Shabbat Morning Services

[00:00:03]Israel.

[00:00:21]foreign.

[00:00:44]Is My name is Adonai. Elohim.

[00:01:48]107.

[00:02:02]for the heck was a Shalom.

[00:03:41]Raman 111.

[00:04:00]Vietnam.

[00:04:11]Amen.

[00:04:15]We call amen.

[00:04:38]Amen.

[00:04:41]Shalom.

[00:04:44]Amen.

[00:04:46]Page 120.

[00:05:12]Morning. Scottish 121.

[00:05:32]Vietnar.

[00:05:45]Amen.

[00:05:53]Shalom.

[00:05:54]Shalom.

[00:05:58]122.

[00:06:30]may be seated. 123 Uh, sure.

[00:07:28]Elohim.

[00:07:46]A nice little 127.

[00:08:41]You are a son.

[00:08:52]I don't mean like for speech.

[00:09:44]a minute.

[00:10:35]Hallelujah.

[00:11:03]Hallelujah. We rise. Page 132.

[00:11:08]So do Elohim.

[00:11:22]Oh, do you Chef mean Maybe seated. 133.

[00:12:30]Get me through.

[00:13:00]means more.

[00:13:15]Fore speech.

[00:13:52]Nice and full. Lemon eyes of our little door.

[00:14:17]136.

[00:14:47]Hallelujah. Hallelujah.

[00:15:10]Hallelujah. Hallelujah.

[00:15:37]Hallelujah. Hallelujah.

[00:16:06]Hallelujah. Hallelujah.

[00:16:24]Hallelujah.

[00:16:26]141. Hallelu.

[00:16:30]Hallelu.

[00:16:34]Hallelu.

[00:16:37]Hallelu.

[00:16:42]Hallelujah.

[00:16:45]Hallelu.

[00:16:49]Hallelu.

[00:16:55]Hallelu.

[00:16:58]Hallelu.

[00:17:02]Hallelu.

[00:17:07]Hallelu.

[00:17:10]Hallelu.

[00:17:13]Hallelu.

[00:17:16]Hallelujah.

[00:17:22]Hallelu.

[00:17:29]Hallelu.

[00:17:32]Sh.

[00:17:36]Hallelu.

[00:17:40]Hallelujah. Hallelujah.

[00:17:44]Hallelujah. Hallelu Hallelu.

[00:17:51]Hallelu.

[00:17:55]Hallelu.

[00:17:58]Hallelu.

[00:18:12]We rise 142.

[00:18:28]This is why foreign.

[00:19:13]Moshe Is God elabor? I'm a man who shall in the night.

[00:20:49]The only maybe seated 145.

[00:21:17]I'm in the Foreign speech. Foreign speech.

[00:22:03]Hello more.

[00:22:34]continue the middle of page 147.

[00:23:00]Israel 48, >> please rise. 148 foreign.

[00:24:07]Amen.

[00:24:20]Age 150. You may be seated.

[00:24:51]151.

[00:25:09]Amen.

[00:25:11]All we've elongated.

[00:25:50]for he's Chevro.

[00:26:52]Tarak Mosu or Fore! Foreign! Foreign!

[00:27:40]Nights of Lumat. Thomas 154.

[00:28:27]Behav me me You will be Amen.

[00:29:22]Elohim.

[00:29:44]I share. Fore!

[00:30:01]Foreign! Foreign!

[00:30:21]156 and 157.

[00:30:24]156 individual 156 onto 157.

[00:31:49]That's right.

[00:32:27]night.

[00:32:36]to Hilo. Oh, say she Israel individually. Pages 159 through 166.

[00:36:19]If you are still in your private prayer, please take just as long as you need.

[00:36:23]Otherwise, in just a moment, we'll turn it back to page 156.

[00:36:32]>> 159.

[00:36:35]Elohim.

[00:37:05]said.

[00:37:11]May no holy shel me.

[00:37:49]May night dear Mashim.

[00:38:22]Mai Fore!

[00:38:50]Foreign! Foreign!

[00:39:15]You may be seated.

[00:39:19]Elco for elohu.

[00:40:44]Elohim.

[00:40:56]Amen.

[00:41:01]Amen.

[00:41:20]New Elohim.

[00:42:10]Shalom.

[00:42:13]Shalom.

[00:42:26]Shalom.

[00:42:38]Please rise for the page 167.U.

[00:42:50]Amen.

[00:42:56]Mayu.

