Lesson 2 - Madinah Arabic Book 2 Course

追加: 2026-05-24

[00:00:12]I ask Allah subhana wa ta'ala to accept from all of us coming here to learn the language of the noble Quran. I ask Allah subhana wa ta'ala to make a satar for our parents and make our children satar for us. I ask Allah subhanana wa ta'ala to give us tough week to learn the language of the noble Quran and then teach others. I welcome you my respective sisters to today's class. I hope everybody's doing well. May Allah subhana wa tala bless you. If you are able to hear me clearly, please give me some feedback in the chat window. And as you know the host for giving the responses is your answers. Please write here. Inshallah we'll start the class once I have some feedbacks received.

[00:01:40]Alhamdulillah. So in we'll start the class. We are in lesson lesson two chapter number 25. Alhamdulillah. We have learned the following in the previous lessons. We saw we saw and mazal right. They both belong to the category of kana. What they do is they enter upon the sentences which are MTA and originally and they change the name of Mtada into ismukana and uh will be changed into kana or whatever the sisters of kana are there we can say is mazala or mazala or if it's a present tense we may say is or we've also seen a lot and we've seen few letters invad and we understood how do they work and what do they actually mean. We've done the text and then we've attended the first exercise of the lesson and now inshallah we'll continue with the more exercises.

[00:02:41]So here read the two examples then enter ka to the following sentences. So is what read it's the from the verb.

[00:02:54]So there's a here. This is how we make.

[00:03:04]So now we have a sukun here. And then the next word we have and that word has got lamb which has got as the first word. Somebody may say but the first word this is hamza. This is al if but this is and we know the rule for the hamz. It is only pronounced if it is coming in the beginning of the sentence.

[00:03:22]If it is coming between the two words then this word is going to remain silent all the times. So this is done. This is going to remain silent all the times.

[00:03:32]But here the problem is the last letter of the first word has got sukun and this lamb has got sukun. This is why I mentioned about the al if somebody may say al if is there. Why I'm talking about the lamb and not al if which has got sukun. This al if is always silent if there is a word before that. So now this lamb which is the second word is also silent. So the problem is how we join this hamza with the sukun with Islam with the sukun. So we give to this hamza so we can continue speaking without giving a break or a comma.

[00:04:10]Read the two examples then enter kana to the following sentences. So what is the example?

[00:04:18]Hid is sick right now.

[00:04:21]We enter kana what will happen was sick yesterday. So is it was now it became you can't say can you say hmed was sick right now? No.

[00:04:41]When you say right now then it's a present tense. When you talk about the past then you cannot use ala. You are using means yesterday. Maybe you don't use. Hammed was sick. You don't want to give a time frame. When was he sick? But if you want to say it was it was yesterday he was sick. Maybe today he's not. So you're saying and then second sentence is again the only difference is this this MTA is feminine. So the is feminine. We know that they both match each other in along with other things.

[00:05:18]Zab is a student. So can we say this is wrong because the word is used for masculine. It cannot be used for feminine. Can I say I cannot I must say because I have to show in my sentence that the doer is the feminine. In this case we have to show that the ismukana is the feminine.

[00:05:48]Zab was a student. It is possible I don't use Zab and I say if I say it would mean she was a student. So I'm I'm using a pronoun instead of a proper noun. But in this sentence I'm using a proper noun.

[00:06:05]Exactly like so as I said to you and aftert became became so these are the sentences in your book of course solution is not given it's just these words are given and that has got now I I'm sure that you don't need wobble signs now alhamdulillah know that but may Allah subhanaa tala bless our brother who has done this work it's really really hard work to put harakat on everything so the sentence was al you see al this time I don't I am pronouncing a a sound why because this is once again but there's nothing coming before that hence I'm able to pronounce that if there was something before that the will become sal by default but right now we will pronounce it the water is How will I say the water was cold?

