#उत्तररामचरिम्# तृतीयांक। भाग-7।परीक्षादृष्टि-2026।UP-TGT.LT.GRADE.BPSC.ALL EXAMS BY.PAWAN SIR

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[00:00:55]Hello hello hello hello hello hello hello Namah Sanskritay Mitrani, your own family, I Pawan Sir have gone live in front of you from Vijay Classes YouTube channel.

[00:01:16]Hearty welcome, congratulations and salutations to all the friends and we have gone live with the examination vision of Uttar Ramacharitam third issue.

[00:01:24]Your Uttar Ramacharitam 3rd issue episode lecture is going on from 5:00 PM. So all friends quickly join live. Now the lecture was over till verse number 25.

[00:01:34]Verse number 26 which is the statement of Vasanti. You guys join live. Ok?

[00:01:42]Share the video link with as many friends as possible and this is Vasanti's statement, so all friends should quickly join live.

[00:01:47]Said by Vasanti.

[00:01:51][Sound made through nose] Ji Sanskrit Neetika Ji Swagatam Abhinandanam Tvam Jeevitam Tamas me Hridayam Dwitiyam Tam Komadi Nayanayo Amrutam Tamange Ityad Prayaste Anurya Mudham Tame Basant Mathva Kimta Parana Vasant Tilika Tabja Jag To Voice etc. Everything is clear, tell me exactly once, Yes, absolutely Tam Jeevitam Tamas Me Hridayam Dwitiyam Tame Ko Nayanayo Amrutam Tame.

[00:02:48]Ok? So what is Vasanti saying in what has been said here? So see, in this Vasanti is saying this to Ram. She says you are fine. She is saying that you are you, you are what? Have the best life. You are life.

[00:03:10]Ok. Vasanti is telling Ram that you used to tell my Sita that you are my life.

[00:03:18]And then what is said next is that you and in you means mine. Ok? Dwitiyam means the second Hridayam is the heart.

[00:03:34]Ok? Did you understand? And then he said, Tvam, you are the eyes and you, Nainyo means in the eyes, Komdi means you are the moonlight, you are the moonlight in the eyes and what did he say next, okay, yes, Tvam Ange Shariram, Tam Ange Shariram, here it is written Tama, right, so Tam Ange Shariram, not Tam Ange means now Amritam, you are the nectar on my body, okay, you are the nectar on the body, etc., etc. and what did he say, Priya Satate, means enchanted by hundreds of loving words, means to the innocent Sita, Anurodhaam, means by requesting Tam Evam Ko Athayam or Shantam, just keep quiet. So paren means paren, what is the result of further saying that Kim means?

[00:04:45]What is the benefit of saying this further? Yes Pari ji, Sirita Yadav ji, Sudha ji, welcome and congratulations, everyone please like and share. Yes, I have understood it very well.

[00:04:54]In this, Basanti is telling Ram that whatever you are, you used to tell Sita that you are my life.

[00:05:00]You are my second heart. You are the moonlight to my eyes and you are nectar to my limbs. He used to say hundreds of such sweet words to innocent Sita and make her believe him. I left him alone. Now what should I say next or should I remain silent now?

[00:05:19]Who is saying this while reproaching Ram, Vasanti? Ok? So I have seen these meanings. Kaumdi means the moonlight part present in the body. Amritas means nectar or Priyasate means requested with hundreds of loving words, saying yes to them and saying Shantam Chup Antparan further, what will be the result and will you see the questions with Sandhi etc. are also words, then with Iti Dhan Aadhavi Ekon Sutra, Yaan Sandhi will be formed, Samas Priya Satya Priyanaam Priya Vachan Naam Sat will become Tatpurush Samas. In the dear surface, Tatpurush Samas Ji Swagatam and the suffix word in it is Jeevitam, in Jeevitam, At has been suffixed from Jeev. Ok? When the suffix 'kat' is added to 'jeev', it becomes ' jeevit'. If you apply Ta Pit Ta, the living being will become Tat. If you apply Anuvar to Anuruddha, it will become Anu.