[00:43:19]Amen.

[00:43:28]Page 112. You can be seated for like half a minute. The psalm for Shabbat.

[00:43:55]Fro.e.

[00:44:11]hotel shining to read to reveal.

[00:44:46]Page 121, Mner's cottage. Please rise if you're comfortable doing so.

[00:45:01]Amen.

[00:45:11]Vietnam.

[00:45:23]Amen.

[00:45:32]Shalom.

[00:45:35]Amen. May be seated for a moment.

[00:45:40]Shabbat shalom. Welcome. Good to be back. Good to see everyone.

[00:45:45]Um, >> thanks man. As as Eddie Dresser says, it is better to be seen than viewed.

[00:45:54]Um, in that vein, um, this week we are reading the book of Deuteronomy, which is Moses's validictory address to the Jewish people. And it's funny because someone who said in the book of Exodus, he actually said, "Lo, Anoi, I am not a man of words." And wouldn't you know it, by the time you get to the book of Deuteronomy, he has actually given you a whole book called Devarim. So according to the biblical chronology um Moses starts talking um about uh 8 weeks before 40 years have passed when they're in the desert. Um and he continues to talk for seven weeks until he dies. Um so note to self, do not talk longer for six weeks and six days. Um, but it's actually interesting the book is called Varim because the portion also mentions the word in Hebrew Devoreim means bees. And there are those who suggest that there is a link between these two words because Moses a honeybee um what is known you may know about it is that some species of bees they sting um but then when they sting they then die that that is actually their final act. And so Moses's final words have quite a sting to them. You will see the book of Deuteronomy is full of criticisms. You did this wrong. You did that wrong. I'm going to anticipate that after you die you do these other things wrong. And so on the one hand um Moses's final words have a sting to them. Um on the other hand um Moses's words also like a bee have a sweetness to them in that he ends the book with words with two different poems of blessing. So as we read this book of Deuteronomy we are really looking at a person at the end of his life who uh has not quite run out of words and he wants to make sure he gets them all before he goes. and there is a sting and a sweetness both. We continue now on page 168 with the Torah service. I'll invite those who are honored with helping to open the ark to come forward and please rise.

[00:48:36]Adon Adon Adon Adon Shalom.

[00:49:07]own sele.

[00:49:27]Lisa is open.

[00:49:48]We are tit.

[00:50:16]bar shan to shat to oel.

[00:50:38]Marishia made de Marma on heart right It's a small one for small hands.

[00:51:59]Well, night.

[00:52:36]Round from shallow.

[00:53:44]Hallelujah.

[00:54:04]Ali will be on page 981 page 938 the art scroll and it's uh chapter 1 verse What do you know? Here we are.

[00:54:39]>> Easy to find.

[00:54:42]Barack.

[00:54:57]Amen.

[00:55:06]Fore!

[00:55:29]Foreign! Foreign!

[00:55:45]I don't know.

[00:55:54]foreign.

[00:56:17]more.

[00:56:38]say.

[00:56:44]>> And this next aliyah includes um the leading word of this week, the word, which is the name of the book of Lamentations and is traditionally recited in the melody of that mournful book. You'll see in the second verse of this aliyah which is on pages Amen. Adonai.

[00:57:42]for more.

[00:58:28]Fore harsh.

[00:58:58]Elohim.

[00:59:26]Amen.

[00:59:28]Next, page 986 roll 944.

[00:59:49]Go ahead.

[01:00:03]Amen.

[01:00:18]shirt.

[01:00:30]Foreign Foreign speech. Foreign foreign foreign speech.

[01:01:34]with your mom. Fore!

[01:01:57]Foreign! Foreign!

[01:02:07]Fore!

[01:02:16]Foreign! Foreign!

[01:02:26]foreign.

[01:02:52]Amen.

[01:02:58]Next is found on page 986 chapter 1 verse 39.

[01:03:28]Amen. Amen.

[01:03:38]foreign Fore! Foreign! Foreign!

[01:04:18]Fore!

[01:04:29]Foreign! Foreign!

[01:04:39]shoved him.

[01:05:02]Amen.

[01:05:08]The fifth is found on page 990 948 in the art scroll.

[01:05:16]>> Welcome back into our midst.

[01:05:20]>> Thank you.

[01:05:39]for Amen.

[01:05:58]Foreign speech. Foreign speech.

[01:06:17]foreign leave.

[01:07:13]Amen.