[00:07:06]Then what changed here? Because of the kana the meaning became what was from a it turned into was and what other Arab changes are occurred is kana is mu as we can see and kana became mansubi once again we done this before as well but once again we have seen that the harakat are coming on the last letter is coming where on ta and ba right but Here where is dhma coming for the to show it's this word on why this alif is coming after that there's no last word is al if because alif do not accept any but some books you will see that the bar depending on the usage is given on al if this is right one if you want to write it like this it's okay but it's good that you don't write on al if because alif do not hold any haraka but Some places you will find it's printed that way but that's fine. Inshallah the door is open. How will we say the doors open the door the window is closed? Now you can't say because is feminine. How you can say you because kana is at the end of the day it's a word right? You have to show you have to attach with that if it is referring to feminine. So once again it was and then the next word was but you can't say if you say you're breaking two rules. One you putting a comma here. There's no comma.

[00:08:56]Second is coming between the two words.

[00:09:00]How are you pronouncing this should not be pronounced you see?

[00:09:05]So two things are getting disturbed.

[00:09:07]Solution for that is you will put a window was closed. Then hashim is a teacher.

[00:09:20]How do we say was Hashim was teacher?

[00:09:25]son.

[00:09:30]The man is a Christian. How do we say the man was a Christian?

[00:09:38]The weather is cold. How do we say that the weather was cold before, not now?

[00:09:46]The principal is sitting in his room.

[00:09:53]How will we see the principal was sitting in his room in a was in a past tense adding a question from very level two I guess where is the here if you say is the what Very good is your and it is also because it's coming after and this is so in this case in this sentence is a phrase it's not but if I remove then is the will become it will become phrase but right now it's only phrase and not the because the chair of has already been taken by the word it's not empty so how can this uh phrase sit in that chair this watch is cheapta is what kind of word is is not. How will we say was in the past tense?

[00:11:29]So I I beg you pardon is if there was no then we could think of and but this is bad here because if the word with is there and before that it's then this word is not this is and is so how will we say this watch was So is from our category of the category of where is always isn't it? If you think is is mukana please press one otherwise please press two.

[00:12:26]No is as I told you is why he is showing No.

[00:12:59]You remember in last s lesson we saw tawave. In tawab we were discussing that tawab are what tawab basically are the words which are taking the hookum of from the previous word. So this is bad.

[00:13:14]We saw in that category of tab we had bal we had n we had right. So this is bal. Now look why this bad is murfu.

[00:13:25]There must be some reason it is. This is mu because it is taking its har from this.

[00:13:32]So this is and this is taking the orders from this one. The one who is giving the orders he is giving the order to the next word which is that you become because I am. If this was for any reason this will become because it is bad. It will become maj. If this had was sitting in the chair of mansub then it will ask this to become mansub depending on the sentence.

[00:14:02]I know sometimes I say things here and there and there's no much detail given but because I don't want you to get confused or it's slide is not ready for you to explain that. So it's just the reason is that you hear it some somewhere it's in your mind and when these things show up you can actually link up and say yes we have actually heard that or studied that before and this is what the detailed explanation is. So this watch was cheap. Once again a disclaimer here. Every time additional information is coming. How do you identify first of all if it's an additional information in the lesson or not? If it is not the part of the text, if it is not the part of the exercise, then it is an additional information. It is there. If you can absorb it and understand it, fair enough. If you cannot understand it, just absorb it.

[00:14:49]Just try to write it somewhere and thenually come you will find that at that time understanding that concept will become easy because you have heard something about that before. So sorry in your mind. Another benefit inshallah when you are doing some internet search you looking for something else and something along the line of those additional information will come in front of you.

[00:15:11]You will be able to understand that and you will also be able to absorb a little bit and that will be inshallah helpful.

[00:15:20]Omar is a rich merchant. If you want to say in the past tense, I will say was a rich merchant. If she says this, when you're doing verbs, you have the tools mi and fail. So, you use the verb and that makes the changes into present tense and past tense. How do you make changes into a verb into a noun sentence? If you want to use the noun sentence and the past tense, this is how you use kana. And now your noun sentence has become a sentence which is reflecting the information of the past exactly like you used to do for the verb. So I hope you understand the benefit of knowing these tools.

[00:16:03]Our uncle is a school principal.

[00:16:09]Our uncle was a school principal. So mudira is and it is also mud and and obviously it's mudaf.

[00:16:22]Now we have seen ma last time and we we said it means still but let's go a little bit more detail about this part of the sister of kana as we have studied in the past that means is not.

