According to Nisargadatta Maharaj, suffering arises not from external events but from our identification with the mind's thoughts and stories; the world we experience is merely a collective dream interpreted by consciousness, and our true nature is the silent awareness that remains unchanged through all experiences. The practice of staying with the simple feeling of 'I am'—before adding any labels, stories, or definitions—leads to the realization that the ego is an illusion, and enlightenment is simply waking up from this dream of false identity.
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After 3 Minutes, You Will Awaken From Your Dream About This World - Nisargadatta Maharaj Wisdom追加:
What happens if you stop believing in every thought for [snorts] about foot?
[music] If today I asked you a very simple question, what in your life causes you the most suffering? You might tell me about money, relationships, [music] health, betrayal, age, or fears about the future.
But if you look [music] deeper, you'll realize something surprising. What causes you suffering [music] isn't the events themselves.
It's the thoughts about those events.
Observe carefully.
A harsh word lasts only [music] a few seconds.
An event happens only a few minutes.
But the mind can prolong it for years. A memory emerges, then a [music] story is constructed.
Then hundreds of interpretations are added.
Ultimately, >> [music] >> you are no longer living with reality.
You are living with the stories your mind tells you.
This is the point that Nisargadatta Maharaj constantly emphasizes. [music] He says that people don't suffer because of the world.
People suffer because of their identification [music] with the mind.
From a young age, we are taught how to think, >> [music] >> but not how to observe our thoughts.
We are taught [music] to become someone, but not how to discover the one who is perceiving everything.
When a thought arises, I fail.
You believe [music] it. When another thought arises, I'm not good enough.
You believe it again.
Then, I need recognition.
I need success.
I need [music] to be loved by others.
You continue to believe.
The strange thing [music] is, you never check who's actually saying [music] those things.
If a stranger came up and kept saying negative things about you, you'd probably walk [music] away.
But when your mind does that, you take it as truth.
You've given absolute power to an inner voice.
That's why Maharaj often said, "The mind [music] is a great servant, but a terrible master."
Now, try a little experiment. For the next 3 minutes, sit still.
Don't try to stop the thoughts. [music] Don't fight them.
Don't chase them.
Just observe.
A thought arises.
Look at it.
A memory arises.
Look at it.
An emotion arises.
Look at it.
A fear arises.
Look at it.
Very quickly, you will discover something strange.
If you can observe thoughts, the observer cannot be the thought.
If you can perceive emotions, the perceiver [music] cannot be the emotion.
If you can see the mind at work, the seer >> [music] >> cannot be the mind.
This is the first door to enlightenment.
Not to achieve something, [music] not to become something, but to realize what you have never been.
Throughout your life, you have said, "I am sad.
I am angry.
I am afraid."
But the truth may be closer to this.
There is [music] sadness arising.
There is anger arising.
There is fear arising.
The perceiver remains unchanged. [music] Not born, not dying.
When you understand [music] this, a new space emerges.
The space between [music] you and your thoughts.
And it is in that space that freedom begins.
The world you [music] live in may be just a collective dream.
Now, let's delve deeper. [music] There's a question almost no one dares to ask. Is the world we experience [music] truly as we imagine it to be?
Or is it just a version interpreted by the mind? [music] According to the Advaita Vedanta tradition, humans [music] don't see the world.
Humans see the mind's interpretation of the world.
This sounds strange, but consider this.
Two people look at the same event.
[music] One sees opportunity.
The other sees disaster.
Two people look at the same rain.
One feels romantic.
The other feels uncomfortable.
If the world were the direct cause of experience, then everyone should have the same feeling.
But that's not the case.
This shows that your experience [music] is not created by the world.
It is created by perception.
Maharaj often points out that the world you know exists only within consciousness. [music] You have never directly interacted with the world.
You only interact with the images, sounds, sensations, and thoughts [music] that arise in awareness.
Reflect deeply on this.
Everything you have ever known about life has arisen in consciousness. [music] The sky has arisen in consciousness.
[music] Sounds have arisen in consciousness.
The body >> [music] >> has arisen in consciousness.
Thoughts have arisen [music] in consciousness. Even the concept of the world has arisen in consciousness.
[music] So, what is the foundation of it all?
According to Maharaj, it is not the world. It is >> [music] >> perception.
Just as a screen is unaffected by [music] the film playing on it, awareness remains present regardless of how the experiences content [music] changes.
You were once a child, a young person, [music] an adult.
Thousands of thoughts have come and gone.
Thousands of emotions have come and gone.
Millions of experiences have come and gone.
But, something has always remained.
What is aware that all these changes have occurred? That is the central question [music] of enlightenment.
Maharaj does not ask you to believe in doctrine.
He does not ask you to accept a religion.
He does not ask you to worship [music] any god.
He only asks you to look.
Look deeply.
Look to the very [music] root.
Look at the one who is looking.
And when that observation becomes pure enough, an extraordinary discovery will emerge.
You begin to realize that much of what you call the world is actually layers of interpretations, memories, judgments, and conditioning accumulated over many [music] years.
You don't see reality.
You see the panes of glass that the mind places [music] before reality.
The moment you realize this, [music] the dream begins to crack.
And through those cracks, the light of truth begins to shine in.
That is why Maharaj says that enlightenment is not about achieving something new.
Enlightenment is waking up from the unreal.
Like a dreamer realizing they are dreaming.
No need to change the dream.
Just wake up.