[01:07:27]Israel.

[01:07:56]to make a Shave off.

[01:08:39]Motherhe.

[01:09:00]Hashm.

[01:09:20]for shalom.

[01:09:51]Bench Fore speech.

[01:10:38]Next is the six aliat found on page 994 and that's 952 in the art scroll.

[01:10:54]Who has eloh Amen.

[01:11:22]Foreign are known. The Eloh.

[01:12:40]for sure. Fore are known.

[01:13:35]Foreashel.

[01:13:56]Hello.

[01:14:01]Fore are known for foreign.

[01:14:58]Amen.

[01:15:08]Seven found in page 997, arch 954 and chapter chapter 3 verse 15.

[01:15:24]Fore now.

[01:15:44]>> Yes.

[01:15:50]For known Foreign I share eloh.

[01:17:17]I share I share the more harsh aare.

[01:17:59]Elohim Adon Adonai. Elohim.

[01:18:39]Please rise for the half kadesh.

[01:19:06]Amen.

[01:19:20]Mama Amen.

[01:19:38]>> We'll say shab for those in need of healing and then we'll also have an almali if there are those who are observing a yard site. So first if uh you are remembering someone in need of healing please remain standing otherwise please be seated.

[01:19:53]Are you talking about Ysef Rifka Daniel Mans Foreasha.

[01:21:21]Esther Bento Stanley Hmon Sarah Kathy Elizabeth Zimmerman Aram Ben Ysef Jacob Benasha Yeshua Le Bena Amen. Is there anyone observing a yard site this week?

[01:22:22]Israel.

[01:22:43]foreign.

[01:22:53]Amen.

[01:23:03]Page 9982.

[01:23:12]Where does it start?

[01:23:18]>> What's the first word?

[01:23:30]Okay.

[01:23:33]>> Do I read it or let me Ed, more elohim.

[01:24:45]Please rise. As the Torah is lifted, may shalom.

[01:25:44]If you received an honor, please remain standing. Otherwise, you may be seated.

[01:26:08]Amen.

[01:26:10]The ha for today actually gives um its name to this entire Shabbat. The ha begins with the word kazon which means a vision um and in particular has acquired the implications of a negative vision.

[01:26:27]Um because uh Shabbat Kazone is the Shabbat before um taba, a Shabbat of warning. And the words of Isaiah are so dire that um we actually recite some of them in the mournful tune normally reserved for the book of Lamentations.

[01:26:47]And you'll see on the haur, we go back and forth between the regular haftura melody and this um dire melody of tishaba a um in the places where Isaiah is warning is critical is uh challenging the people is calling uh warning them of destruction. We use the mournful tomb.

[01:27:12]But interspersed are sections of verses where Isaiah offers hope. Like yes, you are sinful. Yes, you are heading towards destruction, but you can still change your path. You can move to a place of righteousness if you so choose. And so that is actually really I think the difference.

[01:27:33]I wrote about this this tweak this week in uh my article.

[01:27:38]um the that there is criticism which is intended simply to destroy and to harm and there is criticism which is intended to improve. And so if all you say is the negative, then you have particular attention in mind. If you offer opportunities for resolution, if you offer the chance for a positive as well, then that can be coming from a place of constructiveness. And Isaiah offers us both. Isaiah chapter 1, page 1,00 in the 1195 in the art scroll. After the introductory blessings, Fore the shahoo.

[01:29:03]Ever bear is yada.

[01:29:29]Kevin Zer.

[01:29:51]Oh, toasty food.

[01:30:02]Angore.

[01:30:30]Fore knew she could elim We are team to Fore Al Hebrew. True.

[01:32:44]Do Fore deep.

[01:33:49]said.

[01:34:08]Fore and meets.

[01:34:46]Metro means It's a shared at our don Is Beats.com.

[01:36:58]of Amen.

[01:37:19]foreign.

[01:37:27]Amen. Amen.

[01:37:38]are Amen.

[01:38:24]>> Page 176. We got rail.

[01:38:29]And if you are leading the prayers for Israel or our country, please start making your way forward.

[01:38:37]for God.

[01:38:50]form.

[01:39:39]Turn to the inside back cover of our prayer book. A prayer for our country.

[01:39:44]Recited responsibly with our leader.

