[Study with me] 계명대 철학과 중국철학사 시험 준비 하 현 재 TV

本站添加: 2026-06-07

[00:00:01]Hello, viewers. This is Hayanje. Well, today is n't going to be a thumbnail again; I have to study by myself. I need to study, but since I'm studying alone, I just decided to give the stream a try. Byeolryeong, uh, you can't even see the broadcast title 'Some Deal' very well, right? Oh, actually, ' Understanding Eastern Philosophy'—ah, it's the history of Chinese philosophy. Damn it, I need to change the title. I do n't even know what the exam subject is for the History of Chinese Philosophy. I even forgot the name of the class subject. The title of the Chinese History of Philosophy exam preparation is set to "Study With."

[00:00:57]Actually, it moves the line on the screen. The screen is small, so you probably won't be able to see it well. I took a course called "History of Chinese Philosophy" during the Japanese colonial period, and it was a 3-credit course.

[00:01:11]One assignment has been submitted, and the professor has provided expected questions; two of them are scheduled to be included in the exam.

[00:01:24]Do you have a test in class tomorrow at 1:30? Tomorrow, tomorrow, tomorrow at 1:30, is that right?

[00:01:28]Tomorrow at 1:30. Tomorrow at 1:30. Yes, I have class tomorrow. go. why? huh. Tomorrow at 1:30. 1:30.

[00:01:46][Clears throat] Uh.

[00:01:51]Summarize the difference between Confucius's benevolence and propriety and Mozi's humility, and discuss what constitutes the ideal philosophy in modern society. Additionally, summarize Mencius's theory of innate goodness and Xunzi's theory of innate evil, and discuss the implications these philosophies have for our understanding of humanity. Describe the philosophies of Dong Zhongshu and Wang Chong in detail, and discuss the merits and demerits of the legacy their Confucianism has left for the present day.

[00:02:23]Describe in detail the characteristics of Neo-Confucianism and discuss the reasons why its philosophy emphasized human morality.

[00:02:30]Annet, you're saying you think numbers 1 and 4 will come out? hmm. Is that so? So, when doing things like this roughly, what should I do? I went to the Taebokje office to look at this, and the content I actually heard during class is organized there. But damn, as a Chinese person, I have to take a look at it at least once. I have to check the things that were uploaded.

[00:03:04]Since I am thorough with China, I am just now opening and looking through Week 1.

[00:03:11]Oh, it is Jujeonggongsi. There is no story here about this disciple, this Confucius.

[00:03:24]Then will it come out in week 2, week 2, week 2? Do I have to open all of these up?

[00:03:39]Yes, the way Confucius views reality and ideals. Confucius... Public... Wait a minute, what was the first question?

[00:03:45][Laughs] The first combination of benevolence and shepherd.

[00:03:50]Put away the Week 1 sword... uh, wait a minute, wait a minute.

[00:03:53]This is Week 1. I closed it by mistake. Then you can just open it again. Is it a big deal? Week 2 Confucius Confucius. Hmm hmm. Confucius's position. uh.

[00:04:23]Wedding Wine Actually, Confucius is now from the Zhou Dynasty.

[00:04:28]Zhou Dynasty, this is Zhou Dynasty. In a way, it is similar to the conservative healthcare that Candidate Han Dong-hoon talks about. If we look at the Zhou Dynasty in that light, the Zhou Dynasty had a certain national system.

[00:04:46]If you follow those etiquette rules, if you follow the rules, then humanity arises, so it is basically like that.

[00:04:53]So, in the Western Zhou dynasty, the ideal of rule by propriety was realized; monarchs and nobles had to be based on morality, and rulers were governed by wise men through political propriety. Through moral shame, they induced the voluntary inspiration and harmony of the people, and so on. So, that is how it is called human interaction based on the relationships between the wedding officiant, benevolence and propriety, and loyalty and reverence. Heo Geuk-gi, a great man, said to practice propriety and righteousness.

[00:05:39]Benevolence, benevolence, righteousness, and propriety. It is about benevolence, but anyway, the attitude of a different dimension realized through the example of benevolence must be reasonable and just.

[00:06:08]Anyway, regarding Confucius, well, actually, the Analects doesn't really tell such complicated stories. I tell him very basic things. But it is hard to put that into action.

[00:06:19]Uh, since the Duke is dancing in the courtyard on the 8th for the opening, if one can endure this, what is there that one cannot endure? uh.

[00:06:34]ah.

[00:06:38]Oh, wait a minute. Eeeeeee, this is [snorting] nothing special. What is worth watching here? What are they going to talk about in week 3?

[00:06:53]Week 3 Construction's Successors: The Philosophy of Mencius and Xunzi.

[00:06:59]Confucius emphasized propriety and benevolence, Mencius championed benevolence and emphasized righteousness, and Xunzi inherited propriety and created something above... I really need a blackboard here... Hmm, shall we talk briefly? This guy who brought this and that... First off, uh, something different from what I know... Uh, wait, where did it go? The simplest way is to ask GPT if there is anything similar to what I heard in class.

[00:07:46]What is that thing called 'compatibility'? Then, regarding benevolence, Confucius, while discussing this, [referring to] Gong—that is, Confucius [referring to] my family. As you all mentioned earlier, 'cultivate oneself, regulate one's family, govern the state, and bring peace,' if the relationship between parents and children expands, well, as we live more in society, it expands and gradually expands.

[00:08:09]So, the idea that I should treat my parents well and be good to my family first is related to benevolence. In Mozi's philosophy of humility, it means treating a friend's father like your own father. So, it’s not just my children and my family that matter; I have to love everyone equally. So, in a way, I view the human as having a private mindset, while I consider the shepherd to have a somewhat public mindset. I can just ask Chae P how to talk about this.

[00:08:46]Hmm, ta-da. So, Confucius emphasized order and harmony in human relationships, and although my GPT is paid, I used to have conversations with it once in a while after taking classes related to this. I am a child who has learned that I learned this today and that I think this way regarding this aspect. So, I'm going to talk about it in a way that's a little different from the usual way of asking. The 'Li' spoken of by Confucius is the heart that loves people, and 'Li' is the norm for practicing that love within society. However, Confucius believed that love is not applied equally to everyone, but rather that one loves one's parents first and gradually expands to siblings, relatives, friends, and neighbors. I thought it was natural to have greater responsibility and affection for those close to you.

[00:09:42]Therefore, the philosophy of benevolence acknowledges the differences and roles in human relationships. On the other hand, Mozi argued that such discriminatory love is the cause of social conflict and that one should not think, "My child is the only one I love." In the case of that child, you treat them exactly the same way you treat your own offspring the whole time.

[00:09:59]Then you can't even compare it to the kid next door. That does n't mean we love the neighbor next door more, either. So, just like how we live our lives, you know, that "neighbor-by-neighbor" thing. Just like that, excluding the neighbor next door, saying, "Oh, you study well and listen to your mom well, so why are you like this?" If Mozi's philosophy of "combining wealth" is applied, such thoughts won't occur. No, wait, the husband next door earns a good salary, and if you tell him to go throw out the trash, he does that well too. But you can't earn money, and if it's like this, then a problem arises. And uh, anyway, that's how it is.

[00:10:41]So, the pastoral side does n't really like that war either. I do n't like war. But regarding the wars coming now, we do a good job of blocking and defending against the wars that are waged against us. For this, everyone, the old movie "Mo Gong" starring Andy Lau—it's about the Mohist character Mo—or something like that, but it's a little different. In any case, Mozi viewed discriminatory love as the cause of social conflict and advocated for humility, stating that all people should be loved equally regardless of closeness, relationship, or social status. It was believed that wars and conflicts would be reduced only if one cherishes others' families just as one cherishes one's own family, and respects other nations just as one regards one's own country; therefore, Gyeomhae can be described as a philosophy that emphasizes universal humanity and equality. So, I heard that Park Min-si's side mobilized volunteers from Busan and went tomorrow, so I'm indifferent. Ah [laughter] well, well, I heard Park Min-sik did that too. I heard he even issued a mobilization order, and that he did it somewhere using buses and things like that.

