(15) Bhagavad Gita Ch 5 | Sannyāsa Yoga | Intro | Recap BG 4.1 | English | Bengaluru | 2026

Added: 2026-05-23

[00:00:00]Fore!

[00:00:10]Foreign! Foreign!

[00:00:20]for Fore!

[00:00:48]Foreign! Foreign!

[00:01:06]mar She comes Shanti Dasaha page 18.

[00:01:57]Shank le We know that we for a journey. for let us breathe.

[00:03:38]for Fore!

[00:04:26]Foreign! Foreign!

[00:04:42]Madesh Neg. Fore!

[00:05:11]Foreign! Foreign!

[00:05:21]Fore!

[00:05:32]Foreign! Foreign!

[00:05:53]God.

[00:06:11]Fore!

[00:06:16]Foreign! Foreign!

[00:06:26]Fore!

[00:06:48]Fore!chch!

[00:06:59]Shantarashi.

[00:07:30]One day Vishma said chakra.

[00:08:28]Shanti became shant.

[00:08:42]begin.

[00:10:39]Krishna Okay, as I I am not an orator good orator in English. I prefer to just speak in Canada and Tamil because there are also many Canada here.

[00:11:15]for Bhagavan. for Swami G.

[00:11:59]Swami Gore.

[00:12:10]forch.

[00:12:40]for forami.

[00:13:39]forch.

[00:14:09]for Swami G. for for our Amen. for forch.

[00:16:28]for punj. Huh?

[00:17:33]Oh, mad mahabha. fort.

[00:18:21]For Krishna, Fore!

[00:19:00]Foreign! Foreign!

[00:19:09]forn.

[00:19:20]Foreign speech. Foreign speech. Foreign speech.

[00:19:42]Fore!

[00:20:00]Foreign! Foreign!

[00:20:05]for Fore!

[00:20:44]Fore! Fore!

[00:20:54]Fore!

[00:20:56]Foreign! Foreign!

[00:21:06]Fore!

[00:21:23]Foreign! Foreign!

[00:21:30]for paramea.

[00:21:59]Hara, Gurud Vishnu, Guru Maheshwara Guru is name.

[00:22:53]Fore!

[00:22:59]Foreign! Foreign!

[00:23:09]forgiar shankaram.

[00:23:25]Fore!

[00:23:41]Foreign! Foreign!

[00:23:48]Fore!

[00:24:11]Foreign! Foreign!

[00:24:14]for guidance.

[00:24:44]fort.

[00:25:10]So for Fore!

[00:25:42]Foreign! Foreign!

[00:26:00]Shakur image. for sharam.

[00:27:06]By the abandoned kupa of Bhagwan we have assembled here again for a sapaha 7 days whatever satsanga is sah shrimat bhagavat gita for last few years we have been meditate ing on Bhagat Gita and this year we are entering the fifth chapter if I tell the name I don't know whether you'll be afraid Because the name is you will you you will understand yana yoga, bacti yoga, karma yoga. But here Bhagan is talking about sya yoga.

[00:28:40]But you need not be afraid.

[00:28:46]Neither Krishna is aasi nor Arjuna became a sasi outwardly.

[00:28:53]Nor Vavasa was an outwardly only today's speaker is a sasi.

[00:29:05]But the real sasa that is necessary for everyone.

[00:29:12]So that is not syasa what you call as monkhood.

[00:29:20]It is syasa as a yoga and that is needed for all.

[00:29:35]The definition of syasa given in Bhagat Gita is that which releases you from suffering.

[00:29:47]What is the shloka?

[00:29:58]That is yoga. The definition of yoga is voga.

[00:30:10]It is voga. Voga means separation.

[00:30:15]Freedom.

[00:30:18]Freedom from suffering.

[00:30:21]Freedom from duka sha.

[00:30:26]Freedom from association with suffering. Freedom from assumed association with suffering.

[00:30:37]If it is real association, you cannot separate yourself.

[00:30:43]So that yoga which can give you release you from suffering is syasa yoga.

[00:31:07]yoga the other two things one is vantana and the other isa yoga vanta vigana is clarity yoga is freedom detachment that which will give you shanti And that Bhagavan has to give you. You need that bacti. If you sasa cannot happen without his grace from within. He is the inner being who will release you.

[00:31:55]No Vishnuastra.

[00:31:57]There is one nama for Bhagavan.

[00:32:04]H it is a nama right is it there then continuing very beautiful sham shant shant he gives you release then he gives you that calmness then shanty Then absolute freedom parayam means absolute freedom total freedom.

[00:32:43]So this is grace. This is kupa.

[00:32:50]When bhagavan's kupa descends on you, he gives you that great yoga of detachment.

[00:32:58]You are in the world but world will not enter you.

[00:33:05]You are in the crowd but inwardly you are so quiet, peaceful as if you are in a forest.

[00:33:15]Janaka tells this in ashtavakraita.

[00:33:19]Janaka who was a king, a ruler, he is living amidst all luxuries in the palace and he tells I am ina everywhere there are people around me but I do not see any No duality for me. It is like as if I am staying in a very peaceful forest.

[00:34:04]Where will I get attached to? To which what thing to whom will I get attached to?

[00:34:14]So this is janaka a great nyani his declaration.

[00:34:24]So that syasa yoga we are entering and the essence of Bhagavat Gita essence of our life spiritual life you can simplify the whole thing spiritual life what is spiritual life whatever may be your praabda wherever you are you are able to collect your mind and keep it in a state of deep profound peace.

[00:35:05]If you can do that whatever you are doing you are spiritual.

