1946 Reversal? | Bengal Election 2026 Aftermath | Live Podcast | Pinaki Gangopadhyay

本站添加: 2026-05-10

[00:00:03]Uh namaste. Uh welcome to this special edition of Pakamadhai podcast on YouTube and also on Facebook.

[00:00:13]So we are also live on my channel Nabumer Bangla and show English. So uh we welcome you all uh to our joint podcast. So this is a joint initiative by Pinaki.

[00:00:31]Yeah. So uh we have with us uh Gangopad uh now very famous analyst from Bengal who is stoing the rounds of rightwing pals [laughter] across across platforms. a very well-known very eloquent speaker from Bengal who is giving lounge reports to various uh portals and channels across the YouTube and other platforms. So namaste.

[00:00:57]>> Namaste.

[00:00:59]So, >> so uh yeah, so let me just start and give the audience because this is a very not very easy topic to discuss because we have discussed this uh uh in chats in in voice calls that how to approach this because uh in one of the podcast the videos by Mr. uh sanctioned he had specifically mentioned this word that uh the voting percentage of Bengali Hindus in 2026 elections is a landmark is a groundbreaking data uh which nobody is talking about. So and he has specifically mentioned that uh by Hindus politically voting Hindus voting as Hindus in 2026 election they have in the process have started to break started to break the reversal of 1946. So now my mind went around in there what happened in 1946 and why Mr. Sanjit is talking about a reversal of 1946. to just to give a primer to everybody in the audience they might not be aware of 466 what happened its political social implications for Hindus for for next 80 years. So Pinakita uh I will request you just to give a few minutes primer on what happened in 1946 and then we will take this for converation forward.

[00:02:22]>> Yeah. Um so thank you everyone for joining. Hope my voice is coming loud and clear because [cough] this is a time when all Hindu voices should come out loud and clear to everyone. So with that I start. Um so I'll I'll just set the context as uh Buben rightly put it there say the question at hand is is Bengal witnessing merely another election or are we witnessing a psychological reversal of 1946 in 1946 u Bengali Bengali political Bengal's political future was shaped by the electorate at that time and the Muslim League's demand for a separate Pakistan and the failure of the Hindus to consolidate their vote base and which gave away the Bangla which actually helped to create the Bangladesh or the East Pakistan at that time. Okay. In 19 in 2026 after the decades of infiltration and appeasement and political violence and vote bank engineering, Bengali Hindu voters seem to have walked away silently uh to the booth uh with one question. Uh will uh will 1946 repeat or will it reverse? So if there is a real podon, we have all been talking about podon which Bengal in Bengali means means which in English means change. Is that change a repeat or a reversal? So that's a question on that is a of the Hindu voting pattern, Hindu vote bank and over this last many years what um Bengal has witnessed especially the urban Bengal the Kolkata Beng Kolkata based Bengales the bodrallo have witnessed is a slow uh trickle out uh effect of uh of the of the people from from this face. Okay.

[00:04:36]And which create created the which gave the leg room to the Muslims and the political parties to create that narrative that all tried to capture that Muslim uh vote bank and uh appeasement politics which actually actually hurt them hurt them more than that uh did them service. Okay. And each successive government has been um has been very much uh capitalizing on this till now.

[00:05:11]And as this this time actually for the first time in 80 years from 1946 to 2026 a pure 80 years of history which has gone against the Hindus living in this in this state of West Bengal or in the state of Bengal. I would say greater Bengal but including East Bengal because that's where the most of the atrocities had happened. the population has come down from 19% to now merely 8% but that also I don't know is the right number or not with absolutely uh very marginal representation in Bangladesh government of the Hindu people and uh totally marginalized and fear they're living in in dread and fear uh you have witnessed the recent um recent killing of the puchandra dash and others So which are which are kind of an extreme and Hindus actually we don't talk too much about it in 1964 the Dhakeshwari mundir was burnt and that's when a huge influx of Bengales had to Bengali Hindus have to leave Bangladesh uh beside the ones that we know during the partition of 47 as well as during the 71 uh creation of Bangladesh phase. Okay. So going back to some of the timelines uh in 1946 uh the legislative assembly uh there was the Muslim League won 113 seats while the Congress won 80 seats of the 250 assembly seats. Okay.

[00:06:55]the victory margin was significant and that created the political force uh gave the political force to create the partition of Bengal.

