Watch Weekly class on ISA UPANISHAD (In English)

Ajouté : 2026-05-18

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[00:04:59]We'll start with six times chanting of the omar.

[00:05:13]Oh.

[00:05:22]Oh.

[00:05:32]Oh.

[00:05:40]Oh.

[00:05:42]Oh.

[00:05:49]Oh.

[00:06:08]Krishna.

[00:06:14]Shirami Gurha, Gur Vishnu, Guru Maheshwara, Guraka.

[00:07:26]Jaguam.

[00:07:50]Fore.

[00:08:16]Let us offer our salutations to the allervading blissful spirit in any name or form.

[00:08:26]Let us offer our salutations to Bhagavan Shri Ramak Krishna Mashard Dvi and Swami Viveananda and Shriad Shankarachara and all great teachers, all great sages, saints whose teachings we have inherited.

[00:08:43]May they inspire us with love for the truth.

[00:08:50]Let us for a few moments meditate on the all pervading all blissful spirit seated in the hearts of us all.

[00:08:59]Let us by all means try to feel the divine contact.

[00:10:07]Let us send positive, peaceful, pure, friendly thoughts, healthy thoughts to all people living in the east, west, north, south, known and unknown.

[00:10:48]Survey Bhavan.

[00:11:17]Om shant shant shant let us chant the shanti mantras then go to ishavasuish.

[00:11:39]Gurat.

[00:12:03]Omah shant shant shant hurry he ohm Home.

[00:13:06]Shant shant shante.

[00:13:34]Shant.

[00:13:40]Please repeat.

[00:13:55]Madaka noaspati.

[00:14:35]Om shant shant shant shant shant shant hurry he poor poor namak Shant shanty shant 9 10 11 mantras of the Isha. Please repeat.

[00:15:14]9 10 11 of Va.

[00:16:18]Vidyan, Vidyan, Vidyan.

[00:16:44]11th. Once more.

[00:17:17]We were reading Few selected teachings from practical vidanta of Swami Veandanda lectures de deliver delivered in London.

[00:17:32]Some portions are directly connected with this shlokas this mantras.

[00:17:38]He says here what is most important thing in sadhana meditation obasana or rituals is faith atma.

[00:17:52]The ideal of faith in ourselves is of the greatest help to us.

[00:17:56]If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. Throughout the history of mankind, if any motive power has been more potent than another in the lives of all great men and women, it is that of faith in themselves.

[00:18:23]born with the consciousness that they were to be great, they became great. Let a man go down as low as possible. There must come a time when out of sheer desperation he will take an upward curve and will learn to have faith in himself.

[00:18:43]But it is better for us that we should know it from the very first.

[00:18:49]Why should we have all these bitter experiences in order to gain faith in ourselves?

[00:18:55]We can see that all the difference between man and man is owing to the existence or non-existence of faith in himself.

[00:19:06]Faith in ourselves will do everything.

[00:19:08]I've experienced it in my own life and I'm still doing so. And as I grow older, that faith is becoming stronger and stronger. He is an atheist who does not believe in himself. The old religion said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself. But it is not selfish faith because the vanta again is the doctrine of oneness. It means faith in all because you are all. Love for yourself means love for all, love for animals, love for everything, for you are all one. It is the great faith which will make the world better. I am sure of that. He is the highest man who can say with truth, I know all about myself. Do you know how much energy, how many powers, how many forces are still lurking behind that frame of yours? What scientist has known all that is in man?

[00:20:20]Millions of years have passed since man first came here and yet but one infinitismal part of his powers has been manifested.

[00:20:31]Therefore, you must not say that you are weak. How do you know what possibilities lie behind that degradation on the surface? You know but little of that which is within you. Far behind you is the ocean of infinite power and blessedness.

[00:20:50]Then he speaks about the common vanta practice shana manana.

[00:20:58]This atman is first to be heard of day and night. Repeat it yourselves day and night. Let the whole body be full of that one ideal. I am the birthless, the deathless, the blissful, the omniscient, the omnipotent, ever glorious soul.

