Some Few Africans Came,And they use those few to Erase Black Indian History via Gullah Geechee

Añadido: 2026-05-22

[00:00:00]up for the playback. Your boy's just getting the live stream started. So, uh, go forward if you need to to get past some of the extra fluff in the beginning as I allow the algorithms on all four sides to hit. We are on Tik Tok, we're on Twitter, we on YouTube, we on Nobody watches Facebook, but we on all four platforms. and I need to do more because they make a [ __ ] pay $50 for the platform. So, uh if that's the case, uh let your boy uh maximize my opportunities. I think the only thing stopping me from maximizing my opportunities at this particular moment is I don't feel like signing up for all of these damn apps. You know what I'm saying? I got to go through create new app loginins and blah blah blah. You know what I'm saying? And then that's not really what I'm trying to be be doing here. So, let me add in my trusty my trusty iPad.

[00:01:06]I act like I don't never see the right thing to select.

[00:01:12]There we go. There we go. Yeah, we gonna add that in. We just getting started.

[00:01:17]Let me move this over here.

[00:01:20]So, yeah. And we're going to be going over we about to be going over um some conclusions that I'm pretty much coming up with this Gei documentary. Um, you know, I've been going through newspapers, Library of Congress books, archive books, National Archive records, videos, documentaries, and maybe a few other things in between there somewhere, account books from Yale, and other things. And I'm starting to, you know, draw some conclusions on um what I believe this whole Gulla Gichi thing is, what what it what its purpose is, when its inception was. Uh a lot of things. I'm kind of finalizing the last parts of everything in order to get this documentary rolling on it. Uh, which will be going very very soon. I might start might get me a retwist here within a week or two and uh, and get myself in front of the camera and and do my thing. And what what's kind of cool is I recently moved into a Let me just make sure my audio is good.

[00:02:52]But I recently moved into a new uh studio, commercial location for my podcast studio.

[00:03:03]And luckily, this one has a lot of room, a lot of areas with windows and stuff.

[00:03:09]So like I can really get even more interview looks out of this one than than I could the other one. It's kind of compact in some areas. What's up, Jimmy?

[00:03:19]It was kind of compact in some areas, you know. Uh, so no, this time I get to really get some really different. So, the last time I used my apartment, uh, which some of y'all probably recognized it, you know what I mean? Uh, but I just kind of moved some things, kind of set myself up, but in my head I was like, I want to use that all the time. at my podcast studio.

[00:03:44]It it it does like each room is kind of flat in in so to speak and narrow. And yeah, it made good podcast studio sets, but when you want that good cinematic kind of view in a sense, you got to have you have to have pretty much separation from the background in here. Like actually here like I literally I purposely get studio apartments because my background is used as uh as my as my whole you know what I'm saying? What you call it? Like y'all know when I take when I take this off. Let me hide this.

[00:04:23]My background is used and I that was intentional and that's been intentional ever since I've been in this damn apartment. Plus I like I like a studio better than I like a one bedroom. People be trying to [ __ ] on people. Here we go.

[00:04:35]Hide this. People be trying to [ __ ] on people who have little, you know, studios. But yeah, it's one thing if you are forced to be in a studio because you're not making the money. And I think that's still fine. I think a studio is perfectly enough room. It's just you just missing a wall. And to be honest, I don't really miss the wall. The only time I miss the wall, I'mma tell y'all, the only time I miss the wall is when a lady friend stays over, right?

[00:05:02]And and y'all lady friends like to sleep till goddamn 12 o'clock. Here I am. I get up at 3:00, 4 o'clock in the morning and I gota tiptoe around this [ __ ] till damn near noon. You know what I'm saying? Because I don't have a door to close and anything I do will kind of make noise and they wake up. You know what I'm saying? That's the only time I really miss having a have an actual wall. But typically what you have is space more so than than a wall. So it allows me to have my camera at the back of my apartment, have me in the center of my apartment and have my background as my, you know, as my background, which is my living room. Uh, and that allows me to use it, which is funny. Like that was my purpose. And then like I kind of like now y'all don't really see too much. if I put like a wider lens on there or whatever, you know, you'll see the whole gamut of, you know, my my living room space, but and how I have it designed and stuff, but and that was my whole purpose. If you look at some of my older I'll show you actually some of my older um Let me show you some of my older and I'm just kind of give you a little fluff as people get in here.

[00:06:13]We're going to get into this gei thing.

[00:06:15]Whoops. Whoops. Whoops. Whoops.

[00:06:18]Let me show you what what it used to look like because I wanted to use it as background. What I'm saying is now I done whittleled it down to this little space and a damn and a damn uh um fireplace behind me or whatever, but I put all this work and you know what I'm saying? I mean, not only that, the living room looks nice for when people come through and all that stuff, too. But it's still kind of funny because that was the purpose of like I'mma use my background as my living room, you know, I mean, as my background space, blah, blah, blah. And and here I am. I don't even Now you just see my face in a damn Why is this going so slow?

[00:06:55]You know, things just be acting up, y'all. Okay, it now Now we go. It caught up. So, okay, now you see now you see how I used to do. That's how that's how I used to do. That was my my living room back then. I don't have the wallpaper up like I used to. Uh but I have a lot of the same things. So, the goal was to use my living room as the background. But uh boy, your boy needed a retwist on that one. But uh that was the goal. Let me see what y'all said. Say what up to the folks. Uh that was the goal at the time and now it's just me and I like this look because and that's why I do it because I really like it is is I'm close up. I'm me. I'm like like in newscaster mode. I'm missing the light right here.

[00:07:38]That's why this side of my face is darkening. But it gives me more of a a a different kind of feel as I need to bring that light back from the studio.

[00:07:47]But uh but yeah, I mean I do love the look, but it's just like damn, I did do this so I can use the whole thing. But it is it is what it is. Let me see what up with y'all man. What up crew? Rod, what up true and it says send me your quest when the Pan-Africans come for sure. Yeah, you know they might come through. They was trying to bait me to go up in the OHF's live like 20 minutes ago. Uh Casey Min was up in there and that's who I wouldn't who I saw was in there and I went in there and then after he fell it was like 110 people in there and after he fell that [ __ ] went down to like 60 and I was laughing. I was just like they was trying to get me to come up. You gonna sit in the comments and you just might as well come. I'm not stupid. Y'all think I'm dumb enough to be baited by that y'all dumb comments.

[00:08:34]But these people be playing games. Um, but yeah, what up Akila? I see you down there. Uh, summer moola. Nothing is wrong with the with a studio. Yeah, nothing's wrong with a studio at all.

[00:08:46]Uh, you know what I'm saying? Like, uh, it just Do you like walking around the extra space? It just depends on what you like. I I really like a small cozy space. I I I I want a studio like I'mma probably get a studio like in a high-rise. I don't mind a bigger studio.

[00:09:05]I just like the open feel of a of the bedroom and the living room being all one depending on how it's done.