[00:11:58]Anyway, if we compare the two philosophies, it can be seen that Confucius acknowledged realistic human emotions and relationships, whereas Munja pursued a more ideal and universal love. Well, I don't know either since I have this kind of thing, but other YouTubers are definitely at fault. So, well, I was also busy talking here and there, but ah, tell them to do it amongst themselves right there. Did I snort first? It’s not just about the rain, but there are people who came back hurt from there. I just had a little conversation with those who came disappointed, that's all. Anyway, that is how I think.

[00:12:41]Anyway, regarding Mozi and then, in a way, I see Han Dong-hoon as being quite close to the Mozi side. I believe that I do not only look after those close to me, but that while I am grateful to the volunteers, campaign workers, and those who make sure to come to Busan for me, I equally cherish and appreciate all the supporters from across the country.

[00:13:12]Of course, I don't really know whether Candidate Han Dong-hoon actually does that or not.

[00:13:17]Anyway, that is why Confucius said to fulfill your responsibilities starting with those closest to you, and in a way, Seong-yeol's strength is like that too.

[00:13:27]There is this kind of thing called being a true pro-Yoon supporter. Mozi essentially said to love everyone without discrimination. It is said that in modern society, it is difficult to choose only one ideology. If only Confucius's benevolence and propriety are emphasized, a sense of responsibility toward family and the group may be strengthened, but there is a risk that it will lead to an exclusive culture based on blood ties, regional ties, and school ties. Conversely, while emphasizing only Mozi's humility may advance equality and human rights, it is difficult to fully explain the natural human emotion of actually feeling greater affection for family and friends.

[00:13:58]Therefore, in modern society, I believe that the most ideal philosophy is one that harmoniously combines Confucius's benevolence and propriety with Mozi's humility.

[00:14:06]Humans inevitably have a special responsibility toward their parents and children, friends and community. However, that responsibility must not lead to discrimination and exclusion against others. It is necessary to care for those close to us first, but gradually extend that care to the entire society. Hey, this is totally free.

[00:14:23]Uh, especially in a society like today's where people with diverse cultures and values ​​live together, it is important to acknowledge the fact that humans are different from one another. It means acknowledging that we are different. Well, it might seem simple, but fundamentally, when we evaluate people, we first assess whether they are similar to us or different. If there are differences between me and others, I tend to take a perspective on that. But that's true. hmm. In any case, since everyone has different thoughts and environments, not everyone can have the same values.

[00:15:02]So, in reality, when we talk about the Constitution, facts, and common sense, our perspectives on the facts and our perceptions are all different, and common sense varies from person to person. But in Han Dong-hoon's political philosophy, there is this concept of intersection—that is, acknowledging the identical parts and recognizing the different parts as distinct. So, since the distinction is made based on whether or not they share the same vision for the future, well, anyway, regarding their different purposes, what is important is not that they defined human nature, but that they established a common goal regarding what kind of society to build. I believe Han Dong-hoon's political philosophy is also based on this, as he does not look to the future rather than the past.

[00:15:53]If the goal is a society where people respect one another and live together, the sense of responsibility derived from Confucius's benevolence and propriety and the inclusiveness provided by the shepherd's humility can be in a complementary relationship rather than being in opposition. So, I think it's not about which of the two is better, but about combining two different ideas. Ultimately, the ideal of society is to fulfill responsibilities to those close to us like Confucius's benevolence, while simultaneously expanding the scope of that love to the entire society like a shepherd's humility. Since humans are not perfect, we cannot love everyone equally, but at least we can choose to live together while respecting one another. I believe that what is needed in modern society is not to choose between Confucius and Mozi, but to put into practice the goal of a world where we live together, which both philosophies pursued, in a way that suits today's reality.

[00:16:42][Laughs] Huh? You're saying Jeonjeon is a bad guy? Saying it's worse than Ppu... well, what's the strategy? That post? The post? No, even if you go there... well, there must be some really extreme parts, right? Oh, look at the strategy post. He's even broadcasting. That old geezer, snapping photos here and there without any ideology.

[00:17:16]So, I mean, earlier, even Bukku Bukku was talking about something like that on his broadcast.

[00:17:25]What are you talking about right now, saying that Jeon Yangban is a guy who goes around looking for everyone to take pictures of? So you're talking about that old thing from way back then. So, about your old stuff, like the photo of Yangja that you took, I also took a photo of Yangja, and Moon Jae-in was in the background?

[00:17:39]What's wrong with here? Are you saying that you spoke with Director Kang Young-seok of Gasewon? What is this? Oh my god, what kind of guy is he?

[00:18:03]I don't want anything.

[00:18:06]I am not afraid of anything.

[00:18:07]I am free. Freedom comes with responsibility. They deserve to be criticized for this fare.

[00:18:13]Yeodo, Yeodo, your subscribers have dropped a lot. There are over 30,000 people. I need to study in the market room, but because I'm old, I look like an easy target.

[00:18:23]So, even Representative Min-gu told me not to deal with him if I meet him. But if the guy who gave you that hand plays around saying it's cute, how many people are watching? 113 people. Hmm, hmm, well, it looks like they are using their own broadcasts as an emotional trash can for their complaints about the world.

[00:18:50]Uh, right, I mean, it would be better to just block this one thing for now and be done with it. hmm.

[00:18:58]Sharing the common ground of two ideologies—not choosing one over the other—but rather the fusion of the two ideologies is exactly what I was hoping for. But looking at your answer, it feels like the basics are slightly more biased toward Confucius's benevolence and propriety than toward Shepherd Shepherd's humility.

[00:20:03]Perhaps it is because the philosophy of Shepherd Shepherd's humility is not fundamentally different from Confucius's benevolence, but rather because its origins were based on Confucius's foundations of benevolence and propriety?

[00:20:41]Isn't it a form that applies the circumstances of the era to the foundation of Confucius's benevolence and propriety, rather than something else?

[00:20:47]You're saying Kkaepyo has a fever? [Laughs] Oh, come on, why does CEO Mingu keep getting so worked up?

[00:20:58]Uh, my interpretation is entirely possible, and apparently, such a perspective actually exists in Chinese history of Korea as well. Usually, from the perspective of Confucianism, the Wen school is described as a separate school of thought that emerged in criticism of Confucius, but if you look a little deeper, Muzi can also be seen as a figure who pushed the critical perspective raised by Confucius in a different direction. Confucius also originally said to love people.

[00:21:20]So, in the example of 'In,' what 'In' is is that 'In' is love. So, they say things like 'Ins I...' Kkaepyo-nim, ah, what, you're even getting angry about this? If those kids keep agreeing with you like that, Representative Mingu will become just the same. Would n't it be better for Representative Min-gu to show a bit of the gentle side of a mature adult? If you keep doing that, I should n't be broadcasting while doing "Study With Me" because of this and that. I remember when Representative Han Dong-hoon was reading a book while doing "Study With Me," people would just keep answering and the time would run out.

[00:22:00]Well, it's the same for me. You can interrupt me.

[00:22:04]However, Mozi observed that in the reality of the Six Families society, discrimination ultimately arises from the process of prioritizing parents, family, and one's own group. The ladle's logic is roughly as follows. If loving one's own parents is a good thing, wouldn't it be even better to love other people's parents as well?

[00:22:22]If doing what is best for one's own family is good, wouldn't it be even better to do what is best for other families?

[00:22:25]Actually, there is a patient named Bae-ok, and you should take me out. [Laughs] But does CEO Mingu have a separate conversation about that patient gown? Ah, this damn nylon pill... this damn thing... I should have said something about that patient gown.

[00:22:43]Hey, did you actually do it this time? I feel like you need to say something like this. Well, that is why I've been... the previous broadcast was about that, you know. In any case, Mozi did not deny Confucius's benevolence, but rather extended its scope of application to the very end. Therefore, some scholars interpret Mozi's concept of humility as a radically expanded version.

[00:23:07]Conversely, Confucian scholars refuted it as follows.

[00:23:09]Humans naturally love their parents more.

[00:23:11]Loving one's parents and others equally does not align with human nature. So Mencius criticized Mozi, saying it seemed like he did n't regard his father as a father. This bastard really went too far with this. Ah, let's take a look at it from an chronological perspective. I'll actually have to watch it during the first week. I'll take a look at it chronologically during the first week. You can find Mencius and Mozi here as well. In terms of the era, there are Guan Zhong, Yan An, and Confucius, and here is a time when Confucius and Sun Tzu are similar. Oh, and Mozi is right after Mencius, and Mencius is after Confucius. So, actually, Confucius, Mencius, and Xunzi are grouped together as Confucianism, and Mozi is grouped with them as well. Then there are the Shanghai Shenyang Shenzi, Han Feizi, Zhuangzi, and Laozi, and below them, they are considered Taoism. Anyway, why are these so different?

