The video argues that the Pope's apology for the Catholic Church's role in slavery is a 'non-apology apology' that lacks genuine repentance, drawing parallels to Balaam's deceptive counsel throughout scripture. The speaker contends that true repentance requires tangible 'fruit' (actionable restitution and behavioral change), not just verbal acknowledgment of wrongdoing. The video emphasizes that the Catholic Church's historical atrocities (including the death of millions of indigenous peoples) have created 'seeds' that will inevitably 'reap' consequences, regardless of institutional apologies. The speaker warns that the Church's apology may be a strategic move to prevent judgment rather than genuine contrition, as the Church continues to operate under what the video describes as the 'doctrine of Balaam'—creating stumbling blocks that cause people to distrust God's true church.
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The Pope's Apology and The Doctrine of Balaam | A Non-Apology Apology?Added:
But man, it's been a while and so it's been a minute.
You know, good to be back, y'all.
>> Yeah, absolutely, man. It feels feels good. And man, I was I was looking at the at the headlines and I I want to see how these two things what goes what most high gives you when I when I combine these two things together. I don't know how well it's going to go, but I'm going make an attempt at it anyway. But y'all saw where the pope uh made an apology for for the direct role of the of the church in in slavery. So this is a this is a first step confession in in the whole time of the uh of that organization. So it's a big step, but I'm I'm trying to put everything into perspect. And so Bum Balum has been on my mind um for a minute. And so I just wanted to throw out a few things about Balum and then I want to just uh h hand it over and see uh if those two two thoughts come together for us. So first I'm going to go to Romans. Romans 5:12.
And Romans 5 and 12 it says um whereas by one man sin entered into the world and death by sin and so death passed upon all men for that all have sinned.
He said, "For unto the law of sin was in the world, but sin is not imputed when there is no law." Then he says, "Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come."
All right. Now, the part that I want to there's so much there. It's so rich. But the part I wanted to concentrate on is nevertheless death reign from Adam to Moses. Why I want to read that? Because it sets us up for the time of Balum because up until uh Moses uh you know got the got the law from Yah, you know, death reign that there was there was a power structure on on on the earth from from the from the heavens, I guess you could say, of the other gods. And Balam was one of the main players uh in this.
Balam was gifted this you know he was gifted in witchcraft. He understood uh the spiritual entities. He understood the gods and he had relationship with him because of that he was a very powerful very powerful uh leader in the in the witchcraft business. Uh he you know when you read in the book of Jasher he was known from the age of 15 years old to be gifted uh in witchcraft and spirituality.
He consulted with the gods that rule uh with very little resistance. Why?
Because death reigned after. So there was no nation or no people that Yaka worked through. And so death reigned. He he had Abraham, he had Isaac, he had Jacob and you know, but he he wasn't moving on the nations like that. All right. So Balum when he's introduced to us in Jasher, he's he's with a king uh on the African a powerful king on the African continent. He's giving him counsel and he moves on from that king and he's embraced by uh Zeo, the king of of of Kdum at that particular point.
So Zeo is Esau's descendant. So he's basically giving counsel to Esau.
And so Zeo, of course, because he's Esau, he wanted he saw the children of of of Israel in Egypt and he saw Eom. He said, "I want to conquer both of them."
So he gets counsel from Balum.
Most High wouldn't allow Balam to hear anything because he was coming up against the children of Israel.
And but he didn't tell Zeo that. and Zeo went in and they got beat down by us as they were coming in. All right, so that's the short of that.
So then when Zeo died, then Balam left there and he ends up in Egypt at the time of our captivity giving counsel to Pharaoh. So as you can see, he's going from king to king. you know, he has this authority, he had this power, and he's giving uh he's giving uh out all of this advice.
So, we fast forward to that. Pharaoh has a dream.
Balam interprets the dream, and the interpretation of the dream was that a great king would rise that would destroy all Egypt.
So, now Pharaoh is concerned. So, he brings in two counselors. All right?
Now, listen to this. He He's got He's got um Ruel the Medidianite, which is actually Jeffro, >> which is where Moses would end up getting one of his wives from.
And he brings in Job.
So you got Jethro, Job, and Ba. You got you got three people is going to give him advice. So Jeffro tells him, "You need to keep your hands off those people because they're trying to figure out if a king is going to rise from here that's going to straw Egypt. We need to do something about this." Jethro said, "Keep your hands off them people." And he goes down this whole litany of things that the Most High has done through the people. He he talks about Abraham. He said, "This is what he did when he was with Abraham. This is what he did when he was with Isaac. This is what he did when he was with Jacob." I mean, he just go down the list of how Yahw was with these people. He said he's not only is was he with them, but he's with these people, too. You need to keep your hands off of. Great advice.
Great advice that he gave speaking truth to power. Then comes Job.
Job is kind of like, you know, he doesn't want to commit.
He said, you you got all the power. Do with them what you will.
This same job that we read, you know, in, you know, in in the uh KJB version where he says, you know, the thing that I feared the most has come upon me. You begin to understand because of the counseling that he gave against Yahw's children that this is why the things were happening.
And then here comes Balam.
Balam rethinks all the things that Jeffro has said. And I believe he's associating everything that that Jeffro has said that Yahw had done for his people. And he equated those things with the with the gods that that Abraham's God had to defeat in order to accomplish that thing. And so he says, "Well, listen, we can't take them out that way, but there's one thing that hadn't been tried, and that's the water."
He says, "So throw him in the water."
So he comes up with this solution.
All right. So, uh, Pharaoh loved that idea. He said, "Okay, that's what we're going to do." So, that's what we see when we come uh up to the time of Moses. When Moses born, they're throwing they're trying to throw all the firstborn in the water. And so, some other situations came up when when Moses was 2 or three years old, he took the crown off the king's head. And that and they said, "Man, this means that this he this is the one that's going to take your crown." and Balam gave the advice you need to kill him.