[00:09:12]Sometimes the way they're done I don't like it, you know, if if if it's kind of hard to explain, but if like there whatever if it's done a certain way, but this one's done really good. And the last one I was in had an island in the kitchen and it was really long. Uh but um but what up C3 Mommy said, "Damn, great quality boss. appreciate that crew. So, yeah, man. We going to get into this um into some of my conclusions on what I feel like is um with the Gei, you know what I'm saying?

[00:09:50]This Gei documentary is about to start.

[00:09:52]I'm about to start doing the uh the stuff of it. And I ain't forgot about all the other ones, you know? I'm trying to get through, you know. You know, I'm going from one to the other. Uh, I want to do that afro one that I was talking to Native and uh and Pistol and all them about. But yeah, so this is about the Gei thing. So I've been through newspaper articles. I've been through Library of Congress books. I what's kind of cool I just realized is a lot of the Library of Congress books are in the internet archive but the internet archive doesn't search as good as the Library of Congress. So what like for instance I'll type the word Gullet in.

[00:10:35]Let me show you actually I'll do it like this. Give us another couple moments but give you a kind of idea. So we'll go to the Library of Congress, right? And we'll also pull up the archive. Let's first pull up archive.org and we're going to say uh the word gulla.

[00:10:52]All right, we're going to search the word gulla. I ain't donating. I already did once before. I don't mind donating once or twice. I get a lot of [ __ ] off of here. Uh and we're going to go back to everything with the word gulllet in it from let's say 1920 and before, right? You got one result which is pretty crazy. Let me go a little bit more forward here. We'll go 1920 1960. Let's 1960. There we go. We got the gull of chance and stuff like that.

[00:11:31]Now, this 17 things, not much. Not very much came up, right? But then I went to the Library of Congress and I typed Gulla And this is a little game for y'all to do. You know what I'm saying? If you're, you know, doing your thing, trying to cross reference things. Now, notice, first of all, there's a lot of things, but let's also draw it back by years.

[00:11:59]Uh, oh, sort by oldest first. Go. Now, I want you to notice there are books like this one from 1822 and the word gully is listed in it one time. Uh, and you know what? I'll show y'all. But the thing is, okay, so what I this is what I did first. I opened it up, right?

[00:12:25]And I tried to go to because I I like to do a control F and just type the word in because if the word ain't in there, you're wasting my damn time, right? So, I typically I'll click go on I I'll show you. I typically will click go on the PDF. You said I'm ready for the one with Chief Seiku documentary to get started.

[00:12:43]Oh, yeah. Yeah. No, that's uh the only thing that I'm waiting on now. We will need to get our sources and stuff together, but uh I'm waiting on me to get my funds so I can get out there to South Carolina.

[00:12:54]Uh and that's not it's not going to be that much. I'm really just because I'm not going for several days like I was before. Uh so I mean, you know, that might be within the next monthish. We'll see. Uh but it's going to be happening.

[00:13:08]Uh but yeah, so typically I would click on this right here and I'd get the actual book, right? And now that I have the actual book open, I can click find on page, type in Gulla, and it's listed there one time, the word Gulla War. Now, what I'm trying to get to you is that the archive didn't show this book.

[00:13:33]You know what I'm saying? But this book is in the archive. Let me show you.

[00:13:38]So if you take and copy the title of the book, but and I do this too because I don't sometimes when you try to click that go button on on Library of Congress website, it be freezing up and acting crazy. So uh I rather look at the books over here. So if you take just part of that, put it over here. There goes the book. There goes the book. 1822, right? So, for some reason, it's not being able to search through the word, and this is my opinion. This is my opinion. Archive.org is only searching the titles of the book when you search your keyword phrases, whereas Library of Congress is searching the actual uh transcripts of the word of the books.

[00:14:26]meaning it's going whatever book that word is in, not just the damn title, that's where you're gonna and that's because I was wondering why sometimes I would find more books over there. So that's a little game for y'all. So we got to get together on the back end and see who has what first. No, no, no, no.

[00:14:44]That's real. and C3 mommy, like think about how how good it is the timing on this because I was supposed to go down there before he got the mayor uh mayor, you know, he he won the mayor uh the race as a mayor. Trying to figure out the right way to say it. And uh but having him as the mayor now, that completely adds way more to the story when we when we get to it. So, it really is great timing. You know what I'm saying? Divine timing. What's up, Mocha?

[00:15:16]Yeah, it really is divine timing. So, but as I want y'all to see now, I can find that same book in here and I can still search the word word Gulla and find stuff like that right here.

[00:15:28]Same passage, Gullaw Wars. Now, you might ask, is that validating that Gulla was used during this time or whatever? Not, you know, I was I'm trying to I'm trying to I'm g try to give it a little bit of credit, but I will say this, the word Gulla wasn't and Gichi wasn't really used heavily in the newspapers or anything until like the late 1800s.

[00:15:58]But I had seen Gulla sometimes here and there in the newspaper like the um there's this one newspaper article I should be able to find it pretty easy and and I'm saying this for a reason.

[00:16:17]I'mma get to it, you know, because as many of us have said, we are not saying that no Africans at all came here. You know, some people say that I can't find it, but there was a there's a receipt. You know what? I know how to find it. It's really one of the first ones when you go to the newspapers.

[00:16:39]We'll go to newspapers.com.

[00:16:44]We'll uh search Gulla We'll search United States.

[00:16:51]We'll filter it by the oldest.

[00:16:55]And it should be one. Yeah, right here.

[00:16:58]1806. So like 1806.

[00:17:01]It's kind of the one of the first times you kind of see it in the newspapers.

[00:17:05]Hold on. Let me make sure I wasn't tripping.

[00:17:10]Come on now. What the hell?

[00:17:15]You have this right here, 1776, where it says a negro fella of the Gulla country says his name is Tom. That's kind of weird. You know, a a Gulla negro named Tom, but he cannot tell his masters. Supposed to be a runaway a long time. He he is about 5'6 in high, about 30 years of age. with his country marks upon both his arms, branding branded on his left arm with a flower del something uh brought with him an old negro cloth jacket taken up to the woods 30 miles from there. This is the warden. Now, this would be one of the first first that I've ever seen it used. 1775. And that's pretty old.

[00:18:16]But notice they said from the Gulla country. So, but his name is Tom. And that's kind of weird. He's 30 years old.

[00:18:24]You know his country where he's from.

[00:18:26]He's got a name like Tom.

[00:18:30]And um and he's been free for a minute apparently and he doesn't know who his master is. So I guess he was just roaming around for for quite some time.

[00:18:39]Uh he says he's been run away a long time or whatever. So, I'm not going to say that's one of the first ones. And then you got that's the same. It's repeated multiple times. Uh that's not the word. Then you got this one right here talking about a Gulla Town. Let's take a look at it.