[00:06:23]Mugdha will have mouth and cut and top.

[00:06:27]Enchanted Abode.

[00:06:30]Ok? Vasant Tilika is a meter. And in this verse, the ornamentation of life, second heart etc. on Sita became an ornament of form.

[00:06:41]Describing Sita as living nectar etc. is also called Atishakta Alankar.

[00:06:43]Here, the figure of speech called Aakshipta has also been used when the above mentioned thing is said or is denied by Kim.

[00:06:54]Moving ahead, what is the adjective in this?

[00:06:57]Hridayam dwitiyam or jeevitam mugdham tam these became adjectives. Ok? If we don't look at possible questions etc. then it will take a lot of time. Let us go and talk about verse number 27.

[00:07:09]This is also being said by Vasanti.

[00:07:11]We will explain verse number 27.

[00:07:18]Ok? Vasanti speaks four verses and then she faints in verse number 26 itself. Ok. will proceed. This Vasanti speaks. Then what happens is when Vasanti comes to her senses. Ok. Ram is waking me up. Sakhi Samashi Samashi O Sakhi wake up wake up come to your senses. When this has been said, then see what Ramchandra ji is saying in verse number 27, meaning Vasanti is speaking, so when Vasanti has regained consciousness, she said, what is it, what is it saying, see, I have become harsh, yasa kilte priyam kim yasho nun ghor mata param kim bhava vipine haran drasa kathay naath kathay vatmanya se kathay naath kathay vatmanya se ok Gunjan ji, let me ask you the question also, let's see [nasal voice] ji, pranam ji, welcome, you have woken up, okay, let's go, yes, so see the meaning of this, what is it, understand the meaning also.

[00:08:41]Such a kil te priya, you are definitely fame loving.

[00:08:45]This Vasanti says that getting sold to Ram means going to the forest. Ok? So what is there here?

[00:08:53]So he said that now what has been said here is harsh, harsh, oh ruthless, oh Ram with a cruel heart, okay, you love fame, this fame is dear to you, Priyam means dear, Kil means dear, okay, Priyam kill means fame is dear, okay, oh harsh or oh Ram with a cruel heart, you love fame very much. Okay, I understood, yes you like it very much and what did he say next, then what did he say Nanu, okay Nanu, but but what is he saying now, therefore, therefore, it is absolutely right, what is more terrible than this, more terrible than this means terrible, aayas means infamy, kim means what, but what is more terrible infamy than this?

[00:10:14]Okay, it means there is severe disgrace and what else can happen?

[00:10:19]Then what did you say next?

[00:10:22]Ok. Harani Dasha: Harani Dasha means deer-eyed Sita. Ok? Deer eyes, that Sita who was like a deer and who was gazing at that Sita, okay, Vipinne means in the forest or jungle, okay, what might have happened in the forest, okay, what might have happened, further it is said that Nath, oh Nath, tell me the story, Katham, what do you think in your mind, Katham, what do you think or what do you believe, after leaving, oh Nath, tell me what do you believe, this thing which Vasanti is saying to Ram, it must have become clear, you people please tell it to everyone by commenting, let us move ahead.

[00:11:33]O harsh and ruthless one, you mean that fame and Priyam kill are dear to you. Nanu Nekin Antah Param, what is more terrible than this? Harni Sadrisha means one who is like a deer, what must have happened to the deer-eyed Sita in the forest? Say Nath Hey Nath Kathay, Katham, what do you think from the mind, Vat Mane Hai Samas is Harani Drishah Haranya Avo Yasya Sa Tasya Bahuvrihi Samas will be in Harani Dasha, hence this is tatsil suffix in it, then Harani Drishah will now be changed from Harani to Drash, then Harani Drish is a suffix in it, then from Haran to Drash, Kwan suffix is ​​etc. It must have seemed like the correct inflection of the word 'te' is the alternative 'te' in the sixth inflexion singular form of the pronoun 'smad'. The word Kim, this name Kim, the pronoun Kim, is of neuter gender.

[00:12:34]In the first case singular, it will become kim.