[00:24:15]Anyway, now, regarding the free period, we roughly divide it into the late Spring and Autumn Period, the late Warring States Period, and then into Confucius, Mencius, Xunzi, Mozi, Zhuangzi, Laozi, and Han Feizi. [Snoring] at the school of thought.

[00:24:28]Anyway, [laughing] Wait a minute, is CEO Mingu really angry? Hmm hmm. Well, that's how it is.

[00:24:41]So, you need to look at periods like this.

[00:24:43]So, actually, up until the Spring and Autumn period, even if ideologies clashed— no, actually, even if those were just ideologies and countries clashed— oh my, Coffee King, ah, Acacia, our team is also campaigning and heading up right now. Oh, thank you for your hard work.

[00:25:05]This must be very tiring. Your face is very tanned and you must be tired, so why don't you rest comfortably in the car on the way up?

[00:25:14]Will you be arriving late?

[00:25:18]Anyway, regarding the Spring and Autumn Period and the Warring States Period, people often refer to them as one, but as I mention from time to time on the broadcast, the Spring and Autumn Period and the Warring States Period are very different. The Spring and Autumn period was a time when there were many truly small countries, and if we talk about our country's politics in the past, it was an era with many medium and small-scale political parties. Back then, citizens didn't have this much of a headache. And each political party had its own characteristics, and then the Warring States period came to coalesce into a few countries, I think it was the Five Great Powers. There were many countries like this during the Spring and Autumn period.

[00:25:54]Then, as it progresses into the Warring States period, specifically the Spring and Autumn period and the era of the Five Hegemons at the end of the Spring and Autumn period, there are seven countries occupying that vast landmass of China. So at this point, I thought that if I did just a little more, I could unify the Qin and Chu states.

[00:26:23]So, when they went to war— yes, that Qin Dynasty—no, during the Spring and Autumn period, actually, it was called the "One Earth" (1-Gito), so the generals would come out, pile up their arms, and stick their necks out. If they lost, it was just the rest... or something, or... what was it? Before the war, like this... what do you call it... before the war, anyway, I'm going to attack you. I'm going to surrender. I'm going to fight. There was something like this. At least he was somewhat gentlemanly.

[00:26:53]But when the Warring States period came, unlike the Spring and Autumn period, when enemy generals were defeated or wars were won in that way, there was no bloodshed among the civilians. However, during the Warring States period, whenever a nation fought an enemy, they would kill off all the people, including royalty and soldiers, sell the women into slavery, and the civilian population would suffer greatly. It is similar to the current political landscape in South Korea, where there are only a few major political parties. Oh, I arrive at 11:40. After the election ends and you get elected, you're going to pick and choose YouTubers. Oh my, if things continue like this, it's going to be a big problem. So YouTubers are leaving now. That is why they have no choice but to leave. So, if Candidate Han Dong-hoon gets elected and becomes Assemblyman Han Dong-hoon, there won't be any time for YouTubers to follow him around, nor will there be any time for that. huh.

[00:27:57]That will disappear.

[00:28:00]And then, since Jang Dong-hyuk actually said he would rejoin the party, he goes in, and then his supporters rise up and chant, "Jang Dong-hyuk, resign!

[00:28:10]Resign! Resign!" and use the supporters' influence to force Jang Dong-hyuk to resign in that manner—I do not think that is what Han Dong-hoon wants. Indeed, they really need to rectify the politics there. Han Dong-hoon clearly stated his political direction even during the last presidential election. They are competitors during the election, but once the election is over, they have to engage in politics. Politics is a process of persuasion.

[00:28:57]I do not consider it Han Dong-hoon's politics to seize control of the party by relying on the power of his supporters and causing them hardship through protests. So, when Han Dong-won engages in politics, we applaud and shake hands to allow him to do his own politics.

[00:29:09]Regarding Han Dong-won's politics, it seems to be viewed as something spread by National Assembly reporters or people visiting lawmakers' offices—that is, by media outlets operating from there. It looks like On Gap-sik's strategy is to expose it.

[00:29:26]You're saying Teacher On Gapsik is criticizing the strategy book? Looks like another fight is going to break out. Strategy is a big problem. No, but now they are losing their place. If you look at it as them making a fuss because they feel like they are losing their footing, then the number of viewers has probably temporarily increased compared to usual. Of course, I had improved too, you know. I know about politics, too, right?

[00:29:53]I used to talk to viewers, who at most numbered about 30.

[00:29:59]Uh, but even now, when we talk about things like Bukku or whatever, up to 300, 200, or even 260 people come in, right?

[00:30:06]In a way, I was worried I would fail—in a way, I was doing seven or eight things. When talking about politics, the fact that I can discuss such politics—this background knowledge of Chinese philosophy—is what I'm talking about. As for Jeon-ryeok, I heard that he used to brag about how he became involved in the Public Security Bureau or whatever during the Park Geun-hye administration and doing all sorts of nonsense, but he lacks the basics. They lack basic humanities knowledge and have only learned about politics by watching others, so their thinking is shallow.

[00:30:51]Earlier, while watching Shorts somewhere, he mentioned that the problem in the world right now is that politicians, high-ranking officials, and professors refuse to listen to others and stubbornly insist that their own words are unconditionally correct. There aren't two types of professors. Whether it's a bad professor or a very bad professor, they just start refusing to listen to others. I mean, I am someone who asserts my own claims, but I am still providing evidence and examples to support those claims.

[00:31:32]So, right now, the strategist is excitedly bashing Kkaepyo today, claiming that Representative Kkaepyo took a photo with Moon Jae-in a long time ago. Uh, Moon-jae, what's up over there? What's up with that?

[00:31:42]I saw a bit earlier and he took pictures with those kinds of people, and this bastard is mean. Then, since you really know, you're the guy who was badmouthing Han Dong-won until just recently.

[00:31:55]That is a qualified person.

[00:31:58]Hiding his own past while digging into others'— anyway, that just means he filtered the facts out. So, well, that problem is a problem for all of us. Are you saying that if Moon Gap-sik returns, they will lose their standing? It’s not if Moon Gap-sik returns, and Moon Gap-sik isn’t that essay committee member. He's a big guy.

[00:32:24]Actually, what kind of outing are Kang Su-san, the strategists, and the others doing?

[00:32:28]He's the son who was all talk and no action. He is someone who can comment on knowledge of knowledge. Moon Gap-sik is a member of the essay committee, so he says he has no place to stand now. Does he think he will have a place to stand in the future?

[00:32:45]I really, really love Handong. I can lay down my life for Han Dong-hoon. If I offer my heart or something like that, it’s fine. Even if I offer my heart or kidneys, it’s all words without action. Well, I’m like that too, but they say actions are important.

[00:33:03]So I don’t cut corners in Busan and I get criticized for it, but anyway, that’s how it is. Are you saying that daily seafood savings are going to the sesame seed mark?

[00:33:15]So, I also give out strategies or whatever happens every single day. Even if I bash those guys two or three at a time, oh well, I guess I'll have to give Representative Min-gu a call later. Ah, son, son, that kind of fight... I should be fighting against someone of my level to make sense. Representative Mingu doesn't know. If you combine the two, ah, right now, if you look at the viewer count, it 's not based on subscribers, but CEO Mingu is bigger. Then, a grown person shouldn't fight with their son. Then it ’s not a matter of the strong being weak and the strong being strong; it’s the strong person doing to the weak person. Of course, the representative of Muin High School isn't wielding a heavy mace like a forceful lecture; he is doing it in moderation.

[00:34:03]Of course, I didn't watch today's broadcast, but... well, if you're going to react sensitively, I did watch it.

[00:34:08]And regarding strategies or things like that, you should n't use a butcher's knife to kill a cow or a chicken, right?

[00:34:16]Representative Min-gu, you should be thinking about fighting with your older son, like Eojun or... well, News Tomato or whatever. Ah, for that son and the son, just having colors like me, me, me, me is enough. So that's why you keep getting criticized, isn't it? So yeah, guys.