[00:18:59]All that lot of land situated on the part of the of King Street known by the name of Gulla Town, formerly the property of Mrs. barred nail being 50 feet front blah blah blah era the number of buildings blah blah blah yeah some something bonded out nothing else important in there uh but it was there something called Gulla town but it ain't talking about a town full of negroes or whatever and vail v a r d l I ain't I've never really heard of that surname like that right but I mean I'm just saying I'm going to be honest about where I see the word You got this gulla right here. But this will tell you that um this one says they have 418 prime cargo of people coming from the Congo and the Gulla. Okay. Now Gulla meant likely Angola according to them in many cases, but they be trying to switch it up and say it's a from the uh Golola tribe uh in in Sierra Sierra Leon. And I have a bunch of videos we're going to watch here in a moment. A bunch of video clips of things that I've been going through that I'm going to be using some of these in the documentary to kind of give it and explain this. But let me kind of say uh what up brass prophet said the flower of New Orleans. Oh, really? I wonder. Huh. And I was thinking Florida lees. I was thinking of Florida lees uh when I read that.

[00:20:33]What up uh copper Indianame?

[00:20:36]What up girl? Said I'm saying that none of them came here and we need to stop validating the lie.

[00:20:44]You know it's it's one thing to say that.

[00:20:50]It's one thing to say that. It's another thing to find the information. We got to be honest when we find for what we find.

[00:20:57]Now, if I can find some great information that can completely show me that all of these newspapers and because I thought about it. Did they retroactively make newspapers for every single day and have a chronological set of events that stem from way back in 1720 all the way until they supposedly came in 18 late 1800s through Ellis Island? I don't know if they can do that, right? Like that's a little bit harder. Uh, what's up, Tate? That's a little bit What's up, Supreme? That's a And Cipher Born, I see you. What's up, Real J? Uh, that's a little bit harder for me to say. And don't think that I didn't think about it because I do know they will create fake documents. I know they'll create fake stories. I know they'll create fake a lot of things. But as I find truth in the paper and I use it as truth, right, when I find stuff about Harriet Tubman being a spy and a scout and the Underground Railroad being a scam and all this other stuff, people will champion that. Be like, "Wow, look at that. That's in the newspapers." And then when I find something like this, some people will say, "Ah, that's a lot." You know, it just kind of really depends. I will say with this 418 prime young Negroes, I want to know how many boats there was because most of those boats only had a capacity of about 60 to 120 when you talk about uh schooners bringing teams may bring, you know, maybe a couple hundred maybe.

[00:22:28]That's that's pushing it. But so I do wonder this. But I've also seen with C with South Carolina, I've also seen things like this.

[00:22:40]Henry Laurens account book, you know, and this is from 1750. This is Henry Laurens account book. This is on Yale preserved, you know, tattered up. And in here you'll find on page 50some, you know, not a lot of Africans, but you will find some. And I'm not surprised like the Europeans had to come here, right? They got here somehow. Whatever the heck, you know what I'm saying? And like, and that's and this is really I'm not just getting on the herd. This is really my point. the Europeans got here, you know, and so it it would be hard not to say that some Africans couldn't have came with them or they some of them didn't veer off to Africa at some point on purpose on a few trips. You know what I'm saying? But most of it was Indian slavery and Indian eraser and also most of it was negroes from uh Europe, so-called Negroes before it was any kind of really Africans. So I do know that.

[00:23:46]But when you start talking about towards the 1700s and and and 1800s, it's a possibility. It's a possibility by that time that some of these people could have brought some people over, but the numbers are very small. No matter what, the numbers are super super small. So, you know, I'm not going to discount it all. But right here, you got uh it says a Brigantine Negro slaves right here.

[00:24:13]Negro. Let me make it bigger.

[00:24:15]That's what she said. Uh, y'all know I got to get me one of them jokes in. Uh, why did it do that?

[00:24:24]Because I'm trying to be funny. That's why I did it. Where my Where my full screen [ __ ] go.

[00:24:33]Damn.

[00:24:40]There we go.

[00:24:42]Stupid thing, man. It's it's sensitive to the to the tap. But right here, negro slaves imported off the Brigantine.

[00:24:52]This is a Brrigitine. They're going to have a little bit more capacity, but you're going to see that this brickine didn't have 400. Uh James Bennett commander from Gambia. Okay. Uh off of the blah blah blah. Now, it doesn't say any names. It has the names of the purchasers are Mr. Ball Woodson something Matthews uh Brocking Stson whoever whoever s whatever whatever um dang it and then it takes away the damn full screen option when it does it. Why does it do that?

[00:25:32]But I want to show y'all right here since it's messaging with you. Uh this is at the bottom. This is the first page showing the total number. 53 dudes, 24 are women, 12 boys and six girls. And then on the next page, it totals it all of it as a few more. 84 40 43 maybe 23 and 16. So, you know, 150 about what I said. You know what I'm saying? Like you you're not going to be able to cram that many on a brigant team. Uh, so the 480 number I'm a little iffy about. You know what I'm saying? And but I I will say this.

[00:26:12]What I do want you to notice, keep this in mind, is this is 1806.

[00:26:20]This is the first document besides that one that said a Gulla country negro from 17 something, right? Uh, that says it brought in some people from Gulla, at least using the word Gulla, right? I've seen other African ones, so I'm not going to say none, not all of them. But, uh, it's 1808 when you can't do that no more. This is just two years before the end of the importation ban of supposedly bringing Africans here. So, you also got to ask the question that, too. Like, damn, y'all just not getting it in now.

[00:26:52]You know what I'm saying? Let Now, let me do this. Let me search the word Africa uh, and South Carolina.

[00:27:05]South Carolina. And we're going to search between all the years before 1808.

[00:27:14]Importation ban.

[00:27:19]Let's see. Some some commander from Africa. We're just going to open up a few of these. How many do we got? 2300 re uh searches. And a lot of these will be um they're reprinted multiple times.

[00:27:36]We're just going to click on a few random to see what we get.

[00:27:42]It's 1733.

[00:27:48]But I will say this though. I will say this.

[00:27:56]Uh, I mean, I guess it wouldn't be hard.

[00:28:00]Like, part of me wonders in the 1700s how they got print like this in newspapers and, you know, how they print and press worked in order to get like these fonts and these things and this other stuff. So they could, like I said, even I have been on the idea of uh even I've been on the idea that they could have made up a lot of these stories, a lot of these things. But again, when I read newspapers chronologically, you know what I'm saying? I see many different things that coincide like you know the stories match or the things that I'm looking for are there or you know there's new truths to be found a a lot of cases but it says to be sold on Wednesday instant a choice cargo of slaves imported off the barkley galley uh commander from Africa uh or whatever by Jenny's and Baker doesn't say how many doesn't say whatever but that you know There sometimes they talk about it.

[00:29:05]This one just says custom house entered inwards from Africa. But this ain't bringing it doesn't say it's bringing in people.

[00:29:14]Same thing here. Doesn't really say people. No, no, my bad. 120 negroes.

[00:29:22]John Kurthers from Africa with 120 negroes. A partial teeth and wax. Now again, what was Africa in 1732?

[00:29:34]Were they lying in 1732 doing blackirding and and saying they were from Africa by this time?