[00:12:38]Avat daat bhu will become avat in the first person singular of lang lakar.

[00:12:41]Vipin Saptami Abhikti Singular Harini Dasha Mein Shashthi Abhikti Singular Kathay Lot Lakar Ke Medium Person Singular Kathay Manya Se Man Hai Lat Lakar Atmane Pad Madhyam Person Singular Dhaat Drut Delayitm Na Bha Bharo Is Ok Drut Delayitm Na Bha Bharo So each stanza of Drut Delayit Chhamad has 12 characters. There are a total of 48 letters in all four stages.

[00:13:08]Nabhav Bhar Nabhav means money and Bhav means rush, chaos and friction.

[00:13:15][nasal sound] This is something to keep in mind, friends.

[00:13:20]Alankar Yojana What is your opinion about Sita? Is she alive or dead?

[00:13:26]In this very verse, Vism Alankar has been used to work as an opposite of fame, i.e. infamy.

[00:13:28]And in the deer scene, the meaning of 'iva' is equal, hence the simile figure of speech is lost. Ok? Friends, this thing also has to be kept in mind, absolutely [sound of clearing throat] okay, so for this harsh Esha, te priya atra te paden bodha bhavati and what is being understood by that word, you guys tell me this by commenting, okay, what is being understood by that word here, you guys tell me this [sound of clearing throat] okay, what is being understood by that word, please answer the question, then te Ramsya hum, okay, absolutely Priya ji, Rams kim eso nun ghor mat param shloka kenakta, then who is the speaker of this shloka, then the speaker of your shloka will be Vasanti, who was it, it was being said by Vasanti, okay, the answer will be Vasantya, okay, B answer, good evening Ravi Prakash ji, absolutely everyone please like and share and 16 people are watching live. Ok? Next is the question that Kathay Naat Katham Vat Manya Se Shlokmin Chhando Asti. So it had rhyme, you know, fast will become slow rhyme.

[00:14:49]Will the fast delayed verse become. Ok?

[00:14:54]Next is the question. Verse Asmin Harani Drish Pade Samaso Vasti. So in this, the Bahuvrihi compound in Harni was mentioned in Harni Drish.

[00:15:04]What is Bahuvrihi Samas Siddharth ji, welcome, congratulations ji, hello, let's move ahead, Bahuvrihi Samas was explained, Kim Bhavat Vipine Harni Drish Atra Harni Drishmin Pantho Alankar, okay, then which figure of speech has been used in this, please answer, okay, lost simile figure of speech was used, which lost simile figure of speech was used, B option was correct, the options etc. which we teach you people, the same things are there in this also. Ok? So there is no special focus on the questions. Ram: Ram is saying Sakhi kim atra mantavyam.

[00:15:47]Ok? [sound of clearing throat] What are you saying? Now you will see. This verse is being spoken by Ram. Ok.

[00:15:56]What are you saying, Ram ji? That friend.

[00:16:00]Ok.

[00:16:02]Kim atra kya hai mantavyam vichar, it is a matter of thought in this matter friend, it is a matter of thought in this matter so what is said, Kurang Vilo drisht tasya parit garbhasaya jo may brah mridu bal manal kalp kryadvig latika neetam vilo, right, so this thing has been said, Ramchandra ji is saying na tristik hayan Kurang Bilol drisht tasya parit garbha bharal saaya.

[00:17:06]Ok? So is everyone understanding this? Please keep telling us by commenting well. Let's move ahead.

[00:17:14]Ok?

[00:17:16]What will happen? Yes, we started lecturing on verse number 28.

[00:17:20]Ok.

[00:17:28]Tinka verse has been mentioned in this.

[00:17:35]Now we are telling what Ramchandra ji is saying to Basanti, please watch.

[00:17:41]We will keep watching.

[00:17:45]Is everything clear like sound etc.? Please let me know by commenting once. Yes Ragini Raj ji welcome and congratulations.

[00:17:53][nasal noise] [throat clearing sound] Okay. Live numbers of 100 arrived in the morning at 3:00 p.m.

