigerian government.

[00:04:26]Omo, trillions of naira no be benzo.

[00:04:30]You know waiting trillion mean? If you start to count one naira from today, your great-grandchildren go still the counter when they reach old age. The government they look the money like say na their village people they follow them for dream. Them they fear say if Nnamdi Kanu win, him money alone fit empty the whole federation account.

[00:04:50]And no be only the money, oh, the shame we go follow am as government we they break law go too much. So them come think am say waiting be the way out.

[00:05:00]Okay, make we send person we get soft heart, person we be pastor. Na so them pick Mazi Malami. But wait, oh. You think say Nnamdi Kanu na small boy where you go give biscuit make he stop to cry?

[00:05:13]The man don't stay for that cage for years. Him eye don't see pepper. To come tell am make he just forget everything and go home like that. He go hard pass to find fuel for 500 naira for this Nigeria.

[00:05:25]To provide a better perspective, let me tell you a story about a man named Mazi Obinna.

[00:05:32]Obinna was a successful trader in Ariaria market who had a dispute with a very powerful landlord in his street.

[00:05:39]The landlord used his connections to get the police to lock Obinna up for months, claiming he was a threat to the community.

[00:05:47]While Obinna was in the cell, his business crumbled, his children were sent home from school, and his name was dragged through the mud.

[00:05:55]One day, the landlord realized that the case he built against Obinna was based on lies, and that the judge was about to rule in his favor, which would mean the landlord would lose his houses to pay for the damages.

[00:06:08]What did the landlord do?

[00:06:10]He sent his eldest sister, a deaconess in their local church, to go to the police station with a pot of soup and some hot jollof rice.

[00:06:18]She told Obinna, "My brother, please, we are all one family. Let us settle this out of court. God doesn't like trouble."

[00:06:26]Obinna looked at her, then looked at his thin legs and the scars on his back, and he asked her, "Where was this God when I was sleeping on the floor for 6 months?

[00:06:35]Where was this family when my children were hungry?"

[00:06:38]This [snorts] story reflects the current sentiment of many people in the Southeast and those following this case.

[00:06:45]There is a deep-seated feeling that after all the suffering and the legal gymnastics, a simple political settlement is a way for the government to escape justice.

[00:06:55]Hey, the team weak me. Imagine the landlord's sister carry jollof rice, go for prison. You go chop or you go throw am away?

[00:07:04]Most people go chop the rice, but they go still pursue the case because justice no be about food. Justice no about waiting right.

[00:07:11]For this kind of matter, the people for Biafra land, they look the government with one kind side eye.

[00:07:17]Them they talk say, "Why now? Why you be say when court don't nearly finish the matter, na him una remember say Remi Tinubu be pastor?

[00:07:27]When the man they cry for him health, when him lawyers they shout say make them allow am see doctor, we no see the pastor side of the first lady that time o.

[00:07:36]Now as the matter don't red, everyone don't turn prayer warrior. E funny well well. E be like when students no read for exam, then for the morning of the paper, you start to they share tracts and they preach for hall, hoping say Holy Spirit go write the exam for them.

[00:07:53]The international dimension to this cannot be ignored. The report mentions that Pope Leo the 14th recently spoke out about hostage situations and religious violence affecting Christians in Nigeria. While the Pope did not mention Nnamdi Kanu by name, the timing [music] and the context of his message have been interpreted by many observers as a subtle but powerful nudge towards the Nigerian government to resolve high-profile tensions that are fueling instability.

[00:08:23]The global community is watching and the pressure is coming from the highest religious and political offices in the world. This international scrutiny, combined with domestic legal pressure, has created a pincer movement that the Tinubu administration is desperately trying to navigate.

[00:08:42]By involving his wife, who holds a position in the Redeemed Christian Church of God, the president is likely trying to frame the settlement not as a political defeat, but a religious and humanitarian act of reconciliation.

[00:08:57]You see the move? Very smart. Them won't make it look like say na God move for Mummy Remi's heart, make she go beg Kanu. Them won't use the religious card play the game, but Nigerians no be mumu.