All right? And the Most High intervened in in that particular situation. So we fast forward to now we're leaving Egypt and we're in the wilderness and now the the king of Moab is afraid because he understands that this is a great people now and he's afraid that, you know, somehow they're going to be overtaken.
And so he hires Balam again.
Another king hires Balam. And Balam tries to curse Israel three different times, but he was telling uh Bailock the whole time, I I can't curse what Yahw has blessed.
But then he gets to uh Numbers 31 and he's so evil that he tells him, listen, you know, you can't curse them because Yahw has blessed him, but you can you can do something to cause them to curse themselves.
And in numbers 31:16, he said, "Behold, these caused the children of Israel through the council of Balum to commit trespass against Yahweh in the matter of pure." And there was a plague among the congregation of Yahweh. And so now he put all these women out there to entice our men.
And when we went unto them, a great plague came upon us. And so we we allow things to enter in. And so when I see all of this bad counsel and I see uh all of the things that BA Balum has tried to do over time uh you know to cause us to fall to to prevent us from uh rising to the levels that we we we should rise to. I can't help but think about that same spirit uh in the Catholic Church. And so I'm seeing from Pope to Pope, you know, how, you know, they wrote uh these documents out and they were saying, you know, kill all the infidels or do whatever you have you can do with the infidel. This this this bad uh advice that that the church, the so-called church uh is given. And so they continually over centuries continued to do the same thing giving bad counseling and and and then one of the popes who knew that you know uh who we were that we he knew our background as Hebrews because they outlawed all the Hebrew stuff. You can't have Passover.
You can't have none of the feast days.
You can't you don't do that against the people that that that you don't know who they are. So they knew who we were.
And then Pope Pas comes along and said, "Well, we're going to call them. They're the children of Ham. So he flips our identity to the children of Ham, giving permission even more so to the church community in the Americas to do to us as they will because they're under the curse uh of hell. There's a lot there. We could we could do that. And so I I I just wonder the validity of a pope coming out and just saying, "I'm sorry."
And if there's no validation to it, and it there could be, what's what's behind it?
What's the deception here?
Is there a transition that's happening that that they know is happening? Are they having dreams like Pharaoh? Do they know that there's a shift in the atmosphere and and so he's trying to get ahead of it? what's really going on.
And so I just I just wanted to throw that out there. And so uh just as this this last the last comment, the doctrine of Balum is one that you know Yahw puts in script all the way through the book of Revelation.
And it's so important to him for us to understand this doctrine of Balum that he includes it all through the book.
And so we see Balam in the book of Revelation and he's telling the churches to get away from the doctrine of Balum. the idea of putting a stumbling block in front of people to cause them to begin to distrust in the one in whom they ought to trust and obey. He even goes in in the book, I think it's Matthew, that he talks about that it is better to put a a millstone around your neck and cast yourself into the ocean than to cause one of the little ones that believe in him to stumble.
That's a strong statement that your best option in that situation is to tie stone around your neck and catch yourself.
That's your best option.
That's pretty strong. So, I'm I'm I'mma slow it down a little bit, but I just I'm just looking at all of this and and I'm seeing the stumbling blocks. I'm seeing the things they put in front of everybody. I'm seeing and I'm just saying I'm sorry.
>> How far does that go? All right, I'mma stop.
>> I'm sorry.
So, so my thoughts are starting from from a from a I guess I'll start from a position of of being dad, being a dad, having two children, being a father.
And over the years with the way the the school systems operate and function now, there's been this underlying teaching of of dismissing consequences under the phrase or with the phrase I'm sorry. And I've had to teach, you know, my own children that, you know, for every choice there's an invoice. I've said that before.
And you just can't say I'm sorry and think that that's going to cause dad or your mother to gloss over the offense or the thing that you did that was wrong.
There has to be correction mainly because I love you and you don't need to continue down this path because it would turn into some type of destruction for you. Okay. So in that same context I to answer the question is there any validity to the pope saying I'm sorry or apologizing and and what's behind it? Is it deception? Is it a transition? You know what's really going on to those questions? I'm going to try to answer them. Um so let's start with the apology itself or the recognition or acknowledgement itself that came from the their current pope.
You have hundreds of years that have gone by. You have hundreds of thousands of people that have been murdered and that have been unal alive, that have been tortured, that have been brutalized, that have been every heinous thing you can think of, they it has been done to us and our ancestors under the authority of the popes and the Catholic Church under their authority, but also under the guise of Christianity.
So this their Pope's apology, it's a confession. It's a confession to the crime. It's a confession to being complicit in the in the mistreatment and the sin and and and and all the things that Yah said don't do to us that they did and were fully involved in it.
Confession.
But the seeds have been sown.
All those seeds have been sown. Meaning there is no going and find the millions of seeds that they've swn and atrocities or the seeds of atrocities and horrific things they've swn. There's no they can't find them anymore. They've been sown. They're they're they're they have to reap from it because those seeds mocked Yah.
And so the apology is a mockery. The apology is a confession, but it's a confession like the like these children.
I'm sorry. Can we just forget about it and not and can I not, you know, suffer the consequences of the bad thing I just did? That's what this is. It's the same thing. We've talked about it. This nation has not been chastised, has not been judged for the things that it's done. is under judgment now, but it it has not been corrected for the wrong. And so, it's one of those things now where America has seemingly got away with it.
The Catholic Church was complicit in it and behind it, but they know something.
They know what's coming. They've been watching the skies for a long time with that telescope out there out west. I think it's in Arizona somewhere. Uh with the acronym L U C uh they call it Lucia, but it was Lucifer, the name of the telescope. They know where we are in the timeline better than many of us know.
They know what's coming, probably better than many of us know. And they are petrified at what's coming for them because they know what they did. And so that now they're trying to hurry up and say, "I'm sorry." in the 11th hour at the last minute before it's too late.
Too little too late. But it's been too little too late.