[00:21:15]Think on it day and night. That is manana. Think on it till it becomes part and parcel of your life. Meditate upon it. Out of that will come work. Out of the fullness of the heart the mouth speaketh. And out of the fullness of the heart, the hand workketh. Also action will come. Fill yourselves with the ideal. Whatever you do, think well on it. All your actions will be magnified, transformed, deified by the very power of thought. If matter is powerful, thought is omnipotent. Bring this thought to bear upon your life.

[00:21:52]Fill yourselves with the thought of your almightiness, your majesty, and your glory. Would to God no superstitions had been put into your head. Would to God we had not been surrounded from our birth by all these superstitious influences and paralyzing ideas of our weakness and wildness. Would to God that mankind had had an easier path through which to attain to the noblest and highest truths. But man has to pass through all this. Do not make the path more difficult for those who are coming after you.

[00:22:28]So the entire message of oponyish of vanta is this faith faith faith whether it is rituals whether it is meditation.

[00:22:42]So the 11th mantra combining rituals and meditation is to be thought of. Vitya vidya and a vidya. It is not ignorance and non- ignorance.

[00:22:59]This is meditation vic meditation.

[00:23:03]It is called who practices karma that is rituals and meditation upasana together.

[00:23:10]Samut chaya with the help of karma he crosses over death and would attain immortality with the help of upasana.

[00:23:20]So shankarajara is appreciating the idea as when as long as you do not have that fitness as long as you are not full of renunciation you have to go through this path of samutaya practicing meditation practicing rituals as we do in Ramakrishna traditions we have not given up the karmakandanda but lessened it we have not stuck up in karma rituals homas Eggnas from morning till evening but minimum is done by the kmas kali puja tantria karmmas that much is done as long as we are not stuck up there it's okay for purification for tradition for dharma for invoking the divine presence of the mother followed by meditation If you have seen yesterday's puja in between the pujari swami is doing meditation invoking the god meditation mati with a lot with a flower on his head.

[00:24:33]When shap shapara puja is done little more meditation more of these mantras mudras offerings these are all come under this idea of the 11th mantra.

[00:24:48]So shankara says the one who practices these together what are these karma and upasana meditation and rituals worship and action would progressively methodically little by little little by little he follows because he's not fully fit for that highest realization he takes the kamupti mara he says here a sadhaka is under the control of the subconscious mind because of which his natural thinking feeling willing etc known as Shankara's words sabhaikanam his propensities his potentiality and karma swabhavikam and karma goes on continuously leading to anti ideal actions This is read the earlier shloka.

[00:26:10]And the world suddenly muted with rituals etc. Here mutyu is fear the kind of attachments. Swami says every day we are dying out of fear.

[00:26:25]We are dying out of desires. So that is the negative side of life.

[00:26:37]By combining these two we can attain this is death or but if the saddaka sincerely continuously combines the ritual and the meditation gives equal importance. He is not condemning anything. Shankra is not condemning anything. But he says combine. You're not fit for higher mo higher realizing because you are full of desires. You wanted spaloka. You wanted brahmal loca. You want ashta siddhis.

[00:27:10]You want enjoyments in heaven.

[00:27:14]For them there's no path. You have to come back again and again and enjoy this life only. Because you have done some good work. You will get some high place.

[00:27:23]All the das are enjoying in raanatis language. He says cocktail parties they are enjoying there because they have done something good here. Some freedom is available. Let them once that is over these fellows have to come back. That is what we are all he says. We are all the das and we are coming back to baratava to perform these ritual zupas to go to moka kamakti. Kra mukti kraam mukti that is to be kept in mind.

[00:27:56]If he combines ritual and meditation with equal importance sincerity faith equal importance means sincerity faith then the swabhavikanam can be restrained.

[00:28:11]Outwardgo going tendencies is restrained. Bahmuka and tmuka continuously from childhood it is only bahmuka only all the ice all the senses are running behind there particular objects at supersonic speed. You are helpless. We have no training. Higher aspiration is missing.

[00:28:35]Anukulant convenient religion.