[00:35:32]Shanti.

[00:35:35]When one attains, what is the result?

[00:35:38]Fruit.

[00:35:41]Shanti.

[00:35:44]So what is spiritual life in essence?

[00:35:46]Shanti. That is why Veda mantra you know you know any Veda mantra or not just learn om shanti shanti shanti that is veeda.

[00:36:03]So you really find that profound brahas shanti atma shanti this is the fruit of nyanam rasup of spiritual life.

[00:36:18]So first you know when you enter spiritual life you should have this resolve Gita Bhagan has given one wordatabi onepointedness and what are going to what are you going to achieve or what are you seeking you should have some idea okay spiritual life sometimes you know it is like a fantasy I do not know but I am attracted That is actually good sign because Bhagavan is giving you this spiritual attraction that is good. But at this stage you should know what you're seeking and that is what Bhagavan tells here. It is shanti peace which cannot be disturbed by the invasion of destiny which cannot be disturbed by any event which cannot be disturbed by any individual which cannot be disturbed by any emotion and such a shanti bhagavan calls as what?

[00:37:40]What?

[00:37:41]Question answer session.

[00:37:47]H pra he calls it as pragya. H pra is means not s they will translate it as wisdom but I will translate it as shanti peace.

[00:38:04]It comes as vive says one whose bra is stable steady and what is the signant there is no obstruction obstacle for his anand is shanti Anand means also shanti and propancho whispered the pray it is as if he has just completely forgotten the world nothing can disturb him such is a liberated being a praa so this we all want and to attain that shanty So much preparation is needed.

[00:39:09]Whatever disturbs your shanti you have to move away either inwardly move away if not possible outwardly run away.

[00:39:23]This outward running away is this outer sasa because you have to protect yourself you know ram inwardly moving away is detachment that is what is recommended for all that inward detachment inward nissada So that you can handle your praabda.

[00:39:59]Praabda is a very funny thing. Wherever you go, it will follow you.

[00:40:04]And wherever you go, it will be waiting for you there. It runs before you.

[00:40:14]So once you know that you cannot escape from praabda by outwardly running.

[00:40:20]So you find that inner center that poise and learn that yoga of renunciation that nothing you are not attached to anything that will disturb you. No vikalpa it is called nervicalpa.

[00:40:47]No vikalpa. Vikalpa means no uh something disturbs foreign particle. It is vigalpa.

[00:40:57]So no foreign particle inside. When the body some foreign particle enters it throws it out.

[00:41:08]So sasa is in a way it is vomiting.

[00:41:13]Because all foreign particles, disturbing things are all vomited. And if the person takes it again, the shastra says he is eating what is vomited.

[00:41:31]He is shameless.

[00:41:38]So this is sasa yoga.

[00:41:43]The yoga of detachment. The yoga. See when we say detachment also you have to understand it is not that you do not have love.

[00:41:55]Only when you have detachment greatest manifestation of love can happen.

[00:42:02]Not when you are attached. Attachment leads to very very narrow outlook. only my wife, my children. What is love there?

[00:42:16]And the my parents who are attached to their children will see to it that children run away from them.

[00:42:28]Your love it it makes them suffocated.

[00:42:36]So it is not love.

[00:42:38]So love gives you that real freedom. Actually detachment is love.

[00:42:46]Nisanga is love. It is not a dry state. It is a state where you have found something else to get attached that is eternal that is full of vitalizing juice from within, energizing, refreshing juice from within and inwardly you are awakened.

[00:43:19]So such a state is real sasa yoga.

[00:43:26]So Krishna is everyone will like him from right from his birth there is so much joy says.

[00:43:45]So this is yoga. This is our subject this year.

[00:43:53]And yoga separately you take this word yoga. Every year we talk these things, right?

[00:44:02]Gita every chapter is yoga.

[00:44:05]Even the very first chapter is depression yoga.

[00:44:10]What is that? Vishad yoga. Right?

[00:44:15]Even depression, even sorrow, even stress, even grief, even great pain.

[00:44:22]Sometimes a person will not turn towards God, turn towards spiritual life. But immense sorrow comes. He completely turns towards the divine.

[00:44:36]Then that sorrow becomes a great blessing.

[00:44:44]that suffering becomes great blessing then it becomes yoga.

[00:44:52]So mostly you know people they will come to satsanga after getting burnt after getting burned they will come but that is the right state you know generally people like darashtra even though they suffer they will not wake up so much suffering all children died then also morning dositely lunch.

[00:45:27]No detachment staying with the enemies then also no detachment. Then you know Bhagavata says that Vidura comes and he wonders at the human level of what they call um pettiness, shallowess says, "Oh, it is really very very petty thing that so much of suffering has come to you still you are not waking up that want to live clinging to life this morbid clinging to life So if the person is like darashtra no Gita will work. You put the pot and upside down and pour water nothing will enter inside.

[00:46:45]See only when Bhagavan decides satsa will enter inside. Otherwise you know you teach children bhagat gita in school in college. One boy he has learned bhagat gita for last three years.

[00:47:01]So fourth chapter, fifth chapter, sixth chapter. So I asked him what chapter you are learning now. Said sixth chapter last year, fifth chapter. You chant the fifth that is syllabus last year over forgotten.

[00:47:18]It will not work.

[00:47:20]Unless the person he should be like you know Vdant Shastra says he should be carrying fire in his body and he should be like a person searching for water.