Too little too late. They've been serving the agenda of of of who they are from. The serpent seed. They've been serving that agenda from day one. And they still do it. And they think that that the apology will cause us to say, "Okay, you said you're sorry. We'll join your church now." Well, there's a deception because you have these people who think and believe that just because they say that they are Christians that it that it has some type of implied meaning that they follow Yahusha Hamashiach and they don't. So, people is part of the delusion. People are going to think, well, this pope said that he's sorry for all those atrocities and all those sins and all this horrific all these horrific things they've done past and present, all the stuff that they've been complicit in. He said he's sorry.
So go over there and join him and set yourself up to be under the subjection of the antichrist.
all the things concerning them and their pope and their Catholic Catholicism and their Catholic church, the numbers, the numer the numerology, the vicer, all the the terms and and the titles and the things that they actually have done and the things that they condone, it all points to the them being part of the antichrist system. They are from Babylon.
You cannot call yourself a replacement of Christ and think that you are uh that you are a part of the body of Christ.
How can you be a replacement but be a part of his body? That's what Lucifer said. That's what Satan said. He will be like he do we see what's going on here.
part of the the the the the the system of deception is playing its role by doing the same thing that our children do and saying that they're sorry for messing up and trying to get around the punishment that's coming, trying to get around the chastisement that's coming.
In this case, trying to get around the judgment that's coming.
They are saying sorry, but it's too little, too late. Is there any validity to it? The only valid thing I see is that it is a confession to their sins and to their crimes and to all the things they have done to us and to our ancestors. They have confessed to it, but they are confessing with arterial motives to get us to dismiss it.
Okay?
Yahweh is not mocked.
And whatever a man sws that shall he also reap. That is what it says in Galatians 6 verse number 7. And this in this in this Pope's apology is no different than our children or if you have grandchildren thinking they can they can get out of the trouble by simply saying, "I'm sorry."
No.
Too little, too late. Too little, too late. The seeds are sewn. Now it's time for the reaping. The scriptures say it.
Revelations 18 talks about it. Galatians 6 talks about it about it. Obadiah talks about it. Isaiah tells us about uh who the eye wills start originated from. Now we're seeing all these derivatives of those eyewills in things and places and and entities like the the Catholic Church. So the apology, all right, that donkey talked when he saw that angel standing there with a sword drawn, ready to strike.
So I think we're seeing a rendition of a donkey talking now, trying to say I'm sorry because because they know that they can't stop the judgment that's coming for them. They think that maybe if I say I'm sorry, you know, they're the he's the vicer. He's he's he's God on earth because that they're they're catacombs. That's what it says.
But no, the mockery has to stop and the seeds and and and the the reaping from the seeds must take place because it is written.
>> Yeah. I That's good. I I I thought of something. I just want to throw this in real quick while you're talking.
Don't you know people got angry with them for apologizing and now they call him the woke pope?
>> See, so could then part of this be to expose the hearts of these other so-called Christians who are angry with him for apologizing.
>> See, see, >> I'mma stop there. I just want to throw that out there.
>> See? Exposure.
>> Exposure.
exposure. And you know, I'll say this and then I'll pause.
All praises to the most high Yah for answering prayers.
And not long ago, I just felt led to begin praying. Part of my prayer being every day that Yahweh expose the lies and the liars and expose the deceivers and the deceptions.
And every time we have a conversation or share information that shows these these liars and lies and these deceivers and deceptions just being exposed one after the other just quick the turnaround is so quick now.
All praises to the most high Yah because he's doing it. He's fighting for Yasharel. It is his judgment. It is his righteous judgment. It is his vengeance.
It is his recompense. Our job is to be still and see his salvation.
But you are right.
That donkey exposed the other ones. So I'mma pause right there.
>> Yeah. Inter interesting. Um real interesting. And um Dante, I'm going I'm going to pick up on your comments out of Galatians as well. But you know, it's going to be interesting to see what the Most High is up to um by leading this pope to do that. And we we we can't ignore that this pope has, you know, some some African-American creole lineage as well.
Um, you know, so I don't I don't know. You know, you know, one thought I have is, you know, scripture says that when the Most High gets ready to send us out, he's going to send us out with great substance. And you ask the question, where's that substance coming from? I I wouldn't be surprised if, you know, the Catholic Church might be the source of that substance. U we're going to have to we're going to go to them and they're just going to say, "Hey, just take this stuff and leave us. get away from us, you know, separate yourself from our version of church, our version of Christianity. Who knows? Who who who knows? But, you know, the the Pope's apology itself, you're like, yo, dude, man, I don't I don't know why you're doing it, but I just I don't think you going to get a lot of lift out of that. And so, you look at Matthew chapter 3.
um Matthew chapter 3 and starting in the very first verse when uh John the Baptist was kicking off his ministry if you will. In verse number one it says uh in those days John the Baptist preaching in the wilderness of Judea and saying repent ye for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Isaiah, Isaiah, saying, "The voice of one crying in the wilderness, prepare ye the way of Yahwh, make his path straight." And the same John had his raignment of camels hair and a leather girdle about his loins, and his meat was locust and wild honey.
then went out to him Jerusalem and all Judea and all the region round about Jordan and were baptized of him in Jordan confessing their sins. And this is where I wanted to lean in a little bit. says, "But when in verse 7, when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, oh generation, who hath warned you to flee from the wrath to come, Pope, who has warned you to flee from the wrath to come?"
That's the question that's that's circulating in my mind. And he goes on and this this is the this is the killer killer comment in verse eight. Bring forth therefore fruits meat for repentance. I appreciate you apologize.
But but apologies don't mean anything without fruit.
Don't mean anything as far as as far as nothing. This is not this is just not as far as I'm concerned. As far as John the Baptist was concerned, as far as scriptures are concerned, when you call yourself uh repenting, when you call yourself apologizing, there has to be some fruit that's associated with it. And I don't know that I've seen any fruit. There was no I'm sorry for what we did in church.
Let's let's enter into, you know, a worldwide uh time of repentance for what we've done.