[00:28:40]So they can be restrained. This alhavikanam can be restrained. They can be controlled and gradually he will become calm and be able to renounce enjoyments.

[00:28:55]So Shankar is giving he calls it the nature of God can be attained atma.

[00:29:04]Shankara says they atma bhavam you can attain by long process of meditation and upasana.

[00:29:15]Normally everybody has got these three tendencies. What is the tendencies inborn? One is called pashutwam animal tendencies.

[00:29:26]Second is manushwam human tendencies and the third is dwatwam divine tendencies.

[00:29:33]All are filled with these.

[00:29:37]But the training that we are getting.

[00:29:40]Compare that with what says in his nityaka.

[00:29:44]Every society ancient or modern is having these four classes of people. He goes one step further. He says four classes. First class he saypura.

[00:29:56]Who are the satpura?

[00:30:01]They give up this personal swarta. They have nothing as I and mine. It is allakaram.

[00:30:08]How many are there? 10 people, 15 people, 20 people who are so much certified as satpurush.

[00:30:17]They are there. every society in your locality somebody may be there in your area in Hyderabad many may be there we don't know but the second category is visible who are they sa what do the sas do they live and let live I will give you also give me I'm not going to give away completely myself but I expect you also give me And the third category he says only survive you should die. I will exploit you. I will take away everything that is yours. Raasa behavior.

[00:31:04]And then fourth category says I do not know what to call that fellow.

[00:31:11]Fourth guy why he will also die and he will kill another 100 people.

[00:31:18]What happiness is there in that army? Indian army says they are terrorists, suicide bombers.

[00:31:27]What do they do? They will die like our attacks here in different parts of the country and the world. He goes with RDX and blasts himself and around that 40 people maybe 100 people will die.

[00:31:41]Every society passes through this.

[00:31:45]So by study of the upanishads, by vanta, by meditation, by yoga, lift the samana level to satpurusha level.

[00:31:55]Make them realize, make them mature, make them highly responsible. Don't pull them to manavarakas level. That education should help the society. Not by laws, not by parliament, not by any other actions by yoga, by sadhana, by vanta, samana, people can go to higher levels.

[00:32:17]Pashutwam will become manushwam.

[00:32:20]Manushhatwam. Yes, there is a chance. Go back to pashutwam. Your behavior will be like that of an animals. killing and murdering and all the crimes that we know today.

[00:32:33]Pashup is increasing in the form of manhoami says without dharma man is as good as a push.

[00:32:45]So here by combining meditation and rituals for the common man it is possible he says for gradual evolution kamti.

[00:32:58]So the summary here see ninth shloka greater darkness and darkness and greater darkness. And next sentence he says one who follows vidya this will go in greater darkness paradoxical confusing but in the second he says nextloka 11 10th he says shankara the oponyish mantra says each has got its own path each has got its own benefit based on the attitude that you do sakama or nishkama You will get your benefits. You'll get brahaloka, you'll get sworgalloka, you'll get the siddhis, you'll get everything. But it is limited in benefit. That is one point. But if you are combining these three, first sentence, first mantra, engage in rituals will enter into darkness.

[00:34:04]They get limited results. Those who engage in meditation will get limited results.

[00:34:11]The result of rituals is different. This is the second difference. Second summary. The results of rituals is different and the result of meditation is different.

[00:34:22]Third summary. If you combine both and practice your sadena, you will cross over death, cross over amyu, that means you will go to amutwam and attain immortality.

[00:34:38]So in the 11th verse what is the meaning of crossing death?

[00:34:43]Death here is immoral life negative life. Mahanavarakasa life having got a human birth which is so rare and so how can you behave like this?

[00:35:02]Why you are bound with satwa rajas and tamas gonas and bound to the sensual pleasures of this body.

[00:35:10]That is the point. He says death is immoral life is behavior full of himsa and crimes and inner death is like unhappiness, misery, no sleep, mental agony, complaints, lust, greed. These are all death ratu here is not becoming a shaba suffering inside jealousy all at very high proportions kak the low you are dying people are dying for money dying the swami says like moths rushing towards fire knowing well they will die the moment they touch the fire but still they will go there.

