In Japanese macaques, females who lose their infants early in life can ovulate and give birth again the following year, unlike those who successfully raise their babies, which explains why Punch's mother could potentially have another baby so soon after abandoning him; additionally, Harlow's monkey experiments demonstrated that infant attachment to soft objects (attachment objects) is more fundamental than feeding, as comfort and security outweigh nutritional needs in early development.
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The Truth About Punch's Origin: Kibi, the Brother, and Oran MamaAdded:
On May 31st, >> [music] >> a baby was born.
Within hours, 30 countries were asking the same thing.
Not about [music] the baby.
About Punch.
Whether Kibi is his mother.
Kibi.
The one the community has been calling the beauty queen for months.
The one who comes to Punch when no one asks her to.
The one who leaves [music] before anyone can ask what he is to her.
>> [music] >> Punch has a brother.
And something else happened.
Something [music] I still don't know how to tell you. Not because I don't want to.
Because I haven't found the words for what I saw.
>> [music] >> Today we talk about all of it. About Kibi.
About whether she [music] can be Punch's mother. About the mystery of the Ichikawa babies. About what happened.
And about something [music] this channel has never quite told this way.
Stay with every word.
For those of you arriving today, here is who she is.
Kibi is an adult female in the Ichikawa troop. The community calls her Kibi-chan.
Some call her beauty queen.
The zoo has never confirmed her name, her rank, or her relationship to Punch.
Here is what we can document.
She settles over him from behind. She grooms him slowly in a way no other female in the troop does.
And the other macaques step aside when she arrives.
We cannot confirm Kibi is Punch's biological mother.
We can only tell you what we see.
She returns.
And her body seems to remember something the records never wrote down.
Now, the eighth baby.
But to understand it, you first have to understand [music] the mystery.
In 2024, 11 infants were born on this mountain.
In 2025, one.
Punch.
And he was abandoned.
11 one eight.
No one has explained why 2025 was almost a year without babies.
And no one yet knows whether what is happening in 2026 is the answer to that or something else.
We'll come back to this.
Of the eight born this year, the seventh did not survive its first day.
The eighth was born on May 31st, a Sunday morning.
The zoo neither confirms nor denies the animal's names.
If you want to know why, the video is up above. It's called [music] hatred. It's one of the most important things we've ever published. The short version is this.
The hate came toward Punch's mother, toward the other monkeys.
And the zoo decided to protect them by closing the door on names.
The internet, of course, has its own.
Here is what's circulating with the warning that none of it is official.
On April 20th, [music] a female the internet calls Sakura-chan, the little red mouse, >> [music] >> daughter of Mimi-chan.
On April 26th, a male Kaada.
On May 4th, Jedi.
On May 6th, Hikari.
On May 7th, monkey 507.
No nickname.
On May 15th, 515, sex [music] unconfirmed.
On May 22nd, the seventh.
The internet called her 522.
>> [music] >> She never saw the next day.
And on May 31st, [music] a Sunday, the 8th arrived.
For now, she is only a number, 531. [music] And they say her mother is Kibi.
Is it really Kibi?
That remains to be seen.
The internet found a gold mine and mined it.
Kibi has a child. Punch has a brother.
But many people who have followed this story closely for months think it isn't Kibi.
That it's another female who looks like her.
That the resemblance deceives.
We don't know.
But whether it's her or not, what happened is unheard of in primatology.
The internet was boiling.
And not everyone agreed.
Some said, "It's Kibi. Look how alike they are."
Others said, "It's not Kibi.
>> [music] >> It's another female. The resemblance fools you."
And then came the argument that traveled the furthest, the one that seemed to close the case.
Japanese macaque females [music] give birth every 2 years.
Punch was born in July 2025.
It's impossible for his mother to have another baby this soon.
It sounds logical.
It sounds final.
It's false.
Here is what the science says.
And it says it without apology.
A Japanese macaque female [music] gives birth every 2 years for one reason, nursing.
While she breastfeeds, her body does not [music] ovulate again.
That is the break.
2 years.
But Punch's mother [music] never nursed.
The official account is that the day he was born it was 40°.
That she arrived [music] exhausted.
That from the very first moment she wanted nothing to do [music] with him.
She didn't carry him.
She didn't give him her breast.
The bond broke [music] on day one.
And when a Japanese macaque female loses her infant in the first months, the break disappears.
Her body ovulates again, early.
In a study of this very species, of the females who lost their newborn, 95% [music] gave birth again the following year.
Of the ones who raised their baby, only 8% did.
Read that again.
A female who raises her baby almost never [music] gives birth the next year.
A female who loses him almost always does.
The breeding season for Japanese macaques is autumn. Gestation lasts [music] 6 months.
If Punch's mother left him in July, her body could have reset that [music] same autumn and given birth in late spring of the following year.
Late spring of the following year is now.
This doesn't prove it's Kibibi.
It doesn't prove Kibibi is Punch's mother.
The zoo doesn't confirm it and may never.
All it proves is that the argument half the internet used to [music] say impossible was upside down.
The ling everyone believed ruled her out is the very thing that would make her possible.
We stay with what the zoo says.
And the zoo, [music] for now, says nothing.
But you did something extraordinary this week.
You looked.
Really looked. [music] And sometimes looking that hard all at once from 30 countries is its own form of love.
And then [music] he came to her.
The female was sitting with her newborn pressed [music] to her body.
Punch walked over.
He sat down beside [music] her.
And he showed her a ran mama.
Here I have to be honest with you.
Because the temptation is to say what we're all thinking.
That he was introducing [music] her to his mother.
That he was saying, "Look.
This one is mine."
And I can't claim [music] that.
No one can.
To put those words inside a macaque's head >> [music] >> is to put ours there instead.
A ran mama is not a toy.
In primatology, it's called [music] an attachment object.
Harlow proved it 70 years ago with this exact [music] species.
An infant without a mother clings to a cloth doll and prefers it even to the one who feeds her.
The comfort of a body weighs more than food.
And the infant uses that object as a base.
She moves out to explore what's new and when something frightens her, she comes back and grips it.
A female with a newborn pressed to her chest is exactly that.
Something new.
Something charged.
And Punch did [music] what an infant without a mother does in front of the unknown.
He reached for Aroun Mama.
And there is [music] something else.
At the very edge of what science knows, the gesture of showing something to another.
Not to ask for it.
Just so the other looks at it with you.
In human babies, that gesture [music] appears in the first year of life.
For decades, it was believed that showing something purely to share it was exclusively human.
That apes point to request, never to share.
Until very recently, when it was documented [music] for the first time in a wild chimpanzee in the Kibale Forest in Uganda.
We don't know if Punch was sharing.
We don't know if he was introducing.
We don't know [music] if in his mind, Aroun Mama is a mother, a shield, or both.
What we know is that a 10-month-old monkey with no mother sat down beside [music] a female who had just become one, and showed her the only thing he has ever had in her place.
And the line between what he did and what a child would do is so thin that science still doesn't know where to draw it.
Now, back to the mystery we left open.
11 infants in 2024, one in 2025, >> [music] >> eight in 2026, one in a whole group.
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