[00:16:38]So negation in the present tense kana is not a negation. We're just showing you the past tense. What is about mazala?

[00:16:48]Mazal is the past tense. And what is the present tense is? So come to this bottom part of the screen.

[00:16:57]Here we see the meaning still. But when you want to use the meaning still in the past you will say that will mean was still means is still. What do I mean by that?

[00:17:11]For example I Z was sick a week ago I heard that he was sick and yesterday I went to meet him and he was sick. Today my teacher is asking how about Z? So I say mazal he was still sick when I visited him yesterday. So mazala is giving the meaning of continuity but in the past he was still sick or maybe one of your child or sibling is sleeping you ask another where is so they may say he was sleeping when I saw 1 hour ago right so they're talking about past so they will say mazala mazal z was still sleeping when I saw half an hour ago but if this child has just seen And you want to say is still sleeping.

[00:18:05]How will you say is still sleeping? So this is what mazala and mazala means in the past tense. He was still sick. He was still sleeping. He was still lazy. I saw him one year ago. He was lazy. I saw him last month. He was still lazy. I maybe I saw him year six with me. He was lazy.

[00:18:28]Then I saw him just last year. He's in college. He's still lazy. He hasn't changed. Right? But this if you want to say something about now because you have a current information, you will say he's still sick. He's still lazy. I hope you're getting that. So ma is used for past. If you want to talk about the f the present, you will say and then you will use this which is means he's still the verb is but when when we talk about we don't talk about when they enter into the group of there must be before that or before that. If you don't use ma and if you don't use then this is not from then it's a normal verb. It will work in a normal way. Right? We not going into detail of that. We are doing kana. So understand please for the word zalah zalu to be considered from the sisters of kana and do the action of ismo is and then it must have ma if you're talking about the past and la if you're talking about the present that also tells us one more thing that tells us if instead of z it was fatima what will we do to this The ta will be added there because fatima is feminine. So your ism is feminine. So here you will have ta which is and then and if you have coming here instead of z in the present tense you can you use yah. Yah is but that that point towards masculine he is going but if it's about the femin she is going so this yah can change into depending on who is your isim about who you are talking so let's begin the lesson I hope with this explanation inshallah you'll be able to understand what we are going to do so and another Words usually have past, present and imperative or future built in into the present tense. So when we say is the past tense. If we say it means maybe present tense or maybe future tense. We have also learned how to makeis how to make them exclusively for present tense or exclusively for future tense. If I sayham then it means Muhammad is going or Muhammad will go. But if I want to make it sure that the listener understands fully presented you sayham Muhammad is going now. If you want to say Muhammad will go in future you will sayham you will add seen he will go or you will sayham will go. So you will use seen or sofa to make the verb exclusive to the future and you will use the word al I'm giving for example you can use other things as well you will use al that will make it specific for present tense there's no ambiguity left but if you use just the word yabu then this could mean now or it could mean future but this was the verb zahaba come to word lasa have you ever seen the mudari of lasa no lea is a type of a verb which only comes in mai. It's always it's not no leisa has got. What is tar? Tasar means conjugation. So you have conjugation of mai like you have 14 pronouns for zahaba in madi 14 pronouns of yhabu the derivation of zahaba into present tense and they are 14 and then for am you have six sas or six derivations of the verb right because amar you is shoot the person who is in front of you kana has got all kana yaku kana and this derivation for the past tense yakun and his derivation for the present tense and is for the and his derivation. What about mazala oral? What we are doing in this lesson mazal?

[00:22:59]Mazala is for the pastalu is for the present. There is no future.

[00:23:05]There's no imperative in that. You cannot say to anybody zil there's no such thing. So it's only past tense and only present tense. And liazu also does not give you a meaning of hidden future tense like yes dhabu would have two meanings present tense he is going or he will go but lialu is not giving you the meaning of still will no it is is still it's not still will right I hope you're getting that let's come to the lesson so we have to make these sentences now uh using laazalu which is from the sisters of khan ibra Ibraim is sleeping. If you want to say Ibraim is still sleeping, you will say Ibraim is still sleeping. Because when do you say this? When you just have seen Ibraim, he's sleeping. You you know you just saw when he's sleeping. But if you saw him sleeping 5 hours ago, it is possible that he may not be sleeping.