[00:17:59]You people have conveyed it like this, so Ramchandra ji is saying that Tristeka Hayan Korang Bilol Drisht is like a frightened one year old deer, isn't it right, Tristeka means distressed or frightened, Hayan Korang is like a frightened one year old deer, Viloal Drisht means one with playful eyes, what else is there, full of sparkling womb, trembling, lazy with the weight of the womb, full of laziness, Tasyaah Tasyaah means the pity of that Sita, what is the fate of that Sita now, then he said that the soft haired Mrinal Kalpa, soft like a small Mrinal, like Joshna, made of Chandrika and Anglatika means weak body like a creeper, Kryadibhya, by violent animals, Niyatam means definitely extinct means must have been destroyed. Ok? Did you understand this? Is the sound clear?

[00:19:10]Correct. It has been cleared, right? Did you understand? That Ramchandra ji is saying that who is that girl with playful eyes like a frightened one year old deer? Sita. So for the distressed and deer-like vine, it will become Sitaya and for the Parisurit Garbh Bharal Rasay, it will become Sitaya and for Tasyaah, it will become Sitaya, and for the soft and delicate Mrinal Kalpa, it will become Sitaya, for Joshna Mab, it will become Sita Sitaya, this too will be created from Chandrika, and who was Angalatika, who was the one with a body as weak as a creeper? What does Sitaya Jo do? It must have been destroyed by the Kravyadivyas and predatory animals. That means whatever he had must have been destroyed.

[00:20:05]Everyone is saying this clearly. Let us move ahead.

[00:20:15][Sound of clearing throat] Now you guys have seen the meaning. There is nothing much about semantics in this.

[00:20:22]Sandhi hai triste khayan. Troubled wealth, if there is a loss, then there is a growth treaty with the growth formula. Josnam Josna mayav a letter will become the longest sandhi.

[00:20:31]And what are the compounds formed from it?

[00:20:33]Traste Khayan Kurang Bilol Drishte to Trishta Ek Hayan Kuranga Karmadharay Samas and will we take the full post Traste Khayan Kurang Bilol Drishti is done Trishta Ek Hayan Kuranga Tadvat Vilo Drishti Yasya Tasya Bahu Samas Parisparit Garbha Bharalsaya then Parisparit Garbha will become Karmdhar Samas and Tasya Bharen Alsaya means due to its weight it will become Lasaya Tatpurush Samas. The soft Mrinal Kalpa, the soft Mrin system will become Karmdharay compound and the Ang Latika will become Angam and the Latika Upmit Karmdharay compound, the suffix will become 'at' from 'tras' in 'trast', ' na' will become 'at' suffix in 'darsh', the 'visible' hard suffix will become 'Mutual' and 'kat' suffix in 'mutualit', it will become ' mutualised', it is okay in extinction too, 'kat' and 'top' will be lost in 'krvyat' and Ad kravyacha ho gaya hai josnam mein zealously mat and give Sushmita ji welcome congratulations okay? Very important clear is going on.

[00:21:34]You must have seen in Guru ji's class that he was telling us to study with an eye on the examination. The inflected word is tasyah tadvaah pronoun. The feminine gender will become the sixth inflected singular. Tasyah Alasaya Shashthi Abhivyakti singular Kravya etc. is also fine.

[00:21:51]Kravyadi Tritiya will be formed in the inflected plural.

[00:21:53]Kripayad is also a Vasant Tilika meter. In this verse, Kuranga Vilola means Iva in vision.

[00:22:01]In Mrinal Kalpa it means Iva and in Inga Angalatika it also means Iva. In these words, since the meaning of 'Iva' is 'lost', it will become 'Luptapama Alankar'.

[00:22:09]In Josnamaya Iva, Iva means indicator of inspiration. Well then? What was this josnahamaya iva mane saying?

[00:22:18]Like made of moonlight.

[00:22:21]Ok? Okay, so the provocation has become indicative.

[00:22:22]Keep this in mind also.