[00:09:10]We know say politics for this country get more styles pass person wey dey dance leg work for party.

[00:09:16]The international people don't dey look them with mirror. The Pope don't talk him own. The UN don't talk their own.

[00:09:22]And even the people for diaspora no dey gree. This whole thing be like person wey dey try cover smoke with basket. You fit try, but the smoke go still come out. If them really want peace, them for don't do this thing since. But because them dey fear the billions where them go pay now why them they find shortcut but the question be say can no go agree if he agree waiting go happen to all the people where don't die for the struggle waiting go happen to the justice where the court supposed serve The implications of a political settlement are complex. [clears throat] On one hand, it could lead to the immediate release of Nnamdi Kanu, which many believe would de-escalate the tension in the Southeast and bring a semblance of peace to a region that has been under heavy security presence for years. On the other hand, it might be seen as a way to circumvent the rule of law. If the government is allowed to settle out of court to avoid paying for its mistakes, does that mean the powerful can always buy their way out of justice? This is the critical angle that many analysts are pointing out. The government's fear of the legal consequences tied to extraordinary rendition and mistreatment is a clear admission that their handling of the case was flawed from the beginning. They are worried about the precedent this sets. If Kanu wins and gets paid, what stops others who have been victims of similar state-sponsored illegalities from coming forward? The whole thing be like say person use your money buy motor. Then when you want report him to police, he come tell you say make you no worry. He go they carry you for the motor go work every morning. No, that's one no follow. The motor na your own.

[00:11:04]The government they fear say the floodgates go open. If Nnamdi Kanu fit win for court, it means say every other person where them don't do bad thing too go fit win too.

[00:11:16]That one na total wahala for Abuja.

[00:11:19]Them must say their pocket no deep reach that level. So them they try close [music] the gate before the water pass them.

[00:11:25]But Nigerians they watch. The Biafran people for home and abroad, their eyes they on the matter like person where they [music] watch betting sleep for last minute of match. If anything go wrong, everywhere go burst.

[00:11:40]As we conclude this analysis, we must consider the human element. Behind the legal terms and the political maneuvering, there is a man who has been in a cell for a long time and a nation that is deeply [music] divided.

[00:11:55]Whether this reported move by the first lady is a genuine reach for peace or a calculated escape from legal accountability remains to be seen.

[00:12:05]What is clear is that the status quo is no longer sustainable. The pressure, both locally and globally, has reached a breaking point and the Nigerian government is finally realizing that they cannot simply litigate their way out of a problem that requires a deep, [music] honest, and perhaps very expensive resolution.

[00:12:27]And Dubai, make we do look. This movie never finish. We do for the part where suspense do high pass.

[00:12:35]Even Nnamdi Kanu fit successfully talk to Kanu and he agree, some people will happy, some people go vex, but one thing be sure, the truth about waiting happen for Kenya and waiting happen for inside that detention must come out one day.

[00:12:52]We go continue to follow this matter back to back. No darling.

[00:12:57]If the government think say they don't fit use pastor [music] talk take solve the matter, make we see how the thing go end. No be today we start to see wonder for Nigeria. [music] As for me, I go to hear the given at the update as it is hot. Until then, make you not keep your eyes [music] open and your heart calm. No let anybody tell you say justice no possible because even the giant of Africa they fear the small paper with judge they write on top.

[00:13:26]Thank you for joining me on this deep dive. I have been your anchor, David.

[00:13:32]This is the kind of news that defines the future of a nation. And it is important we understand the layers beneath the surface.

[00:13:40]Stay informed, stay critical, and most importantly, stay hopeful for a system where justice is not just a bargaining chip, but a standard for everyone.

[00:13:53]If we look closely at the legal landscape surrounding this development, we see a government that is essentially caught between a rock and a hard place.

[00:14:03]The legal team representing Mazie Nnamdi Kanu have played a very strategic long game.

[00:14:09]By meticulously completing every procedure required for the court of appeal, they have essentially boxed the Nigerian state into a corner where the law might finally have its full unhindered say.

[00:14:23]This is not just about a simple court case anymore. It is about the very principle of how a state treats its citizens, even those it considers its greatest [music] adversaries.