[00:47:42]He should be like that as if his head is on fire and you are he's running for water like that you have seen the world what it is made of then you also know that there is a release when that intense you know what they call physical memory body memory, muscle memory like that the memory of suffering has entered you so deeply.

[00:48:24]It is no more even response. It is in the plane of reaction itself.

[00:48:29]Re response means a little you think and act in a mature way. But your very reaction is from vaya.

[00:48:44]When Mahatma used to say it is like you touch the serpent it takes its hoods like that you see the suffering in the world you wake up and when that comes when that has entered you very deeply and you also know that this is Amarda Shiran He says, "Let all suffering souls come to me.

[00:49:33]You all deserve to drink this ama, this portion of immortality, this nectar amtasia.

[00:49:52]So we we all can attain this yanam.

[00:49:57]But the qualification is you know the right intelligence is you know that on one side there is suffering and on the other side you know there is a solution.

[00:50:14]Yoga is the solution for that. Yoga is not exercise.

[00:50:21]Yoga is not only Patanjali yoga. No.

[00:50:24]Nana yoga, karma yoga, bi yoga, even vishad yoga. Yoga means one moment you know inj Mahabhar there is a beautiful verse says one step you are free. This journey for freedom, how much distance? It is one step.

[00:50:56]It's a one-step journey. One step and you are free. That one step is from the scene to the sear.

[00:51:07]From bahermuka to and mukah.

[00:51:10]From the vishaya to vish moving towards the self abiding in the self isana.

[00:51:32]No more you initiate any thought. No thought can disturb you.

[00:51:38]See what is maya? Maya means that which make will make you think unnecessarily think not thinking thought producing thoughts.

[00:51:53]All these instruments you know mobile everything what is the purpose of it?

[00:51:56]making you think is somebody's vomited thing. We also eat constant the intellect is constantly harnessed thinking thinking thinking no rest for the brain no rest for the mind. So that restfulness of the mind Patanjali directly gave the definition like this as one side of definition for yoga. Yoga you directly want to experience that well-beingness. This is the direct route. Simple scientific definition is that is one side of it and what is producing thoughts my attachment to something if I am not attached that thing will not enter me I'm not going to think about the horns of a horse because I know it does not exist.

[00:53:30]I'm not going to think about aasha flowers in the heaven in the sky. I have not seen that.

[00:53:42]My thoughts are generally about to thing and individuals to whom or which I am attached to.

[00:53:50]Mine I mine this isa says this is this is genetic problem.

[00:54:06]Mama I and mine. This is me. This is mine and that constantly gives you trouble.

[00:54:16]Remember I want this shanty again and again we have to come there that peace and you take the resolve that I'm going to achieve it.

[00:54:30]This is mukhutwa the longing for liberation. The longing for liberation. Liberation from whom?

[00:54:40]Liberation from myself.

[00:54:42]Liberation from my own mind.

[00:54:46]Liberation. See, with all our education, with all our cleverness, with all our brilliance, what have we done to our own mind?

[00:54:57]You sit in some solitude, you will see.

[00:55:00]That is why you want to be engaged constantly because you are afraid of not somebody outside your own mind constant blah blah blah chattering disturbance vikalpa and what one definition for yoga which Bhagavata gives is says real yoga The supreme yoga is where the mind is in sama samadhi shant.

[00:55:40]This is something which you have to do like agriculture within you.

[00:55:50]You know what you have to do.

[00:55:56]Your body is your field cham and inside you are going to cultivate this bliss within you this shanty actually I'm using not a good word cultivation but I'm just giving like a example that's all the real thing is you need not cultivate because that shanti is already there within All the avar and all the covering you just remove just like you know clouds are all not there in the sky the space is so clear like that inwardly you will find that space within you that is a mantra Om come Brahma.

[00:57:00]This is a mantra. It says come means aasha space.

[00:57:06]It is Brahma. And it is not the outer accasha. It is the space where there are no clouds of thoughts.

[00:57:15]There are no doubt. There is no disturbance. Then you enter that profound state of dana that yoga and that yoga various corners you approach this yoga various way you come to your own real nature this one-step journey and in this chapter Bhagavan speaks about it as syasai yoga yet means strength.

[00:58:00]That that willpower the more and more you renounce you know strength comes, fearlessness comes, abam comes.

[00:58:11]So that is what Bhagavan is going to re reveal in this chapter.

[00:58:20]And syasa shankaratara says what is syasa? It is atmakanam isasa. Bhagavan Raman Maharshi also saysam it is pure nyanam isasa. So that syasa you can have anywhere as a householder in family life. You can attain that nyanum and live peacefully.

[00:58:58]If it is your praarab there also you can attain this nanomam and because nanam will reflect your real nature you will recognize that your very being is absolutely free.

[00:59:18]So this yanam is syasum.

[00:59:24]This yanam is to know what is my real nature because I'm considering this body as my everything and with this ignorance with this misapprehension no one can rest in peace because it will create problems.

[00:59:49]Health issue will be there, old age will be there, death will be there and other bodies also.

[01:00:11]as Bhagan bhashara very beautifully puts don't be afraid I'm telling because this man everyone is sar gi are all here very beautiful paragraph the shankarachara says vikar you see the name and form somebody and it is nothing but the body idea Avidya and all the senses mind born out of it.

[01:00:46]The collection conglomeration upati means this limitation.

[01:00:54]Janita sa janita I, you, that body, this body, all this collection delusion and that delusion is samsara.

[01:01:10]So this delusion first we have to remove it from our own life to know who I am. You know many people who are here they know Narim from the very beginning is praying to Bhagavan remove all my disease diseases from my body.