[00:24:07]But that time when you saw he was sleeping, so what would you say?

[00:24:12]Ibraim Ibraim was still sleeping. Maybe you saw him early morning he was sleeping. You saw 12:00 noon he was still sleeping. So you say mazalah Ibraim but if you see him just now and he's still sleeping.

[00:24:24]You will not use ma because now you are using the word is. You're not saying Ibrahim was still sleeping. You're saying Ibrahim is still sleeping. So you'll say Ibraim is still sleeping. What match in gender is sleeping? So can I say no. We just seen this is and you use according to who is your isim. So Ibraim was your ism here. Ibrahim was masculine. So you use yah. And when do you use the when you have a feminine also when it is about ant but we are not going into that. We just talking about the third person masculine. Third person feminine. Third person masculine we use yazalu and third person feminine we use tazalu. So we will change this from if our of that part of is feminine.

[00:25:28]It was Hisham is bachelor but you want to say he's still bachelor teacher is sitting sitting with with with the principal. If you want to use in the continuous sense, I will say that she's teaches still sitting with the principal.

[00:25:55]Once again, if you want to use Ahmed is still sick.

[00:26:06]The weather is hot. But if you want to say it's still hot, you say now you have butt is feminine. And you want to say the library is still closed. Over here originally the meaning was the library is closed. There was no meaning of still. If you want to say still continuity, you will say why is coming here? Because your ism is feminine. Why? There was no here in the previous sentence. And yeah, because is a masculine word, not a feminine word. Number six, the car is new. But if you say the car is still new, you're selling somebody.

[00:26:51]Oh, you bought it five months ago. No, it's still new. I haven't used it.

[00:26:59]You see is coming here. It's not because your is feminine. So you cannot use you have to use if it was your house then you will say right is absent but if you say is still absent if you change into you will say then you'll say I hope it is clear sisters and and you've done before.

[00:27:34]Alhamdulillah they're coming now officially in the book perhaps they're coming first time in in a full form before that we've just seen the glimpses of that that coming what are five and zoo basically these are there are six um nouns like that but most books mention the five sixth one I've told you in the past why it is not mentioned because that word means the private part um there's really we don't have the need to go into the detail of that. So, a ham fu and we have done lu in detail in our previous lessons. So in today's lesson we are having Abun and Aun. So we will see how do they look like. What happens is before we get into the lesson Abun and Aun are the nouns. How do if if they are if they become if they are just nouns without any mudaf they are not mudaf then they will be ab nothing no problem dhma will show as mu. But if they became mud and they murfu then this wow will be sign of murfu. If they became mansub because of some reason as we've seen in the text of the lesson then al if will come to show it is what is and it is mans. So you have put al if here and if you are using before this word but it is coming asaf.

[00:29:08]So it's basically abuka your father but because of this you will have kasra you will have majur form but you cannot put a kasra because this belongs to the category of these five special nouns when they become when they come in the form of mudaf mudaf then they are not identified for murfu mansub and maj by looking at the vowel signs of dhma fata and kas rather you look at the letters wow for murfu al if for mans and yah for so we will see the lesson.

[00:29:43]So here is the example of a word.

[00:29:50]No is not a word from the category of these words which are called.

[00:29:57]So this will react in a normal way. So when I say means your classmate entered. So who is the verb? Who is doing the action? Zam.

[00:30:07]So what is how do we know this is file? File is always muru. What's the sign of murf?

[00:30:13]There's a I saw your classmate. So is the word mean to see to is the file. I saw I saw who is I saw what? What is my object of the verb? Object of my seeing is your classmate. So is I said to your classmates. So I said is so next word originally will become now so we say how do we find out there's a here why we don't say because mudaf do not accept when the when the word will become the will go and only single will remain if there was no attached I would say I said to classmate but here I'm using Sorry your classmate. So that's why I will not be able to say I must say with single har but here are the words and so and are here in this red and blue boundary. You can see that these are the two words we are dealing today. As we've already seen and it's written here when they are um showing their mu or maj.

[00:31:42]So what is the Arab for that? Abu J is the Abu is this wow is the sign of right and then same thing is the verb to is the file which means me and your father I saw who is the object of my seeing your father. So aba is mansub.