There is no uh there is no let's let's do something that shows that we have fruit that's meat for repentance. You know that there his I'm sorry was not put on display for the worldwide church. And so that's where I I just I I I I don't know that I put a lot of credence. I I don't want to be judgmental because it is perhaps, you know, we're going to look at this scripture in in Galatians here in a second. Perhaps he is is genuinely sorry um for being named among the group of men over the years who have just mistreated us in ways that are unspeakable. and perhaps he generally does not want to be named among them.
However, that's the best he can do uh as far as you know saying I'm sorry is to separate himself from it. He can't speak for all of the the historical wrongs that have been done particularly if there is if if there is nothing that the church has brought forward to show fruit meat for repentance. All he's doing is just saying, you know what? I I ain't I'm not getting myself wrapped up in this thing. I'm separating my I'm putting some distance between me and thee. So when then when the judgment comes, Dante, when it comes back, you know, I'm I'm I'm going get singed. I'm I'm I might come up a little burnt some places, but hopefully you I won't be completely destroyed by this thing.
Galatians chapter 6.
Galatians chapter 6 and um verse number three it says for if a man thinks himself to be something when he is nothing he deceives himself but verse four says but let every man prove not the work of the collective let let every let every pope not prove the work of the entire church. It says, "Let every man prove his own work, and then he shall have rejoicing in himself alone and not in another, for every man shall bear his own burden." That's why I'm thinking this dude, man, he he he ain't his mama ain't raised no fool.
That dude knows the scripture.
He knows fire's coming. He read He read Matthew three and he read it all. When when scriptures when John the Baptist say, "Yeah, I baptize you with water right now, but he that comes after me is going to baptize you with fire." He he read it. He ain't no fool. And so, uh, I I appreciate that he he did it, but I don't know that I take a whole lot of stock in it because it did not do anything for the church collective. And, uh, the church collective, not just the popes, but the church collective was involved in that. And at best he's just he's just covering his own bases.
>> Can you hear me guys?
>> And I say all that in my opinion.
>> So, oh man, let me Okay, let I'm gonna start off here. This is the quote I was looking for because I listened I listened to um this so-called apology, but I want to I want to quote it line for line, letter for letter.
He says, quote, "It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord.
For this is for for this in the name of the church I sincerely ask for pardon.
He did not give an apology.
He asked in the name of the church for a pardon.
And so let's expand it beyond the let's let's take a moment and expand this beyond just the humiliation and the indignation of what the what the Catholic Church has inflicted upon the chosen of the most high Yah.
And let's expand this to 54 million people murdered by this church.
So much so that the very climate of the earth was altered by three to four degrees in temperature worldwide.
You killed so many bodies. That church killed so many people that the very radiant heat that would come off of their living bodies was now erased from the from from from the the very atmosphere and it caused it caused the world temperature to drop. You killed so many people in 10 years time. 10 years.
54 million people.
Think about that for a moment.
And and and then they everyone's calling this an apology. It was no apology. He asked for a pardon.
That's no different than the January 6ers receiving a pardon. Guilty as sin, pardoned by a desperate.
So, let's talk about this for a moment.
I want to y'all Oh, boy. Proverbs. We're going to start in Proverbs chapter 27.
Proverbs chapter 27 and verse. And Hank, man, thank you for setting me up. Hank, you hit it on the head. Thank you for that lead in. Proverbs chapter 27:12.
A prudent man foresees evil and hides himself, but the simple pass on and are punished. Now, we read this passage of scripture and we think about it from the perspective of the most high in righteousness.
But they read this passage scripture and think, I better do something now to mitigate some of the stuff that's already been going that I've already been that I'm guilty of and I know I'm guilty of because he's looking for a pardon. He's not even asking for forgiveness. Neither do they render an apology from the church. He said, "We're looking to be pardoned."
Uh let's let's go to let's go to uh John John chapter 12 real quick. I'm I'mma tie this all in. I'mma tie this all in.
John chapter 12 and verse 4.
I want to I want to scale this down to what it was like for Yeshua.
says in John 12:4, it says, ' Then said one of his disciples, Judas the Scariot, Simon, the son which would betray him.
Why was this not this ointment not sold for 300 pence and given to the poor?
This he said, not that he cared for the poor, but because he was a thief and had the bag and bear what was put therein.
Judas controlled the money.
Judas had he he was the accountant and Judas looked for every opportunity to steal from the bag surreptitiously but nonetheless in the presence of the most high himself.
The church, the Catholic church, very similar to Judas's scariot in my opinion. The parallels are are are pattern pattern perfect.
Let's jump over to another scripture real quick. Um, Matthew chapter 27.
I'm going bring it all together in a second.
Matthew 27 at um Matthew 27 and verse three. Let me get this out of the way.
Matthew 27 and:e3 it says then Judas which had betrayed him when he saw that he was what? Condemned repented himself and brought again the 30 pence of silver to the chief priests and to the elders saying I have sinned and that I have betrayed innocent blood and they said what is that to us? See that see you see to that. and he cast down the pieces of silver in the temple and departed and went and hanged himself. So it says that Judas when he saw he was condemned when he saw he was as good as a dead man for having betrayed innocent blood all of a sudden now for his for his own self's sake he wants to take the money back. He wants to give the money back but you don't see any genuine repentance from you don't see any apology from him.
it. This is not the same sort of cathartic experience that that that Peter had where Peter went out and wept bitterly over what he had done to the place where he he he couldn't even bring himself to face Yeshua, let alone think about what he had done that night.
It said when the scripture says that when the [ __ ] crowed the third time, Yeshua looked over at Peter and Peter was a broken man. But you don't see that when it came to Judas.
Judas, he he repented himself. I' I've betrayed innocent blood. It's a very shallow.
It's a very tepid. It's a very selfcentered self- acknowledgment of a wrong of of a perceived wrong in how it affects him and him alone. And so this this so-called apology, which was never an apology, this was this was this was the equivalent in my opinion of Judas looking for a pardon from the Pharisees who he dealt who he dealt dirty with.