[01:01:40]Perhaps that is one reason that many like because We somehow want to keep this body very healthy.

[01:01:58]Some one old man came to Bhagavani and he said Bhagavan.

[01:02:13]He said Bhagavan I want to see you 100 years live a very healthy life.

[01:02:22]Bhagavan smiled and said he said you know he is very very clever.

[01:02:29]And another devotey asked why Bhagavan his prayer is a very good yes he is 10 years elder to me. So if I have to live 100 years, he should be 110 to see me healthy.

[01:02:44]So the business is very well put.

[01:02:49]So this is world you know we somehow want to keep this body very healthy and that is some dream very fancyful imagination impossible imagination it is not possible see even avatara when they come you know all the dvatas they will come and They will say we all are coming with you and not only good dwatas they of fever of cold they of corona they of heart attack they of cancer they of watam pitam all of them came to Rama there is a story like that no they all came to Rama when Narayana is going to incarnate as Rama all these These came when you incarnate you should give chance to us also.

[01:03:56]You just imagine Ramaps full of cold with a kchief.

[01:04:02]It could have happened to him also.

[01:04:04]Fever, headache, all these problems you know. So all these devas came to Rama and Rama said it is not possible to take all of you because the enemy that I have to deal with is a terrible one.

[01:04:23]He's not a small enemy like Raana. So I cannot have all these problems while fighting with Ramana.

[01:04:33]Rheumatism not possible. So the story goes that Rama also took some disease some small skin disease.

[01:04:49]He also had to take because when you come here you have to give chance to everybody.

[01:04:56]They are all theyas. You see if you learn that you know uh you will not suffer because in villages when this chicken box comes they will say amma has come. It's divine mother who has come in that form. If you know how to worship even your problems, disease as divine then you will not be bound.

[01:05:24]So that isam this upanishad mantra is pervaded everywhere in our life.

[01:05:33]So right understanding vanta means right understanding you know where to keep everything. This is Samyakasa the body. Yes. It is in the world. I am not the body.

[01:05:54]Yes. Yes. Right. So badi I just left it there. So Badi is reminding me.

[01:06:02]So Vadi said uh that everywhere all the five 10 verses he will pray to Guruaya. Then at last he said gurua if one disease goes another will come.

[01:06:20]Better remove my identity with this body with the the ignorance that I'm carrying in the form of body identity. Remove that.

[01:06:48]because of this attachment. I am forgetting you.

[01:06:53]I'm forgetting atma. I am forgetting my own real nature.

[01:06:59]So remove that identity. Identity is also assumed only ignorance. So it can be removed.

[01:07:12]And says due to manum ignorance assumption this assumed affinity to body identity.

[01:07:25]So ignorance is removed. I am not the body.

[01:07:29]Then what is my real nature?

[01:07:32]What is my real swarupa? If the shar the dehya is not me, what is me?

[01:07:39]Am I the mind?

[01:07:43]The mind is also capichalah. It is also constant movement.

[01:07:50]The mind is also not me. Then is ego.

[01:07:57]There are moments when there is no ego.

[01:08:01]Especially in deep sleep, we know there is no ego.

[01:08:06]This this selfimage is not there. This personality is not there. Even in deep sleep that existence the principle which is the essence is there.

[01:08:21]So that is me.

[01:08:23]So I am not the body. I am not the mind.

[01:08:26]Very well-known verse of shankarachara.

[01:08:46]I'm not this mind when you negate everything that will shine forth you need not say that when you negate create everything. What exists there is your real nature.

[01:09:05]What shines forth as the substratum as the adhishtana it is your real nature that is me. When that recognition comes then the life becomes pura because you have found something which is pura something which is which can fill you with blessedness which you are carrying in your very heart in your very being. You recognize that then your life becomes shanti samur there is samrudam shanti abandoned peace fulfillment fearlessness see these are all not simple vadana giving word no you this is a sure signs This is a perfect science. Vedanta means perfect science.

[01:10:20]Veda ant here means perfection. Veda means knowledge. Perfection of knowledge. And the perfection is not based on knowledge. It is based on the vu.

[01:10:30]The very nature of the self is perfection.

[01:10:42]You just recognize that which is changeless, that which is pure awareness, that which is infinite and the person becomes free.

[01:10:55]One moment see Bhagwan Ramanamari's life you see a boy who was going to school playing not pursuing any religious scriptures studies but suddenly wakes up one day and the person is pa that is why Bhagavan says it is so simple Krishna also says it is so simple It's very easy, very simple because it is your very nature.

[01:11:36]Provided you have the qualification.

[01:11:39]What is the qualification? We call as varium.

[01:11:46]Dispassion. Dispassion towards what?

[01:11:48]Dispassion towards all that which will destroy you. That's all the mystery is we are attached to things and individuals and emotions that are constantly spoiling us why we are doing that don't know someone comes and tells see I am not able to leave the mobile then enjoy it no it is creating so much trouble then leave it I am not able to do What is this?

[01:12:28]So ashara this is maya something gives you trouble and you are know knowing that and why are you not leaving not able to the reason is you have not suffered enough and when the suffering is intense as we said the muscle memory like that the intellect absorbs that suffering and is also ready to wake Then one moment the whole process will be complete. Then you will find it is one-step journey over.

[01:13:04]One moment the person will be a Buddha.

[01:13:07]I'm not talking about Buddhism Buddha.

[01:13:09]Buddha means the awakened one, the realized one. Jan Mta One moment he wakes up. It's just like you wake up from a dream, the dream ends. That's all.