[00:07:08]So in 46 that referendum vote was not actually um the was fought by the by Jina and others Muslim League and others as a uh mandate for a se separate Banglad separate Muslim dominated uh land that time called Pakistan. So separate electorate had already been divided into political consciousness. So that has um so Muslims actually won uh staggeringly 113 of theund Muslim 19 Muslim seats. Okay. So nearly 95% of the seats they have won on their own. So that consolidation has happened and as a result of that that has emboldened. So this election kind of happened in April of 1946 uh if I'm correct with my dates um April of 46 and then came the direct action day on uh 16th of August of 1946.

[00:08:16]Ironically, that's exactly one year uh from the date of final partition and that was followed by the great killings at Noahali where thousands of Hindus were were killed and uh the Hindu Muslim riots broke out and Mahatma Gandhi came there uh Mahatma Gandhi came there to uh and made things worse actually. So, so with that uh the Bengal's future has always uh been decided by that uh by that Muslim consolidated vote bank you know which is uh which is a sad thing in the sense because if Hindus are 70% and above in in Bengal they don't have decide who forms the government it is decided by the other 27% % uh people that that is there in the state. Okay.

[00:09:17]No uh no quarm against them. nothing but but the way they have been manipulated.

[00:09:24]They have been uh brainwashed and they have followed the dictats of the imam and their political masters has clearly ne they never tried to mend their ways with the Hindus and they have tried to uh pick that fight otherwise kavid kovid the in the recent said that okay I can uh I can um cut thousands of uh thousands of Hindus and throw them in the Ganga. So this kind of statement and Maab Banerjee herself saying that if I just unleash one community against the other uh Hindus can't live in in Bang in Bengal which is the worst thing as a chief minister can say can say and still she's out on the streets campaigning and trying to win an election. He should she should have been uh arrested immediately by stroking that pol that communal violence. But for whatever reason um she's still out on in in the in the open and campaigning and trying to create more confusion in the minds of the uh of her voters so that some kind of agitation happens at the last minute also.

[00:10:42][clears throat] So reversal when we talk about reversal and bupin uh when we talk about reversal we don't mean revenge what we mean basically is recovery okay Hindus as a we being a sanatani revenge is not something that that we are uh being taught in our dharma it's not that way but the dharma also tells us to create the resistance uh you see chhatrapati shivaji standing up. It was not a revenge. It was it was safeguarding the interest of the Maratas at that time. So similar things needs to happen in Bengal and this now the thing is this to this has to happen in the ballot and and we the Hindus cannot stay um cannot stay apo say be apologetic about our survival. Okay. because defense self-defense is the first thing that we are being granted by the constitution.

[00:11:48]So we have to make that very clear. Um beside that in uh if we delve into a little more of this reversal there are three major uh reversal that needs to happen. One is a psychological reversal.

[00:12:05]Second is an ele electoral reversal and one is a moral reversal. when we talk about a psychological reversal is that Hindus in Bengal and in elsewhere in the country cannot be cannot be cannot actually think that okay we are lesser in number we are fragmented we are uncertain and people are taking advantage of that uncertainty zone in our mind the psychological reversal is also coming from the Hindu intellectuals who has adopted the left liberal ideas of um of secularism and in the name of secularism they have taken the root of appeasement and in the name of secularism they have taken the root of creating a vote bank like a um like a rat nest you know the the way they then they come out and vote. So that kind of a psychological reversal has to happen and uh it has to be we have cannot forget um basically the problem with Hindus are the memory they are uh there is a no memory uh what I should say the a memory um or a history lessons are not being our history lessons doesn't talk about this and our people like uh the Muslims go to the uh go to the mazjid then the imams continuously talk about what wrong has happened to them not from now starting from the caliphat and um as well as from the um means uh from Hassan Hussein and all all of that against against what all things that the Persians and the Greek did against them and they are being stroked continuously on those lines and Hindus are made to forget their past. So that remembering the past is is very essential as we try to do this reheversal and uh I'll I'll as Bupin was saying that memory refresh course I'm actually I don't know if you can see this book or not. So this is a book I have recently written it's going to be published soon. It is called uh it is called uh the time for Bengal's dharmic reset. Okay. And that Bengal's dharmic reset is going to happen on the basis of of these things. It's a memory refresher course. It's a memory refresher course. Um just a second.

[00:15:06]>> [clears throat] >> So, so that's that's the thing. Uh, second I was saying about the electoral reversal.