[00:35:57]So everybody is rushing towards that cave of death bru.

[00:36:04]So these two are overcome by moral ethical and inner purity.

[00:36:12]That is what is mentioned by doing this upasana meditation meditation meditation japa dana pratana parayana and little bit of mantras. Learn the pujas.

[00:36:26]You'll gain moral life, a pure life, a purposeful life, a clean life.

[00:36:33]Mind is prepared. Subconscious mind is cleaned.

[00:36:38]Slowly we are moving towards higher anand by meditation. Gaining a pure mind we cross death.

[00:36:51]This is the terms vidya meditation aidya rituals used again and again in 9 10 and 11 vidya vidya vidya vidya rituals and meditation.

[00:37:07]Then fourth summary, unless you are ready, unless you are prepared for a deep and intense spiritual journey, it's not superficial. It is not just going to Ganesha temple or Shiva temple oratra.

[00:37:26]Has it made a difference?

[00:37:30]While teaching bacti yoga vandanda asks in his conversations he says when you go to a temple say you you have come here at 5:00 you have gone to any temple as per your desire you have come out at 5:30 offering puja and pratana and you have done your rituals just sit there quiet and think what have I have I become better than what I went inside has bi become shi conversion transformation and third he says if you're able to see God in the image in the alankara in the morti there ma morti why am I not able to see god in man in front of me that is practical vant you see god inside the temple but why are you seeing the devil outside why are seeing the difference outside.

[00:38:29]That is the stage of higher joy, higher meditation, higher purpose. Have I become better?

[00:38:39]Then uh have I see am I I am not able to see God there.

[00:38:47]The third is bacti should become shy transformed personality.

[00:38:53]That is the point here. Unless you are ready prepared for a deep and intense spiritual journey bacti and meditation is very much required since we are aiming for moka and not higher locas or enjoyments.

[00:39:08]Vanta is not for higher enjoyments.

[00:39:11]Vanta is not for brahalloca sural loca or anandamloka. It is cutting everything and merging with the paramatma.

[00:39:23]For such people gradually you will get it. That is the message of Vanta.

[00:39:31]Though it is paradoxical dark if you read only the words it is confusing and more andha vidya avidya and still more you'll confuse us. Oh the way Krishna but we have to study carefully understand in reference to context and go forward. That is why Swami Gi made it practical Vanta lectures he took upon himself because the ancient Vic things we are not able to understand today.

[00:40:06]A little Ramayana, little Mahabharata, little purana we are satisfied.

[00:40:12]But when this paradox these are all mantras rishies have given us these mantras they must have been great meditators in during those times.

[00:40:24]So this summary let us keep in mind 11th once more let us recite.

[00:40:54]this is 11th one subject ends there.

[00:40:57]Three shlokas, three mantras. Now the next three mantras 12, 13 and 14.

[00:41:05]So here you find again a kind of paradox confusion the words are confusing not the message 12 13 14 has to be studied together like 9 10 and 11 their vidya vidya your sambhi asami so these three deal with another theme another path altogether what is the other path regarding ing the combination of devotion to a personal God that is the manifested God and the unmanifested God.

[00:41:45]Read the 12th chapter of the Bhagavad Gita Arjuna's doubt. Who is greater? The bakta is greater or one who is following the aba is greater.

[00:41:56]Then Krishna says certain qualities of a man of opasana, man of bacti that is bacti yoga. He mentions ofti or sambi.

[00:42:09]But why these contradictory statements in these mantras? This common man's question.

[00:42:15]He says this that this that and uh confusing us.

[00:42:22]To understand the first part that means 9 10 11 and the second part 12 13 14 we have to have a review of of the vdantic message.

[00:42:34]Without that it is difficult but the margas are coming here. Vic seers paths towards moka.

[00:42:46]Two margas are suggested in vanta.

[00:42:49]One is called the praveri mara and the other is niri mara.

[00:42:57]Praveri is going outward.