[01:13:32]So that is that simple is this vidya.

[01:13:38]Wherever you are, you have to just turn inward.

[01:13:48]Uh we all know this right? That is it.

[01:13:52]You all have whatever is essential that knowledge is there.

[01:13:57]So why not give up this bahavi more and more you train yourself a little bit a little bit to go inward.

[01:14:07]Let the mind go inward muka there comes the problem. You know that is what the first few verses of this chapter says.

[01:14:17]You need a living principle to make your mind and Google cannot do that. Even AI cannot do that.

[01:14:29]AI will take you away from I.

[01:14:34]Now you have to come back from AI to I.

[01:14:38]So simple travel but the AI is so attractive that it keeps you engaged.

[01:14:50]It is eating your attention.

[01:14:54]It is swallowing your attention.

[01:14:57]So you do not have sufficient prana to do this samaradhana samaradhana.

[01:15:08]The samaradhana means you know what samaradhana not this this samaradhana we know this samaradha is when the mind you collect the mind you know it's it's a very precious energy don't waste it this is monuka the resolve to collect the mind it is like cime seeds which you have thrown scattered in your room suppose somebody asks you to collect those kad or one by one mustard seeds something like that you take one piece one piece one piece like that and put it back like that shai sha in a gentle mild way you have thisa yoga don't be harsh slowly slowly spiritual practice is this training to yataha From wherever whatever thing you become released there you don't have there are no fear for you.

[01:16:24]So this art nyana this yoga color although the science is very much available the book is available and you go and check inside this AI wonderful thing no you ask some question it gives very clear answer from every corner it will bring you answers. This clarity it gives then you know clarity is not enough.

[01:17:02]It gives you immense clarity a kind of intellectual kick it gives but then you find yes I understand everything. Many people say I have learned all these shastras very clear but what is lacking no muka the mind is not ready to go inward not travel inward noaka as surwaria puts it when the mind becomes pure the purity of the mind is pratyakanata The mind has that uh that power that habitual nature to go inward to collect yourself and keep it in the heart. Bhagan Ramana says as haya it is putting the mind in the heart center inward in the self. This is muka samaradi. You need a very subtle energy to do that.

[01:18:14]And that subtle energy take it for certain. You will not get from Google.

[01:18:20]You will not get from YouTube.

[01:18:24]The journey is from YouTube to it.

[01:18:31]Right? From Yush to Amad you have to come. So you will not get it from YouTube. You will not get it from Google. You will not get from any book because they are all there. They can give you suggestion but you need a power which can push your mind inward because we are weak. So we are not able to do it. We need something to push us inward. And that power is what we call as kupa as grace.

[01:19:04]And that grace is guru and a realized person and that is satsanga.

[01:19:17]Sometimes some vibhi also bhagan namana says you go and see arunachala it pushes your mind inward that is vibbuti some help is needed to turn your mind inward. It should come from the right tradition so that the mind goes inward and touches that something which is not made of mind. That's something which is not made of flesh, which is not bound by time or space, which is eternally free.

[01:19:55]It it just you know says the mind becomes so subtle that it it smells the self. It smells the atman.

[01:20:09]It is able to smell the atma.

[01:20:13]the inner fragrance of the smell self.

[01:20:17]So when that happens then you can say the mind is pure is you see my mind is pure you can say that pure mind means bi or nana or yoga something will come spiritual according to your samscara you will have some spiritual blossoming when the mind becomes pure bacti will come or nanam will come or yoga will come some direction your mind will turn inward some mantra japa will happen you are some spiritual book you find you are attracted Ramach Krishna says that when the person has the sasa samscara his mind is so pure you put a okar a kashayastra on his body his mind will enter samati So these are all lingum lingani as Bhagavatada puts it sign of that Bhagavan you see somewhere you are elevated you see Bhagavat Gita book you are elevated you come to satsanga you are elevated some inner elev Salvation happens, spiritual blossoming happens. This is the result of ant mukata and this ant mukata can happen only when there is a living presence a good tradition.

[01:21:56]And about that tradition Bhagavan says here because all spiritual traditions they have the beginning from Bhagavan.

[01:22:10]They have the beginning from Bhagwangast as Brahma Sutra says Brahma.

[01:22:23]All the shastras they have the source they have manifested from Bhagavan.

[01:22:30]Spiritual knowledge manifest from Bhagavan. The entire world everything arises from the divine. But this knowledge, this wisdom has arisen from Bhagwan. When you know that you know you will be elevated.

[01:22:54]So to make you feel the sacredness of this shastra in this chapter, Bhagawan begins by telling Arjuna that I gave this teaching in the very beginning of creation to surya. We were swan is the beginning of this shloka here in Bhagavata.

[01:23:27]Bhagavan gave this teaching to Brahma creator Brahma Prajabati even before creation.

[01:23:38]See this spiritual knowledge is not something which somebody found out at some point of time in the world.

[01:23:46]The astra says even before creation this nanom manifested.

[01:23:53]That means what? It is the original.

[01:23:57]It is the original nisa.

[01:24:03]From there everything. So you need not fear because it is not something somebody found. It is there and the knowledge is there already. Nobody can corrupt it. Nobody can destroy it. It is there and each person has to go to that source. Source means what? No creation means what? The state where there is no mind.

[01:24:32]You have to take a dip into that ammani bhava and get this the source of this wisdom.

[01:24:56]This is a yoga sutra.

[01:25:00]Yeah, that praa is filled with it is satyam truth realization it is not like something you study some book and understand. No that knowledge which you get through hearing or through inference it is all very feeble.