[00:34:35]Hey, Ha Hyeon-je has been really badmouthing you guys lately, but Hayan-je is taking you on.

[00:34:40]Do it with Hayanje. Then well, I'll just go for it. I won't do it.

[00:34:43]Well, it could happen, but even if I were just at that level, it would be fine.

[00:34:49]Of course, even CEO Mingu, if things go wrong, I might end up looking like a pushover. You're asking the wrong question. There are two things Representative Mingo is doing wrong. You just need to be neat and tidy, and now that you've grown up, you can fight with your son. If the sons fight, well, if he does it himself, CEO Mingu would definitely win the fight, and he wouldn't even stand a chance against his son. But you know, Candidate Han Dong-hoon is n't dealing with people like Park Min-young and Jang Ae-chan right now.

[00:35:24]Park Min-young and Jang Ae-chan are dealing with the waking fetuses, you know. You should do that. That’s how it should be. Representative Min-gu, you should at least become an adult within the Han Dong-won support community. Representative Min-gu should deal with bigger, more powerful entities. So, phew, did you say it all exploded? What a huge thing exploded. If you keep doing this, I get curious too. I turned off the sound and waited. Hey, because of this, I got a huge Super Chat. Wow, today is pretty good.

[00:36:06]Hey, 200,000 won. 1 million won bond.

[00:36:09]Wow.

[00:36:11]Binigyori spent 400,000 won.

[00:36:13]Wow. It 's today. uh.

[00:36:21][Laughs] [Laughs] Anyway, well, um. I guess so. I've calmed down a bit now. Representative Mingu, Representative Mingu. They say they'll fill up the 1 million won with 20, 40, and so on, but oh well, uh, if it were me, the viewers would keep [sniffing] at me. I don't know about this, but getting all excited and then just going "Huh" after getting paid would become funny, you know?

[00:37:01][Laughs] 20 40 20 Huh, you're saying they're making a fuss because a ton of it is coming in? Yeah, what's the hell? I received more today, but did I receive less?

[00:37:18]What, when I checked earlier, it didn't show up much. Oh, but please do n't spend too much money, even for me.

[00:37:31]So, today, Representative Mingu, since you are actually very active, you need activity funds, but as for me, I don't need that, so I'm not asking for anything. And then it just exploded again. [Laughs] Hyung, well, I've received quite a few Super Chats over the past few days. I guess you must be feeling good. But having a lot of money isn't necessarily a good thing just because you received a lot.

[00:38:07]Anyway, I was asking earlier, didn't I? Where did it go? Where did my Chappie go? Did it go? No, that's not it.

[00:38:18]Where did my Chappie go?

[00:38:23]Uh, where did my Chappie go?

[00:38:30]Uh, here it is.

[00:38:32]I'm already 90. [Laughs] Hey, even at 90, 30%, 35%, 37%—about 40%—fly away from there.

[00:38:42]Ahem.

[00:38:44]Uh, Representative Min-gu is dispersed down right now. You know I'm down in Busan. You know I'm down in Busan. Ah, well, since you have n't been speaking so clearly until now, but are finally speaking up today, the viewers will probably feel the same way. hmm. hmm.

[00:39:11]So, so, it seems he was holding back what he had to say, but now that you have vented your frustration, he is reacting to it.

[00:39:33]Anyway, it is said that the goal of both Confucius and Muzi was exactly the same. I wanted to reduce war, hoped people wouldn't harm one another, and wanted to create a better community. It is said that the difference was the route, not the destination. hmm. Confucius said to start by loving those close to us and gradually expand that love, while Mozi said to treat everyone without discrimination from the beginning.

[00:40:00][Laughs] Uh, but Hayanjin, as you kept saying in our previous conversation, what is important is not perfectly defining human nature, but rather where it is going. Confucius and Shepherd are not opposites, but stand on a single continuum. Benevolence is the starting point and humility is the direction; in reality, I believe the ultimate goal of benevolence is exactly the same as the method of humility. It can be interpreted like this. It is natural to love one's parents first, but not to stop there; it is to expand the scope of that love to neighbors, society, the nation, and humanity. So, regarding Seong Yeol-ri and Han, the fact that he was considered to have a small capacity in the past means that he only looked out for his family, his wife, and the people he drank with—his true close associates. That is what is being said to be a small capacity and that he is lacking as a leader.

[00:40:56]Anyway, um [clears throat] anyway, well, anyway, it also looks like the process of Confucius's benevolence growing into Mozi's humility.

[00:41:06]So, reflecting on existing thoughts, what is needed in modern society is not a choice between patience and humility, but rather a perspective closer to the idea that while humans are inevitably bound to receive love from those closest to them, the scope of that love must continue to expand.

[00:41:21]If Confucius planted the seed, the shepherd can be seen as the one who spoke about how far that seed should grow.

[00:41:27]Of course, this is closer to a philosophical interpretation that attempts to read cooperation and shepherd in connection rather than opposition, rather than an orthodox interpretation of Confucianism.

[00:41:37]However, that seems like a perspective that fits quite well with the thoughts you have shared so far. Representative Kkae's subscribers have increased.

[00:41:44]Everyone is so cool, Pencil-ri.

[00:41:48]But right now, there is talk that he has provided a center to me as well. Actually, in a way, Representative Min-gu is playing a role in maintaining a good middle ground alongside the Avengers in the Han Dong-hoon support channel. On which side, not pushed aside, not pushed aside... but are there really only 2,400 viewers? Youngwoo's Thought TV is doing it.

[00:42:17]But ah, regarding the viewers... uh, the Ngu election is over, and I'm doing this solo right now, but is it really only 2,400? So, I mean, Representative Mingo, even your opinions are a bit divided. Since this is rated 49+, I know it’s a bit of a cheesy joke, but when I talk about things like devious, cunning, and lewdness, some people like it, but others hate it. That's probably why, but anyway, among the YouTubers who support Han Dong-hoon, he's the oldest and also the funniest. It's fun. The number of subscribers has increased. If it's 64,200 people, then I'm also on the growing side. hmm.

[00:43:16]60,000... well, it feels like it was a few months ago that it surpassed 50,000, but it keeps adding up well. But well, well, among the YouTubers related to Han Dong-hoon, the one with the most subscribers... uh, the one with the most subscribers... hmm, the most influential one is Han Dong-woori. I'm studying. Oh, I realized I have an exam tomorrow, Yuin.

[00:43:46]First off, out of the four problems, I solved the first one over there.

[00:43:57]Ah, I roughly know about Seong Seon-seok and Seon Seong-ak Seo-eun, but as for Dongjungsa and Wang Chu... well, Dongjungsa and I don't know much about Wang, but I definitely knew about it at the time; I forgot this part. I described Wang Chong's philosophy regarding Gong Jung-seo and Wang Chong in *Nostalgia*, and regarding Bong Jung-seo and Wang Chong during the Han Dynasty—is that it?—I finished the first one. yes. That's right. Dong Zhongshu is a representative thinker of the Han Dynasty. I know who Dong Zhongshu is, but why was Wang Chong's ideology, speech, and perspective so different? Dong Zhongshu developed Confucianism as the governing ideology of the state, while Wang Chong criticized the superstitious thinking and authoritarianism prevalent at the time and emphasized rational thinking.

[00:44:45]I don't know much about Wang Chong, but the ideologies of both men influenced subsequent Eastern Chinese society. So, after the Qin Dynasty, the Qin Dynasty lacked a philosophical foundation, so it only lasted 14 years. Although the Qin Dynasty was the first unified state in China, it was a unified state. However, since the philosophical foundation and the basis for the political system were somewhat lacking, it collapsed very early on. So, later on, figures like Xiang Yu and Liu Bang were warriors—though warriors of that era were generally somewhat educated—but Xiang Yu and Liu Bang were truly ignorant.

[00:45:43]It is said that after founding the Han Dynasty, they completely disregarded the civilized, and Xiang Yu and Liu Bang would drink alcohol every night. So, the country can't go on like this. So, I heard that Dong Zhongshu went to Hang Hao and risked his life to tell him that while one might be able to unify the world and a country for the sake of words, one cannot govern a country for the sake of words. So, upon hearing such things, people began to ask, "Okay, so what should be done now?" and thus, Confucianism began to develop starting from the Han Dynasty. Ah, Yuin, I got distracted in the middle and before I knew it, we’ve come this far. Dong Zhongshu was a Confucian scholar active during the reign of Emperor Wu of Han who played a decisive role in establishing Confucianism as the official ideology of the state.