[00:43:01]Narrati is circling inward.

[00:43:05]circling outward like a spiral going out. The senses go out and enjoy this world.

[00:43:13]The visi go back. They don't want anything concerned with the world. They want concerning with the atma.

[00:43:21]their enjoyments and all other things sensual pleasures they have just cut off word itself is vic rishies in karma yoga lecture swami g has given one one paragraph on this especially in the book called in the chapter called complete self-abdication there he says praari which means revolving toward towards circling towards the objects and the other is nibbr which means revolving away from the objects.

[00:44:03]The revolving towards is what we call I and mine I want to enjoy. I want to enjoy because everything is mine. I and mine.

[00:44:19]So this is prai mark and in that rituals are suggested. You do this you will get that. You do this you will get that.

[00:44:29]That is how the entire vic evolution came. They got the siddhis they gave it to the people. You do this home you will get sloga. You see the vishwamitra story. He created another swa because this raja wanted to go with the body and enjoy. But that is not possible. Indra pushed him out.

[00:44:52]All right. Be there.

[00:44:55]He did not get mosha. Remained there.

[00:44:58]Remained there in the reverse way with head down and legs up. Vishamitra had to come and save him. These are all part of the Vic rituals.

[00:45:12]It includes all those things.

[00:45:15]Mark the word. You have to keep this in mind.

[00:45:18]Because that is the summary of the next three shlokas.

[00:45:22]What is manifested? What is not unmanifested?

[00:45:26]What is vea? What is aa?

[00:45:30]What is sambhuti? What is asamuti?

[00:45:33]The vic terms vic terminology.

[00:45:40]So he says by wealth, money, power, name, fame, grasping nature you you become an external hero.

[00:45:55]That is the praveri natural tendency of every human being to run behind the objects taking everything from everywhere.

[00:46:09]accumulating, accumulating, accumulating that center being. And when you cut off that external flow and sit in meditation and deny all other worldly tendencies, Krishna says in sixth chapter Gita, One was another for whatsoever reasons.

[00:46:56]He says, "Okay, you know where the mind is stuck up.

[00:47:06]some training has to be given.

[00:47:09]A child is going towards fire will mother allow the child will be enjoying. No, she will immediately pull him back. It is not good for the child. The way Krishna say no don't go toward sensual pleasures.

[00:47:24]That is for those who want different locas.

[00:47:28]You want moka come this side.

[00:47:32]Upon never ask you to go towards rituals a special category.

[00:47:41]Go back to the opanishads. Go back to the opanishads. We have forgotten. We have become too ritualistic.

[00:47:47]Creating more and more pujas, more and more yantras.

[00:47:54]That is why there's lot of confusion in our own house.

[00:48:00]Sometimes uh the puja room in the house will be like a museum. Every god available in the market they bring and keep it fear sha also will be there for him on birthday also shianti rahu j he had read practical vanta don't be afraid come out of the narrow holes so When this tendency of going outward is broken, cut off.

[00:48:44]When it is nri are going away, then begin morality and religion.

[00:48:52]Both prai and nri are of the nature of work.

[00:48:57]The former is evil work. The latter is good work.

[00:49:01]One is called abhoda. The second is called nishraasa.

[00:49:07]One does social welfare.

[00:49:10]Another is mental welfare.

[00:49:14]This nri is the fundamental basis of all morality and religion.

[00:49:25]And the very perfection of it is entire self obnigation. readiness to sacrifice mind and body and everything for another being. When a man has reached that state to the perfection of karm yoga, this is the result of good works.

[00:49:45]Although a man has not studied a single system of philosophy, although he does not believe in any god and never has believed, although he has not prayed even once in his whole life, if the simple power of good actions has brought him to that state where he is ready to give up his life and all else for others, he has arrived at the same point to which the religious man will come through his prayers and the philosopher through his knowledge. And so you may find philosopher, worker, devotey all meet in one point. The one point being selfabnigation.

[00:50:21]The sense of I and mind is totally rooted out. Selfnigation.

[00:50:29]That's all. There's nothing as I and mind there.