[01:39:51]Creator of all, source of all human power, bless the leaders of the United States of America, our God and God of our ancestors. Guide and protect all of our elected officials and all who faithfully devote themselves to the needs of the public. Grant them wisdom to understand the rules of justice you have decreed so that peace and security, happiness, and freedom will never depart from our midst. Help it seek prosperity and harmony for all the inhabitants of our land and friendship and understanding among all peoples of the world. Uproot hatred, bigotry and malice from the hearts of all and plant in their place love, righteousness and charity. Bless and protect all who serve in the armed forces of our country.

[01:40:35]Guide them towards peace and lead them in peace. If they must fight, may they return to their loved ones safe and victorious. May they help us reach the day when the vision of our year prophets fulfilled. Nation shall not lift up sword against nation, neither shall thy learn war anymore. And let us say amen.

[01:40:54]>> Page 178 in the uh uh back in the prayer book, the prayer for the state of Israel.

[01:41:07]Ainu Shabbashmayam, strongholder and redeemer of the people Israel. Bless the state of Israel that it may be the beginning of our redemption.

[01:41:17]>> Shield it with your love. Spread over it the shelter of your peace. Guide its leaders and advisers with your light and your truth. Help them with your good counsel. Strengthen the hands of those who defend our holy land. Deliver them.

[01:41:31]Crown their efforts with triumph. Bless the land and with peace and its inhabitants with lasting joy. And let us say, amen.

[01:41:39]>> Amen.

[01:41:39]>> Amen.

[01:41:40]>> We'll turn ahead to page 181. Who's up for Asher? Ethan, come on up. Be shy.

[01:42:19]Hecker.

[01:42:27]Fore!

[01:42:40]Foreign! Foreign!

[01:42:48]for myself.

[01:43:28]night.

[01:43:39]We rise. We return the tour to the ark.

[01:43:41]If you are helping with the ark, please come forward. Page 182. 183, excuse me.

[01:43:47]Hallelu.

[01:44:13]Hallelujah.

[01:44:15]Hallelujah.

[01:44:24]Hallelujah.

[01:44:44]Oh, etal mightlor.

[01:45:42]I don't is flying in the glority.

[01:46:33]as she Shabbat shalom.

[01:47:33]In the Torah portion we read this week, Moses recounts how when the Jews left Egypt, he set up a system of judges and he offered them important instructions.

[01:47:48]And so he said loanim don't recognize faces. That's a problem for some of us just in general. I don't remember who people are but in this case it means not to favor someone because they are recognized to you because they are your friend. Um and listen to the small as to the great do not fear anyone.

[01:48:19]And so really what he is saying is that the judges um must act with a sense of fairness with a sense of integrity. Um and in particular kakaton kagadishun don't listen to the great any differently than we listen to the small.

[01:48:39]This is not a new idea. So elsewhere all the way the back in Exodus we were warned um that you should not favor a rich person or a poor person in judgment which makes sense right because there is always a temptation perhaps on the one side right that if someone is well off maybe I will get something in return right there's the famous story of the guy who goes to this rabbi rabbi Rabbi, will you do a funeral for Jewish funeral for my dog? No, I won't. Will you do a funeral for my dog? No, I won't. Rabbi, will you do a funeral for my dog? And he says, you know, and I'll give you $10,000 if you do. You didn't tell me your dog was Orthodox.

[01:49:29]Can't believe that joke still works after 22 years. I'm glad you guys are with me on that. Um, right. Or and so there's or conversely, right, as a judge, you might have a natural sympathy, you might say, right, if some common person is um suing like Alone Musk, like you could give him $100,000 and Musk would not even miss it, right?

[01:49:56]Like what difference does it make? I may as well just rule in favor of the poor guy because like it's not going to that money matters to him. It doesn't matter to his opponent. Or you can even see it perhaps more broadly in the political realm or in the realm of social philosophy, right? the idea, right, if you are coming from a Marxist perspective that well, you know, we are supporting the downtrodden underclass or conversely, you could see it from the view of, well, look, I paid good money for that senator and I expect him to make rules that reflect um my interests.

[01:50:40]And so that is one way of understanding this passage. But I want to point out to you that the Torah already said that somewhere else. And in fact, our sages read that line about listen to the great and to the small a little differently.

[01:51:01]They actually suggest Ra Lis says in trackctate Sanhedrin the idea is that the judgment of a penny should be just as important to you as the judgment of 10,000 dinars.