[01:25:27]The knowledge that you get through logic, reasoning, very feeble.

[01:25:32]Someone comes and puts something into your head, more powerful logic, you will fail.

[01:25:39]So and that when it arises when that samadhi reveals itself, it just closes the door of all the ignorant knowledge, all the imaginary knowledge, all disturbing knowledge. So it is the original source of wisdom to tell that Bhagavan here tells I myself revealed this in the very beginning of creation. We will see the shloka Sorry.

[01:26:40]Sorry.

[01:26:42]Okay.

[01:26:46]Okay. Okay. Last chapter. Last fourth chapter. Okay. There we will again we will touch that imasogum.

[01:26:56]We will just touch that because before starting this it is very much needed.

[01:27:24]This yogam Bhagavan says I revealed it to Vaswan and this yogam is a means inexhaustible, imperishable.

[01:27:45]It will not get exhausted.

[01:27:48]It is complete. This yoga I spoke this revealed this to Vasan Surya and from Surya.

[01:28:03]Manu got it. Bhagavata ate this scandanda. Manu is doing this tapasia to Bhagavan Surya to get this nano.

[01:28:12]See uh in this I will tell one more thing people generally ask one thing which I told you that you need a living presence so that your mind can become inward go inward.

[01:28:30]Where will we find this powerful presence?

[01:28:36]Suppose I do not get a guru.

[01:28:41]Suppose I don't feel that such I don't find a suitable individual who can inspire me.

[01:28:53]Where will I get a guru? There is a universal guru in whichever part of the globe. You cannot miss him.

[01:29:05]And that is surya that is sun.

[01:29:09]The shastra says is the splendorous form of wisdom which is available to you every day.

[01:29:18]All the sages were fascinated by the divine being.

[01:29:24]No temple deity, no natural beautiful landscape, no mental vision can come anywhere near the splendor of that being who arises in the eastern horizon every day morning. Such a divine arrival.

[01:29:46]If you miss that, you are missing your life.

[01:29:50]Your life is waste.

[01:30:02]This aity is Brahma.

[01:30:06]So you want to meditate. You see that golden hue arising in the eastern horizon. You can meditate and it is a living presence. All nanomam is there. That is why this Gayatriasana is so important.

[01:30:26]This Gayatri upasana is so important because it gets you connected to that divine being and awakens the inner wisdom.

[01:30:43]So this adita got directly illumined from Narayhanna and from Adita Manu got this this knowledge and from Manu Ichwahu Manu's son Ishwaku who was one of the foremost royal sages Ages of Surya in which Rama was born itchu became enlightened. They were all rajarishies enlightened beings.

[01:31:28]There are many parumpas like no Ganga is there, Yamuna is there, Caviri is there like that so many spiritual traditions are there.

[01:31:39]The tatria parumpa is there. Shankar parra is there yogas parra itself yogas is one parra itself parra is another parra in ada itself shankarachara parumpra is another parumpra in ada itself bhagan's parumpa is a fresh parra it has its parra from shiva So many parumparas like fresh river formation they are all there bhagavada it says it is a parumpra.

[01:32:31]So here Bhagavan says this yoga I gave bestowed this yoga to sun.

[01:32:40]From that there arose a tradition.

[01:32:45]Many many got this and they were all although they were all rulers they were not outwardly monks they were not sasis in that sense they were all great rajarishes.

[01:33:00]Parraam all the royal sages they all got this.

[01:33:14]No time can never give you fresh knowledge.

[01:33:18]Time can never make you spiritually evolved.

[01:33:22]See our own life you take child as a children we are all very fresh very beautiful. The more and more you grow old, people think growing old means growing in wisdom. No, more and more you grow old, you become a boredom.

[01:33:42]And Bhagavan himself give gets bored with you. That is why he kills you and against makes a child out of you because he loves only children. So he makes you a child. You unnecessarily grow with your school, with your college, with your education, with your personality development. You become a utter boring figure.

[01:34:08]Then Bhagavan says, "Oh, enough of his living.

[01:34:12]Make him again a baby."

[01:34:16]Bhagavan loves that balium.

[01:34:22]So through time time corrods the freshness of spiritual experience there is no evolution.

[01:34:33]Somebody asked Bhagawan Bhagan do you accept creation through evolution?

[01:34:40]Bhagan Ramanamashi Bhagan said we don't even accept creation. He said we do not accept creation.

[01:34:48]What to speak about evolution?

[01:34:51]Originally it comes from the source from tapas you can see walmiki you know Sanskrit he is the sage he is the poet and kalidasa the great poet khalidasa says we are just walking behind him whatever he revealed we are imitating even we do not have any original cavia when we I was studying In Khaled there was one poetical meeting poet meeting of Sahitya and one great scholar he said I will somebody said can you give the three great Sanskrit poets name he said wmiki wmiki walmiki finished over all others only imitation you Tiagara Swami Dikshid Shamas and some puradasa they are all there after that if there is evolution our present day so-called artist should be more greater than more greater because the original source you can just play with it that's all with your intellect with your practice you can just do some acrobatics with it.

[01:36:23]But when it comes from the original source, it carries the divine with it.

[01:36:29]In its womb, the divine experience is there.

[01:36:35]So they here Bhagavan says I gave revealed this knowledge and through time the knowledge got polluted.

[01:36:46]It got lost.

[01:36:49]See bhagan naman mahashi came in raman through generation generation we should improve on bhagan namanashi is it possible whatever he gave according to our power we will pollute it that's all it is not possible you need so much of satuna to hold that knowledge in its own pure Purity that recollection of the truth will be alive a flame within you provided the satoguna is there. So that satuna will get affected.