[00:29:41]There, you know, I'm looking at I think about all things as I come through these and I'mma uh see what y'all saying down here real quick. What up uncensored? Let me go up a little bit. See what up.

[00:29:52]Okay. No, y'all y'all good. Y'all good down here. said, "What's a good tribal legend?"

[00:29:58]said, "Now you're arguing over numbers."

[00:30:02]Uh, yeah, because four million Mexicans came here last year, and most of us, if not a multitude of, not last year, but, you know, during Biden's administration, and most of us still haven't mixed with any of those Mexicans and those uh and those Venezuelans and all of them. So just because some Africans come over here doesn't mean everybody mixed with a goddamn African doesn't mean we're all African. And that's a really big point of what I'm getting to. I'mma get off of this African thing because kind of went into that just to show a little bit more proof on you know what they're saying.

[00:30:37]But again, what was Africa at this time?

[00:30:38]What's up American Indian? What up Obi-Wan said? Gei here and my family patents and 20 shows. We were already here. That's what's up uncensored and that's what I believe because what I believe and have concluded for the most part is that they're trying to take the few Africans that did come here in the South Carolina area that they have some proofs of, right? and they're trying to blanket their story along the whole entire coast and saying, "Hey, all of these people along this South Carolina, North Carolina, and and part of Florida close from Savannah down to St. Augustine down there, uh, all came from Africa." But that is erasing all of the indigenous tribes that are known in that same exact corridor. And it's not that they're and they can just say, "Well, we're not erasing it. We're just telling our story. But when the propagandizing is coming out to where you're pushing your story louder about Gullis more so than the story about the indigenous people there who people like Uncensored and many others can tie their families back to and they can tie themselves back to these tribes like Yuchi, Yamasi, Tamuka, Wle which is more language, uh, Wacka, many other ones down all throughout the coast. Okonnie, uh, all kinds, right?

[00:32:07]Those are what's being erased by this Gulla story. And that's the problem with the Gulla story. And it would be fine. I would be fine with them saying that they're preserving their heritage, but they're lying a lot about preserving their heritage. In many cases, they can't keep a lot of their stories straight. When I'm going through a lot of these uh, not records, but these videos and the records about what where the word Gulla came from. Some they'll say it's the Golola tribe in in Liberia or Sierra Leon, I believe. My bad.

[00:32:36]They'll say it's the Ga tribe. And and then and and then the next person will be like, "Well, Gulla is the language.

[00:32:43]Gichi is the people." Well, wait a minute. If Gull is the language, then how is it also a tribe in goddamn Liberia? Because they don't speak Gulla.

[00:32:51]They said they speak uh Kim Bandu and other little [ __ ] ass languages, right? Gola was the people. Then you got another person that'll be like Gulla is we're gonna get to it. We're gonna get to it in video. They can't keep their lives straight. So, you know, I would I got to concede at least in South Carolina is at least on that coast in some areas that some Africans came in.

[00:33:16]It's documented in many cases. I don't see those docu and and I got to say this, I don't see a lot of these importations uh things like this right here in the newspapers in Louisiana, Alabama, Mississippi, all those other states that don't because they don't get added until after the importation ban. So that's another thing I keep in mind too. Like I can't completely discount what's in the newspaper because technically it's following the timelines to a degree correctly on some things. You know what I'm saying?

[00:33:48]Not to say that some things ain't lies, but technically it's following the timeline because I shouldn't see importations of Africans coming into a newspaper in Alabama at all, right? Uh you you know you you might see a sale of Negroes or something like that, but uh you know that and so that's these are a lot of the things that I think about. So let's let's go into uh what's up 216 the god said found I relate to the santi king also they wrote about him uh also that's wow yeah santi another one of those indigenous tribes and santi island and think about this man these people want you to believe that what h okay this is what it have to h what what what would have had to Indians were all along that coast.

[00:34:45]Santi, Waca, uh, Palawana, do which was King Da. All these random islands. Adisto, which was a, uh, which was a Indian tribe name. A lot of these named after the Indian tribes, y'all, right? And then they moved all of those Indians out or they got or they off them all, right? cuz that's the only way you can start something completely brand new cuz Gulla wasn't even used until way later and they supposed to be just African. So that means you have to completely get rid of the element. None of our people should be able to tie any of our history to these other tribes, Yamashi and all that that's there, right? And then in come some Africans, right? Okay. Now, now go with me. In come some Africans and some Europeans as they settle on these islands. They say, "You know what? Let's keep the names that the Indians call the islands, these sacred hollow grounds, which this one lady's going to say. We're going to call them by the names." And how how would the African know what the Indian tribe name is to name it? Yeah, this is Santi Island, [ __ ] How you know?

[00:35:56]You should be speaking and trying to figure out a little bit of English. The [ __ ] Santi should have been gone by now, right?

[00:36:06]Santi should be well long ago gone. By the time your African asses showed up, you should know. You should be asking, "What is a Santi? What is a damn whackal? What is a damn Edisto?" I don't know. This is the name of my sacred ground. These people are, you know, it it's just it's really kind of insane some of the things. What's up on co?

[00:36:27]It's insane some of the things they really want you to think. But yeah.

[00:36:30]Yeah. These gulla geichi are are are literally something new. They had a ethno mimis.

[00:36:38]They came here. No, I guess they didn't even No. No, I'm sorry. They didn't have a f no mimis because they supposed to have preserved all their African culture because of goddamn mosquitoes. Yeah.

[00:36:48]Yeah. Uh the Europeans couldn't go out there because of the mosquitoes. So they preserved their African culture because they didn't get lynched and and beat on every day and and influenced by the white man's tongue. Well, how did they learn all them English words? Well, they just heard them from time to time uh as the white men came and gave them instructions and left and they they kind of picked up some other stuff. What what other stuff could they pick up? All the mosquitoes. Who else was there? It was just Africans and Europeans according to y'all.

[00:37:23]Anyway, let me get off of it. So, so we're going to get to it. So, this that's why I'm like I I don't mind at least in this area. Not saying all America. I don't mind at least in the South Carolina area conceding that there was some Africans that came. Now, where was Africa at the time? Could this been blacking where they were taking people and saying that they're Africans, taking them off of Bermuda? Like I will say this like today actually in a book that I found that was talking about Gulla old book dude said he brought a slave back from Bermuda.

[00:37:59]Let me see if I got that [ __ ] He said he brought a slave back from Bermuda. Let me type in Bermuda.

[00:38:15]Ah, did I not save it, man? It was in a book.

[00:38:29]It was in a book. Uh, but I was going to say I got books talking about Bermudans, Bermudians being over here. I also got books and things where people were shipped off to Bermuda and Barb. Let's see. NAV promising and fancy many of the rich inhabitants of Bard Bados and Bermudas who are now crowded upon the shore flourishing islands and many of the American plantations. So look at that.

[00:38:55]Yeah. Yeah. Yeah. Yeah. Charles Town.

[00:38:56]Yeah. Yeah. Look at this. Look at this.

[00:39:00]Now this book is America from 1662. Now this be telling a completely different story. Uh now you got to say it right here. We'll start up here.