[01:51:16]And so does that mean that you shouldn't be careful about a case that's be slapdash? No. but they don't take more seriously litigation or harm over a large sum than a small one. So there was a case in uh Europe in the 1880s of a huge legal dispute um between two big publishing houses over um copyright. So if you've ever studied Talmud um in the traditional printing it is actually called the vilna shas um so nowadays with safaria online we don't but there was for those of us who studied tomud in rabbitical school right the page looks a certain way you've got the tomud in the middle you've got rashi over here you've got to over here and every set of tomud printed has every word is on the same space on the page that is not the way the tom was written that is in VNA the printers in VNA who printed it that way.

[01:52:21]Um their printing became the standard but anyways there was litigation between them and another printing house somewhere else in Europe and every sage in Europe weighed in on the merits of this case. And Rabbi Saliner, who was um one of the leaders of the Mousar movement, the idea that you should think not just about the law but ethics, said like, "Well, this is such a cause.

[01:52:47]Everyone is worried about this case. Um why worry about this case more than another." So, you know, look, we know this in our society, right? There are a lot of murders in our country. like depending on who the defendant and who the accused are, it gets a lot of coverage or a little coverage in the press, right?

[01:53:09]That there are some cases, there are some causes that matter much more to us than others. And so what Ra Lkesh is saying is that you actually need to worry about that a small case needs to be as important as a big case. Um, and in our society that's not quite the way it works. So in fact, right, if you have a small claim, you go to small claims court. If you have a big claim, you go to regular court. Um, or in our society, we also have this idea um that someone can steal money from you, but it is not enough that it right. I'm not going to sue for a se, you know, a 46 cent junk fee every month on my cell phone bill that should not have been charged. So, we came up at the end of the class action lawsuit that if enough people get together, right, that everyone will get a check for $1146 and the attorneys will get $4 million.

[01:54:18]But so, we wrestle with this idea both in ancient times and today about what is a small case? What is a big case? And it seems like what Moses is saying is that every case has to matter the same amount. And certainly that's what Ra Lakish says that Moses is saying.

[01:54:40]On the other hand, because if you know anything about our Jewish tradition, nothing is other simple.

[01:54:47]There is a different text that I want to bring you in contradiction to everything I just said.

[01:54:55]So, as I've mentioned over the course of this morning, this Wednesday night and Thursday, we're observing tab. We're fasting. We're reading the book of Lamentations. We're reciting keynote mournful poems. We are commemorating the destruction of the Jerusalem exile. All the terrible things that have happened in our history. One of the things that our sages try to do is understand the causes of that destruction. Now the proximate cause is the Babylonians came by with an army. The approximate cause is the Romans right had a bunch of uh legions and wanted to put down a rebellion. But the rabbi said that's not sufficient because if we have God's protection plenty of times armies rose against us and fell. Why did they succeed? And so the sages offer different opinions as to why the destructions happen. So for example, everyone agrees that the first temple was destroyed because there was murder, because there was idolatry and because um there was other kinds of impropriy and but the debate was why was the second temple destroyed? Because that happened a long time before the rabbis.

[01:56:09]The first temple and the and the prophets said, right, we read it this morning, right? there are murderers among you that you don't prosecute and your society will fall as a result.

[01:56:20]But the second temple period they were living there like actually we're not so bad and they give different explanations. So one is that was because of basis hatred because different groups of Jews did not like each other and had it in for each other and because we could not get along that is how the Romans were able to succeed and destroy our people. Others say, "No, it's because you are not observing Shabbat, because you are not observing the ritual commandments." Rabi offers a view that is in contradiction to everything that I've said. Now, by the way, I want to note if you say this is the reason Jerusalem destroyed, right? That's got to be like the worst thing you could do, right? Because Jerusalem is not going to be destroyed because you only tipped 15% instead of 18% at the restaurant, right?

[01:57:06]So the idea is says Jerusalem was destroyed because katan because they made great and small equal and in fact quotes a verse and says the common people were like the priest, the slave like his master, the maidervant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like one indebted to him.

[01:57:37]And so what Rabi says quoting this verse is even though in the realm of justice you cannot favor one over another and you can't say well this person's case is not as important as that person's case that there is in sense in which you still have a sense of perspective. So one murder matters as much as another.

[01:58:07]But maybe one murder doesn't matter as much as another jaywalking.

[01:58:14]Or perhaps the idea that there needs to be a perspective that you need to understand who people are even in the sense of that society has to actually have respect for what people contribute for who people are what people what people do. And so Rabi Yitz kind of goes against everything else we've seen this morning.