[00:14:35]The government is realizing that the shortcut they took in Kenya, which many legal experts categorize as a blatant violation of international law and a breach of sovereignty, >> [music] >> is now coming home to roost.

[00:14:49]When you bypass the law to achieve a political end, the law eventually finds a way to reassert itself. And that is exactly [music] what we are seeing here.

[00:15:00]I make I tell you the truth. The way this matter they go, it be like person wey go thief goat, come use the goat do pepper soup. Then as he dey chop the soup, the owner of the goat come enter with lawyer and police.

[00:15:13]The government don't realize say this Nnamdi Kanu matter no be something wey they fit just sweep under the carpet again.

[00:15:20]They don't look the papers wey the lawyers don't file, and then see say the fire wey they water pass gully, you must find another ball.

[00:15:28]The government don't see You don't they leak and the water with the inside >> [snorts] >> So then come think am. They say, "Okay, since we no fit win for court, make we try win for backyard."

[00:15:43]That backyard settlement now waiting them they call political settlement. But the problem be say this backyard don't too dirty and the person with them want settle with he eye don't open pass person we chop ginger.

[00:15:56]To understand the sheer scale of the panic in the presidency, we have to look at the financial implications.

[00:16:03]We're not just talking about millions.

[00:16:05]In legal terms, when a court finds that a state has committed extraordinary rendition and held a citizen in prolonged unlawful detention, the damages awarded are meant to be punitive. They are meant to serve as a deterrent so that no future government ever thinks of doing the same thing.

[00:16:24]Commentators are whispering about trillions of naira.

[00:16:28]If a court awards even 1 trillion naira in damages, that is a significant portion of the national budget.

[00:16:35]In an era where the government is borrowing to pay interest on previous loans, where [music] the naira is struggling to find its footing against the dollar and where every cobble is being scrutinized, a judgment of this magnitude would be an economic earthquake. It could literally bankrupt certain departments [music] and force a total reconfiguration of the national accounts. This is the nightmare scenario that has led to the first lady's alleged involvement.

[00:17:02]Imagine trillions of naira.

[00:17:04]If they give one person that kind money, that person fit by the whole of Lagos and still get change to buy half of Abuja.

[00:17:11]The government they look the money, their heart they cut. They know say if The government, they look the money.

[00:17:17]Their heart, they cut. They know say if the judge carry him pen sign say make them pay that money, the whole country go hear am. It go be like when person buy bread for 5,000 naira, then he realize say the bread don't get mold.

[00:17:30]The pain go too much. Now, why then they try use style set to the matter? They think say if Mummy Remi go there with her pastor style, she go fit talk to Kanu make he pity the country. They want make he agree for settlement when no be involve too much money or too much talk for court. But Nigerians no be small children. We know say this one no be about pity. Now about survival.

[00:17:51]The government they survive the legal heavy rain where they fall and they need Kanu to help them hold the umbrella.

[00:17:58]But if I be Kanu, I go ask them where all my umbrella dey when the rain start to beat me for Kenya.

[00:18:04]Let us talk about the choice of the first lady for this mission.

[00:18:09]Senator Oluremi Tinubu is not just the president's wife. She is an ordained pastor in the Redeemed [music] Church of God.

[00:18:18]In the Nigerian context, this is a very deliberate and tactical move.

[00:18:24]It is an attempt to soften the hard edges of the state's apparatus.

[00:18:29]When a director from the DSS or a minister of justice goes to see a prisoner, it is a formal, often cold interaction.

[00:18:38]But when the first lady, who is also a woman of the cloth, goes there, the government is trying to change the narrative from one of confrontation to one of reconciliation and maternal intervention.

[00:18:52]They are hoping that the spiritual and emotional weight she carries will be more effective than any legal argument.

[00:19:00]It is a play on the Nigerian respect for elders, for women of God, and for the office of the first lady.

[00:19:08]It is an attempt to appeal to Kanu's humanity and perhaps his own spiritual leanings, framing the release not as a legal defeat for the state, but as a divine act of mercy and peace.

[00:19:23]This one na the real move.