[00:15:13]uh like this time we have witnessed uh witnessed that Hindu consolidation has happened that higher percentage of vote around 92% uh not around over 92% voting has happened that clearly states that the Hindu vote consolidation has happened and that's a very very good sign and that is the thing that has actually brought us to this podcast today because without that electoral consolidation, no change in a in a democracy can happen and this is um this electoral electoral uh consolidation is [snorts] a mandate I would say and tomorrow we will find it out in actual terms is that the legitimacy of a citizenship the infiltration woman's security border protection uh then your people in the borders, how are they um people in the borders, how are they actually um being treated? you know that in Bengal, in Bonga and all these border areas they're Hindus are not uh not cannot even blow the uh shanko or and and and cannot cannot do their own rituals because of the of the fear of the Muslims. And the disheartening part is that a large chunk of this is being um being supported by the TMC gundas as well as um as well as their political uh the political class of TMC which is basically the cut money class of TMC. So they are actually creating this uh fake IDs uh voter card, ration card and and letting them in and as a result we are seeing all NIA nabbing people from Bengal. So that is that is another big area and then the moral reversal is in that political class that the political class of Bengal actually from Congress after after independence has has failed us uh the Hindus when I say us I mean the Hindus continuously and that moral because they because uh because they are following a syndicate politics. They are following false secularism and appeasement as I said. So without the uh without repeating myself I'm just saying when people vote at this level so they are not merely choosing a candidate they are sending a civilizational message and that civilizational message is um is a very strong one that that we'll see tomorrow and uh the good part is I'm kind of uh going in in uh not sticking to the 1946 events. I I'll come to that in much more details but I want to set the context key why it is important and um so this election actually has u exposed the difference between managed democracy and protected democracy. You know there is a democracy is the rule of the majority. Um but here this whole thing of managed democracy what happens is uh it is the people of the ruling class they are caders they are goons they all come together and manage this voting system from uh pre-pole to postpole and and then terrorize people and that managed democracy has made sure that the governments don't change in Bengal otherwise there was no reason for uh CPM to hang on to power without doing any beneficial work for the for the whole of Bengal for 34 years and same uh actually what what the CPM started ma Mohammad Banerjee actually perfected that and now their people and she's crying foul every day going to the Supreme Court and uh is because her managed democracy model is failing which is the diamond harbor model to be to be precise you have seen how um 20 um seven Abishek Banerjee actually won by 7 lakh vote margin okay there is no chance that a person can win 95% of the uh of the votes okay in any democracy So there is something wrong and that something wrong is now been fixed by the ECI and we are walking into a phase of protected democracy which is unfortunate that there has to be so much police deployment so much of uh surveillance and and I don't know if you if you all know that 2500 people have been arrested uh pre- pole uh which had people with uh with criminal cases and uh have been actually picked up and um and detained in the detained in different jails in in Bengal so that they cannot create the nuisance that they have been creating and the these this unleashing of uh of that terror doesn't happen anymore. The other part is beside that also there has been your um more than 5,000 people have been actually detained on the day of the poll. Those people who are kind of the local gundas who whose um who had reports against them from the public. So they have been made to sit in the in the tana for the entire day and they were let go from the tana at 5:00 p. p.m. So that away they cannot influence the voters and they can cast their own vote as a because that also that franchisee is also guaranteed to them. So they were let go at 5:00 p.m. so that they can go to their centers and vote. So all this has happened to make sure which is very unfortunate for a for Bengales uh because we have been uh we have been the most culturally conscious people softspoken uh we have created uh our contribution toward in making this party in freedom fight has been the greatest. So with all that now we are doing a very different story but there are coming back to this uh 1946 you know there has been few uh few things and after that voting happened um in in 1946 uh the Muslim League's uh demand was again to for the partition um let me give me one second And then um I think there was a tarokeshwar uh conference where Shamap Prashad Mukabad was authorized to take any decision. So the role of Shab Prasad Mukharji in safeguarding once it was decided that a partition is evident after the 46th election. Shamap Prashad put his all political might into the fray and demanded for a separate homeland for the Hindus in uh Hindus in India Hindu Bengales in India and that is where the creation of West Bengal came into force. Okay. And that uh the 28th of June if I'm not wrong uh is the day when when it was kind of the uh it was passed that um that Bengali Hindus are going to get their separate homeland.

[00:23:45]But what happened is they could not uh could not uh the whole of whole Muslim population at that time did not move out. The same thing happened in Punjab as well which created the Kalistthani movement. So in Hindu in in in Bengal we did not have a Kalistthani movement as yet. But with the Jamaat breathing on our borders, uh the Bengal Bangladesh volatile situation in Bangladesh, there is every possibility that there is there can be a Kalistthan type of movement that may erupt in Bengal. So Bengali Hindu vote uh actually was I can give you the numbers. Give me one second. Uh let me look it up.

[00:24:34]So [clears throat] in 1951 when the Hindu share of West Bengal uh was 78.9%.

[00:24:43]And in 2011 it is 70 uh 54%.

[00:24:49]The Muslim share uh on the other hand increased from 19% to 27%.