[00:22:25]What is a possible question? Drishtik Hayan Kurung Bilol Drishtik Ashwin Pantu Hayan Padas Kotha so Hayan means hota, Varsha means year, okay and what is Jona Mai Jyotsna Mai Iva Mridu Bal Mrinal Kalpa Shlokam Kenokt, so who is its speaker, so you are saying by whom was it being said, it was being said by Ram, right, by whom was it being said by Ram, okay, Ramer, let's move ahead, Shlokmin Josnam Pade Sandhi varate, so in this Josnamai Dhan Iva was done, yes, which long Sandhi was done, okay, yes, I understood this, what else will be extinct in extinction, what and will be topped, your D option will be correct, in question number four, D option will be correct, let's move ahead. If Parisurit Garbh Bharal Saya Asmin Pade Samasa Vartate then whatever is in it, which Samas will it become? Ok? Both happen.

[00:23:37]Both Karmadharaya Tatpurush come, hence option C will be correct in this.

[00:23:41]Option C will be correct. Ok? 18 people Priya Singh ji, welcome and congratulations. 18 people are watching Watching. Please like and share the video once. Content class is going on.

[00:23:49]You should pay attention to this. The word Tasya has come for Sitaya, right? We had told you that the womb of Paraspuritha Bhaara Alsaya Tasyaah, so Sitaya, okay, it will be for Sita, next we will talk about verse number 29, this is being said by Tamsa, now this is being said by Tamsa, Puro Tapi Tataksya Pariyava Pratiksha Sukh Cho Cha Hridayam Pralape Dharyate Pralape Dharyate, so one is being said by Tamsa.

[00:24:23]Ok? The verse number we are talking about is for Tamsa Ram.

[00:24:32]Ok? Here, if the word 'Puro Peede' is siktha then the water will increase. The important verse is a sukta sentence.

[00:24:41]Keep this in mind. So what did you say? What is tattkasya? What is the purpose of taking out the water in the pond and in the pond when the flow is more, then the flow of water is more? Reaction means retaliation. That means what should be done when there is excessive flow in the pond?

[00:25:02]Parivaah means taking out the vehicle of water is the reaction i.e. counteraction. And it is said that Hridayam cha Hridaya also. What should be done when the heart is touched by grief, delirium means delirium and it can be held only by delirium, okay, what can be held only by delirium when the heart is disturbed by grief, this is being said to Tamsaram, it is clear, let us move ahead, okay, so let us see what is the question in this? So in the Tatakas pond, when the water flow of Purvot Peede is more, Parivaah means coming out, reaction of water means resistance, this is nothing very important, see the Sandhi, Purvot Peede Pura Dhan Oppede Aad Gunasya Guna Sandhi will become Samas, what will become Purvot Peede Purasya Oppede Tatpurush Samas Shok Chove Sukhen Chove Tatpurush Samas, this also has to be kept in mind friend, okay, in Oppede we will use Oppede, Parivaah will become Parivaah and Gh, prefixasya Ghya Sutra, it will become long by option, in Pratyaksh we will use Pralap and Gh, in Pratyaksh we will use Pralap and Gh, it will become Pralapaya, okay, in Purvot Peede, the seventh case singular will become Tatakas, sixth case singular in Shok Chove, seventh case singular in Hridayam, second case singular in Pralap, third case plural in Dharate, the verb is Lat Lakar, in Atmane Pariviyam it will become Dharate, first person There is Anushtup meter in singular. What has been said in the figure of speech is that the coming out of water in the pond and the coming out of tears in the sorrow have the same function. Therefore, since there is image reflection in the first half and the second half, it is a figure of speech.

[00:26:52]Ok?

[00:26:56]The figure of speech of parable has been discussed in this.

[00:27:01]Let us now talk about verse number 30.

[00:27:03]Today's Verse Number 30 [Sound of coughing] [Sound of clearing throat] This is also being said by Tamasa.

[00:27:12]In verse number 30, special Ram Bhadra type suffering living beings in the world.

[00:27:24]Ok? So let us see what is said in verse number 30.