[00:46:25]His representative works include the theory of Heaven, Man, and Dreams.

[00:46:28]What is this? The idea that the sky and [snorting] human society are connected to each other.

[00:46:51]It was believed that if a monarch governs well, Heaven responds with bountiful harvests and an era of peace and prosperity, but if he governs poorly, it sends warnings through calamities such as floods; and through the perspective of the unity of Heaven and Man, it was explained that human social order and natural order are connected as one. If you do n't do things like that, you aren't a Hayeonjeok. That's right.

[00:46:56]Dong Zhongshu established Confucianism not merely as a discipline, but as a principle for governing the state. To this end, he developed the famous He Chu Pei Du Zhan Liu Shu.

[00:47:04]I can't memorize things like this.

[00:47:09]The meaning of rejecting various ideologies and adopting Confucianism as the central ideology of the state. yes.

[00:47:12]Confucianism differs significantly from simple Confucianism. While Confucius emphasized human morality and relationships, Dong Zhongshu combined the Yin-Yang theory and the theory of the inspiration between heaven and man to explain the legitimacy of politics within the vast ancient cosmic order.

[00:47:26]That's what they said. Wang Chong was a figure of the Later Han Dynasty who criticized the superstition and authoritarianism of the society of his time.

[00:47:35]Wang Chong raised the strong necessity of Dong Zhongshu's theory of the prison of heaven and man. uh. Right? Originally, it is argued that just because a drought occurs, it is not necessarily proof that the Emperor governed incorrectly.

[00:47:54]Nature moves according to the laws of nature.

[00:47:56]Heaven does not judge the good and evil of humans. It can be an error to interpret disasters in a political sense.

[00:48:01]The truth must be verified through experience and observation. Well, this attitude was quite innovative for its time.

[00:48:10]From today's perspective, Wang Chong was a pioneer of scientific thinking and rationalism, Dong Zhongxu believed that heaven and humans were connected, while Wang Zhong viewed nature and humans as separate. Dong Zhongxu considered the day of disaster a warning from heaven and calamities to be natural phenomena. In any case, the contribution of Dong Zhongxu's philosophy was establishing Confucianism as the principle of state administration. However, if we actually live by Neo-Confucianism as the puppet state, Joseon is even more remarkable.

[00:48:40]Ah, should I stop talking to myself? Oh, you mean I should just study? No matter why, I guess I should ask about things I don't know. But if my explanation is lacking, please let me know, and that will be fine.

[00:48:57]Anyway, um.

[00:49:03]Anyway, through this, East Asian societies such as China, Korea, and Japan must form a tradition that values ​​scholarship and morality for thousands of years. It is because of Dong Zhongshu.

[00:49:15]They have this ideology deeply ingrained in them: that a person grounded in morality must become a social leader.

[00:49:25]Demanding moral responsibility from those in power.

[00:49:28]Formation of a society that values ​​education and scholarship.

[00:49:31]Because of Dong Jung-seok, you all get beaten by your parents and teachers, and you start to value education and academics.

[00:49:41]But these days, while education is valued, academics aren't really valued. I am talking about the basis of selecting bureaucrats based on ability. It’s not that people are recognized as smart if they do well in their studies. It is said that Dong Zhongshu emphasized community ethics and social responsibility, and that Joseon was greatly influenced by this as it developed into a Neo-Confucian state. But the crown left by Dongjongseo was a means of strengthening political authority—that is, in reality, the king is heaven.

[00:50:15]So, you know how Seongyeol wrote a thousand characters on the ham floor back then? So, in this kind of culture, I wrote that I am a king—a prince, right? They say a king is like heaven, and that the military and the government are one. In other words, Dong Zhongshu thoroughly established the perception that the king is heaven.

[00:50:37]Furthermore, regarding the significant legacy Dong Zhongshu left behind, there was the notion of male superiority over women. While Confucianism is fundamentally about relationships based on equality, the vertical nature of human relationships established by Dong Zhongshu was, in a way, somewhat inappropriate.

[00:51:00]Isn't that a small amount? He was a king.

[00:51:02]Did the king write it down? Uh, it's not a thousand, it's a king. I told you he was the king. Anyway, regarding the King... and the King that Seong-yeol thought of was a being like heaven, you know.

[00:51:14]So, he arbitrarily implemented the "reform of law" as a means to strengthen political authority. It was during this period that concepts such as male supremacy over women, the king's dominance, respect for elders, and the actual relationship between father and son, and the respect for the elderly were formed. As a result, it is said that social diversity was weakened, criticism of authority became difficult, the interpretation of scriptures was emphasized over scientific inquiry, and there was a tendency for political power to monopolize morality. The merits and achievements left by Wang Zhu emphasize rational and critical thinking, scientific spirit, and evidence-centered values ​​that are considered important in a democratic society.

[00:52:06]This is not true. I also slept because it was hot, just like you. Evidence-based thinking—this is our Constitution. We have the Constitution.

[00:52:19]In fact, it is common sense.

[00:52:21]In fact, it is said to be closely connected to criticism of rational authority, fact verification, and free discussion. The limitation is that human society is not run solely on simple facts, and if we think too much about facts and too rationally, there is a risk that community spirit and ethics will weaken. It's 16 degrees outside, but it's like a sauna. It's boring. Ah, regarding this, Han Dong-hoon... I am talking about this right now, but it actually has quite a bit to do with Han Dong-hoon as well. I cried earlier after seeing Han Dong-hoon's shorts. What, what what shorts, what shorts, what what, why did you cry? You mustn't cry. You must n't cry. They say Santa Claus doesn't give presents to children, whether they are sleeping, waking up, grumpy, or playing pranks. Since Santa Claus is like that, Yuin-nim ate the presents outside this Christmas.

[00:53:31]Oh, so some grandmother even cried when she was being affectionate and talking about Seong-ryeol? So what?

[00:53:39]Anyway, why are you crying?

[00:53:42]Anyway, it is said that Dong Jung-seon presented the purpose and values ​​for society to live together, while Wang Chung presented reason to guard against blind faith and error in that process. hmm. hmm. I do n't think this will be on the test. I don't think this will come out. king.

[00:54:05]And actually, these aren't really important kids. How long are you going to keep studying Wang Dongzhong and Wang Zhong? I'm telling you, there are still two more problems left.

[00:54:18]Oh, Seong-ah, just one more thing. It is a treatise that describes the characteristics of Neo-Confucianism and emphasizes human morality in its philosophy. This one, this one, this one... this one... you do n't need Chaechipi PT for this, so why? Are you already bored? huh.

[00:54:38]yes. I'm already bored of it.

[00:54:42]Grows fast? But I have an exam tomorrow at 1:30... well, actually, I'm going to re-examine this because of Dong Zhongshao and Wang Zhong. I am already well aware of the theory of human nature and the theory of innate goodness. The characteristic of Neo-Confucianism is that it is based on the teachings of Confucius and Mencius, but it critically absorbs the influences of Buddhism and Taoism to become more systematic and expand in scope. While Confucius focused only on people, Neo-Confucianism incorporates metaphysics.

[00:55:13]So, I am trying to see nature as a whole. There is a way of nature that operates it. He moves according to the cycle, and anyway, Confucius as a whole only looks at relationships between people. People usually only talk about relationships between people—such as the relationship between parents and children, between spouses, or between a king and his subjects—but Neo- Confucianism has expanded this to include the relationship with nature, the universe, and animals. So, that is how it is, anyway, it developed into a more systematic philosophy by critically absorbing Buddhism and Taoism. It is called Neo-Confucianism because it is a comprehensive synthesis of the Su-nara ideology, but in reality, it inherits the teachings of Confucius and Mencius, and the fundamental principle is the innate goodness of human nature. Regarding the concept of innate goodness, actually, Mencius and Xunzi referred to it as the theory of innate goodness and the study of human nature. But both Confucius and Mencius believe that human nature is good.

[00:56:37]Both Confucius, Mencius, and Xunzi all say that human nature is evil. So, in the case of Confucius and Mencius, they argue for the inherent goodness of human nature.