[00:32:14]How do we know mansub? By al if. So you see in bracket al if is given. There's no fat coming here. Likewise in this aba there is no dhamma coming on the wow.

[00:32:24]Last there's there's no dhamma. But this wow is and before that the original letter ba is here. But basically the sign of murfu is this wow and not the dhma on ba. Remember this wow is the sign of mfu in this situation. The last one here.

[00:32:42]So this is the sign of not the likewise there's another word from which is brother your brother said your who said your brother said so who is the doer of the action your brother but we can't say or we'll say wow is the sign of and why it is because it's f I ask your brother who I ask who is the object of my asking your brother but can I say no I can't say I say the alif will be coming as or the sign of mans this is for your brother so we know that is for yeah is coming in the end but here is coming we are not ending only we are saying so is here. Why? Because it is from I hope it is clear. This is something we've done before. Alhamdulillah. So here you have word given here. Abun can be abal is ab is why kas is coming because is attached would be ab. But why there's a coming here? Because this is not a mudaf situation. This is single word. This is not mudaf. But what if this word which is dad becomes mudaf to something else. Then the dhma fata and kas will not represent the sign of mu mansub and majur. Rather wo will represent that it is mfu. Al if will represent that it is mansub and yah will represent that it is majuru. So look at this. Our father is a big merchant.

[00:34:43]So this wow our father. So this wow is next one.

[00:34:58]This car is for our father or belongs to our father.

[00:35:03]If it was for z we will say we will not say we will not say herein we saying why because it's did you see our father? So once again aba is mansu is object of the verb and ta is the file you did you see our father. So this is where did your father go?

[00:35:38]So Abu key Abu. So you see once again here Abu is the is the verb and Abu is the doer of the verb. But this wow is the is the sign of and then ask your father.

[00:35:59]So who you should ask? Who is the object of your work? Your father. So what is mansub? This abun has become. Why?

[00:36:08]Because it is in the mudaf situation.

[00:36:12]And why this is ali? What is that? This is this is imperative. What was the actual you one female are asking you one female are writing. So Alina you one female are asking but now it is an order. So what how do we make imperative by removing the mud? We remove the mud and since this verb is the verb which ends with yah and noon. So all the verbs which ends with noon and wow and noon they are called those verbs when they became or they became we drop the noon. So we will drop the noon here right because this is so when you make as well you will make you will delete the noon. If it was not the situation, if it was a a verb without known, you will simply put right.

[00:37:19]I know your father.

[00:37:22]So I know. So is fail and f. And who who do I know? I know your father. So who is the object of my knowing? Father of I'm telling you your father. So this is Mans but this is not the sign of mans. This alif is the sign of please remember that.

[00:37:51]Ba has got a kas and this is if this is this is because of this what is this yah doing here then there's no need for y say ab your father what is this y doing here this yah is telling us that this word is from when it becames when become yah shows that it is and because it's coming after so this is this y is coming here to show it is maj I heard that her father is a famous doctor. So is always so we so this is not the sign of the mans. This alif is the sign of the mans. So once again what we need to understand is that these words and when they are and they become by wow they becomes by adding the alif and they became they become by adding the yah. Here is one small thing. So what I said to you was these words when they are not mudaf mudaf they they act like other words dhma fat and kasra for but when they become mudaf mudaf wow alif and yah but does this always happens in all conditions of mudaf mudaf this will happen yes and no yes and no means what all the dam all the pronouns if you will attach these words to them they will show wow for mfu Alif for mans for except for one pronoun. And which is that pronoun? That pronoun is if I say abi then this rule will not apply.

[00:39:43]Abi this rule will not apply. So if you say this rule will not apply. briefly when they become to any pronoun except except when we say my father then this rule will not apply right then you will not see additional yah come you will not see additional wow coming you will not see additional al if coming what will come there or what will not come there we've done that in past I don't want to bring this up now and just make things confused We have seen that before. We'll see again inshallah in future. For now, just remember this that and when we talking about we are talking specifically about al and the father and the brother. So let's stick to that.

[00:40:34]These two will show by vows by alif by yah when they are mudaf.

[00:40:45]But only when the mudaf is not. If the mudaf is which means my I'm not saying your father. I'm saying my father. I'm not saying her father. I'm saying my father my brother. Then this will not work. Then this al if y thing will not work.