[00:19:25]They want use God catch the man.

[00:19:28]You know as we be for Nigeria, we fear God and we respect pastors. So, them carry our mommy, the first lady, say make she go use church mind talk to the man.

[00:19:39]It be like when you and your neighbor they fight with your neighbor, then the neighbor carry him mama wey be deaconess come beg you.

[00:19:45]You go want vex, but you go look the mama, you go look her scarf, you go look the Bible for her hand, then you go breathe down.

[00:19:54]The [snorts] government think say Nnamdi Kanu go look mommy Remy, then he go forget all the months and years where he don't spend for that cell.

[00:20:01]But wait o.

[00:20:03]If I be Kanu, I go tell the first lady say, "Mommy, I respect your office and your Bible, but the same Bible talk say justice should roll down like waters.

[00:20:14]Why justice never rule reach my side since?

[00:20:18]The joke for here be say them think say pastor talk go fit replace law talk.

[00:20:24]>> [snorts] >> If to say na by prayer, for the man don't come out since because many people they pray for him.

[00:20:30]But this one na legal matter. And legal matter no they answer to praise the Lord alone, it they answer to evidence and truth.

[00:20:40]There is a relatable story I must share that captures the essence of this political drama.

[00:20:46]>> [snorts] >> In a small village in the heart of the southeast, there was a man named Mazi Chidi.

[00:20:52]Mazi [snorts] Chidi was a man of the people, always speaking up against the high-handedness of the local king.

[00:20:59]One day, the king's guards abducted Chidi while he was in a faraway land and brought him back to the village in chains, locking him in a dark room for years.

[00:21:10]>> [snorts] >> The village was in turmoil and the world outside began to question the king's actions.

[00:21:16]>> [snorts] >> After 3 years, the king realized that the supreme council of elders was about to rule that the abduction was a crime and that the king must give Chidi half of the royal lands as compensation.

[00:21:29]The king, fearing he would become a poor man, sent his favorite wife, a woman known for her kindness and her songs in the village choir, to go to Chidi's cell.

[00:21:40]She brought him fresh palm wine and his favorite roasted yam.

[00:21:44]She sat with him and sang songs of peace, telling him that the village needed to move forward and that for the sake of the children, he should sign a paper saying he was never kidnapped but came back on his own will.

[00:21:59]Chidi looked at the roasted yam. He looked at the queen [music] and he laughed a long, bitter laugh.

[00:22:06]He asked her, "If I sign this paper, does it take away the scars on my wrists?

[00:22:13]Does it return the years I missed watching my son grow?"

[00:22:17]The queen had no answer.

[00:22:20]This story is the reality of the Nnamdi Kanu situation.

[00:22:25]A political settlement might bring freedom, but it doesn't necessarily bring the type of justice [music] that heals the soul or the nation.

[00:22:35]>> [laughter] >> You see that Mazi Chidi story?

[00:22:40]That not the real logic.

[00:22:42]The queen carry yam and palm wine, but she forget say the man legs don't stiff because he no work for 3 years.

[00:22:51]The government think say because them be big people, everyone will just bow when them come with jollof rice and cold zobo.

[00:22:58]But the pain wey some people don't pass through, it pass waiting jollof rice fit cure.

[00:23:04]The comedy for inside this government move. Now say them they ask say them be the victim.

[00:23:10]Them they go beg the man say make you no allow the country collapse because of the money them supposed pay am.

[00:23:16]He be like when thief go steal for your house, then the police catch am. The thief come they beg you say, "I beg no tell police make them charge me for court. If them charge me, my children will get food to chop."

[00:23:28]Oh, so you remember your children now?

[00:23:31]Why you no remember my own when you they carry my television and my fridge?

[00:23:36]That na the level of the government logic right now.

[00:23:39]Them they remember economy and peace now because their own head they for the chopping block.

[00:23:46]The international pressure cannot be overstated.

[00:23:50]When we hear about Pope Leo XIV speaking on hostage situations and religious violence, we have to understand the weight of such statements in the global diplomatic arena.

[00:24:01]Nigeria is a country that prides itself on its international standing, and the Vatican carries immense moral authority.