[00:56:51]Why, why are people good? Why are people good? If someone looks like they are about to fall into a well, a compassionate heart arises to save them; observing these and such characteristics, one concludes that a person has the potential to be good based on these observations. This is what is meant by "innate goodness" (성선). Xunzi, however, argues that in reality, regarding the term "innate evil" in Xunzi's book, there is a section that is believed to have been added later—perhaps not even written by Xunzi himself.

[00:57:32]Because there is a section on vocal music, that is why... regarding Xunzi, what we learned in high school is that while Xunzi simply refers to vocal music, he says that human nature is rough.

[00:57:44]So, it is said that if you listen to a piece of wood and make it into a desk, it has a purpose, and if you actually experience the characteristics of the wood and make it into a basket, it has the characteristics of a basket. Therefore, it is said that people form a society and live through their surrounding environment, education, laws, and social ethics.

[00:58:13]Uh, I'm telling you, this is 100% going to be on the test. Anyway, so Xunzi didn't simply say that human nature is evil; he meant that human nature can be shaped into good and evil through education, laws, and social norms. Well, it's not like people are inherently evil.

[00:58:37]Oh, I want to go volunteer and experience the atmosphere. Well, well, anyway, Acacia, I went volunteering today and the volunteers were doing such a great job and were amazing.

[00:58:52]So, Hanubo, did n't you also upload photos of the volunteers?

[00:59:02]Oh, I already posted it. I said thank you. Are you telling me to study instead of reading?

[00:59:16]Besides this one, to those who contributed to the Jajabong... uh, photos were uploaded.

[00:59:24]I saw them, but not the video; you uploaded this, this, this, you know.

[00:59:33]Oh, at least it's fortunate that you did it in the shade. You know this. Also, what is this? You know this?

[00:59:54]I am also very, very grateful.

[01:00:00]Who said that again? It’s not my mom, not my dad, not my nephew, not my uncle, so who could do this? I wanted to see it because it’s something you can’t experience once the election is over, but finding accommodation was a huge hassle. The men are also really good at it.

[01:00:32]So, regarding this, at first, when I was talking about volunteering, I showed you things like this a few times in my group chat in the volunteer class I'm in, you know? Just because people are making a fuss here saying "Han Dong-hoon," "Han Dong-woon," "Han Dong-won," and so on, it is this attitude and humble stance that leads to votes.

[01:00:54]Oh, Handong is smart, you know. I'm not a foreigner. You can't get a ticket like this.

[01:01:02]I'm friends with Kim Jun-woo. why?

[01:01:05]why? I'm also friends with Yoo Jae-ah.

[01:01:14]It is also a patch with Committee Members Woo Jae-jun and Jung Joong-gyu. I need to sort this out right now, but one person I really want to cut ties with just pops up.

[01:01:26]Ah [laughs] Are you a follower of Jim Ju-won? There are 178 friends together, but only 7,400 followers. The kid is probably busy right now. I'm busy, so I'll do it later. It's because I'm busy.

[01:01:58]Anyway, that's how it is. I really need to study for a moment... no, actually, regarding Neo-Confucianism, I have a lot to talk about. It looks like someone is waving from here; there must be someone waving from somewhere around here.

[01:02:18]Anyway, it's nearby, and the people are really nice. I really like those citizens.

[01:02:30]There is no other politician who truly loves the people like this. Did you go to that church too?

[01:02:45]Oh, where is this? It looks like the back of Gupo Market.

[01:02:52]Oh, earlier at Deokcheonseongdeok... if you want to go to Deokcheonseongdeok Buchang, you have to take the dog and the child with you.

[01:03:03]This is a street for the youth, but still, I made sure to at least leave some water out, and my son likes it so much. Since the son likes it, the adult next to him likes it too.

[01:03:35]Oh [snorting] it’s natural.

[01:03:58]I understand being with these people. I’m seeing Ha Jung-woo now, too, and as for the Ha Jung-woo scene, well, I guess that’s just how it should be.

[01:04:13]Are you saying the number of Nabak members is slowly increasing? Me?

[01:04:15]Me? I need to study. No, I'm done studying. In reality.

[01:04:20]Well, yeah, you just need to read this once.

[01:04:21]Where did you go?

[01:04:24]Uh, where did you go?

[01:04:31]Uh, anyway, the fundamental point is principle and energy. 2 is the fundamental principle of the world. Qi represents the moral standards that humans ought to follow, and it is the material and energy that constitute actual objects. Human emotions, desires, and bodily functions are Qi. In Neo-Confucianism, it was believed that all existence is composed of Li and Qi. Without Li, there is no direction, and without Qi, there can be no actual existence. Simply put, this is a material that serves as a blueprint. Well, actually, in Western iron, it is similar to this kind of dialogue.

[01:05:04]Therefore, just as a house cannot be built solely by sermons or properly constructed solely by materials, Neo- Confucianism implies that human nature is the principle itself; thus, good moral principles must already be inherent within human nature.

[01:05:18]In reality, the reason a person must live virtuously is that they have already received the Heavenly command to live virtuously from the moment of birth.

[01:05:35]So, I believed that humans inherently possess the potential to be moral beings, but in reality, humans do not always live virtuously. It is because there are emotions such as greed, anger, fear, and selfishness. Neo-Confucianism explained this in relation to the concepts of high and low energy, and the emptiness of the senses and the bias. It was believed that while nature is good, that goodness can be obscured by temperament. Therefore, Neo-Confucianism placed great importance on self-cultivation. Leaving aside things that weren't covered in class—such as worry, reverence, and the principles of rulership—in Neo-Confucianism, studying is not merely about memorizing a lot of knowledge, but rather a process of rectifying the mind, understanding the principles of the world, and putting them into practice. Neo-Confucianism emphasized the order of human relationships, believing that there are duties to be observed between parents and children, neighbors and subjects, husbands and wives, elders and children, and friends; these are the Five Cardinal Relationships. Neo- Confucianism believes that individual morality leads to the order of the family, society, and the state. Seongni emphasizes human morality.

[01:06:46]You all need to know roughly what this Seongnyak is: the Republic of Korea, the Korean Peninsula, was a Confucian state for 500 years during the Joseon Dynasty. So, as you listen to this, you realize that to understand Korea today, you need to know Neo-Confucianism. To summarize, the biggest reason for emphasizing human morality is said to be that humans were viewed not merely as beings driven by desire, but as beings capable of making moral judgments. Humans do have desires. I have a desire to eat, to win, and to be recognized. However, Neo- Confucianism viewed humans as no different from beasts if they were driven solely by such desires, and it is said that they believed a humane life lay not in eliminating desires, but in governing them in accordance with right reason. Furthermore, Neo-Confucianism viewed social chaos not merely as a problem of institutions, but as originating in the human heart. It held that if leaders follow private desires, politics becomes corrupt—not public, but private; in other words, if one acts with a private mindset rather than a public one, corruption occurs; if children do not respect their parents, the family is shaken; and if there is no trust among friends, the community collapses. So, he believed that in order to set society right, we must first set the human heart and morality right. This is Lee Seung-cheol. hmm. It's a lifespan sleep broadcast, but I add an accent every now and then. You can simply ignore it. In this regard, Neo-Confucianism bears a very strong responsibility. I believed that instead of simply blaming others or the system for the chaos in the world, everyone must fulfill their duties in their own place. Actually, the reason Han Dong-hoon is a conservative is that Eastern thinking—specifically Neo-Confucianism—is deeply ingrained in him. hmm.

[01:08:39]yes. Good night, Acacia. hmm.

[01:08:42]Please get some sleep. uh. So, regarding the everyday clothes and ordinary days we talked about earlier, that is what I mean, you know. So, however, it is said that Neo- Confucianism also has its limitations. As I lectured on morality and vegetables, there was a risk of suppressing individual freedom and diversity.

[01:08:59]So, actually, in the past, to rise to a government position, one had to know nothing but the Heaven and Earth, Confucius, and Mencius.

[01:09:09]In Joseon society, as Seongri became the national ideology, it was used to justify the order of gods and Buddhas, gender discrimination, patriarchal order, and ideological integrity. However, regarding Dong Zhongshu and Wang Chong, whom I mentioned earlier, Dong Zhongshu... that Dong Zhongshu... that Dong Zhongshu... that thing... he turned Confucianism—that social order, gender discrimination, patriarchal order, and ideological rigidity—into a political ideology, and this is what happened. It is viewed as something created by Dong Zhongshu, starting with him.