[01:58:36]And I really wrestle with these two sides of the equations because on the one hand, right, it seems to be a fundamental principle of ethics that you need to be fair that someone should not be favored just because they have more or because they are more famous. There was an article that uh came out in Wired magazine. Anyone here actually read Wired magazine?

[01:59:05]All right, there you go. The F. Anyone here read magazines? Like I don't know.

[01:59:09]Anyway, so MSG, the site of Taylor Swift's recent wedding, um, and also the venue for apparently the Knicks play there or something like that, um, maintained a list of celebrities that they rated and based on various criteria, they would decide who would be entitled to free tickets. And so they had all of these notes about these celebrities. Well, you know, this person's girlfriend once said something uncomplentary about the Knicks, so they are off the list. Or, you know, this rapper we like, this rapper we don't like. And there are certain because there are certain celebrities you always see courtside at Madison Square Garden.

[01:59:55]And in essence, even amongst the great, right, these are not you and me. Um, they were making these distinctions.

[02:00:04]These people get the love. these people are, you know, we're not letting them in.

[02:00:12]And so I think we would be challenged like we're not fans of a list like that mostly cuz we're not on it. Um but you know on the one hand we wrestle with this idea that like should there be the beautiful people and everyone else but on the other hand do people have the ability to earn respect for who they are and what they do? Right? Should someone be respected for being an educator?

[02:00:46]Should someone be respected for being an upright person? Should someone be disrespected for being someone who doesn't behave ethically?

[02:00:56]And so perhaps as we read these texts that really contradict each other quite directly, we understand that this is a struggle that every society faces which is do you operate on a basis of strict hierarchy where there are those who have and those who haven't or do you say that differences between people don't matter at all that everyone is the same. It doesn't matter if you're good, you're bad, if you do, if you don't do, it's just the same.

[02:01:28]And the answer is somewhere in the middle. The answer is that ethics demands fairness. That if you are coming before the law that all people are created equal.

[02:01:42]But on the other hand, for a society to work, you have to have a degree of respect for who people are and what they do. And so that is the wrestling with which we live and that is the wrestling that our tradition understood 200 3,000 years ago. Shabbat shalom.

[02:02:00]>> Continue now with the maf service.

[02:02:10]Please rise for the half cottage.

[02:02:18]Amen.

[02:02:32]Is a great Amen.

[02:02:46]They all The silent amida. A few moments of individual prayer. Pages 185 through page 192. individually.

[02:06:00]If you are still in your private prayer, please take just as long as you need.

[02:06:03]Others, please turn back to page 185.

[02:06:12]Hello.

[02:06:37]Amen.

[02:06:49]timber.

[02:06:52]So make the flimber Yes.

[02:07:27]Fore!

[02:07:36]Foreign! Foreign!

[02:07:56]night local.

[02:08:37]Elohu.

[02:08:49]march.

[02:09:12]Shane Hallelujah.

[02:09:53]Amen. May be seated. Page 188.

[02:10:14]Elohim.

[02:10:29]for speech. for Shabbat.

[02:11:35]Shabbat.

[02:11:54]foreign.

[02:12:20]foreign speech.

[02:13:18]12. for Amen.

[02:13:47]Foreign speech. Foreign speech. Foreign speech.

[02:14:09]Shalom.

[02:14:12]Shalom.

[02:14:26]Elohim, please rise for the full cottage page 203.

[02:14:55]Amen.

[02:15:03]Amen.

[02:15:13]foreign seated with our vice President.

[02:15:44]>> Shabbat shalom.

[02:15:46]>> Shalom.

[02:15:47]>> Masletoe to Annie Solomon and Mitchell Borer. Their parents Brian and Hela Solomon and Scott and Lorie Borer and their grandparents Mickey and Sarah Solomon, Alice Presman, John Boore, and Howard Uncle on Annie and Mitchell's wedding last weekend.

[02:16:01]>> Adam King, masletoe to Adam King and Anna Adelovich King, and Ruben and Ellen Wexler on the birth of a son and grandson.

[02:16:10]It is with great sadness that we note the passing of Sylvia Seagull, mother of Karen and Eric Bird and Laura and Gary Malavenda, grandmother to many and great-grandmother to many. Please note the following. This coming Wednesday and Thursday, July 22nd and 23rd, we observe Tishab, the saddest day on the Jewish calendar. On Wednesday evening, Mena begins at 7:30 p.m. and will be followed by learning with Rabbi Heler, then Mara.