[00:24:10]When the Pope speaks, the world listens.

[00:24:13]For the Nigerian government, being seen as a state that engages in the illegal detention of its citizens or one that ignores the rule of law is a major diplomatic liability.

[00:24:25]This pressure, combined with calls from human rights organizations and various international bodies, has made the Nnamdi Kanu case a ticking bomb for the Tinubu administration.

[00:24:36]They know that if the court rules against them and they refuse to pay or refuse to release him, the international sanctions and the loss of global goodwill could be devastating.

[00:24:48]They are looking for a graceful exit, a way to settle this that doesn't look like a total surrender.

[00:24:54]The Pope talk, the UN talk, the US talk, everyone just they talk. It be like when you they beat your small brother for house, then the whole neighbors come out start to shout for you. Even the landlord come come out join the shout.

[00:25:08]At that point, you go stop the beating, not because you want stop, but because the shame don't too much, and you no want make the landlord pursue you from the house.

[00:25:18]The Nigerian government don't see say the world don't turn their touch light on cop this matter. Them no fit hide again.

[00:25:25]The Pope's message be like that person when no call your name, but he look you for eye talk say some people they do bad thing. You know say now you he they follow talk. This global pressure now him make the government start to run up and down. Them they find who go talk to the man, who go calm the international people down. But the thing be say the international people no they look the face of the first lady. Them they look the law.

[00:25:51]>> [music] >> Them they ask waiting the court talk.

[00:25:54]Now that one important pass.

[00:25:56]Let's dive deeper into the legal procedures that are causing such a stir.

[00:26:01]The legal team has focused on the fact that Kanu was essentially kidnapped from Kenya. In international law, there is a formal process for moving a suspect from one country to another called extradition. By bypassing this, the Nigerian government committed what is known as a state-sponsored crime. The courts in Nigeria have already acknowledged this at various levels. Now the appeal court is looking at the finality of these facts. If the appeal succeeds, it essentially nullifies all the charges against Kanu because the process of bringing him to court was inherently illegal. This is the legal complication the commentators are talking about. You cannot build a legal house on a foundation of illegality. The government know say this house is about to crumble, and they don't want to be caught inside when it falls.

[00:26:55]Kai, if you build house for top of sand, when the rain fall, the house go fall.

[00:27:01]No be me talk am, na the Bible talk am.

[00:27:03]The government build this case for top of Kenyan kidnapping, and that one na very soft sand. Now, the rain of justice don't start to fall, and the sand they wash away. The lawyers of Nnamdi Kanu, oh no, those ones no be small lawyers, oh. Them don't use the law, tie the government leg to the table. The government they try run, but the table too heavy. Every time they move, the table they follow them. Now, why them they try find who go help them cut the rope, but the rope na legal rope, no be something where you fit just cut with kitchen knife. You must follow the same law, take on time. But, because them no say the law go favor the man, them want make you just agree on tie the rope by himself. But, if I be Kanu, I go tell them say, make una wait small, make I enjoy the view as una they struggle with the table first.

[00:27:54]The potential for compensation is where it gets really interesting. Trillions of naira is not exaggeration when you consider the scale of the violation. We are talking about the leader of a major movement, a person with global reach whose rights were violated in a manner that caught the attention of the world.

[00:28:13]The damages would cover everything from the physical and emotional trauma to the loss of time and the systematic violation of his legal rights. If the court decides to make an example of this case, the financial burden on Nigeria would be unprecedented. This is why the government is so desperate for a political settlement. They want a deal where Kanu is released in exchange for dropping all claims to compensation.

[00:28:40]It's a bargain for the very soul of the treasury. They are essentially saying, "We will give you your freedom if you don't take our money. But, the question is, is freedom enough after all that has happened?

[00:28:52]Molina water, but this one pass water.

[00:28:55]This one now ocean. Imagine say government they owe one man money wey fit build 10 refineries. That one go mean say no money to pay workers, no money for road, no money for anything.

[00:29:07]The government they fear say if Kanu collect that money, he fit use am buy the whole country. It funny, but it serious. The government they look am like say I beg, we go gree make you go, but I beg, no touch our wallet.