[01:09:53]Anyway, morality could have become a life-eating force rather than a life-saving one. I view this not as an academic limitation, but as a problem arising from using academia as a political system.

[01:10:10]Park Gwang-bae appeared in the algorithm, but Park Gwang-bae doesn't even know who you are. Therefore, it is difficult to follow Neo-Confucianism exactly as it is today.

[01:10:17]However, the questions raised by Neo-Confucianism are still important. Is it acceptable for humans to live solely by desire? Is it enough to simply change the system to improve society? Shouldn't we demand moral responsibility from those in power? These questions remain valid even today. Ultimately, the core value of Neo-Confucianism lies in the fact that humans must take moral responsibility to care for themselves, control their desires, and build a better community. What is needed today is not to preserve the old order exactly as it is, but to revive the self-reflection, responsibility, restraint, and community ethics contained within it in a modern way. Actually, the conservative healthcare that Han Dong-hoon is talking about is similar to this from yesterday. Why, Park Gwang-bae?

[01:11:02]Why are you talking about another man in front of me again? Park Gwang-bae, who is he?

[01:11:10]Park Gang-bae will do. Park Kang-bae, I saw something like this... I'm not going to show up on my algorithm, am I?

[01:11:18]Park Pan-bu, so that's because you're a young man.

[01:11:29]Shocking news that YouTuber Han Dong-hoon has moved his address.

[01:11:35]How many viewers didn't listen?

[01:11:39]That's 1,776 people.

[01:11:42]As expected, as expected, the district is basically that. Leftist.

[01:11:50]Uh, basically, I drink alcohol, so that's why I see that viewers dislike it when I drink.

[01:11:58]But what's so special about this super power level? Why is it only this much? Ten thousand won, 20,000 won... there are as many as 1,700 viewers, so it's extremely difficult.

[01:12:12]Uh, what's good about joining the camp? The fact that Book is going to join the camp—no, I mean, the fact that Book has a desire to join the camp—is just our speculation. It’s not a guess; it means Cam himself wants to exert influence over the camp. Ah, that's the one who was taking pictures in front of Beethoven's office.

[01:12:36]Uh, your voice sounds really old, but you look really young. Hmm, hmm. If you go into camp... no, what do you think is good about going into camp? No, if you try to follow Dongwon around, you'll die. If the bird tries to follow the yellow bird, it will die. No, you saw Kim Jun-ho. I won't go into the camp even if they tell me to. I mean, unless they offer me a face, if it's a job, I'll go. Come into the camp. If they asked me to join that camp, I think I would have to think about it for a long time. Sit down. [Laughs] Yes. Now, say that you are studying the ball. This is a study broadcast. I was just studying with, but I just switched to the Lee Bang-gu broadcast. So, he went into the camp and staged a protest to show that he could exert influence within Han Dong-hoon's community, essentially demonstrating that he would exert power over the camp.

[01:13:45]Ah, so you mean Han Dong-hoon [clears throat], you mean, you want to show that you are someone who has influence over the camp—that is, someone who has influence over Han Dong-hoon. I don't want to join the camp, but things turned out exactly as I said, exactly as I said, and that's actually how it is. I also sometimes think, "Ah, those few viewers yesterday were like that too, you know." It turned out just as I said, right? You know, things like this, things like that. I want to run the camp however I want. Even if Han Dong-won gets elected, you want to do something like this: he got elected because he did as I said, and he lost because he didn't. Actually, even if you go to that fortune teller's place, or to your fortune teller's place, they say that they do n't perform rituals for just anyone.

[01:14:32]I give the good luck to the person who seems likely to succeed. And then, after performing the ritual, they say, "It is because my ritual was good that you succeeded." Hmm [snorts] [clears throat] Then, why do viewers get in the way while I am studying? Because it ultimately becomes a hindrance, you can view it that way.

[01:14:57]So, I'm the one closest to you and can exert influence, but Han Dong-won isn't the type of person to listen to anyone.

[01:15:05]Yes, the exam is over, right? My eyes... no, my eyes... since I've been broadcasting quite often lately, the lighting in that room is a bit strong. I have some dry eyes, so I am putting in eye drops.

[01:15:19]Well, I'll just talk for about 10 or 20 minutes and then I'll buy it.

[01:15:22]The study is finished. I just need to do well on the test tomorrow at 1:30. And Yuin, I mentioned this earlier, but it is normal to be unable to sleep right now because it is hot.

[01:15:34]I also feel like something is wrong right now.

[01:15:40]Something is wrong.

[01:15:44]Something is wrong. Ah, it's not that my eyes are messed up, but why is the thermometer showing 32 degrees here?

[01:15:55]Uh, what's wrong?

[01:16:05]Why do I have a fever?

[01:16:11]Check the external source. This temperature gauge says the indoor temperature is 32 degrees right now. Is that possible? hmm.

[01:16:21]Ah, the temperature outside Daegu is currently 27 degrees.

[01:16:26]27 degrees, room temperature, 29 degrees. Right now, my room temperature too.

[01:16:32]What's wrong with this? If you have diabetes, that works.

[01:16:39]Ah, hug it like that. Tell Yo-in to check his blood sugar tomorrow morning. I haven't really checked my blood sugar lately.

[01:16:53]Oh yeah. If you have diabetes, you will develop dry eye syndrome. Regarding diabetes and blood diet right now, actually, about the strategy, earlier one candidate was picking a fight and grumbling because the microphone wasn't working well, and since that was talked about elsewhere as well, I'm saying that I don't know how many times that is regarding the election. I can't replace the speaker because they said it's bad. That can only be done by vehicles with a giant attached, after the Stability Control Committee measures all the dash levels. It’s not like you can just frantically crank up the volume; there is a legal limit set. Noah. Ah, aging has already arrived. So I'm wearing a pot. I have a magnifying glass, too. Where did my pottery go? yes. I don't use reading glasses, but I've been coming in since my early 40s, and yesterday when I was looking at documents, I also wore Noah glasses.

[01:17:55]When seeing that it will be nearby. But I cooked and ate ramen for one person before the broadcast over there. I need to get a blood test. No, the reason my eyes keep feeling tired is actually because I had LASIK surgery. I found that after getting LASIK in my mid-to-late 30s, my eyes get the most blurry when my body is tired.

[01:18:24]You're saying the Ppoo microphone is good? It's just loud. It's just loud.

[01:18:31]The sound gets muffled, you know. Are you saying you'll destroy the eyes first?

[01:18:39]Ah, so since I'm right before the broadcast, I ate ramen about an hour and 20 minutes before the broadcast.

[01:18:46]Well, since it's before the broadcast, let's assume it's an hour and a half. If my vision is blurry right now, does that mean I have high blood sugar?

[01:18:57]What is the normal price?

[01:18:59]What is the normal price?

[01:19:03]No, no, I mean, wait a minute.

[01:19:09]It's not that my blood sugar is high; I'm just saying my eyes feel dry.

[01:19:14]19 140 You put in Anyeong because your eyes were tired, and now you're saying you're taking medicine? It looks like it's going to hurt here. Ah [Scream] Your meibomian glands might be blocked. You know I haven't really cried lately. You have to cry once in a while. You said you can't cry again.

[01:19:44]19 140. It's too small.

[01:20:10]What is My My Spring? You have to show it.

[01:20:26]Oh, you're planning to cry again on June 3rd? That could be the case, but since I know it's June 3rd... no, I get blood tests every day. It's 119. This is n't even that high.

[01:20:40]High number 119 isn't actually 119 times high. Right? It 's normal. normal. I just have dry eyes right now.

[01:20:49]Dry eye syndrome. xerophthalmia.

[01:20:54]It's so normal. I ate a lot today. After breakfast, I ate egg rice, then lunch, then one bowl of bibim-myeon, and for dinner, meat, meat, meat, more meat, with rice and makgeolli. And then in the early evening— no, right before the broadcast—I ate ramen.

[01:21:33]Ah, I did gain weight. I gained weight.

[01:21:38][Laughs] Right? huh. Anyway, there is all sorts of things. Since I told you to check your blood sugar now, there is also a blood sugar measuring tool. hmm. If you watch a lot, ah, you gain weight. But their lives are getting hotter. Getting fatter. I wonder if that kind of thing goes around quite a lot.