[00:24:56]Hindu population but you know the percentage does not reflect exact story because uh when you convert that into number because at that time the entire population of India may be around 30 40 cr which is now 140 cr so the Hindu population at that time was uh 2.7 cr but uh was 2.7 cr.

[00:25:29]Uh Muslim population was 51 lakh at that time. H but now their population has uh moved up five times to 2.5 cr. So the polit political effect is that Hindu majority vote is frag fragmented between CPM uh TMC and uh and some of these other other parties whereas the Muslim boards are consolidated previously in favor of the Congress. Then it moved in bulk to in favor of um CPM with the Borga movement and and the land reform movements. And now and that was precisely targeted towards them only to give them the land ownership rights.

[00:26:20]And now what happens is um um with the TMC now taking it over to a different level with uh with vote bank dilution with your um whole um what I would say um creating this border situation. The chicken neck is at stake.

[00:26:42]So all this has a ripple effect and that has not a ripple effect I would say it has a cumulative effect which is which actually has put the Hindus at a very bad state and the unfortunate part is that till today or till very recently we Hindus have been very quiet about it and we have thought that being an elite means that we cannot be a Hindu. We cannot talk about being a Hindu because that brought in some kind of a non-secular non-liberal flavor. But I would make it a point uh through this podcast is that if you are not a Hindu, you cannot be a liberal because the whole concept of dharma, which means balance, which means sustainability is all about being equitable and in terms of liberty, in terms of giving equal rights and equal preferences, uh you have to be a Hindu to be to give that right back to the to the uh to the other communities. If you consider the Hindus as a cafair, you will never be able to give the rights to the Hindus that they deserve. So let us put that in very black and white. So if someone is talking about being secular and then being uh doing uh saying that okay talking about Muslims or calling their name out is not a very good thing from if you are an intellectual. I have put my foot down and have always um always spoken about it not only here in outside India also as I lived in uh other other parts of the world. So I made it a point that okay Bengali Hindus are a disappearing race you know is a disappearing race and we are so dis dispersed. Uh so many Bengali talented people are living outside Bengal that we have lost that unity or the economies of scale as you would say to create an impact in Bengal.

[00:28:57]uh the Bengali Hindu vote bank diminished uh because Hindus disappeared hind we left the ground and today itself I was talking to a person from Bonga uh he said key dada I was um my land I had few acres of um or few few acres of land and my the rate was 50,000 rupees at the most then a Bangladeshi person came across the border and came with lot of cash and he bought my land at 80,000. So that's another place we need to look for as we move forward with the BJP assuming that the BJP is forming the government to to [clears throat] filter out or regain the land back from these Bangladeshi Muslims who have just entered or to grab the land and created the business. uh along the border areas.

[00:29:58]So we'll have to be very cautious as Hindus to uh not to sell it to those just for sake of money and all all of that because and the government has to step in with these uh because they are for forging documents and buying out our land and shops and businesses and everything. The Kolkata every trade is being dominated by the Muslims. So there is no hard feelings about it. It's just that we Hindus could not could not stick to that um stick to that and we took the easy way out by leaving the state or by going into jobs that are safe and secured. The government uh even for even the Bengales the culture of being a salaried employee has been more attractive.

[00:30:51]um people marry their daughters to a person who is a salaried employed rather than a businessman and what happened is as a result we just became the clerks of this uh of this Muslim community that are that are there okay so we have to have to uh there is lot of reversal as that has to happen and that has to happen at a very fast pace uh so firstly the Bengali Hindu World Bank diminished uh and disappeared. Uh first the share of population came down from 79% to 70% um in this last 80 years and this 70% I also doubt key once the 2026 uh 26 census is done we will be uh at least uh we'll be even 3 4% down from this number. So we can safely assume they are 33% 40% in most of the places. Okay.

[00:31:55]second border districts uh sharper dem demographic change that that reversal has to happen because that's where this are that is the breeding ground of terrorism and third most important and and as Bangladesh moves closer to the China Pakistan axis uh it is it is going to be very til kasina was there there was less of a worry uh for India I would say but uh with this new government uh although they are showing favorable signs but you cannot uh because there is a significant number of jamat who got elected this time [clears throat] see the problem is not in Bengal if you look at it it's not a demography it's the disunityity of that uh of the of the Bengales And because numbers matter in any election and that's where things has to be set right.