[00:29:22]But, wait oh.

[00:29:23]If the government don't spend billions for the case already, why them no use that money take settle the matter since?

[00:29:30]Na now wey the money don't turn trillion, na him them they remember say political settlement dey.

[00:29:36]This one na typical Nigerian government style. Them go wait until the thing don't spoil finish before them start to look for mechanic. This mechanic wey them bring so wey be Mummy Remi, we hope say she get the right spanner for this kind big engine.

[00:29:51]The role of the church in Nigerian politics has always been complex. By involving a first lady who is also a high-ranking member of one of the largest Pentecostal denominations in the world, the government is also trying to leverage the power of the church community.

[00:30:08]They want to frame it as a mission of mercy.

[00:30:11]They are hoping that the Christian community, both in Nigeria and abroad, will see this as a move towards peace and support it. This would provide the government with a moral shield against critics who might say they are being weak by settling. They can say, "We are following the path of peace as led by our first lady and her faith." It's a very clever way to neutralize opposition and build a new narrative around a very difficult situation.

[00:30:39]You see as them they use religion play ball oh. For this country once you mention God or pastor people go start to look the matter with soft eye. The government know this one well well. They want make we think say na Holy Spirit direct Malami to go that place, but we know say na the fear of trillions of naira and the fear of court judgment na him be the real Holy Spirit where they push them.

[00:31:00]The comedy for here be say them think say everyone go just shout hallelujah and forget say the man still dey inside cell as we dey talk.

[00:31:08]If them really want use church style, make waiting the Bible talk about justice and truth. No be to use pastor voice beg person making no collect him right. That's why no be church style.

[00:31:19]That's why na wayo style.

[00:31:21]But we dey watch you. We go see if the man go fall for the pastor talk or if he go stand him ground for the legal talk.

[00:31:28]At the end of the day, this story reflects the larger struggle in Nigeria between the rule of law and the rule of political convenience.

[00:31:36]The [snorts] Nnamdi Kanu case [music] has become the ultimate test for our judicial system. Will the court be allowed to deliver a judgment that could potentially the government financially, but uphold the truth? Or will a political settlement be reached that settles the immediate crisis, but leaves the underlying issues of justice and human rights unresolved?

[00:31:58]This is the dilemma that the Tinubu administration is facing and the reported involvement of the first lady is perhaps the most visible sign yet that the government knows the clock is ticking.

[00:32:09]The matter don't reach the final bus stop. Every passenger for the bus they look the driver and the driver they look the first lady. We all want see how the bus go take park. If them park am well, maybe peace go dey.

[00:32:23]If them park am forgetta, everywhere go burst.

[00:32:27]But as for me, David your uncle, I go dey here dey monitor the movement.

[00:32:32]No be today we start to see drama for this country, but this one omo, the script long past 10 seasons of Nigeria movie.

[00:32:40]We hope say at the end of the day justice could be, peace could be, and our money no go enter one person's pocket because of government mistake.

[00:32:50]Until then, make we not keep ears to the ground.

[00:32:54]I beg, if you not like this analysis and the way we take break the matter down, make we not just look and pass.

[00:33:00]Show some love. I beg, hit that like button. Make the video reach more people because the world need to know what they saw for this side.

[00:33:07]Share this video to your family, your friends, and even to that your neighbor where they always argue politics for money.

[00:33:15]I want to hear what you want to think about this matter. You think say Nnamdi Kanu supposed agree for the settlement?

[00:33:20]Or you think say he supposed pursue the trillions for court make the government pay for what they do?

[00:33:25]Write your mind for the comment section.

[00:33:27]I will read everything and I will reply on that back to back.

[00:33:31]If [snorts] you never subscribe, what you they wait for? Click that subscribe button sharp sharp and turn on the bell notification. Make you be the first person to see our video anytime we will drop new update.

[00:33:43]We get more deep stories and analysis we come. So no go anywhere. Stay tuned to this channel because now here the real gist be.

[00:33:52]I thank you well well for watching. I will see you for the next one. One love and make we keep our eyes open for Nigeria.