And perhaps, [music] right now, as you read these lines, a part of you has begun to sense [music] what the ancient sages wanted to convey for thousands of years. [music] You are not a character in the dream. [music] You are the awareness witnessing the entire dream.
The I you defend your whole life never actually existed.
If there's one discovery that fundamentally shakes the way people view themselves, >> [music] >> it's this.
What you call I may never have truly existed [music] in the way you think.
This may sound hard to accept because from birth to the present day, our entire lives have been built around the concept of [music] I.
Who I am, how old I am, whether I succeed or fail, whether I am [music] rich or poor, whether I am loved or rejected, whether I am happy or unhappy.
All thoughts revolve around that center, [music] like planets revolving around the sun.
But Nisargadatta Maharaj often asked his seekers >> [music] >> to do something very special.
He didn't tell them to change their ego.
He didn't tell them to perfect [music] their ego.
He didn't tell them to make their ego better.
He told them to seek it.
Find out where that ego is.
Can you find it?
Look at your body.
Your body [music] is constantly changing.
Every cell in your body is no longer the same as it was a few years ago.
If your body changes completely, then which ego remains intact?
Look at your memories.
Childhood memories are now just blurry images. [music] Many things you have completely forgotten.
If memories change, then which ego still exists?
Look at your emotions.
Happy in the morning, sad in the afternoon, anxious [music] in the evening, excited tomorrow.
Emotions come and go like clouds in the sky.
If emotions are constantly changing, which self is real?
Look at your thoughts.
Every minute, [music] dozens of thoughts appear and disappear.
Many thoughts even contradict each other.
If thoughts are constantly changing, where is the fixed [music] self?
When you look deeper, a truth begins [music] to emerge. What we call I is actually a collection of memories, beliefs, [music] emotions, habits, and stories that the mind constantly tells.
It's like a novel writing itself.
But because the story is constantly being told, we mistakenly believe [music] that there must be a central character who truly exists.
This is humanity's greatest [music] illusion.
You are not protecting yourself.
You are protecting [music] an idea of yourself.
You are not suffering because your true nature is being hurt.
You suffer because the image you have built of [music] yourself is being threatened.
Observe an angry person.
What is truly [music] hurt? Usually not the body, but the self-image.
Someone disrespects [music] them.
Someone denies their point of view.
Someone doesn't acknowledge [music] their worth.
And immediately the ego reacts because the ego exists thanks to validation.
It's like a fire that needs [music] constant fuel.
Praise is the fuel.
Status is the fuel. [music] Achievement is the fuel.
Attention [music] is the fuel.
But strangely, what needs [music] constant nourishment like that cannot be your true nature.
Because truth doesn't need protection.
The sun doesn't need anyone's recognition to continue shining. [music] The sky doesn't need anyone's praise to continue existing.
The pure awareness within you is the same.
It doesn't need [music] the world's approval.
It doesn't need success to be complete.
It doesn't need [music] failure to be flawed.
It simply exists.
One day, when you sit quietly and observe yourself, you might discover what makes the enlightened one smile.
[music] You've spent your whole life protecting a ghost.
And when that ghost [music] vanishes, what remains isn't loss, but freedom.
The secret of >> [music] >> I am in the wisdom of Nisargadatta Maharaj.
If one had to summarize the entire teachings of Nisargadatta Maharaj in a single practice, it would probably be stay with the feeling [music] of I am.
At first glance, [music] this seems too simple.
How can just two words, I >> [music] >> am, lead a person to enlightenment?
But it is in that [music] simplicity that lies the greatest door.
Most people [music] live with statements like I am a man.
I am a [music] woman.
I am a successful person.
I am a failure. [music] I am a spiritual person.
I am an ordinary person.
Notice this.
After the words I am, there is always [music] a definition.
There is always a label.
There is always a story.
But Maharaj asks us to stop before the story begins.
He only cares about the first part.
I am.
That's [music] all.
Nothing more.
No, I am this person. No, I am that person. [music] No, I am the body. No, I am the mind. No, I am the soul.
Simply, I am. This is the most primordial state of consciousness, [music] before the world came into being, before memories came into being, before [music] identity came into being, before the story of life began. [music] There was this simple feeling, I exist. Maharaj considers this the most [music] sacred gateway because all illusions are built upon that feeling.
Try it now. Temporarily forget your name.
Forget your age.
Forget your profession.
Forget your country.
Forget your successes.
Forget your failures.
Forget your entire personal history.
What remains?
You still exist. [music] You still know that you exist.
That knowledge needs no language, no thought, no philosophy.
It is direct [music] experience.
Maharaj says that most people [music] seek truth in very distant places, in books, in doctrines, [music] in rituals, in mystical experiences, while truth is so close that the mind overlooks it.
It is the [music] feeling of being present. Right now, what is special is that the longer you remain in >> [music] >> I am, a transformation begins to take place.
The mind slows down.
The layers of identity begin [music] to fall away.
The roles begin to lose their power.
You no longer feel like a character in the story.
>> [music] >> You begin to feel like the space in which the story unfolds.
And then one day, an even deeper discovery occurs.
Even the feeling of I am [music] is recognized.
There is something deeper than mere existence.
Something is aware [music] of the feeling of being.
That is where Maharaj leads the seeker.
A place without names, without forms, [music] without concepts, without individuals, without birth, without death.
Only absolute reality.
From there, [music] everything arises.
And into there, everything [music] returns.
Namaste.
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