[00:27:31]Okay, so now here in 30 it has been said that Visheshanto specially Visheshanto means specially for Rambhadra Rambhadra so okay, Jeev lok means the human beings are full of many types of troubles means many types of troubles okay so let's see Idam Vishvam Palyam Vidhivakta Manasa Priya So Ko Jeevam Kusumava Gharpayati Swayam Kritva Tyagaam Vilapana Vinodo Sulabh Tada Faso Bhavati Nulaam Bhavati Nulaam so Tamsa is saying this thing also has to be kept in mind Abhin Savdhan okay, Manasa be careful with the mind, Idam means this Vishvam means of the world okay, Vidhivakta means methodically Palyam means it is a duty to follow it okay, with the careful mind, Idam is Vishvam means it is a duty to follow the world methodically and it is written Ghamah Galpati okay Ghamah Kusmiva means just like sunlight tarnishes the flower, just like sunlight tarnishes the flower, in the same way Priya Shoko, in the same way Priya's grief also in the same way From Jeevam means life is taken as mistake which is full of guilt, self by itself Tyagam is okay, by sacrificing oneself Tyagam Kritva is written Na Tyagam Kritva by sacrificing oneself, Vilpayan Vinod Vilpan Vinod means Vinod by Virap, Api also means Asulabha is not accessible, right? It means that even after sacrificing oneself, one cannot attain amusement through lamentation.

[00:30:00]Then also it is okay. Till now, the life force is being maintained. Still life is still being sustained.

[00:30:13]Nanu agreed so it is okay.

[00:30:17]Even the most pitiful crying is beneficial.

[00:30:23]What is there to cry about? It is beneficial.

[00:30:28]Yes, Sushmita ji, everyone has seen the meaning, let's move ahead.

[00:30:38]The accused should be careful not to look at the meaning of these words in his mind and heart.

[00:30:45]Moving on to comments in grammar.

[00:30:47]See what is the sandhi [sound of clearing throat] ah vilapana vinodo apulabha ato plupatata plupatate from the sukta visarga sandhi will be done apyul api dhan asulabha ekona sutra yan sandhi adyapi from AIR gallery will be done adyapi [nasal sound] okay adipi plus uchhvaso ekona sutra will be done yan sandhi Sadhna Maurya Sadhna Tiwari ji welcome ablutions you have joined late Gunjan ji exactly what will be the samaas Priya Shokha okay so Priya Shokha Tatpurusha Samas vilapana vinoda vilao yes vilapena vinoda tatpurusha samaas asul nasul nay tatpurusha samaas will be done in palayam palasenicha woman will do gh in shokā sucha will be done in akrīpita will have avaj and at suffix in krītva will make katva in tyāgam will have gh okay asulabha will have su labh and khal suffix. Keep this in mind also.

[00:31:48]Rud in Ruditam comes from Kat suffix Vinud in Vinoda and Ghai. In Uchchhvasa, ut svas and gha suffix will become uvasa.

[00:31:56]You guys should keep this thing in mind. Inflected Idam: This is the pronoun word. It will become the first inflection singular of masculine and neuter.

[00:32:05]First inflected singular of the word Vishwam Akaranta neuter pronoun. Pala Rakshana in Palyam neuter gender singular. Accusative third declension singular. Manush 3rd declension singular.

[00:32:14]Jeevam second inflection will become second inflection singular.

[00:32:18]Ok? In glpiyat, glach lat lakar will form the first person singular.

[00:32:22][Nasal sound] Uchchhvas: In the first case singular Bhavati, Bhudhar will be formed in the first person singular of Lakar.

[00:32:31]Is Bhavati Shikharani metre ok? Rusha Rudre Shanaga Shikharani. There was Yati on the sixth and eleventh letters.

[00:32:38]That is, the number of letters in one line is 17 and there are 68 letters in all four lines. 17 Chaku 68 [nasal sound] There are six Rasas. There are 11 Rudras and at the end there is Laghu and Guru.

[00:32:53]Ok? It is a decoration. Here in Kosam Ib, the simile and crying from Ib has been beneficial for Ram.

[00:32:59]Thus, being useful in the true sense, the result will become a figure of speech.

[00:33:06]Ok? So now we will talk about verse number and we are moving towards 31.