And they're like, "We we can't help you now. We're not going to get that's that's blood money. We don't want no part." I really think Judas was looking for a pardon from the Pharisees, not from Yeshua Hamashiach.
That's what I think.
And so when I see this guy talk about, oh, we we we we deeply regret. It's it's impossible not to feel sorrow for for the inescapable wrongs. I mean, it's so flowery. It's it's it's it's so so intricately laid out. And it's all these things, but one thing it ain't it ain't an apology.
So, let's not fool ourselves into into into identifying this thing as if it were an apology. Esau has not apologized. And Judas of Escariat was an Edomite.
Just like the the Catholic Church has been led by [ __ ] since they took over the church, so to speak. They have never apologized. How are you going to apologize for 54 million people being murdered at your paple bulls year after year after year after year? How you gonna ap how how do you how do you approach a holy God and say, "Hey, you know, I I kind of did wrong. Would you give me a pardon?" No, they've read Joel chapter three and they know what's coming for them.
They say, "Oh, you want to give me recompense? Go ahead, give it to your pour it on your head. I'mma flip you upside down, left and right. Go ahead and give me It's too late for an apology."
>> Dmac, let me let me ask you though. Let me Let me ask you this. This this dude is supposed to be um the Christ on earth.
>> Who the heck was he asking for an apology for?
>> I don't know. Shouldn't he be able to do what shouldn't he be able to do what Trump does and pardon himself?
>> Do it himself. Right.
>> Who he asking? Who was he asking?
>> Asking, right?
>> Hang on. How about this? Why didn't he look in the mirror and say unto himself be perfect? Go and sell that what you have and give to the poor and you shall have treasure in heaven and come and follow me.
>> That's dope.
>> I mean I mean Hank you said you you mentioned earlier you were talking from Matthew 3 and you and you and you mentioned the question that you know who has warned you or you talked from the scriptures about who has warned you of the wrath to come. Then you said with respect to this pardon, apology, what you know this attempt to dismiss the 54 million reasons uh that are punitive reasons that they they've committed against us. There is no fruit with the apology. There is no there is no fruit to say, "Hey, we're we're so sorry. We're going to give away all of this stolen wealth back to his people."
Where's the fruit?
So, you said something then. And Dmac, I'm glad you mentioned the numbers. I 54 million. Ain't no running from that.
>> He being nice though.
>> What? Hang on. Let's get Let's get the maths in here. Tell us that tell us that the actual number of seeds >> the the 546 the 54 to 56 million people that DMAC is talking about happened before 1550.
>> Mhm.
>> So between 1550 and 1600 they hadn't even made it to North America yet. This was they were still below in Mexico and below. So, they hadn't even hit the natives in North America yet.
>> That's crazy.
>> That's crazy.
>> And they hadn't even got to the Philippines yet.
>> That's crazy.
>> What's What's that number more like total? So total when you get to when you look at when you look at at the islands and you look at the the 50 some million before 1600 then you get to the Americas and they have they it's in the records you know u Columbus said himself there were more people in this on this side of the earth than on the side that they were from. So, you know, and you have uh some natives that have expressed that they there were at least a 100 billion people of in the north.
>> So, you're you're you're estimating, you know, could possibly be a 200 million people.
>> That's crazy.
>> Especially if you start including the way we were done.
And then if you look at what happened uh in the Congo with between 10 to 20 million people back then they still killing and putting OB Ebola out there that's happening.
Then you look at Namibia where the Germans went down there and they killed two to three million there. I mean when you really look at this thing then they went they they found the the Jews in India the black Jews in India wiped them out. put some of them in uh slavery. I'm When you really study this thing out, you're you're easily talking about a couple of hundred million people.
>> And he wants to be pardoned.
>> He want >> I'm sorry.
>> Just just dismiss all of that.
>> Overlook it. The destruction that they had changed the complexion of almost the whole world.
>> Yeah.
So this is this is this is egregious what happened and so much so that they don't even realize some of them that that you know that they don't understand the depth of what happened during this particular time. This was egregious.
It was no apology. It was >> no apologies.
>> It was no apology.
It was It was not an apology. That's insane.
300 million people, you're talking two 300 million people. That's insane. And what does scripture say? Scripture said when when when um uh Isaac gave a blessing to uh to uh I'm sorry, when he gave a prophecy over Esau, what did he say? He said, "You will rule by the sword." He said, "You're going to enjoy the fats of the land and the dw of the earth by the sword. All the choice places on the earth are going to be yours by the sword."
I mean there really is a onetoone correlation between what pro what was prophesied over Esau Esau and what we see in history in concerning the church the Catholic church there's a one to one ratio and you cannot deny that you just you can't it's so clear and obvious you have not you have to not want to see it but you want to you want to you want to feel empathy you want to express your empathy for the for for the for the souls and for the folks that endured these things. Come on, bro. Come on, >> Em. You mentioned Joel 3 uh verse 4, right?
>> Yes.
>> And it says what? Swiftly and speedily I will return your deed on your own head.
And then Jeremiah 16:18. And first I will recompense their iniquity and their sin double because they have defiled my land. And then we get Revelations 18:6.
Reward her even as she rewarded you and double unto her double according to her works in the cup which she had filled filled full to in the cup which she hath filled filled to her double.
>> Yeah. See that that's that's recompense language. When you go to Exodus 22 and he starts talking about things according to the law. if you stolen or taken something from somebody, you know, uh, in several of those passages, you had to pay back double. It it depended upon the intent of of of what happened. So, it goes back to what Hank was saying, the fruit of of the repentance. You had to show some fruit. You have to do something to demonstrate that what you took, you are trying to repay for the harm that that that you that you caused.
And so this is this is uh this is some strong this you you can't benefit from something stolen. You know when we when we were coming up we were you know we had to be averse you know you on on the law you know you know they used to tell us hey you know don't even take you know how people used to come up and try to sell you stuff they got for cheap. Oh I got a TV for $10. You know wait how did you get a TV for for $10? And so we were always told, you know, don't receive stolen property because you're just as guilty receiving the stolen property as the one who stole it.