[00:33:02]um as saying without shap and shap and I'm tomorrow election out and as wins the first statement that may come from some of the >> your voice is breaking it I think uh yeah your voice was breaking now it's okay now you can >> okay okay sorry I moved a little farther away. So as we see as we see this tomorrow the first uh message that I think will be delivered is that okay we have been able to uh regain regain Shamap Prashad's Bengal [clears throat] Shamapad being the founding me being the founding father of BJP and Jansen through which BJP emerged. So we have to form the give that and this is 125th birth anniversary year of Shamap Prashad and to form the government on this uh uh at this time uh is is the best gift that the nation can give to Sham Prashad and his legacy.

[00:34:18]So Shamapad was yeah sorry go ahead.

[00:34:22]>> Yeah so Pakita actually I just want to summarize a few things for the audience.

[00:34:26]But >> yeah like you gave a lot of data points, you gave a lot of references which are very important historical and political.

[00:34:34]So why we are calling this the reversal of 1946?

[00:34:39]What Pinagita has mentioned that the disunityity of Hindus made sure that in 1946 Torawi of Muslim League became the prime minister of the undivided Bengal and the power the capture of power grabbed by Muslim League 1946 was the final blow which divided India into East Pakistan and West Pakistan. So in 2026 when Hindus again after 1946 have voted as a political politically conscious Hindu so in today's election which happened in 2026 Hindus have voted as Hindus the Hindu Bengali for the first time after 1946.

[00:35:25]So that's why we are talking about this as reversal from disunityity to unity.

[00:35:31]The reversal is the unity of Bengali Hindus who are now ready to regain their old glory and make Bengal great again.

[00:35:40]Yeah.

[00:35:44]>> Yeah. [clears throat] Very valid point.

[00:35:45]Um and I was actually going through some of the comments. Maybe we can take it later or or >> uh no we need to do we need to do one more thing before we take the comments.

[00:35:56]uh admin just put the graphic because uh it's important not to only talk about the problem but also about the solution.

[00:36:03]So as you pin can you show the book to the audience again if it's possible?

[00:36:09]So uh this is the book uh time for Bengal's reset. So this is Pinakita's book which will be available shortly on on the major portals and platforms. So yeah so and in this book there are about uh seven chapters. Okay. So these seven chapters talks talks about in detail in in frameworks [clears throat] how we can do the research. So all the Bengali Hindus and also who are not Bengali who are Hindus or proud Hindus this is our effort to make sure to create the resurgence to create the framework how we can make sure the reversal is on the ground but not only psychologically. So, Pirakita if you can share uh your thoughts on these chapters and uh a bit of a summary not the uh full detail then.

[00:36:58]>> Yeah. Uh so before I go there I just wanted to cover two two important things you know as I was moving to Shama Prashad. So two things happened during the 1946 uh killing. There was 10,000 Hindus that were killed overnight and uh 15,000 more were injured and Gopal Pata or Gopal Mukabad as he was um as he's called and uh [clears throat] so he he actually fought the battle on the street and saved the Hindus otherwise we wouldn't be talk staying here and talking today. And the second one uh dimension was the Shamap Prashad Mukharji taking up the political fight which in 47 actually resulted in creation of uh creation of uh West Bengal because his idea was that Hindus cannot be a comp perennial minority in their own homeland. So that's where he put his foot down. He resigned from that government. he was part of the initial government but he he did not um then he he kind of took it upon him himself and that's where the Bengal that we live or the West Bengal is is comes comes into force and uh [clears throat] y so so that those two things and uh I made some notes let me check if I covered most of it or not. Uh the street see the the thing is uh the problem at that time was a little different than it is now. At that time there was this during that 1946 Kolkata killing the Hindus uh were killed by the Muslims on uh and that is a kind of a pattern that has Muslim that Muslims have followed all over the world as they had made their conquest in every part and killed people and atrocities rape and plunder and all of that. But uh what happened happens now is that Hindus who are actually following either TMC and I have no quarm in calling them out. They are now targeting the Hindus just so that their political favorite wins. the Hindu identity has relegated to a secondary stage where their political ident they think that their political identity as a TMC or a CPM is much bigger than their Hindu identity and that's where they kind of falter and there and this said even uh yesterday or means during this election in the phase south 24 partners we have seen that Hindu guys going house house after house and threat threatening that don't come out and vote uh vote to BJP because it's not because they are not understanding the problem or they understand the problem but now they are paid workers of a political party and being a paid worker of a political party is actually now they are being raed so that now the Hindus are enough that you don't see a Muslim killing a Muslim Muslim killing ing a Hindu because in most places you see a Muslim killing a Muslim only in Bengal and Hindus are after after this uh Hindus. So this is a trend very dangerous because the enemy is not identified. [clears throat] Previously the enemy was identified there was a reason creation of a separate Bengal and and all of that. But now um now the situation um situation is much worse you know. So when we say the reversal of 1946 uh we mean that the memory the political wisdom of Shamap Prashad and the street uh level street level uh defense that the Hindus uh need to build uh like what Gopala at that time did. uh we have to we have to attack it not only just on a on a more uh what I would say theoretical level but also on the ground because also if you see during the election during the independence time Bengales created this not only the nonviolent elements resistance that was done by Shujosen and others or Sri Orurobindu at that time is is primarily not limiting themselves to just the philosophical ical talk. It is creating that onushilon shamitis um and and and taking it to that level where um you can be your own uh create your own self-defense in um okay so [clears throat] after 46 what happened is um you know Bengal entered that dangerous uh political phase The Muslim leagues had won all all nonin seats in the east east of east Bangladesh I mean now Bangladesh and um this reversal has never have been has been added and Bongapandu although we remember him as the masiha of Bangladeshi but he was also a part of part of this great Kolkata killing so we cannot forget that part also Okay. Like uh Shurawardi he was also part a hand in glove in in this with jina at that time.