[00:50:34]So this summary we have to keep in mind.

[00:50:38]So this mantra says a better life better facility in this life and in postmortem life that is prai I want powers here and when I die I want to enjoy my life there I don't want moka I want enjoyment is there anything wrong in that absolutely No, but know it is it has got its own limitations.

[00:51:12]Know that you will have to suffer again.

[00:51:15]If you want to go, go on doing rituals, go on doing the omomas as go and doing the pujas. Mo anand all your energy spent in that only.

[00:51:26]There are people like that.

[00:51:31]Occasionally, occasionally there's a spark in the lecture on the necessity of religion in Ghana Yoga first lecture book necessity of religion van questions this occasionally some thought comes what am I doing why this suffering is there no peace should I be crushed in this cycle of birth and death there will be sparks what is this is this real Is this real? Question comes.

[00:52:04]People have answered that questions, have asked that questions. Buddha asked the question.

[00:52:10]Swami Vandanda asked the question.

[00:52:12]Ramanari asked the question. Sri Raak Krishna asked the question. That's why Vanta is secure because of these questions.

[00:52:24]I kept my feet at the my head at the feet of God.

[00:52:32]What next?

[00:52:35]What more?

[00:52:38]So is it possible to end the suffering?

[00:52:42]Is it possible to be free from the cycle of birth and death?

[00:52:47]There will be questions. You will get it. I got it. Everybody will get you have to use it the question and go up. Not get stuck up there. That is vanta. That is Oh man, why are you suffering so much?

[00:53:04]It is like biting the fingers which is feeding you.

[00:53:08]You are eating with the finger and you want to bite it and say pain, pain, pain.

[00:53:14]So this is the problem in modern life.

[00:53:19]Dharma, what are the four puras? Dharma, ara, kama, moka.

[00:53:26]For every Hindu we have to have it pura in sanatan dharma.

[00:53:31]So dharma kama deal with prai moka deals with nimri both are in both are respected both are there in vic religion in vic meditation vic philosophy.

[00:53:50]The ultimate truth is not for praati mara since it is filled with what desires prai is full of because you prai how many desires bottomless pit because of the desires the business is going on whole advertisement Department depends upon your desires.

[00:54:22]What next? Sameu, same kum, same masala.

[00:54:27]What desires to eat?

[00:54:30]The tongue is always wanting new tastes.

[00:54:33]So desire.

[00:54:38]You see the ultimate truth is not for praima because it is filled with desires.

[00:54:45]That's what we 9 10 11 taught us. Sakama karma.

[00:54:50]There's no nish kama there.

[00:54:53]If you have sakama praati mara enjoy the desires and come back again.

[00:55:01]And the upanishads are the vdanta teaches the special path. What is the special path? Nutar.

[00:55:11]When you go and ask a question guru says okay come tomorrow I will tell you.

[00:55:16]So Ramach Krishna went Shashi Maharaj to Sri Ramakrishna and Sri Ram Krishna asked do you believe in God with form or without form then Shashim said I doubt the very exist existence of God what you are telling Sakara with form without form very good give it up appreciated he did not Wonderful. will say Ramach Krishna he says welcome but just because you're an atheist don't deny the other side mother is there you don't see the stars daytime you deny the stars the sunlight is preventing the stars see the sun it is much more greater planet why are you worried sun stars are not you cannot see the stars now you can see after 7:00 enjoy enjoy Venus enjoy Enjoy dua enjoy the sapa mandala you cannot deny it raaka advised slowly he made him realize so vanta teaches the special praveri and sometimes special teaching samish says don't come on Sundays come on Tuesdays but Sundays more people will be there I can't talk with you you're a special person so special teaching was given to narendra special teaching to pman special teaching to abdan and what he gave to Aedanandha he did not give toandha for him another path the ras of va vanta are there in these direct disciples all these will come how didunat come to sramakrishna he did not come for bacti or mkti or shaky he came because he lost his golden watch.

[00:57:19]He did not come from God realization.