[00:39:11]Oh, they talking about the West Indies right here. Let's do by the care thereof and the endeavors of those great men.

[00:39:19]Let me make that thicker. That's what she said. It has now two considerable colonies planted in it. the one of Aberl on the north side bordering of Virginia with where are some hundreds of English families removed thither from New England and some of our other plantation in the West Indies. They're talking about plantations in the West Indies and another towards the middle of the country at Charles Town or Ashley River.

[00:39:51]A settlement so hopeful for the health healthiness of the land and the convenience of access by large deep navigable river and so promising in every in its very infancy that many of the rich inhabitants of Ber Barbados and Bermuda who are now crowded upon those flourishing islands uh and many in our American plantations are turning their eyes and thoughts this way and have been already removed to their stock and and servants thither and move their stocks and servants thither.

[00:40:31]Nor it has been doubted that many following those blah blah blah blah blah. But they're talking about bringing Barbad Barbadians and Barb and whatever over in my opinion on that one. And I think this one right here says a night we got to bail's island, a poor spot of land there being about 10 miles round where lived at the time a Bermudeian uh being employed here with a boy to look after a stock of cattle. Now he said a Bermudian is employed there with a boy to look after a stock of cattle.

[00:41:09]Okay, now we're talking about by the Santi River if you need to know. We were just talking about the Santi Island, Santi Indians. Okay. But you have a Bermudian and that's not uh when I used to say because I'mma show y'all this too. When I used to say that the the language sounds like a mixture of uh people from the islands and all that.

[00:41:37]And I can go back to to a book from Christopher Columbus time where it says that uh we gonna be going through these where it says that um we going to go through this. This is crazy. This lady is not even from uh from South Carolina yet. She's at the head of the Gulligi Cultural Center.

[00:41:57]She's from Indianapolis. But then they'll tell somebody like me, "How you going to not be from here? Tell us about our history." That lady not from here and she's over your history. Crazy folks. Anyways, uh let me see if I can find it.

[00:42:14]As y'all can see, I got me some clips off of that.

[00:42:18]Hold on. Did I not clip that? Oh, it's further down. Further down.

[00:42:24]Yeah, we gonna go through these.

[00:42:27]Not all of them, but some of them.

[00:42:33]No. Did I not clip that?

[00:42:38]Ain't that a bit I think I might have act thought that I was recording it.

[00:42:45]Ah, that's wild.

[00:42:52]That's wild. Let me see if I can find it. But like you have this lady who is going around Where you at?

[00:43:14]Damn. It's one of these up here. They done change. It's like they done changed the thumbnail.

[00:43:24]No.

[00:43:36]Yeah, right here. Okay, let me find it.

[00:43:38]Right here.

[00:43:43]The lady literally says that Gei, their dialect is a mixture of Sea Island creole, Jamaican Padwa, Barbadian dialect, Bahamian dialect, Bleian creole, and then they throw in Sierra Leon. Now Sierra Leon ain't got [ __ ] to do with what they got. You know what I'm saying?

[00:44:09]But they've always been known to be all about that coast. Okay. So, and she's the only one that I saw that actually said this. Everybody else is just was just like, and we'll see. We'll watch a couple of these was just like, "Oh, well, the Africans got together. They couldn't really speak the same languages, so they just kind of concocted some new [ __ ] based upon everything they heard." It's it's it's really really odd. So, how did they pick up a Barbadian dialect? How did some Africans pick up Barbadian dialects if there were no Barbadians there?

[00:44:46]How did Africans pick up a Bahamian dialect if there were no Bahamians or Bleians in that [ __ ] Okay.

[00:44:56]And what happened to the damn African dialect?

[00:45:01]What's up, Rocky? S gi sound ga also which makes it Jamaican. I hate when I try to find a vid that I saw the night before. I can't find it. Santi river start when the congerey watery river connect and flows dead like the lake day like flows into now day lake Marian. Oh, okay. Okay. Uh what's up cutie? Uh cop I didn't see she was up in here. What's happening? Much love to the goddess. Oh, I'm sorry. No, the matriarch said, "And the matriarch Rocky said, man, I've been asking the same questions." And look, they're lying about everything. And and then let me show you this because like I showed y'all, I got a a book from 1551.

[00:45:48]Now that's early early, right? Uh let me type in Chakora.

[00:45:56]And that this is definitely going to go into the uh into the documentary right here.

[00:46:07]Let me see if I can show you the book.

[00:46:13]Title of the book. Where you at?

[00:46:20]Not that one right here.

[00:46:23]It's in I mean it's in it's in Spanish but uh prima whatever whatever I just remember when I saw laista de Mexico e de la la la la la la la la la la la la la la la la la la la la no noa espa. So that's the conquest of Mexico and New Spain 1551. the history in general what I can really read that primary and I don't know what sagunda means part uh de la history the history general history of the indies uh with the description of the coast notable something and something something whatever whatever something like that right so long story short this is the book that's hella primary right and then you get inside the book and I'm going have to search it again chakora come down you get inside the book and then You see this where Christopher Columbus is in the Lucian. Let me give my little what you call it out.

[00:47:20]Chris Christopher Columbus right there is in the Lucian. Right. Let me um do it like that. Yeah. Christopher Columbus in the Lucian. And it says uh and among others. The people of these islands are whiter and more beautiful than those of Cuba and Haiti. they are lighter or whiter doesn't mean that they white because people used to I remember I used to try to present this to pan-Africans and they'd be like you can't see that right there it says white okay so somebody's white can be whiter than a white person no it's whiter is probably the translation from whatever Spanish term of lighter or whatever the case might be right but they're whiter they're not as dark as some Cubans are hating and you should also be asking why is the Cubans and Haitian darker You know what I'm saying? But okay, we'll just keep going. Especially the and in the again, let me say this too in this same book because then I tried to say, okay, well, let me show you where it shows in this book that these people said that they they were the color of cooked meddlers. And when you look up the color of cooked meddlers, it's my color. It's like a whatever is kind of brownish kind of whatever. You know what I'm saying? Oranges, redes kind of color. You know what I'm saying?

[00:48:36]So regardless, I just don't want people to get stuck on that because there's going to be a couple trolls in here. But uh it says especially the women. Now, now this is the important part. From the mainland, many men came like those from Florida, Shakura, and the Yucatan and dwelt along them. And they were handsome. Those are the other as those are the other islands. So here you have where they talking about Shakura which is South Carolina area if you didn't know that. That was what that whole area was called and I got maps on that. So we got Chakura, we got the Yucatan Peninsula. We have Florida in the building which was a most of the south and then we have uh so that that means it could have been Louisiana South current day Louisiana south, New Orleans South, right? It could be some off the coast of St. Augustine. It could be it just says Florida. I can't. Right. But what I'm getting to is these people are all in the Lucian Islands. Not all of them, but there's a bunch of these different types of people in the Bahamas kicking it. And if you want to know where their Bahamian dialect comes from, you know what I'm saying?