[00:41:05]I hope it is clear.

[00:41:08]Okay. Now here is for the brother. We have just seen for Abu. It is for Akun.

[00:41:13]So I hope it is inshallah very going to be very clear. So you have to fill in the empty st spaces with is the original word.

[00:41:23]So so where is your brother?

[00:41:28]Your brother left with my brother. So is the verb with the wow is the her brother left right?

[00:41:40]Her brother left.

[00:41:42]brother. But this how do we know this file for this file for this word?

[00:41:48]What is the sign of here? This wow is the sign of as we've seen before moving forward in the same sentence. May Allah subhanaa tala have mercy on look how beautiful he's bringing two examples in the one sentence. Ma is the next word which comes after is always look what has happened to here.

[00:42:10]became what is the sign of in this mud which is coming after this is this yah is the sign of mudaf and this this is so this is and also playing the role of mudaf and this is mudaf look after coming with I took 1,000 real from your brother so after mean next word is is so I'll ask you a question after there is a next word which is is we see this word here for a moment ignore this what is the sign of in this word if you think is the sign of maj press one if you think no yah is the sign of maj press two but only please press two if You full well know why this yah is the sign of majuru. Why is this yah is coming after me.

[00:43:20]If you can't write in the chat box it's fine but do please write in your notebook and write the reason because more you will write more it will get ingrained in your mind inshallah.

[00:43:32]Alhamdulillah. So number one is incorrect. This kasra is not the sign of majur because if this kasra was the sign of the maj and we we know that the is here that the word has been ended and this calf is what is this y doing here?

[00:43:46]You don't have any answer for that right? This is another way of looking at it. So you know this yah is basically the sign of majur here. So the sign of majur because of this is yah. Why there is the yah sign of the majur? because it belongs to the category of five special nouns.

[00:44:07]So wow what are with the wow when it is in the condition of if it's in the condition of then al if and is the sign of if it is in the condition of I think that his brother is a student.

[00:44:39]So we know here is and al if is the sign of mans I'm looking for your brother. So after and the next word is maj. So this yah attached to this word is telling us this this yah is the sign of maj and this word is becoming because of because the words which come after are hope is clear sisters.

[00:45:09]And then new words. What are the new words? Safiron means ambassador to is plural for saf ambassadors.

[00:45:20]Means dean or chief is the plural.

[00:45:25]Is the verb.

[00:45:29]What wasn't?

[00:45:32]Which chapter is that?

[00:45:35]You see this is how you remember the verbs. If you remember the verbs like that then it'll become so easy when you are doing the conjugation which we will see in coming lessons as well to inspector and the plural inspector is one patient or singular is the plural means to write or compile a book was for past tense is for the present tense is policeman one person is the plural is the is retired. It's an but let's not go into detail of that. Inshallah we'll do it in future lessons. From which verb it is meaning is to sit.

[00:46:27]So that was the official end of the lesson but we have few more things few additional information. Once again when we say additional information it's up to you how much deep you want to go into that but I would suggest you please hear me out see whatever you can retain and if you want to take a notes please feel free.

[00:46:46]We have seen lessa lea is the negation in the present tense. Yeah lea means is not. How will we say was not? By using ma. The negative particle ma can be added to kana give a negative past tense meaning. This will be translated as was not.

[00:47:04]So we have seen in today's lesson without the man was sick. But you say the man was not ill or sick. So how will we do the grammatical analysis is what?

[00:47:20]This is the particle of negation. What is and what is here are the examples of mana from the Quran as you can see.

[00:47:45]So this not is coming here and this not is coming here right?

[00:47:53]And Allah is oft forgiving, most merciful. We have seen gives you the meaning of present tense. But that's for us human beings.

[00:48:04]For Allah subhanahu wa ta'ala in the Quran, you will see is continuous. So when you say Allah subhana wa ta'ala is of forgiving and most merciful, you will say he was in the past and he's not in the present tense. No, that's not the case. When kana is used with isal, it gives you the meaning of continuity. So that's why you see is is being used and Allah is of forgiving and most merciful. This was an important point to mention. But sometimes when we see the meaning of kana is was and then we read the Quran then we are translating everything into was but this is kana means was but when it is used for isala subhana wa ta'ala then the meaning will be continuity the meaning will not be the past tense and then a little bit Arabic Arab details or the details of Arab which is written in Arabic but This will be very much hopeful helpful.