[00:33:15]We will also see the lecture on verse number 31 in today's class.

[00:33:23]Samata [nasal sound] Ram question, come on, ask the question also. Okay, if you guys are talking about asking questions then do it.

[00:33:45]Ok? Idam visham palayam duly accused manasa sloka chhanda asti. So what kind of rhyme will be there in this?

[00:33:57]Ok?

[00:33:59]Raso dana ya man sab laga shikharani shikharani chhand was on the sixth and seventh letters, yes 11th, okay, your answer will be done, option B will be correct for all, okay, yes there is pause on the 11th and sixth letters, next is question number two priyasoko jeevanam kusam ivarapati atra underlined pade samaso asti.

[00:34:35]So if you want to tell the compound in the underlined word then it will be option C. Tatpurush compound is formed.

[00:34:41]Tatpurush compound is formed.

[00:34:44]Ok? Everyone should increase the number of live streams, brother. So much good content is available. People are not watching live. Getting things for free.

[00:34:51]What is a verse? Tyagam pade nature exists in this.

[00:34:56]Ok? So if you do 'Gha' with speed then what will be the ' Tyagam'.

[00:35:02]B. Its answer will be correct.

[00:35:08][nasal sound] Vilapana vinoda pade samaso asti.

[00:35:16]Ok? I have to explain Vilapana Vinoda Samas. Now please answer.

[00:35:28]Ok? In this also your Tatpurush compound is formed.

[00:35:30]Tatpurush Samas is also formed in this.

[00:35:33]Asmin Now here it has been said that priyasoko jeevam kusmeva garmo galat asmin panto alankaro asti, so tell us which alankar will be used here.

[00:35:48]How will the analogy be done brother?

[00:35:51][nasal noise] Okay, yeah.

[00:35:53]Ok? It will become a simile. Let's go ahead.

[00:35:58]Yes Shreyas ji, Shreyashi Pal ji, welcome, congratulations, let's move ahead, all this has been discussed, okay.

[00:36:06]We will talk about verse number 31.

[00:36:08]Move on to verse number 31. If you guys like and share the class, then things will be sorted out.

[00:36:15]Ok? Be custom, be custom. Ok? Be custom, be custom.

[00:36:23]Now what is this thing said? So see, there is pain, oh pain, what kind of pain is this, Ram is saying this, so what is he saying, see, Dalate Hridayam Dalate Hridayam so dudha nate, was it said by Ram that Hridayam means heart, Hridayam Hridayam heart is right, Hridayam means heart is being torn apart by the agony of grief, that is, the heart is being torn apart by the agony of grief, that is, it is being torn apart, Dvidhatu, but it does not get divided into two pieces, but what is there is not divided into two pieces. Vikal means restless, kay means body, restless body, that attachment is carrying unconsciousness but it does not give up consciousness. Is internal heartburn okay? Tanu means the body and Jalayati means it is burning. The anguish of the heart is burning the body but is not turning it into ashes, but it is not turning it into ashes. The method of piercing the vital organs is Vidhata Praharati, meaning he is attacking but does not destroy the life, but does not destroy the life, this thing has been told clearly, everyone understood it, till here it is fine. The matter is in Harni verse. Let us move on to grammar questions. So what are comments in grammar? There will be a treaty of qualities with grief, sorrow and distress.

[00:39:06]Ok? Asoko vegaat dvidha to shokogaat duvidha jalam jasanti sutra will result in consonant sandhi.