[00:49:57]I don't know why they play it down. Uh, if you want to know this stuff is tripping. If you want to know where they Bahamian dialect come from. Here's a easy tie. Like I didn't have to go Lorenzo Del Turner didn't even go to Africa. But I don't have to go to Africa to figure out and find these ties. The information is right there in front of your face. Right there in the Voyagers books. There's Bermudans in 1661 books talking about they being over here.

[00:50:23]There's books where uh let me show this Lucas Vasquez the Alion. Let's let's look at the Lucas Vasquez the Alion one real quick because uh that's him in 1526 bringing people from the uh islands to the Americas. Lucas right here right here.

[00:50:44]Lucas Vasquez de Alion weighed anchor with two ships from Hispania to fetch slaves from the adjacent islands. If you already brought them from Africa, what you mean you got a fashion? What you do?

[00:50:58]Drop them off on the Look, I'mma drop y'all off on these adjacent islands and then I'mma go to Hispan real quick.

[00:51:05]Y'all just chill. Do what I You know, do what you got to do. I'mma come back and fetch y'all back and then take you up to South Carolina where then I'm going to enslave you. You good with that? Now, don't try to get away while I'm gone now. Okay? Hey, I'm putting you on this island for a reason. Don't Don't try to swim away. Don't build Don't be building no crab. No, no little boat canoes. I know that's pretty easy since I'm leaving you here.

[00:51:35]You know what I'm saying? And and look at that. Chakora and Guadalupe. Wape where he sent went there. He took them to South Carolina and W area. Walde was w Okay. And I gotta I gotta a what you call it a um I gotta keep eye on the time 5:30.

[00:51:58]Gotta be leaving on like 30 40 minutes.

[00:52:00]So I probably not gonna get through everything to be honest. I probably have to come back and go live again. I got to go up to the podcast studio. Um but but yeah, so let me uh and I want to see what y'all saying, but let me let me cook a bit. But I love y'all, man.

[00:52:13]Appreciate y'all coming in. What's up, Monae? I see you. And everybody else up in here. What's up all the people on YouTube? My bad. I'm over here missing out on y'all messages. Uh, and let me just keep cooking for y'all because I do have to leave here in a little bit of time. So, but yeah. No, we got plenty of proof to show that, you know, plenty of books to show that. And look at that to the island of St. Helena. I mean, this one document it shows literally Vasquez taking some people from the islands up into these same islands uh from the islands up into these same other islands on the off the mainland where the Gei people are today or who they call Gulla.

[00:52:53]And this is why I say they're using the Africans to erase the people who they who've been going across there. Plus, this shows why not why they've been kicking it. It didn't take no Spaniards to come here for them to be moving about. Remember Christopher Columbus when he came they was already kicking it in the Bahamas together. So they already had a way of getting there back and forth. So these people have an influence of Bahamian Bleian and the this and the that and the third because they've been kicking it in that whole Gulf. Okay. Now not to say that everybody in the United States has that influence. No, we don't.

[00:53:26]I don't have that on my tree that I found. But some people do. But what we don't find is African. Not to say that no Africans didn't show up here. I showed that some did. But who who had a baby with them. Like I said, all of these Mexicans that came up here when Biden was in office, I ain't messed with a Mexican chick yet. And I still don't feel like it. You know what I mean?

[00:53:50]Or a Venezuelan or or or whoever. And don't get me wrong, some of them get out there with their little BBLs, get the cha cha, and you be like, "All right."

[00:53:59]But I I'm I'm not that interested, you know. I don't really care. But okay. Um so let's look at some of these videos that I got up in. Oh, what's up, Wy? I didn't see you down there. What up, Crew Cut? What's happening with all y'all, man? Uh so let's look at a couple of these quick video clips, man, that I've kind of downloaded. Uh but you know, these people be playing hella games. Let me figure out which one I'm want to play here first for y'all.

[00:54:28]Uh, Dr. Max.

[00:54:29]>> Yeah. Yeah. Let's look at Let's look at this one first.

[00:54:35]>> Uh, Dr. Maxine, would you like to introduce yourself a little bit further?

[00:54:38]>> Well, hello there. I am so excited to be a part of your podcast today. I'm Dr. Maxine Bryant. I am the director of the Georgia Southern Cultural Galaguchi Cultural Heritage Center right here in beautiful Savannah.

[00:54:52]>> Wonderful. Well, thank you so much for coming out here today. while we came to you. But you know, um, now we have so many questions to ask you. Uh, considering you are a doctor, you're an expert in your field. So, we want to get all of the nitty-gritty on the history of the Galagichi and also all of the spiritual aspects um that we have come to love here in Savannah.

[00:55:15]>> Okay. So, let me first say that I'm from Indianapolis, Indiana, right? So, I'm a long way from >> you are from Indianapolis, Indiana. That's all that's the only reason why I'm using that clip. And we're going to look at at maybe another clip of her and her BS cuz these people be in my comments consistently. Samuel, you can't tell us about our history. You not from here. You not from here. That's somebody that's not even from the from the culture going to tell us this lady ain't even from the culture and she is the cultural director that y'all ain't got nothing but outsiders up there likely. Y'all might have a few insiders that's indoctrinated, but they going to be probably up under this lady from Indianapolis.

[00:56:04]Go tell her ass why she up in there. And you ain't got a South Carolinian up in there. You know what I'm saying? And you got these YT pups.

[00:56:14]Get your yucking ass out of here, man.

[00:56:16]These people crazy.

[00:56:18]>> But when I came to Savannah and I became acquainted with the culture here, I became so in thorn. I became so um excited about learning about African-American history, about the African diaspora, about the gullichi culture. So, Madison, you me >> and that's pretty much it on her. Okay.

[00:56:41]Just a uh Oh, hold up. They trying to get me with the puzzle piece.

[00:56:51]There we go. Damn. Hold up.

[00:56:58]There we go. All right. Yeah. So, she neither one of this really makes sense right there. Right. She This is So when anybody basically when anybody tries to tell me after I do this documentary because I'm putting this in the documentary, if you tell me I can't tell you about your history, I need y'all at her front door telling her she can't tell you about her y'all history either.

[00:57:19]Okay? And then I'mma need y'all to look up some goddamn history. But okay, let's look at at something else. Okay? Let's look at something else. Let me pull up another clip because these people be playing games.

[00:57:37]So when you say Angola, >> now now listen to this.

[00:57:42]>> When you say Angola, that's the Gulla people.

[00:57:45]>> When you say Gizy, that's the Gizy people from that tribe.

[00:57:49]>> But you're talking about all of us coming together with all of our tongues to come up with a language that we can understand. And no, it is absolutely not.

[00:58:00]>> No, no, it's not.

[00:58:01]>> Dr. Let me do this again.

[00:58:04]>> So when you say Angola, that's the Gulla people.

[00:58:07]>> When you say gezy, that's >> now she she said when you say Angola, that's the Gulla people. I thought Let's listen.

[00:58:20]Let me find it. Um, damn it. Damn it. Damn it. I should have sent it over here.