[00:57:23]Dukam brought him. Oh, you I lost my golden watch. I want peace of mind. No, come here tomorrow. I'll give you I'll give you the maker of gold, not golden watch. And he got trigunita.

[00:57:40]Adwitanda did not come.

[00:57:43]He came because he lost his wife. was a married man much older than Sri Ramak Krishna.

[00:57:52]But Shamisha said okay dukam also can take you towards God towards moka. He came and became adanandha.

[00:58:03]So what is that special message renunciation vagya moa atmaha atmaagana that is self that is thehatic messages in short prai mara aims at material enjoyment worldly enjoyment or bohoga and niriti mara aims at moka liberation freedom from the samsara cycle.

[00:58:37]So the 9, 10 and 11 which we studied have taught us about avidya and vidya which is performance of rituals karmakandanda and that of meditation or upasana.

[00:58:52]When you combine vidya and avidya what do you get? You achieve highest Brahma loca who have desires.

[00:59:00]But the same combination of vidya and avidya can make an aspirant fit for highest knowledge. That is what 11th tells you.

[00:59:10]11th mantra. You become fit candidate to enter into the university for higher moka for liberation.

[00:59:19]Shanka says like a lion which is caught in the p in a in a patcher.

[00:59:29]A lion is in a pin cage. Will it be happy? It will make all effort to break it and be free. It wants to wander in the forest. Similarly, this jagat jala the propancham is putting a jala net on you. Tear it. Cut it. That is the second part.

[00:59:49]Not by sora loca, brahalloca and indra loca but the same combination can make you fit. That is shankara's argument.

[01:00:02]So in the 12th mantra now shankara uses the terms vyakr aasana in his commentary. Though here it is sambi and asami. Shankara says viak of yak the manifested unmanifested worship of the manifested that is this world worship of the manifested will give you material results and as we studied in the previous mantras and it will give the aspirant kammukti meditation on unmanifest or rayakita is analyzing ing yourself, analyzing the koshas, analyzing your elements, pancha maha buddhas and knowing that prriti or maya is the cause of this body mind complex.

[01:00:58]This is the difference sambi asami.

[01:01:01]So these uh mantras from 12 13 14 we have to study little slowly doesn't matter time is infinite little by little understand because the words are not familiar with us we are not habituated to this vic language many people say great scholars say nobody is practicing this sambuti sambui today it is gone it is obsolete but it is there practice is not there made it more simple because mind is weak. We cannot go deep into assambi and asami commentaries. Shankr says manifested unmanifested.

[01:01:39]That much we'll take 12th mantra onwards in the next class. Be regular and learn these important mantras.

[01:02:00]Om shanty shant shantrishna.

[01:03:58]Come learn My love my Heat.

[01:04:31]Heat.

[01:04:41]Heat.

[01:04:49]Heat.

[01:04:59]Heat.

[01:05:06]Heat.

[01:05:16]Heat. Heat.

[01:05:34]Oh, heat, heat.

[01:05:56]Heat.

[01:06:00]Heat.

[01:06:10]Yeah.

[01:06:12]Heat.

[01:06:22]Heat. Heat. Heat.

[01:06:36]Hey, Heat.

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[01:17:06]Heat. Heat.

[01:17:16]Yeah. Heat.

[01:17:28]Heat. Heat.

[01:17:38]No more. No more.

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[01:18:13]Heat. Heat.

[01:18:23]Heart.

[01:18:48]Heat.

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[01:19:01]Oh, just take it.

[01:19:49]Oh goch.

[01:20:00]Your heart for Never shar.

[01:20:49]Fore! Foreign! Foreign!

[01:21:00]as one.

[01:21:11]King just the for again march.

[01:21:59]for me.

[01:22:08]Sh.

[01:22:20]Coral.

[01:22:41]Yes, mother.

[01:22:46]I love my shore.

[01:23:16]SWrishna.

[01:23:33]Oh shishna.

[01:23:45]Oh my heartn.

[01:24:12]No more. No more.

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[01:28:01]Recruiting mom Heat. Heat.

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[01:29:17]Turn my heart today.