[01:37:38]Bhagavata says the the power of kali is to destroy satogam pollute satwogam.

[01:37:45]That is what it is doing everywhere. H what is kali? Kali is something which constantly fights with your satuna.

[01:37:56]It wants to put it rajoguna inside you.

[01:37:59]It wants to put tamoguna inside you so that your satwa can be rooted away from you.

[01:38:21]will rob your satwa.

[01:38:26]Steal your satuna. Your power to do sadena. Your power to meditate. When you are in satsanga, you take your resolve.

[01:38:34]Go out, it is gone.

[01:38:37]Have a fight with the auto raala. It is gone.

[01:38:45]Go and take the mobile message gone selfreiz let us see if possible one message is enough.

[01:38:59]So here Bhagavan says through kalum that got lost and I have come here again to reveal you that the purpose of avatara is not simply come coming to kill kamsa to kill raana. No, the purpose of a is have taken this body so that this pure knowledge can be revealed in the world.

[01:39:40]This aakta this road to freedom atma it got lost through kala time and again to make that road clean available to all I have come here says kapalabhagawan.

[01:40:02]So this is avatar.

[01:40:04]For this a great sage, a great Mahatma here. That is what Krishna also did and revealed this knowledge.

[01:40:17]And this revelation of this knowledge one has to hold. Without sasa yoga this knowledge will not live.

[01:40:30]This outer sasa also you know people say why should syasa be there.

[01:40:36]It is true that everyone need not be sasi and for keeping this nyanam in your life you don't need syasa it is not compulsory but syasa exclusively it is kept high by the shastra so that they can keep this shastra alive this nanam alive sadhana margas life so that that will be available for everyone.

[01:41:11]So it is called as the greatest dharma dhana.

[01:41:18]Bhagavat says dhana must be syasa.

[01:41:21]Amongst all the dharmas I amasa amongst all the ashas I amasa says Krishna in Bhagavata.

[01:41:37]And the purpose of that asha is to keep this nanom alive. You will see so many ashramas are there.

[01:41:48]I have traveled to so many centers. One thing which I have observed is some great mahatma will come and around him a beautiful asharma will arise.

[01:42:03]Asha is actually not made. Asha grows around saints. They cannot avoid it.

[01:42:11]Even if they try to avoid it, it will grow around them. Wherever they are, an asharma will come around. Like that only Ramanasham also happened. When Bhagwan was there, Raman Ashram happened.

[01:42:23]So many ashams are there. But you know after that Mahatma's life his mahas samadhi is it's a great vibui some so many disciples are there some more period it will run after that we generally in a funny way we remark a realized sage his disciples his devotees his followers fanatics bureaucrats office bearers it comes down like this.

[01:42:56]After that what will be there? Only office bearsers nothing else.

[01:43:03]And people will say why nobody is coming to this asha nobody many ashams are there many mahatma's asham saints have built that asha and complaint is nowaday people have no faith no bi but you just observe they are going to places where they can meet a saint they are not interested in this building you have some huge building some construction in the name of some great sage. Nobody will go there. After sometime if there is no in because you need an inspiring presence. If it is not there, they will not go there. Naturally people will take this decision.

[01:43:47]So uh this will generally come down down down at last only building will be there and people are you know they say ashama devotees are not coming. So we will conduct some orchestra so that people will come. They come for orchestra. You give food to people so that they will come. They will eat and go.

[01:44:13]So you need someone who is enlightened there. Ramach Krishna says if you put some sweet somewhere you need not give send a letter or call through mobile the ants they will come like that a spiritual blossoming happens seekers will come there mumukus will come there you need not invite and you cannot by any technique by clever employee ment of any method bring people to a spiritual institution without that.

[01:45:00]So slowly spiritual institutions will become vacant and this is a principle constantly happening. So our tradition has a very clever way of doing this.

[01:45:11]What they do is uh to keep the matapar awake alive they catch hold of some good soul some great good family some brahmacharis and try to make a mahatma and by bhagavan's grace sometimes it works and through parumpara it is kept alive because people also need a living saint without that they have no purpose in going to any institution.

[01:45:44]So this is uh the outer sasa is kept alive only for that. It is kept alive so that this ara parumpa is available for all.

[01:46:01]So someone is there who is holding this vidya. See when Rama comes you know um from north India to south even for Rama his thirst longing was for satsanga.

[01:46:21]The moment he entered, he's looking at so many ashas.

[01:46:37]So many tabas and from every sage every asharma he gets the news about another rishi. So he goes there and there another rishi he goes there like that and he tells sitha we have to we have to thank ki again and again otherwise see all nonsense sitting in iayodhya in doing politics.

[01:47:17]He says vanavasa is great blessing because so many sages so much satsanga and from every sage he listens about aasta and he moves towards south. The purpose of his walking towards south is to meet Augusta.

[01:47:36]See you need the living presence and that through that this vidya is kept alive and the syasa yoga is to keep this vidya alive.

[01:47:56]Giving up karma and acting doing karma with detachment as a yogi. Both Bhagavan speaks.

[01:48:09]One is you do your action without doership as a worship.

[01:48:15]BI Sri Ramanuja in his Gita Basha he speaks karma yoga as bacti yoga generally.

[01:48:32]So karma yoga itself is bacti yoga because without bi how can you do karma yoga? It is not possible. When you have love when you are doing this karma for bhagavan it is naturally becomes karma yoga.