[00:43:09]Um and these atrocities that had happened on on on Hindus.

[00:43:17]Um what else?

[00:43:24]>> Yeah. Pakita if you are if you have uh uh if you are like uh >> yeah I have more or less I have more or less touched upon if I have missed anything please remind me and uh and we can we can move on.

[00:43:37]>> Yeah this is going to be ongoing conversation uh I think we can do many >> yeah this is this see the idea of this podcast and I want to make it very clear is not to give out solutions or not to create that thing but to revoke or invoke that memory that we lost. Okay.

[00:43:55]It is it is a it is something that we need to talk about more because winning this election and becoming comfortable and complacent is going not going to help. So we have to make sure that any next government comes they cannot take the same route of uh minority appeasement, Muslim appeasement and and uh uh and then mar and to stick to the power. So I don't care uh which government comes but being a Hindu, being an sanatani, being an Indian, I want my Bengal to be part of India. I because the way things are happening and if TMC is winning this if by any chance, God forbid if any chance things are going to be uh we need to talk uh will be very difficult. We need to talk about it in every uh club party um any Bharlo debates this has to be part of our all debating thing you know.

[00:45:05]Okay. So I take a pause. I've been relentless for the last 40 minutes, 46 minutes. So >> yeah, we really enjoyed your uh >> Yeah, it is more my passion talking than me, you [laughter] know. So yeah.

[00:45:20]>> Yeah. Uh so I just wanted to actually uh because this is important uh because there has been a lot of discussion, a lot of problem statements for [clears throat] the first time uh uh from the Hindu Bengali perspective. uh we have a author uh a political personality now an author like he has written this book as well okay this is the book uh on uh the book is uh god science and reality okay uh audacity of prison and so this is aidas earliest work now he has come with a new book uh time for Bengali reset [snorts] so if somebody wants to understand uh how the decline took place and where are the pain points that will need to be addressed. Okay. So these are the seven pain points that uh Paga has addressed.

[00:46:10]It doesn't it doesn't talk about only problems. It also gives you uh probable solutions or frameworks. How this resurgence Hindu resurgence as well as uh the reversal the lost land we have lost land in East Pakistan where 1 cr Hindus came in came into West Bengal from East Pakistan. that lost land land also has to be uh there for us because we lost land. So this reset and how the reset happens how the framework works.

[00:46:40]If you uh read the book you will get an idea if you are a Bengali Hindu or not Bengali Hindu this is for you that uh we have presented this. So Pakita just give a five minute brief uh like how you choose these points.

[00:46:57]See um I was actually going through this um the seven sins you know the seven cardinal sins um that uh that the western theology talks about and then we have the shoru of uh in the Hindu context both are kind of same and I have connected all that uh since to the current situation of Bengal and that decline that has happened uh is can be categorized in a you see the arrows say first you create a environment of terror which is the river of blood. Okay. Then you uh then you have a population who is under fear. Then you take away the employment. You take away the economic freedom. First you take away their physical um or the political no the physical fear. You induce the physical fear. Then you take away the economic freedom through the closed factories and and uh almost uh uh in the TMC regime only the MDA government there are 6,600 companies have left um Bengal and uh there is hardly any company who company whose headquarter is in Bengal today. Um previously all companies including the Tatas had their whole uh headquartered based out of here. Uh Tata Steel and all their headquarters were here. So anyway, uh then what they did is with this um they did a uh they kind of shamed our uh inheritance or our heritage uh by talking about this um we still have a we still have a Leelin uh Leelin Shauni, we still have uh Ho Chi Min Shoni, we have all these people and there is no reason why on earth you will have have all these communist leaders uh statues and roads named after them and uh I think there is also a street today named after Shraddi.