[01:30:04]Most Ra. Oh, yes.

[01:30:49]preser.

[01:31:07]The I for my Heat. Heat.

[01:31:30]Adore.

[01:32:03]Journey Krishna Jaguru Mo more.

[01:33:28]special.

[01:33:46]Bhajan Mala part one page number 55.

[01:33:52]Page 55. I do. I do.

[01:34:16]Gand.

[01:34:20]Another good hal. And the gold shing wishing Krishna and the Lord. Open it.

[01:35:56]It is a Wish was so Oh, glory go.

[01:37:14]Oh Happy Sunday.

[01:38:08]Part of me Somebody give Oh my god.

[01:39:02]Mercy Oh my god.

[01:39:35]I am the Oh, I never Somebody might be Oh my god.

[01:41:03]A baby. I am the baby. Ananta G.

[01:42:14]Bajan Mala part to page 29. Page number 29.

[01:42:24]Rendu to Fore!

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[01:43:14]Son Jag My sila.

[01:44:05]Yeah.

[01:44:09]Ra.

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[01:45:15]Jan all the The one the Another I come side.

[01:46:46]Try come Mighty God Shiv.

[01:47:37]Sh De J.

[01:48:45]Part two, page number 1 2 Zero.

[01:48:51]Okati renu suna.

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[01:54:10]Oh my sh Shy shore.

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[01:55:11]Heat. Heat.

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[01:57:37]Sh.

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[01:58:53]No.

[01:59:41]Page 216.

[01:59:45]Reindu Wakati Aru Krishna. Ra partyishna.

[02:01:12]I need Maya.

[02:01:49]Mayama.

[02:02:08]My mom on the roof. Oh my Mama Imag Rama Krishna.

[02:03:58]might do your Take my might My I I Imag Im Im Imat.

[02:06:23]Page 27.

[02:06:27]Reindu Renu Yu.

[02:06:40]Heat.

[02:06:54]Heat.

[02:07:12]Shakarakhana.

[02:07:33]Show you shaken. Heat. Heat.

[02:08:11]Another Y I'm I'm Hallelujah.

[02:09:49]He was a nol Hallelujah.

[02:10:29]Jamaart.

[02:10:58]Oh my god.

[02:11:29]There is no sh page 285.

[02:12:19]Reindu Inidi Aidu Heat. Heat.

[02:13:06]Ja Ja Ja Ja Jani Ja The money gener.

[02:13:41]Open your sha to me.

[02:14:11]to me.

[02:14:25]Jack Brother, I give it anymore.

[02:15:25]with the jump.

[02:15:43]Fall anymore.

[02:16:13]Vishn.

[02:16:17]Yes, you got you got no more anymore.

[02:16:41]I'm not anymore.

[02:17:02]Yes.

[02:17:13]I don't I sh anymore no Oh, not anymore.

[02:18:18]Heat. Heat.

[02:18:29]No more anymore.

[02:18:43]Oh, few announcements.

[02:19:07]for Mamm for Buddha Swami.

[02:20:15]How to seek God?

[02:20:44]President of Ramakrishna Matan mission most reward Swami Goautma Gi Maharaj will be visiting Hyderabad from 23rd July to 26th July. During his stay Maharaj will bestow initiation for spiritual seekers.

[02:21:00]Spiritual seekers who have been visiting the Ramachrishna Maharabal for the past six months are eligible to register for mantika.

[02:21:10]For the registered aspirants first initiation introduction class will be conducted on 31st May Sunday 10:00 a.m.

[02:21:19]to 12:00 noon.

[02:21:21]Swamiangarata Swadhya Sa Vida program will be conducted on every Monday, Wednesday and Friday. On every Monday and Wednesday study of how to seek God book will be there and on every Wednesday vishas namapara will be conducted from 6 p.m. to 6:40 p.m. in the temple basement hall.

[02:21:42]27th May Wednesday akadashi Ramnam Sankitan will be conducted after Aratikam. All the devotees can participate in these programs and obtain the grace of holy trio.

[02:22:02]Presence Jam Maharaj J.