The juxtaposition of a child’s toy with the horrific history of systemic sexual violence creates a jarring cognitive dissonance that makes these historical truths impossible to ignore. It is a powerful, if unconventional, method of translating ancestral trauma into a medium that demands modern attention.
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Africa & Iran Just Sent America a LEGO Message — And Every Black American Needs to Hear ThisAdded:
[music] >> Between 1619 and 1865, >> [music] >> enslaved black women and girls were raped by European slavers and American plantation owners. [music] >> [singing] >> This was not incidental.
It was systematic policy.
>> [music] >> It was deliberate.
It was profit.
THEY CALLED IT PROPERTY.
They called it their right.
They raped in the [music] daytime.
They raped through the night.
On the ships [music] and the plantations.
Black women were raped every single day.
In front of their husbands, in [music] front of their children. This was the design. Not the exception. The way.
The Portuguese launched the transatlantic [music and singing] slave trade in the 1800s.
By 1619, the first Africans arrived on Virginia shores in [music] chains.
Captains and crew members raped women in the holds of slave ships. Women were held in the lower [music] decks separated from men for easier access.
The rapes began before the ships even left the African coast. [music] They continued across the entire duration of the middle passage. [music] The crossing lasted between 6 and 12 weeks on the open sea.
Historians [music] estimate up to 2 million Africans died during those voyages. Women who survived arrived already violated, [music] already carrying children they did not choose.
Plantation owners viewed the rape of enslaved women as a direct economic strategy. [music] A woman who became pregnant produced another slave at no additional purchase cost.
Thomas Jefferson fathered [music] at least six children with Sally Hemings, an enslaved girl. Hemings was 12 or [music] 13 years old when she entered Jefferson's household.
She had no legal [music] protection, no ability to consent, no recourse under American law.
Rape [music] was not classified as a crime when the victim was an enslaved black woman. It was classified [music] as property damage. If it was recorded at all.
>> [music] >> Black women were raped every single day.
This was the design.
The way.
Enslaved [music] men were forced to watch their wives and daughters be assaulted.
This was done deliberately [music and singing] to destroy psychological resistance across the community.
Girls as young [music] as 10 and 11 years old were documented victims on plantations.
Plantation [music] physicians were hired specifically to examine enslaved women for breeding capacity.
Forced reproduction [music] operations were called slave breeding farms concentrated in Virginia and Maryland.
After the international slave trade was banned in 1808, domestic breeding [music] became more systematic. The enslaved population grew from 700,000 in 1790 to nearly 4 million by [music] 1860.
A significant portion of that growth came through the forced violation of [music] black women's bodies. Enslaved women could not testify in court, [music] COULD NOT FILE CHARGES, could not speak freely. The children born from these rapes were enslaved at birth and legally owned by their [music] fathers.
The DNA of tens of millions of black Americans today trace directly back to white enslavers. [music] These are not allegations. These are facts supported by census records.
Plantation laws and genetic science.
These are facts recorded in the archives.
These are facts written in the blood.
Millions of [music] black Americans carry the DNA of the men who violated their ancestors.
This was not the exception [music] >> [singing] >> to American law.
This was American law.
Harriet Jacobs wrote in 1861 about the constant [music and singing] daily threat of sexual violence on plantations.
>> [music] >> She hid inside a crawl space for 7 years to escape her enslaver's abuse.
Sojourner [singing and music] Truth bore children fathered by the man who claimed legal ownership over her body.
Their testimonies exist in writing.
Their names [music] exist in history.
Their children exist in us.
The rape ships [music] crossed the Atlantic for nearly 400 years without interruption.
The plantations operated the same violations for two and a half centuries on American [music] soil.
No reparations were paid.
>> No trials were held. No convictions were ever [music] recorded. The children born from those rapes built this country with their hands and their [singing] blood.
The descendants are alive today.
Carrying that history in their bodies and their names.
This is [music] not a closed chapter.
This is an open wound passed through every generation.
>> [music] >> Say their names.
Record their truth. Let nothing about what happened here be erased.
They called it property.
>> [music] >> They called [singing] it daylight.
>> [music] >> They raped in the daytime.
>> [singing] >> They raped through the night.
On the ships and the plantations black women were raped every single day.
In front of their husbands >> [music] >> in front of their children.
>> [singing and music] >> This was the desire not the exception.
The fancy trade was [music] a documented market in New Orleans [singing] from the 1820s onward. Enslaved [music] women and girls were sold specifically for sexual use to wealthy white men.
They were advertised in newspapers [music] by age, skin tone, and physical features.
Prices for these [music] women were three to five times higher than the average slave auction rate. The auction block required women to be stripped completely [music] and physically inspected by buyers.
Their teeth were checked, their bodies were measured, their ages were estimated like livestock.
George Washington [music] owned over 300 enslaved people and fathered children with enslaved women on his estate. James [music] Madison, James Monroe, and Andrew Jackson all did the same and history recorded none of it as crime.
Southern churches did not condemn the rape of enslaved women. Many ministers argued [music] that black women were spiritually and biologically inferior and incapable of being violated.
The [music] stereotype of the Jezebel was deliberately constructed to justify what [music] enslaves were already doing. It framed black women as sexually aggressive so that their rape could never [music] be named as rape.
That framing did not disappear with [singing] the emancipation. It survived [music] into American culture for >> [music] >> another century.
They called it property.
They >> [screaming] >> They called it they Oh, they raped IN THE DAYTIME.
>> [music] [singing] >> THEY RAPED THROUGH THE NIGHT.
ON THE ships and the [music] plantations Black women were raped every single day.
>> [music] >> In front of their husbands.
In front of their children. [music] Hey.
Hey.
This was the daily violence.
Not the exception.
>> [music and singing] >> Huh.
In 1855 in Missouri, >> [music] >> an enslaved woman named Celia killed her enslaver, Robert Newsome. Newsome had been raping Celia [music] repeatedly since she was 14 years old. [ __ ] She resisted. [music] She fought back. She ended the abuse the only way she could.
The court [music] ruled that as an enslaved woman, she had no legal right to [music] defend herself [singing] from rape. Huh.
Celia was convicted of murder and hanged on December [music] 21st, 1855.
She was approximately 19 [music] years old.
Dr. J. Marion Sims, considered the father of modern [music] gynecology, performed surgical experiments on enslaved black women. He operated without anesthesia on women who could not refuse [music] to develop procedures later used on wipe women. The suffering produced the medical advancements that bore his name.
>> [music] >> Why? Theirs were never recorded. After emancipation in 1865, freed women still had no legal protection from sexual [music] violence. The black codes passed immediately after the Civil War gave white men [music] continued access with no accountability.
Reconstruction era records [music] show thousands of cases of black women raped with zero prosecution filed. Ida B.
Wells documented this violence in the 1890s and received death threats for publishing [music] the truth. Violation did not end with the [singing] signing of any document.
It continued under new laws with the same intent. [music] Every name that was never written down still existed.
>> [music] >> Every child born from violence still lived and breathed and built [music] something from nothing.
The record does not [music] require permission to be true.
It only requires someone willing to [music and singing] say it without looking away.
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