[01:48:47]Otherwise without expecting result I am acting that is mechanical. Even a machine is doing that.

[01:48:56]This mic is doing that.

[01:48:58]Fan is doing that.

[01:49:02]No result you are not giving anything to it.

[01:49:09]So that is dead thing. So when you worship Bhagavan through your karma, it becomes karma yoga. So that leads you to that state where one is absolutely free of karma.

[01:49:36]as Bhagavada puts it. So here this nishkar bhava is syasa yoga. Both bhagavan reveals but the first is karma yoga and then nanam and then the highest zenith where a rare being is available who is absolutely free of karma.

[01:50:02]Such a is jan mukta.

[01:50:06]He is the door through which you can see Bhagavan.

[01:50:13]When Krishna says is me, he says if you want to see me, you see a nyani you are seeing me.

[01:50:23]No other way you can see Bhagavan.

[01:50:26]Patanjali says who is Ishwara? He says someone like us who is available in samsara who has all the trouble of samsara around him and he lives like a lotus leaf untouched by water there untouched by all the troubles in fullness. There you can see is All the are around but you are the person is untouched and such a person you are able to see around you then you become inspired.

[01:51:17]The courage arises within you also you become fearless.

[01:51:25]That is the way ishwara is available.

[01:51:29]That is what we call as avatar manifestation of the divine as a asada.

[01:51:45]So that when you see that is syasa yoga that is true paramahamsa syasa when you see such a one he is a paramahamsa and the greatness of our bharata is that we are able to see such beings very often we are suffering in samsara we have all the troubles and suddenly we find someone standing there as Bhagavad puts it like a elephant standing in the river.

[01:52:25]Everywhere there is wildfire, the elephant is standing neck deep in cool water. Like that you are seeing around you the fire of so ignorance and amidst that you are seeing someone untouched.

[01:52:48]You look at him and you find you he has no limitation.

[01:52:58]As Humphries put about Bhagan, he said, "I looked at him and I found his body is just a channel window through which you can see God was radiating terrifically." That is the word he puts it. God means what? That infinitude, that porna, through that limited vesture, the limitless is available.

[01:53:27]Through that finite form, the infinite is available.

[01:53:33]So this is syasamata to just reveal that to everyone in the war field. Krishna took this work of chariatal.

[01:53:54]It is not simply to teach Arjuna.

[01:53:57]Bishma tells in Mahabhara, "Every time I am seeing Krishna, I feel ashamed.

[01:54:06]Although I also have all the knowledge, I could not give up joining in this bad nonsense of a battle and I am fighting."

[01:54:20]He could not win over his own tendency to fight.

[01:54:24]And on the fourth day again on the eighth day Krishna jumped from his chariot once with a wheel chariot wheel another time with the sha that whip towards this old man telling why don't you die fighting fighting fighting like He jumped out.

[01:55:16]This person is so terrible. like wildfire. He was fighting day and night. Such a old man fighting, fighting, fighting. And this Krishna is jumping towards him with a small stick.

[01:55:32]And all the das who are watching the battle, they say Bishma Bishma, Bishma is killed. Bishma is killed.

[01:55:44]With this cametra.

[01:55:55]So and the lesson is shanti.

[01:56:03]Why should you fight? There are better things to do. Look after the horses.

[01:56:07]That is the lesson.

[01:56:14]So in the battlefield his very presence is a teaching without fighting.

[01:56:23]Don't go into the details and ask questions but you take the sim this this upama there the representation there in the chariot without participating in the fight very calm goast as Mahabharata puts it duryodana himself says what do he think about us are Are we go pick us?

[01:56:58]So that is the sign the picture of state pragya.

[01:57:05]We will continue this syas yoga. We didn't enter this chapter. We will just read one verse and stop today.

[01:57:37]Krishna you tell renounce another time you tell don't renounce work in the world what exactly should I do please give me some clear instruction.

[01:57:59]See sages have their own way of teaching.

[01:58:03]They are not class teachers.

[01:58:07]One day bioga another day Swami Vanandanda he spoke to his disciples.

[01:58:12]One day he was saying nyanam is the greatest. Next day he said only bhi.

[01:58:19]Another day he said work in the world without expecting any result for the well-being of all. And someone asked Swami yesterday you spoke bacti day before nyanam today you say karma you're confusing us please tell us what should we do why you speak like this said yesterday is yesterday today is today.

[01:58:45]So spiritual life is moment by moment by momentum.

[01:58:50]Now you are able see even in sadhana you should have this intelligence. Today morning you are able to do jabam. Very good. Tomorrow you are not able to do jabam. You are able to do only a little bit. After that you are able to read some good book. Today bhagan has given you that.

[01:59:07]One day you are able to meditate. Very good. Next day meditation is not happening. You are able to do jabam only that or some puja only that but have that daily routine whatever prasadam one day chundal the other day the other day uh some sweet whatever you get so moment by moment you have to learn this art of spiritual life. So tomorrow morning We will have a veud in Tamil 10:00 not 7:00 or 7:15 10:00 it's the Bangalore morning see we are from Kerala you know forest starts it starts by 3:30 in the morning 3:00 in the morning first time when I came to Karnataka many places I found temple opens by 7:00 so guru It's 3:30. They will be standing there to open the temple.

[02:00:18]So anyway, that is 10:00.

[02:00:22]Now it's already 8:10.

[02:00:26]So a lot of time to sleep. So don't come here to continue it tomorrow, right?

[02:00:33]We'll see.

[02:00:40]fornish.

[02:01:20]We all We Jan J G than anyone.