[00:49:12]Okay. Uh so so we still carry we have not we have been so casual careless.

[00:49:18]>> We also also have one S Amir Ali Avenue and who also played a very important part in creation of Bengal.

[00:49:26]>> Yes. Yes. Absolutely.

[00:49:29]And um so we have been shame we have been taught that okay being a Hindu odd is uh is kind of a like a little shameful thing you should be more agnostic uh and become more u what I would say being non-religious was the more more in fashion atheist was is the is the fashionable thing and uh then what they did is uh they hijacked the education system totally.

[00:50:01]You know first CPM did that till class 5 no English education that crippled the whole generation of people uh where when we were growing up that we were not able to uh our friends were not able to get English education till class 5 which actually put them at a disadvantage when the rest of the country was studying English and I'm not saying English is better or this or that but since English is the international language and in the language of business. So we kind of missed out on on that education plus um the introduction of computers that that was also throttled by by our uh CPM and the education system collapsed. Uh there's hardly any infrastructure that they have invested in uh today in the in public education. So people are being made to go to the private education, private schools and colleges at a very high premium which they cannot afford and they're actually taking loans and that is putting putting them in a trap of uh because they want their kids to succeed and there is no other choice because the public education system has totally failed and giving this midday meal and when I I can't even express my anguish enough saying that the corruption has happened even in the midday meal. People have been there are people in the in the TMC government or in the that TMC whole setup uh where they're stealing the eggs that the kids were supposed to get. I can't believe that they can go to that level. You know, corruption has got to that level.

[00:51:54]Same thing with the with the hospitals and the medical system. Hospitals and the medical system where uh you there is the entire uh government hospital system is has collapsed and and you will see the mushrooming of all super speciality hospitals. They charge exorbitant rates.

[00:52:17]Exorbitant rates on uh exorbitant rates um for for simple things. Uh so much uh so this is uh so what then happened is that corrupted justice. So the finally they were the justice system the police the uh what I would say the whole police is working as a uh under the behest of the of the TMC party. So people even if you go to register a simple diary it is very difficult to do that in Bengal without getting a uh approval I would say from a political master. Um so in that way and then finally the killing of the democracy by this capturing booth capturing. So which we kind of this time regained and now once that the reversal path is just uh the same way as we came down like first this boot capture and democracy managed uh uh democracy managed democracy should go. So once that goes uh tomorrow uh we have the boot capture problem sorted then justice system the police should be working as they have been working during this election uh uh in a working towards more uh um to for the based on the EC's uh guidelines and all then the medical system education system and economy all these has to come back and uh the heritage will be part of this discourse all along. If we don't do this, we don't take this reversal path, then there is this convergence which is chapter 8 which is the convergence of collapse. So we are looking at becoming another Bangladesh um another u mass killing of Hindus uh happening and then um I wanted to take that chapter of chapter nine to remind the glorious past of Bengal the Gangadi the kingdom um and the whole Chandra Ketugore and our 2000 not 2000 more than at the Indas Valley of the east basically. So that civilization that had actually stopped the marching of Alexander's army. So uh I I talked about that and then Bengali Ashmita and the Raj Dharma the people's people uh Raj Dharma people forgotten co covenant the co covenant the the deal the the understanding between uh um the elected and the normal people that has suffered the most. the trust.

[00:55:32]Uh so that is the raj dharma that I talk about in this book.

[00:55:37]Yeah.

[00:55:39]>> Yeah. So thank you uh uh for your effort uh to writing this book and also identifying the issues uh the reversal areas which needs to be worked upon. So uh people who are watching this uh this is how uh the reversal needs to work. So this is a framework this is an ideation that has worked upon. So admin if you could paste the now super chat question uh and few others so that we can quickly finish it. Yeah. So Joy Guju how is Pakita and Dada is going to celebrate on 4th May what are your plans?

[00:56:17]>> I think uh see I won't say I mean I will definitely celebrate this as a revival.

[00:56:24]I will be celebrating more as days go past and I see my sanatan dharma uh coming to the center stage of discussion and we actually instilling that hope inside the people that yes uh we are safe we are we are here to fight together and make Bengal great again it may sound like Trump's dialogue but let's make Bengal great again that that should be the mantra >> uh Uh can you admin can you add the masjud runner statement and Bangladeshi Hindu so it to def uh that's a very interesting comment uh yeah so this is [clears throat] an interesting part so it's a Bengali let me just translate it for the non-Bengali audience so the question is asking uh TMC Hindu gundas uh where they live so uh and so that we can give them flowers when TMC wins or when BJP Okay. So there there's one more admin there's one more question from Bangladesh Hindura.