[00:39:17]Samas is Shokodagata Shokas Udvega Tatpurush Samas Antardaha Antah Dah Susupa Samas This is the Samas asked in Antardaha. Take care. Vij and Ghai from Udveg Ud. Burning in the burning. In Vidhi, Vidhi will become Dha and Ki, the essence of Marman will be pierced and Na will be in body, Chi and Ghai in Moh, from Moh, Ghokod, Vegaat, Panch inflection singular, Dal, Parasmaya Padi Latkar will become first person singular, Vidhate, Vidatmaya, Padi Lat Lakar will become in first person singular, Vahat, this too, Chetanam, second inflection singular, Munchati Munch, Parasmaya Padi will be formed in first person singular of Parasmaya Padi Latkar. In the first person singular of Lakar, Munchati Jwalyati is Jwal, Parasmaya Padi Lat Lakar will become the first person singular Karoti Triya Dhatu is Parasmaya Padi Hai Lat Lakar, first person singular will become Karoti Karta Kurwanti ok Tanum Second inflection singular Ratati Rat Lat Lakar First person singular will become Jeevitam Second inflection singular will become Harani Chhanda and Vishikti Alankar has been used in it and What is Dal Hridaya Shokotaga Dvidhat Shloka Chando asti harani harani will become the rhyme.

[00:40:31]What rhyme is in it? Harni chhand will be done friend. Ok? 23 people are watching the watching and your number is very less. The number of content classes that are conducted at this time is very less. Verse Asmin Shokot Vegat Pade Samaso Asti. So what kind of compound will be formed in this? Then your Tatpurush Samas will be formed.

[00:40:51]Shlokasmin kas hridaya dwidhati, so whose heart is not divided into two or two feelings, then Ram's, okay, Ram's, let's move ahead, next is the wrong Hridayam dash dash jeevitam asm Shloki Alankar, so which Alankar will be in this, Vishvasukti Alankar has been used, we are next in that, Vikala kaayo moha, so in that, the body in it will be Chudh and Ghai, D option will be correct, okay, D option will be your absolutely correct answer, D is correct for this. Yes.

[00:41:32]Let's move ahead. The next question is jvalayati tanu antarda karoti na bhasmasat atra slokam kenukta. So who has said this verse? So this has been said by Ram, Ramena.

[00:41:48]Ok? Now we will talk about verse number 32.

[00:41:51]Verse number 32.

[00:41:55]Ok? Everyone please like the video and subscribe to the channel. It's been almost an hour.

[00:42:00]Ok? We will end today's class here. Tomorrow we will try to connect live from 5:00 am onwards. Was not able to join live in the morning. I am having some health problems since last two-three days, friend. That's why we are not able to connect so early in the morning at this time.

[00:42:15]We will apologize for this.

[00:42:17]Now, from the 20th onwards, your live classes will be conducted in such a vigorous manner that you will be able to prepare for everything very well. With free preparation [nasal sound] [coughing sound] Siddharth ji, Shreyashi Pal ji, Doctor Priya ji, Siddharth Bodh ji are absolutely Sudha ji.

[00:42:40]Many thanks to all the friends who are watching live among us.

[00:42:41]Namah Sanskritaya, good evening, good night. Stay happy, stay cool, best blessings.

[00:42:45]Like the video and those who have not subscribed to the channel should subscribe and you people, the join option comes here, friends, where you have been given the subscribe logo option of the channel, the join option is there, you people can also join the class with some price, all the people can join the class by investing some money, you can also invest money, okay, come on sir, what is your number, Sarita Devi ji, Namaste Sanskrita ji, welcome, the number has been given to you, you will get it there, the link of the WhatsApp group has been given to you.

[00:43:17]Where you are commenting, it is written there that if you contact for online course and PDF notes related class then you should join it. Join, join first. See if he is joining or not. Then when you join it, send us a personal message.

[00:43:35]Look, join. The link is given, please join.

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[00:44:22]PDF notes of Sukanash Ordinance will be available for ₹51.

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[00:44:28]We are talking about those notes which are complete.

[00:44:30]Work is going on on those which are incomplete.

[00:44:33]But now there is very little time left. Now you guys have joined so quickly. Sarita Devi ji, if you have joined then please tell us by commenting whether you have joined the class on WhatsApp group or not.

[00:44:43]Live classes also run from 3:00 p.m. Model papers and maybe classes start from 5:00 am and also from 5:00 am.

[00:44:47]Classes are going on three times.

[00:44:49]The school will be closed from the 20th. So we will take your continuation and class.

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[00:45:05][nasal sound] Good evening everyone. Good night.

[00:45:10]Thank you.