[02:16:38]On Thursday morning, services will begin at 7 am and include keynote special mournful prayers for Tijav. On Thursday afternoon, learning with Rabbi Kay will begin at 5:00 PM and will be followed by Mina with Tali and Tillin. Save the date for our annual be together bash. We look forward to celebrating with everyone on Sunday, August 16th at 10:30 a.m. after our first day of BT Lab. Bonetra women are invited to the brand new Taste Wine Bar for a wine tasting and snacks event on Thursday, August 27th from 7 to 9:00 p.m. Register today for $36 to save your spot. Details on these events and more can be found in our weekly newsletter and on the calendar. Shabbat shalom.

[02:17:21]>> All right, page 204. Who's got it?

[02:17:30]One, two, three.

[02:17:44]Amaz.

[02:18:15]mercy.

[02:18:40]Um this week we are observing yard sites of um Betty Barkin. Albert Vanesti, Arona Chescus, Herman Foyer, Jetty Freeman, Rose Klene, Marcia Landman, Marian Lavine, Victoria Sician, Mayor Tabixman, Melvin Tillum, Martin Feldman, Martin Fish, Michael Gotley, Pauline her, Freda Hirs, Jack Likenstein, Randy Nordon, um, Payton Alexander, um, Henry Brazelle, Lois Gerber, Phyllis Gutman, Ruth Klene, Joe Copan, Dorothy Vogle, Arlene Zedek, Phyllis Becker, Andrea Chonin, Eva Fuches, Alan Goldberg, Lewis Port, Samuel Sherman, Benjamin Weissman, Rosalie Abrams, Helen Fineold, Anne Clug, Bruce Leovich, Jeffrey Nodin, Bernie Resnik, Pinka Skolnick, um, Simon Strauss, Andrea Teeman, Wolf Barclaya, Jack Burenko, Deborah Burns, Ben Doritzky, Beky Gill, Zacharias Gil, Philip Kaplan, Sarah Walls, Irving Labowski, um Leslie Riker, Julia Sharf, Ticky Terson, Joseph Weber, Eda Buren, Lawrence Gilbert, Isidor Goldstein, Barbara Lieberman, Jana Peskin Brown, and Max Serland. We'll keep those names in mind as we sing the bottom of 204.

[02:20:12]Lemon adana adana shalom.

[02:20:53]Page 20 and page 111. Please rise for Kadeshan.

[02:21:03]Fore!

[02:21:13]Foreign! Foreign!

[02:21:34]They are called.

[02:21:51]Amen.

[02:22:01]Israel. Amen. Page 205. Alenu.

[02:22:29]hormon Not shooch.

[02:22:59]Elohim for your heart.

[02:23:27]your heart.

[02:23:29]Meet Mourers cottes page 207. If you're opening the ark for please start to come forward.

[02:24:54]Amen. Shalom.

[02:24:58]Shalom.

[02:25:01]Amen. Page 208 have someone immature, a kid leading on his name is Miro. Yes, apparently.

[02:25:33]foreign Foreign speech. Foreign speech. Foreign speech.

[02:26:33]Laya territory.

[02:26:50]Fore Love Island Rush.

[02:28:19]coming.

[02:28:43]>> All right, we are All right, you be seated.

[02:28:59]Thank you to Rabbi K for helping us leave Zimra, to Jeremy Greenstein for rail for Musaf. Thank you to Sam Gold for doing the hapra and uh duty today and thank you to uh Jason Adler and Evan Diamond. helping out with God duty today. Just a reminder, we have two learning opportunities this afternoon following Kdish. Rabbi Kate will be doing um oh actually excuse me, I also need to thank Stacy Stacy Blae for reading uh uh Torah today. Um just a reminder right after Kdesh Rabbi K will be doing um uh tuneup um getting more familiarity with our liturgy and then at 6 o'clock there is ma we want to make sure there is a minion and then at 6:30 there will be no and um an elevated schol experience basically there's dinner at 6:30 with learning and singing and whatnot all right we'll continue with adonolam on page 211 invite all the kids to come up because I got grape juice for you. Come on up, kids. Go ahead.

[02:30:19]for shiny.

[02:30:43]Foreign Shab is shash.

[02:31:47]Give me Grape juice, guys. Enjoy it.

[02:32:26]Put this over here.

[02:32:38]Shoot.

[02:32:40]Shabbat shalom.