>> Yeah.
>> Because you're benefiting from it.
>> Um I did a quick uh search just to see if there were any fruit of repentance offered.
And it says here that the Vatican announced the redirection of ecclesiastical resources and charitable funds specifically to support labor unions, human rights, non-governmental organizations, NOS's, and legal advocacy groups fighting for the right, safety, and fair compensation of these exact workers.
The argument is clear. If the historic church profited from a global legal framework that ignored human dignity, the modern church must spend its resources protecting the most vulnerable cogs in the digital wheel. And so I'm I'm I'm I'm thinking I'm thinking how everything in this earth and you know it it it happens it you know the the whole world benefits and or doesn't benefit as a result of what happens to us. And so he gets out there and he shares this speech and it and it and it wasn't even a a speech that was totally dedicated to the subject. was actually couched in a larger speech around AI.
And then to show that they really meant what they said, they didn't go back and put ecclesiastical resources dedicated to us, the people that it hurt. It went back and and tried to cover all of those people who might get hurt or might have been hurt. That's like that's like you know we paying the price for voting right you know not being able to vote they pass voting rights and everybody can vote now that's same same kind of same kind of feel that you you go out and support labor unions. Labor unions weren't around when you start killing us. We we we didn't have the chance to you know go and and and and gather together and say this is what we want from those who who are enslaving us. We we didn't have that chance. You know, there there were no human rights discussions when it came to us. So, you know, matter of fact, I feel myself getting angry now.
>> You know, that um you have the audacity.
>> I'll I help you out. I'll help you out before you lose it.
It's man it's is one of those things where you see the setup again because they create programs that and make it look like it's to help us.
Well, we're going to we're going to make sure that we do affirmative action which then affirmative action doesn't really help us. They just put the face on it that it helps us. uh or these farmers program. We're gonna help the farmers and they have to sue every year after year after year just to get the same monies as as other people. Uh you know, so it's the disguise of helping us is there. The face on it is is to help us, but it really doesn't help us. It just opens the door to continue to do the same thing that you've been doing low all these hundreds of years. And so yeah, I I feel your uh I feel feel your anger. So, I didn't want you to snap, so I had to I had to >> Hey, you gave you had to do a whole lot of editing, brother, because what was going through my head?
This This is incredible, man. I You know what?
I you know, I I cannot I cannot wait until the Most High exposes this thing for what it really is.
It's just because the the whole the whole conversation um not this conversation but the whole topic of apologizing and then doing it on such a global national scene utilizing uh you know that type of stage to do it. It just seems really hollow and really shallow right now.
you know, um I I remember um Revelations 2:9 and 3:9 right now, y'all, because they're never going to apologize.
This this in Revelations 2:9, we we've rehearsed this many times, but I want to read it right.
It says, "I know thy works and thy tribulations and poverty. Thou art rich.
And I know the blasphemy of those of those of them which say they are Jews and are not, but are of the synagogue of time. Then in 39 it says, "This is the thing."
In 39 he says, "Behold, I will make them of the synagogue of Satan, which say they are Jews and are not, but do lie. Behold, I will make them to come and to worship before thy feet and to know that I have loved thee.
And my thing is, you know, I I I read this scripture and I don't I don't want to read into the scripture, but it says that it says that he know he starts by saying that he knows those who say they are Jews and are not. And we know that the Catholic Church doesn't profess necessarily to be saying that they were Jews, but he also makes this he also names this this this blanket structure called the synagogue of Satan and those who are of the synagogue of Satan. And in my mind, I don't I don't I don't only necessarily include those who say they are Jews under this synagogue of Satan because when the Most High looks at looks at the I believe that when the Most High looks at the works and the workings of Satan, he sees it all as the synagogue of Satan from those who say there are Jews down to those who profess to be Yeshua Hamashiach and God on earth. I think in many ways and he says, "I'm going to I'm going to make them." He says it twice in Revelations 3:9. He said, "I'm going to make them to come and to worship at your feet." My thing is this, like they're never going to apologize.
Not the way we see in Joel chapter 3 where he where he where he forces them to to to give that recompense back on their heads. They're never going to do it, but they're always gonna be sly to sound as if something is being said that never is being said at all.
>> I do believe that it it this is this is their way of of of of being of of being uh uh seeing danger coming and and attempting to to avert it somehow or to or to take the edge off their hedging.
Is that making sense? Yeah, it's it's it's the having a form of godliness but being far from it. They they they are good at at putting uh putting out there as though um they they are something that they are not. You know, it's it's the smoking mirrors. It's it's the you know, it's the mask. It's the facade.
It's the you know, we we're holy. We're doing the right thing or we have the appearance of doing the right thing. But that's where, you know, I take issue in that we're many of us are not discerning well. You know, we're just taking what they're saying as though they're telling us the truth. But in actuality, they're giving us this facade because their hearts are far from the truth.
And and their hearts are far far from doing the right thing and doing right by the most high and the most high's people. Their hearts don't belong to Yahweh. their hearts, their hearts belong to Babylon and who they are from. You know, you you just talked about Rev 29, Rev 39. They belong to who they are from.
And so what they're going to continue to do is operate in the the delusion or put out put out there the delusion of they're the church. They are the holy church. They are the you know the Christian church. They represent all this that and the other but they are far from it.
>> And that's why I see Dante that passage in Revelations 2:9 and 3:9. I I made that up with with what what the Most High says concerning, you know, every knee shall bow and every tongue will confess that Yeshua is is is is Lord to the glory of the Father. that that this this collective I will make them who are of the synagogue of Satan to bow down and worship.
They're never going to apologize, but they're going to be forced to worship the one and true Elohim. And that is going to be the acknowledgment that every knee shall bow, every tongue will confess that Yeshua Hamashiach is is is is lowered to the glory of the father. I just never going to apologize. We should never wrap our hopes around it. And because they'll never sincerely apologize, that's why the Most High himself says, "You're going to come out with great wealth, with great riches.
you're gonna come out because they're never gonna they Egypt didn't hand it to us. Glad gladly they had to get they had to get beat up plague after plague after plague after plague. And let me say one more thing and I I'll leave it here. I was thinking about this earlier. Um you know I I I was thinking about the siege of of of of Jerusalem in 70 AD.