[00:58:26]Queen Quet and the other lady said it was the Gola tribe of Sierra Leon. See, this is why I say y'all can't keep your story straight either because I've said it's Angola. It it really was referred to Angola and most of the newspapers and documents will say Angola or Gulla Negroes. It would literally say that.

[00:58:49]Now, this whole Sierra Leone and Liberia thing started creeping in the newspapers later, and I did see maybe one document of like a importation of a Sierra Leone.

[00:58:59]I might have seen one and I might have saved it and might have said something about uh into Charles Town or in South Carolina. Either way, either way, we're not keeping the story straight. Go. Is it a Gola tribe in Sierra Leon or is it Gulla from Angola?

[00:59:18]So, let's let's watch another one. Let's watch another one real quick.

[00:59:25]And also, she's saying that it's referred to as the tribe or the people of Angola. The other people say, and that's the tribe name. The other people say uh that it was Gola and Giji. And I should pull that up. I I might try to pull it up. I I'mma have to send it over. But they we I'm gonna have to do I want to do it for the uh what you call it for the playback. Let me do it cuz people be like, "Yeah, you never showed the proof."

[00:59:53]Uh send my Gishi folder. But then, but they'll say, "Is this Golola tribe that I'm about to show you?" Then, um you know what? I don't have to play the video. They got a map that says it in the video that I can show y'all.

[01:00:08]But then the other people will say Gulla is not people. They say Gulla is the language. And I'm like, so is it the is it the language? Is it the tribe in Sierra Leon? Or is it a bunch of people from Angol? Y'all can't keep the story together. And that even more show shows lying that you got Malice. Here he goes.

[01:00:30]As you can see, off the coast. Oops. My bad. My bad. My bad. My bad. My bad. Uh, let me do this. As you can see, off the coast, they said off the coast of Liberia on this particular documentary, they was like it was the Gola people from over here. But then she's saying it's Angola. And the difference is a long different way, a long ass way. So, let me show you where Angola is compared to that.

[01:00:59]So, over here is the coast that they're talking about.

[01:01:06]Liberia, Sierra Leon, that [ __ ] right here. Right here. Liberia, Sierra Leon, whatever. Whatever. Right. Angola is down here. So, you're talking about a completely different area from Let me see if I can point get it better on here on the show. Why? Why would it Why would it drop a pin in Nairobi, Mosamb beek when I'm pointing on goddamn Angola?

[01:01:34]That don't make no damn sense.

[01:01:37]All right. So, there's Angola compared to Sierra Leon, Liberia, over off in this zone. Completely different areas, completely different people. So, they can't get their lives straight is what I'm getting to on that. Right. All right. Let's go to the next clip real quick before I run out of time here. Uh, let's go. local video.

[01:02:06]Make sure this is story. Want to turn it.

[01:02:10]>> This would have been the point of disembarkation.

[01:02:14]>> But in the knowledge, >> okay. Yeah. Right here.

[01:02:21]>> This would have been the point of disembarkcation.

[01:02:25]the first time they would have stepped on North American continent since leaving Africa. Hey, the Gulligi corridor runs from Jacksonville, North Carolina down to Jacksonville, Florida and I want to say about 30 miles inland.

[01:02:39]>> So that's what I'm saying. And I got several clips of people saying this because I'm gonna drive this point home on the documentary. if you're trying to give and this was nationally or federally or whatever he said they they whatever recognized this area as the Golagi Cultural Heritage Corridor. Now it's not a tribe, it's not a whatever, but somebody refers to it as a nation. I got a clip of that. So, it's like they're slowly trying to go from this cultural thing that they're just trying to preserve to eventually calling it a nation to, you know, I don't know what they really trying to do because they also got a flag for it, too. What? Wait a minute. If it's just a culture, what do you need a flag for? You know, I don't even think all Indian tribes that I know of have flags. What do you need a flag for? You know what I'm saying? And you know, a lot of a lot of them have flags today. A lot of the corporations and stuff have flags. And a lot of those flags could have probably been our flags, too. But, you know, I haven't looked all the way into that. But what I'm getting to is you have this thing becoming a prominent movement on this whole coast. But who was along this whole coast well before? You had your Yuchi, you had your Yamasi, you had your tamukquas, you had your all kinds of wle, all these people. And these people also had these and it's not a coincidence that these people that you're calling Gulla with this Gulla dialect sound like they from Bermuda, Bleian, Bahamas just as much as the you know just the same. It's the same influence. It's like how you g how it's like I in my opinion these people ain't stupid that's doing this man. You cannot you cannot be that asinine to think that there's no influence and of of the people back and forth. You know what I'm saying? Now people would try to say uh well that's because of the triangular slave trade. They was bringing Africans down there and back again. I just showed where they were bringing Indians that way. You don't have Indians giving us these oral stories. Oh yeah. Well, we used to be back and forth there. You don't have Indians tying their genealological records back from here mainland to goddamn uh there and sometimes tying it right back to the mainland. You got people who got records like that. Yet these people act like come on man. The you you mean these people these document that's how I know these people who are doing these documentaries. He's doing these researches. They're they're not doing research. The first thing if I not I mean not I guess if I had the access to if I had the access to like five or six or seven families or something like that, I would do their genealogy. That would be the first thing that I would do to study the people. They're out there. You got Lorenzo down Turner out there just listening to them and like I think I hear some Africanism. What you say?

[01:05:36]Yeah. Sounds pretty damn African to me.

[01:05:39]like no instead of that's what you're doing in and he spent years down there instead of going through their family records all them years you spent with them you didn't look at one family Bible you didn't ask not one question about grandma's grandma's grandma's grandma this be the [ __ ] that I be talking about you could have put any of that in the book but instead you put [ __ ] in the book folklore and other stuff that they talk about on these people man and they try that's what that's what's going to be my thing here. Now look, this shows you some of the the name of these these islands where the Geis are. Sapalo Sound, uh, Wolf Island, St. Timonss Island. They changed some of these.

[01:06:19]Jackal Island, St. Catherine's, uh, Tai, Osaba, different ones. But let me let me find y'all some u a list of the names of the uh, let's see, a dis. Is that going to pull up? Yeah, there's a here's a list of names.

[01:06:39]Look at this.

[01:06:41]Here's a list of name. Let me do it like this.

[01:06:48]Data derived from the Indians of South Carolina. Low country. They literally called it low country then. Meaning the same thing. That's what they call, right? Low country gei from 1562 to uh 17 whatever. Now, now notice that date.

[01:07:07]Ain't it funny how 1750s all of a sudden they say you don't really hear about these people after this? These are going to be like the date of last mention right here. The date that they were last mentioned. Let me uh well, I'mma Yeah, let me swap that. The date that they were last mentioned right here. And these these are those dates. Now, even though they'll say this is the LA, look, look, they'll say these are the the dates these were last mentioned, but some of these you can find in the newspapers being mentioned after that date. You can find books on some of these, the Kioa, the Cus, the Cuso, the Senai, Seaweed, some of these are those island names, Stono, like the Stono Rebellion. uh all of these why would why would there be an Indian tribe called Stono who leaves the area the white folks bring in Africans uh they still call it Stono because they didn't feel like changing it and then the Africans start the Stono rebellion.