[00:49:11]Muhammad is what is how do you write the if want to write fully you may simply say it's done but the proper way is we know gives the meaning of past tense.

[00:49:31]So why is used? We saw in the beginning of the last lesson because it changes the order. It changes the words coming after that into and changes their why it is called because it is it is this verb is in the sense if you use a verb went at meaning is understood by just giving you the file or you give the verb and you come up with the name of The do that's meaning is understood right Muhammad went you understood everything but if I say Muhammad Muhammad was do you understand no you don't understand you need more hence it is called it's called because it's deficient it's not giving its complete meaning and hence you need is with that just is not enough because it's a fail right usually fail is fine with the file if you give the file after the fail you get the meaning or at least you get the part of the meaning But you understand that if I sayun, you may not know what did he write. You want to know he write a or he write something else. But if I just say you are okay. You understand something maybe not the whole thing but at least you're getting an idea. But if I say did you understand? What is you don't understand anything at all. Hence it is called means will always have a fat on the kana it'll never be when we say that's for jama that's different but this kana on its own written like here will never have a ka it means it is it is fixed on so what is muhammadu is as we know then what is look at the second sentence the with the what's happening now please listen to that it is important it is bringing it is bringing Abu you are getting more information revision and more understanding of things kana will be same we've seen that what is abu kana So your father is always here in the case of Muhammad. But we've just studied the word it's from. So what is the why?

[00:52:25]Because it is from five nouns, five special nouns. And what is this doing here which is attached here?

[00:52:32]is attached pronoun it always has the it will never you will not find when I'm speaking to a male I will never say key or I will always say it's fixed whatever situation is coming in so and what is it doing which chair it is s sitting what role it is playing in the sentence it Maj sitting in the chair of mudaf. If you learn to write like that, you know what does it mean? It means that you understand every single word. As we have seen previously that how in the last lesson that you know what is and then you know alsan made up of and inan is made up of two words for then is for so you are actually describing everything. So here you are describing every single thing. Yeah. And what is the is and is always mansu. What was the originally? Z was zoo. Look here zoo. We've said in zoo right zoo is also fromsa. When it is we see wow coming asu. When it is mansub when we see alif is coming as a sign of mansub. So look at the analysis.

[00:54:04]is we know that this belongs to the category of five special nouns. And what is doing here? It is a word which does not belong to the category of those five special nouns. So it is just showing which is and then the another sentence for dual.

[00:54:42]Why? Because they're dual. And in dual we see alif is the sign of if we add it became what is we know this muchi is what as we know because it is dual what happened became was dual in this sentence it was and is always and if was showing as what happened here it became why is coming let's see because of so if turn into yah because it is dual remember in the dual is shown by al if and are shown by y so let's read you see sisters when we say here please pay attention for we said and the sign of we did not say because this is the normal situation we don't need to say why but if the situation changes this is the regular occurrence where kas is seen as maj but if something else is coming then you will give the reason why so we say means because it is so why it is important to use Because then you will be able to say and show your understanding. Here in this case when you say abuka when you use after that you gave the reasons.

[00:56:23]Why is the wow is the sign of mu in abuka? Because it is from a special nouns. But what are you going to say in the last one here? Why yah is the sign of mansub here? Because it is one is mansub and yah is the sign of mansub because it is from muana. So you are actually becoming more aware that this yah is here coming as the sign of mansub because it is mufana. It is not coming because it belongs to the category of five nouns. It is very important that you are able to identify. Maybe you will have it in your test coming sometime.

[00:57:05]Some sentences given and then you have shown two different uh charts and then this yah is coming from the category of A and category A is a small maybe or this is coming from category B and the category B is perhaps the pronouns for the dual. So you should be able to understand that because if you understand this then inshallah your understanding of the Quran will become much much better. So now this was what we've done was for the muad and for the dual. What happens if it is a um plural? So look at this one.

[00:57:39]So a plural in the plural wow is the sign of wow.