I don't know why it just came to my mind, but I I remember reading in Josephus and I remember reading in um in uh oh goodness, what was the other book?
I think it was a history book. But nonetheless, I remember reading in Josephus at the time that that that Israel was was being besieged by the um Romans from like 66 for like four years. You know, they were building up the ramp parts and gathering men on the outside of the of the of the city of the city walls.
Internally, the internal politic of our people was split.
that we were we were schizophrenic as a people, being sieged on the outside but fighting civily on the inside, having a civil war and attempting basically to to have two minds and be in division and we and the Most High allowed it to go down.
And when I look now and I start seeing the patterns of the Most High and I look at what's happening worldwide and in this nation in particular, I'm looking at this stuff and I'm saying just like you mentioned earlier, Kendall, them folks is mad at the Pope for giving a non-apology apology for even coming close to it. They mad at him. But internally, we're starting to see they they they fighting each other in a way. and don't even realize that the ram parts are being built up around them in the supernatural and that when the Most High decides to reveal what's in the supernatural in the natural, it will be too late. The city will be taken. I'll leave it there.
They're mad at the appearance of an apology, which should tell us that that that they are guilty and they are still trying to hide it and never confess it truly and wholeheartedly and even the appearance of a confession has mad.
>> That's awful, man. That's awful. You know, and I think another too argument that uh that we get into, you know, because we paint Yah in a way that that fits fits a certain mold, you know, and so we we hear stuff like, you know, uh you know, slavery was wrong.
And I had to back off on that one a little bit because I I don't know that Yah forbid slavery because he he he always said that there's there's going to be the poor among you. There's always going to be those in power and you and there's always going to be those in servitude. You know, throughout a man's life, he's going to have exert power with people and he's going to have to submit to it. It just it just part So the issue with Yahw was not the slavery issue. The issue with Yahw was how did you treat people while you were in power and how did you treat people when you were in servitude? Th those are the two things he deal with. The dynamics that he deals with is who are you in both those circumstances?
Can you respect the one that's in authority above you knowing that if he's in authority above you I put him there.
If I put him there I put him there for a reason. Can you behave in a manner that I want you to behave while authority is over you? And on the flip side, when I give you authority, can you think of not think of yourself no more higher than you ought? And can you treat people who are under your power and authority in the way that Yah want you to treat them? It's too dynamic and it testes test out our heart when we're put in those two different type situations. So Yahw is always dealing with that. All right. So when you go to Exodus 21, he's dealing with those dynamics.
And let's say it and I'm just going to read a few scriptures in Exodus 21:16.
He said, "He that stealth a man and stealth him or if he be found in his hand, he shall surely be put to death."
All right. This is this is a this is a judgment. So if this is something uh you know that's in the book, Yahw is going to carry this thing out in his manner at some point or not. You know, he he didn't do away with the law. He fulfilled it. So that means he's going to be the one that carried this thing out.
All right. So then he says um if a man smite his servant in verse 20 or his maid with a rod and he died on his hands he shall surely be punched. Now I just you can read this whole chapter and you can see the different circumstance. So I'm pretty sure we were we were hidden with rods and we were stolen and we were sold.
And then I think there's another scripture in Malachi where he talks about uh you know that you're pretty much going to be cursed if you if if if you allow someone to work without wages.
You bring a curse upon yourself. If you don't pay them for the work that they done, you bring a curse upon yourself.
So he he deals with um how how we are in both situations.
how we treat people while we're in power and how we treat those in power while we're in subservant mode that he judges both things.
And I think that's where the argument gets off when people try to uh add like, you know, it wasn't the slavery, it was what y'all did while we was in slavery.
It's the treatment that No. Did you have to uh did you have to use my skin for leather purses? Did you have to take my hair and use it for pillows? I mean, did you have to cut my toes off and and and tie them around your neck? Did you have to cut my ears off? Did you have to burn me at the steak? Did you have to poke a hole in my pregnant wife belly and watch the baby fall? Did you have to do Did you have to have public hangers where you sent postcards all over the nations to invite thousands of people to come witness all the Did Did you have to do that?
Did you have to feed me to the pigs? Did you have to do that?
See, they this is what they have to that what they had. That did you had to steal all the ideas I have? Did you have to build the corporations on the backs of those ideas? Did you have to, you know, then enrich yourselves and build up your kingdom and and and decide not to give back to Did you have to do that?
So those are the things that regardless of whether they admit them or not that they're going to have to deal with.
And then on the flip side of that, we got to deal with our own repentance because he said, "You're in the situation you're in because you didn't repent of the things that you did and I put you under these people." I'm going to say it. I'm leave it alone. He said, "I put you under these people." He said, "You know why I put you under them people?" Why? Why? Why you put us under?
Because he said, "I could count on them."
I want you think about what I'm saying.
He's He chose Judas because he could count on him to be evil enough to execute a plan so that he could be executed so that he could save the world.
So then he takes us who are being disobedient and he puts us under people that he could count on.
I I'm counting on them to be who they are. I'm counting on them to be as evil as they've been or are. I'm counting on them not to repent. I'm I'm counting on them to get angry. If somebody even attempt to apologize them, I'm counting on them because me counting on them to be that is what's going to drive my people back to me. I'm counting on their evilness.
I can depend upon them.
That's a powerful statement that you are so such a way that Yahw himself can depend on you to carry out the plan.
>> I'mma leave that alone if anybody else got anything else to say.
>> Yeah. Um Joshua Joshua uh 79 >> Joshua what bro? uh book of uh book of Joshua 72, sorry.
Um and I'm I'm going back all the way up the front up to the front. You know, you we we talk about the pope and um we talk about Balum and um you you didn't say this, Kendall, but I am. I'm saying it. The Pope is Balum.