[01:08:11]Yeah, that makes sense. They rebel against the people who brought them over here. uh you know it wasn't the stoneos that caused the rebellion who were likely the negro looking so-called folks y'all talking about. No, no, those people uh wasn't talked about after 1707 according to them. But you could possibly find some things about Stono uh after 1707. And it's funny they stopped talking about them I think prior to the Stono Rebellion. Let's let's look when was the Stoneo Rebellion?

[01:08:44]Let me uh discard that.

[01:08:49]When was the Stone No Rebellion rough date?

[01:09:00]1739. Ain't that funny? Soon as you get rid of all the Stonos and somehow a Stoneo rebellion pop up out of nowhere with African slaves.

[01:09:13]Like there is nothing in this world that's going to make me believe that these people all over left these things the name of historic Indian tribes of all these land masses on purpose. You think they couldn't start new names everywhere? That's what makes me also think that a lot of things might have happened later than what we suspect.

[01:09:37]Like it's almost like a r like they did a rush job. Like okay, I tried to tell people like it was quicker. It was probably easier for them to which that's still kind of odd because it's like how do you know which one is easier? But to control the next few generations and make force them to try to forget their original languages. Uh it's probably easier to do that than to remap the names of everything in the United States. You need new names. And you know how these white team folks do?

[01:10:10]They use the same names everywhere.

[01:10:13]There's a bunch of the same avenues in every [ __ ] city I go to sometimes.

[01:10:18]MacArthur Boulevard.

[01:10:20]That's on Macartha Boulevard. damn near every goddamn city. You know, it's all kind of these same names. You know what I'm saying? A lot of the same cookie cutter. Y'all know how it is. The suburbs are cookie cutter. [ __ ] cookie cutter. As soon as somebody fil figured out how to build a home a certain kind of way. Well, figure out how to build six of those type [ __ ] And let's just throw 5,000 of them out there. 5,000 of the same six six home.

[01:10:44]Call it the suburbs. You know what I'm saying? They don't have a brain. Not all of them. You know what I'm saying? Some of y'all Yeah. Some of y'all white folks are right. I I [ __ ] with your German cars. But, you know, they they they just ain't inclined to think of a lot of original things like that. Sim similar to like what goes on in the uh movie theaters. They keep replaying the same uh movie ideas over and over again. Now, don't get me wrong, some of that is because money reasons and all that other stuff, but still. Uh so, yeah. Yeah. My main thing, what time is it? Six. I'll give you a few more minutes. Uh well, no, I really gotta I really gotta go.

[01:11:25]Let me not be moving up, getting up here. Yeah, MLK. Yeah. Yeah. MK everywhere. And even in some of the uh some of the more uh smaller smaller towns I be seeing MLK Boulevard. Like come on now. Like I really Where did the memo go out that every like everywhere?

[01:11:44]Like and what did they like? I'm trying to think like today you can send an email blast out to every traffic engineer uh in each city or something that will tell them all, hey guys, we we want to honor Martin Luther King everywhere we can. Uh could we get some type of uh order to put in that you all create a MLK Street? Right. You can do that in today's time. Blast that out. Whatever.

[01:12:12]How the hell did they do that? back then. Was it in the newspaper? Maybe if I looked at the newspaper. Maybe there's newspaper announcement. We need y'all [ __ ] to create a new MLK Street wherever you can and put all the [ __ ] there. In fact, wherever they at right now, because they already there, wherever they at right now, give them a street. Give them the name. Yeah. Yeah.

[01:12:31]Yeah. Yeah. I know the name is probably named after an Indian chief or something, but call it MLK. Yeah. Yeah.

[01:12:38][ __ ] them. Anyways, the NAACP. Yeah. that see and see it's still like man how much reach do these people have especially back then well you know what 1964 wasn't that long ago that was like 1960 so I guess because in my head I was still kind of centered in the 1700s for a minute from this whole Gei [ __ ] so yeah I guess 1960 something they probably did make some calls to the NAACP and the NAACP they got a a coroni of of frat boys and frat girls and sority girls. I mean, you already know in in their control, you know what I'm saying? To lobby their local congresses or whatever. They probably even have to do all that, man. You know, it it was probably so easy. And I wish I could find the information. Uh it said, "Watch the summit." I watched that one part, but I want to watch the other ones. I saw you say that they had uh they had many of them before if they have all of them up there. But uh I did I meant to tell you that I did uh I listened to it the whole thing like last week or the week before last or something like that. So yeah. Yeah.

[01:13:47]Yeah. Yeah. The Boulays. Yeah, man. I mean that and that that's exactly who they pretty much was talking about up in there. You got these people conspiring together, man, to make decisions and and oh we need to do something for our people. People need to know about the African. And then they they kept saying the word African-American. Yeah. African people and the African-American and the African. Shut up. Okay. I I I wanted to turn it off so many times because of how many times they said the word African-American. I ain't even gonna lie. But I gotta get off of here, y'all.

[01:14:16]I I gotta get off of here, man. I got to go get out here to the studio.

[01:14:21]If I got time, I might come back on tonight and actually go through the actual uh video clips that I was going to go through. But, you know, making that the whole thing is at least in the South Carolina or North Carolina, whatever area. I'm not saying that a few Africans didn't show up, but they're trying to force that narrative on that entire coastal island or coastal area of islands, which was completely populated by other people whose names are still listed as the names of those areas, which those names carry back from times probably till immemorial, right? And you got people from that area who can tie their ancestry to people who say that they were these tribes. You also have the uh the uh influence of the people coming from the islands and everything not only in their speech but some of their habits. So these people to to to force a African narrative somehow in here because well we had a few of them dropped off at the coast. Uh and they started talking about uh uh uh indigo and [ __ ] We gonna get into that. I'm I'm if I got time later on I'll come back. Well, I may not have time at all, but uh I may be back tomorrow. Uh uh we'll see. We'll see. One of the two. I might be I might be. If I do it, it' be kind of late, but I'll let y'all know, man. I appreciate y'all. Love y'all like always. Got to jump off here, man. Uh says Sam make them break themselves. Makama and Wlay people. Yeah. Yeah. Tamuka Mukama. Yeah.

[01:15:47]Yeah. Gratitude for coming up.

[01:15:48]Appreciate that, Mama Seabird.

[01:15:50]Appreciate all of y'all being up in here, man. Much love to y'all interacting in the chat. Much love to all the gifts that was given out that I missed all that stuff. I love that, man.

[01:16:00]Much appreciation. Uh what's up to the Much love to the YouTube side of the game. I know I missed a lot of y'all over there. Uh it's 39 folks over there watching right now. Much love. Much love. And whoever's on the Twitter side.

[01:16:12]Ain't nobody on the Facebook side. I know I got to have some people on the Twitter.