[01:22:02]Anyway, it’s different even if you don’t go to a famous clinic in Daegu.

[01:22:05]Everyone gathered together and eventually went all the way to Seoul for a checkup.

[01:22:08]The result was that there is oil buildup in the meibomian glands, so they recommend eye compresses and artificial tears.

[01:22:16]No, no.

[01:22:21]Where is the famous ophthalmology clinic in Daegu?

[01:22:23]Actually, when it comes to ophthalmology, it all comes down to the equipment. Equipment power. You know, back when I was working as an engineer at Samsung, if you lived abroad, they would provide an electricity bill of about 1 million won once a year.

[01:22:41]Uh [snorting] You're saying using eye compresses and eye discharge removers is good? I mean, do n't even dogs use things like eye booger removers?

[01:22:49]But the company covers the Hanbidangwon, which costs about 1.5 million won.

[01:22:55]But when I went, they said I have early symptoms of gallstones. I had tests done at Konkuk University Hospital, you know, the full set. I did that, so they say there is suspicion of early-stage gallbladder disease.

[01:23:07]So I asked my mom, and the doctor there who explains the test results said they would connect me with an ophthalmologist. He/She goes to the ophthalmologist. And then I did it. So I went there, and they said they’d do a special examination. You know how at an ophthalmology clinic, they look through things with a microscope? I heard they get 150,000 won for looking at that once. Of course, I did receive a lot of money back then, but then the next day they said I had to do another test. The examination fee is also 170,000 won and 150,000 won.

[01:23:39]Ah, they said it was fine, so I just paid 150,000 won, and then there, in Cheonho-dong, it looks like the Airport District, right? I paid about 35,000 won and had all the necessary tests done there. In that ophthalmology clinic, they use this kind of microscope to examine things. And well, they shoot X-rays behind the eye to measure the thickness of the macula—whether it's ultrasound or X-ray—and since they use equipment for everything anyway, I went to a specialized ophthalmology clinic and they did all of that for me.

[01:24:14][Snoring] When Han Mun-taek took my medical records from an ophthalmology clinic in Daegu, they just laughed. It’s really just a battle over equipment, you know, the kind of equipment you just buy. But there is n't much difference between a university hospital-level ophthalmology clinic in Daegu and one in Seoul.

[01:24:32][Snorting] That it's a more informative channel than the Big Head Room.

[01:24:37][Laughs] Ah, ah, ah.

[01:24:41]So, Teacher My Beom gave me eye compresses and eye discharge removers. Ah, right now, it’s a bit of an occupational hazard, and I’m tired, and the lighting is actually a bit stronger than you all expected. So that’s part of it, and I’ve been accumulating fatigue.

[01:24:54]But I slept in like crazy this morning. And you know, for the past three or four days, I’ve been drinking a bottle of makgeolli every evening. Ah, yes, yesterday was yesterday.

[01:25:05]I drank soju yesterday evening. I drank soju yesterday at night, and it was so hot that I couldn't sleep.

[01:25:14]Uh, the famous thing in Seoul is the Yeongdeungpo Deception Department.

[01:25:20]But no, the airport in Gangdong-gu, Ganggyeong, Seoul is the same as the previous airport. That one didn't have a reservation... ah, actually, there were some reservations, but even if I went, I just had to stand in line, so it worked out. I went that morning, so well, since I went in the morning, it was done quickly.

[01:25:35]But regarding children's hospitals, the problem right now in Daegu is that too many people go to Seoul for medical care. There are many decent hospitals in Daegu. Daegu's great hospitals. But actually, it is the Cheongseok Campus of Kaemyung University Dongsan Hospital, where they introduced quantum therapy devices, and the next mayor of Daegu made that his campaign promise, did n't he? You said you would make it a medical city, blah blah blah... actually, I have all the detailed organizations and plans for that place myself. Are you saying that since I eat so much, there's no way I can't gain weight?

[01:26:13]But if I get hungry at night, I can't sleep.

[01:26:18]First of all, if I'm hungry while sleeping, I can't sleep and fatigue builds up. So, they tell me to sleep when I'm not on an empty stomach. And um, but the kid finished talking about that earlier.

[01:26:37]Yesterday, I mean, I drank soju and went to sleep, so my body got really hot. I went to bed really late yesterday, but I think makgeolli is actually better. Are you saying that drinking makgeolli makes your body heat up and is a habit? I always thought that when trying to lose weight, the longer I stayed hungry, the more weight I lost. Since I eat at that time every time, are you saying that if I don't eat, I get hungry?

[01:27:15]But first of all, I really hate being hungry for soccer.

[01:27:20]The explanation regarding the treatment process in Daegu was rough, and the place that actually provided a detailed in-person consultation was an ophthalmology clinic in Gyeongsan, but I can't remember the name of the hospital. Gyeongsan Jang Bogo Jang Ah, if you come to Gyeongsan Jang Bogo... hmm, ah, well, originally, people from Daegu are n't usually that friendly, you know. The medicine at big hospitals is good.

[01:27:44]Are you saying there is a difference in the extent to which generic drugs are used depending on the level of the hospital? Is that so? That is, regarding back commissions for pharmacists, it is true that, but it is not necessarily always the case.

[01:28:01]Yes, I also have a myocardial infarction, so I take three kinds of medication: heart medication, blood pressure medication, and cholesterol medication.

[01:28:12]Usually, when I took them in Seoul, they cost about 800 to 1,000 won per dose, but after that happened, I went to a local clinic and they prescribed a different medication. Even with that and the other one, my cholesterol and blood pressure are being managed well.

[01:28:29]Actually, my blood pressure is really bad. It's lower than I thought. is it so. If you use expensive medicine, you will face cuts. [Laughs] You're telling me to go to a big hospital if I'm sick? If you go to a big hospital, well, it costs a lot of money.

[01:28:52]Ah, and since I am a descendant of a national independence activist, I can just go to an insured hospital. If you need to go to a really big hospital, in Seoul, the doctor personally prepares the spring medicine for you.

[01:29:07]In Seoul, you have to be that kind for the Master to come. But how do I plan it as a studious person? Do I have to squeeze my meibomian gland partner with clean hands? It'll probably be on YouTube, right? It'll probably be on YouTube.

[01:29:22]Meibomian gland expression. Meibomian gland expression. Hey, it really exists.

[01:29:28]There is meibomian gland expression.

[01:29:30]It's the eye washing method.

[01:29:34]Cleanse your hands thoroughly with eye cleansing.

[01:29:37]Uh, talking about cleaning the oil glands in the eyes. I raise the temperature around the eyes and just squeeze it with this.

[01:29:56]Uh, Daiso dishcloth, hydrogen peroxide cotton swab, Ju-gyeong... look at this, yiiiiiiiiiiii, he's squeezing it out like he's popping a few pimples.

[01:30:21]Uh, but everyone, please see for yourselves. Because I never know when a copyright issue might arise. Eye compresses morning and evening, that eye discharge remover. Um, well, I mean, if you squeeze this here, oil comes out. If you squeeze it back and forth, you can do an eye compress, and morning and evening... it's scary, terrifying, but they say it looks scary. [Snoring] Hmm. Uh, well, anyway, you can cut it like that, but secretly, anyway, it will be like that. Anyway, it grows well.

[01:31:36]First of all, it flies well. Ha-pung, looking at it on a big screen... [Laughs] [Clears throat] Anyway, I'm doing well now. We have to meet again tomorrow morning, you know. Right? hmm. I'm making today's broadcast really short. I intended to keep it really short since I was studying, but I ended up studying for a whole hour and a half. Eye toughness.

[01:32:00]Eye warmer. So, ah, uh, that snowy stuff, you know, at Fukupang, I mean, ah, over there, uh, that stuff inside the plastic bag, you know? If you sleep, just sleep a lot.

[01:32:17]Anyway, no. I did it for an hour.

[01:32:22]I did it for an hour. I worked hard. And since studying isn't something you do alone, even if you only heard it briefly, something like what I mentioned might just cross your mind. I did n't study alone and succeed by myself; I shared what I learned with everyone who studied with me. Anyway, thank you to everyone who has been with us for such a long time.

[01:32:47]thank you I love you. It really looks like soft tofu every time I see it. The color is still intact even in the middle of summer. i love you. Please stay calm, and I will see you tomorrow morning.

[01:33:02]Poof.