[00:57:56]If you say Muslims are hardwork, how will you say you see this is the third explanation.

[00:58:17]Previously for after we have seen that actually proves that you know what you are studying that this is wow because it is from here you said this is because it is from you know what what are the duels and then here you are saying is so you see now whatever you have studied alhamdulillah everything is coming and setting in place. It's sitting everywhere. You are able to identify every single letter of the word.

[00:58:53]Alhamdulillah.

[00:58:55]Please sister say alhamdulillah.

[00:58:57]Don't feel oh this is too much. This is don't it is an additional information but it is just giving you more and more understanding and more and more command if I may say inshallah in understanding this.

[00:59:15]What is And then next is what? What kind of plural is that?

[00:59:39]This is feminine plural, right? So because now the plural is your of so the T is showing that this is doers are is feminine.

[00:59:56]Don't go into the detail of this particular statement. We'll deal with that inshallah in future.

[01:00:07]It should be Oh, this is the mistake here. Yes.

[01:00:16]Sorry. Only the mistake is should be.

[01:00:26]So you see here was because it was sound masculine plural. Here it is because it is sound feminine plural. The last one.

[01:00:40]So what is doing here?

[01:00:52]Now you see when you are saying so it's not it's not so you have to say why it will not be having why there will be no on it because it is from deep And it will not become it will not be it will not have because it is from dipto. You see sister though it is written in Arabic but I hope since you already know the terminology when you read these one this makes sense it it is as if it's written in English for you isn't it?

[01:01:34]Alhamdulillah.

[01:01:36]And then there's a fa given here but we will not go into that. And then there's something else. Is it possible to delete the known of the ka? I'm not talking about the noon which we delete in habani that noon is coming with the word with bon and y I'm talking about this plain kif and then ka is it possible to delete the noon yes this is the specialty of kana that from kana it is possible that you delete the noon and it is j is and in four situation we'll only see two situation we'll not go into other two we'll just stick to these two.

[01:02:17]So this from the Quran you see if you look at the word you will think what is because we know that the the verbs are made up of three letters or four letters at minimum. So you say y what is this? It's not a verb.

[01:02:43]It's a it's a particle because particle is possible two letters like min or man.

[01:02:49]Particles can also have three letters like orah or particles can have only one letter like or two letters like so you will be confused here. But if you know the rule then you will know that this is j is because in the Quran end of it this is the final word but you we can't say it is not j is in the Quran Allah subhanaa tala has said something this is final but here we are looking at it so we can understand the Quran and we can see if we see it outside the Quran written somewhere else we are actually able to understand that so what is happening is you No, it is because after the verb which comes after is always so it is and but does it end here? There's no here.

[01:03:47]Look at the next letter written written here.

[01:03:56]is which is on the noon which is omitted and this is possible this is j is to omit. So when you are writing some essay and you want to use this lum and you want to use yakun, it is possible you may say like you see in the Quran you will see yakun coming after but you can also say in the Quran if it is yaku then you will say yaku you will not add anything but outside the Quran you can use or yaku both are allowed you can use that. So if it is coming with then you can delete it. If it's become then as well you can delete it. This is another example from so it was and this is what is the same by because is making it because we know when the word the word will become it will the last letter will have no vowel sign it will become with the sukun on the last letter. So the suk is on the known but it is it has been omitted because it is allowed it is I hope you got that sisters. Last thing can be of three types can be mur can be jumla or can be jumla. So a single word or a jumla or jumla. So, so for example, you could say was sick or his house was beautiful or you can use his father was going. Right? So, you have singular one, you had the jumla and then jumla is also possible. You can say was in the masjid. So is or it could be was in front of the masjid. But all of this information is additional information. If you were able to absorb it is brilliant. If you were not and just heard me what I said, may Allah subhanaa tala bless you all. Try to make notes if you can. Inshallah when you'll see these things coming in the future uh you will find yourself at much ease and the more important thing and the most important thing is when you see in the Quran inshallah you'll be able to understand you will have no difficulty understanding that with this if there is nothing else then inshallah we'll end the class the recap is that we have just did the exercises from the previous lessons and in that process we've learned few more things alhamdulillah I hope Allah subhana wa tala I ask Allah subhana wa tala to accept from all of us.