And the pope don't care about anybody except him.
And Balum proved that over and over and over again. Um in uh chapter 72 verse 1.
It was in those days that there was a great war between the children of Kush and the children of East and Aram.
Children of the east and Aram. And they re rebelled against the king of Kush in whose hands they were. So Kenus, king of Kush, went forth with all the children of Kush, a people numerous as a sand, and he went to fight against Aram and the children of the east to bring them under subjection. And when Kil Kil Kakilanus went out, he left Balam the magician with his two sons to guard the city and the lowest sort of the people of the land. He he gave them this huge responsibility to care for the city and for to those that needed help.
Um which you know the responsibility of the king the responsibility of leadership is to utilize their resources and their status you know to protect those who are most vulnerable and when the king kickas however you pronounce his name I'm sorry I'm mispronouncing that he he went out to fight he left Balum in charge of those two things and so Kenus went forth to Aram and the children of the east. And he fought against them and smoked them. And they all fell down wounded before Cucilnis and his people. And he took many of them captives and brought them under subjection as at first. And he camped upon the land to take tribute from them as usual. And Balum the son of Bor. When the king of Kush had left him to guard the city and the poor of the city, he rose up and advised with the people of the land to rebel against the king not to let him enter the city when he should come home.
And so you you you all the the the pope was is using our story to set up a future paragraph to to to set himself up. So when he says cuz he's saying right now AI is going to end up putting this entire world under subjection and when that happens he's going to be able to come back and say I told you so and he's going to look like the moral authority and he he's he's setting himself up for you know the the the people that are most vulnerable. He's setting himself up so that people will come to him looking for this thing got antichrist written all on it.
This thing got set up, written all on.
And he's using our story to try to say the subjection that we were under is the same type of subjection that AI is going to put the world under and I'm going to be the one that's going to be your savior at some point in the future when that happen.
Man, this this thing is evil beyond my imagination. And I am so You're going to have to mute me, Kendall. You might have to. I'm so angry right now.
um as I'm seeing this thing for what it it might truly be.
>> Well, okay. Well, let's look at this. I guess that you're having some of the same thoughts that I had. I'm going throw this out there. All right. So, Balam is on his way to curse the pe curses.
He's riding on an ass.
On the back of every ass is a cross.
So, he's riding. The symbology is that he's riding in under a false messianic because he's using the cross as his means to gain power. And the only reason he wasn't able to complete his mission on the cross riding in on the ass to curse is because y'all sent a sword and put it in front of him.
Y'all see the image. So now we have an organization that uses the cross but is really the sword and Constantine said he saw the cross. So he's riding in the crusades the crusaders are riding in with the emblem of the cross to destroy.
I'm just saying I don't know. I'm just saying that's what came to my mind. And I know that when Yeshua rode in on the ass, he came in to be a blessing for us.
He was he he he he was kneeling down so that he could do it. The the ash represented. U but but Balam had another agenda. He was on the ass and y'all wouldn't allow him to to go all the way with it. And so it's just something for us to think about, but I just see the symbology um there. So that's good stuff. Yeah. So, I'm seeing what you're seeing.
>> All right, man. I >> feel like fighting. I feel like fighting. I really do. I I do too, man.
You know, at the same time, I understand too. And what keeps me grounded is that is that when we repent there, there is nothing.
you know, you you were you um you know, you you spoke at your at your father-in-law's funeral, and one of the things that you had mentioned was the woman who had worked, I think she had worked two weeks wages or something like that. And she went and she lost some of her money that she had worked for. and she went through the house and she scoured that house. She turned that house upside down in order to find that which was lost.
And so he was using that y'all was using that to say that you know this money pointing to redemption that he's not going to lose any of us that you know you know he hadundred and and 99 were good but this one was out. And so he gives this imagery of this woman who turned her house upside down >> looking for all of his that were lost.
And I think of us as a people. We we kind of lost. But I also see him turning this world upside down >> in order to redeem those of his >> who are lost.
>> That's good news right there, bro.
That's good news. That's good news, man.
He's not going to stop until he accomplishes that which he set forth the words that came out of his mouth, he's not going to stop.
And so whatever he has to do and whatever circumstance he has to put us in and what whatever we got to go through and whatever chastisement we got to go through and whatever that they got to go through, because they got to go through there, too.
He's gonna do it. But at the end of the day, he said, "All Israel >> shall be saved."
>> Shall be saved.
>> No. Yes, sir.
>> And so that's that's what kind of keeps me grounded is is, you know, because I get angry all the time to just sing, but then he gave me that he can count on them.
>> Yeah.
he can count on them to do the things that they're doing.
>> Well, with you with you saying that, I feel like fighting less now, man. I appreciate the >> Well, I'm I'mma stop, man. I'll let y'all have the last word. We got started kind of late, so I'm going let you guys have the last word. We'll get on out here.
>> I just got all praises to the Most High.
um the Most High allowing those people to do what they have done because he can count on them to do the evil stuff that they that they've done. It blows my mind.
>> Yeah.
>> The Most High is he his thoughts are higher than ours. His ways are higher than ours. And every time he he blesses us with revelation to to those those the depth of his word and the depth of his plan and and what he's doing and how he's doing it. It always blows my mind.
Always.
>> Yeah.
>> All praises to the most high.
>> All praises to the most high.
>> All right. Well, we're just going to end it right there then.
And I appreciate >> Yeah. before Max said something else and get us all set off.
>> Thing I promise >> he did. He did have that look on his face right there.
>> Yeah, man. Get all set off, man. He he got himself so worked up he mute himself and us.
>> Hey, y'all know my mo. I don't change the computer saying, "What did I do to you, man? Leave >> beat up again."
Well, all praise to the most high because I really appreciate the conversation.
>> Thank you.
>> Let's not wait another two weeks to make it happen.
>> Yes, sir.
>> Amen.
>> Love you guys. All praise to the most high.
>> All right. Shalom.
>> Shalom.
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