[00:57:44]Put that that's a very important comment.

[00:57:47]Uh 9:09 p.m. Just put that and we'll take one more question.

[00:57:55]Yeah. Uh Masud Ral. Yeah. Yeah. Correct.

[00:57:59]This is the a very important comment. So he it mentions that the Bangladeshi Hindus on 2424.

[00:58:09]>> Yeah. Yeah.

[00:58:11]>> So he's saying that okay the Bangladeshi Hindus are also fighting for their survival. uh when the [snorts] Shashina government fell on 5th August 2024 the Hindus united and fought for their existence. So this is how do you uh what's your comment on this and how does does this reflect on the uh Hindus as well?

[00:58:34]They did fight and this um and if you remember the incident of during Dau Puja how many uh pandals and were vandalized and idols were vandalized. So uh absolutely. So Hindus uh if they can they can they can fight it out. They are and we have been kind of uh being given all wrong ideas about our identity that we are we are not a fighter we are not this we are not that we are sober and and Gandhi G's uh theories and we're all all rubbish that has been fed into our mind and u so we have to we have to be very very uh that resistance is my I always keep saying that we are each one of us living in a community are each one's uh resistance army. Okay. We have to fight for each other. We cannot expect in a country as big as India, as big as Bengal land where uh the police system or governance can actually plug in. They will come in after the fact.

[00:59:45]But the during the event you will have to create that mentality that for me the uh the revival of the club the club culture today is totally u uh what I would say mostly on um by >> unemployed youth >> unemployed >> unemployed >> youth and and non-productive non-productive things. So if that can be turned into a productive resistance by the club because previously when we were kids there were lot of clubs who would take this up not like somewhere there was judo karate uh all that would happen you know and the clubs actually need to come up because a lot of these things happen at a very neighborhood level and that's where the clubs come into force and we will also have to take our children's out of this mobile and and video gaming cult thing and send them to these places because this is also a big problem that will come up in the coming days because they are not good at anything except moving their fingers and that will not keep them safe for long. So their parents should understand that. Yeah.

[01:01:06]>> A last question we will take Vom uh take the Vom's question so we can club both of his question. Uh I will explain the question uh to Pakita as well to save some time. Yeah, put the Vom's question on the screen.

[01:01:18]>> Okay. I see a comment which says so much poison inside you. So >> yeah, I don't >> No, I I I want to respond. I want to respond to that.

[01:01:28]>> Okay, go ahead. Admin put that question on the screen.

[01:01:31]>> Yeah. Yeah. Yeah.

[01:01:35]So see uh I I don't know your stance or anything but there is what I have talked about is history and fact okay it's not about poison the poison is um it is a suffering of the Hindus and if being a Hindu if I talk about it and you interpret it as a poison it's unfortunate whether you are a Hindu or a Muslim I don't know but uh as a human being uh suffering should be treated as a suffering as a community we have suffered from 1946 onwards and even before that before that from from the from the Akbar's conquest to uh the Muslims becoming the kings of mushid kul we have become mushid kulha so we have we have actually been targeted continuously for the last 800 years.

[01:02:39]Bengal has been under Muslim rule from 800 years for the last 800 years. Make no mistake and this is the reversal of uh a time where at least the balance of power should come where Hindus should feel safe. So please my request is don't take it as a poison. It is a concern and I hope you you being from wherever which community you are or which place you are, you would feel the same if the same would have happened to you.

[01:03:13]Yeah, let's move on.

[01:03:14]>> Yeah, we take the Vom's question. This is the last question we'll take for today. Uh yeah, put the V question on the screen. Okay, so Vom is talking about uh Hindu identity. So what uh Okay, you can put the second second portion of the question as well. So let me explain it to uh so view is asking uh whether having only Hindu name is good enough to identify themsel as Hindus because Pasang Kacharia opponas and so many other people they are Hindus by name but would you consider them Hindu the way things they do?

[01:03:46]>> No no not at all not at all. Not at all.

[01:03:51]So long as uh you have to be first of all a practicing Hindu you know you cannot just by birth you cannot be be that because uh being a Hindu uh at heart and and taking up the cause of the Hindus is very important. Uh I don't care whether Vikas Shranjun Babu has beef uh in lunch or or anything. Uh but it's his personal space. I don't want to interfere in that but the point is uh creating uh the impression that they give this elite class you know this elitist m class who has survived on foreign funding uh they have survived on foreign funding uh their funding coming from China to Russia to wherever I don't know uh this party uh this party was when Bengal was suffering they sent ship load of sugar to Venezuela the I think that was in 80s sometime in ' 80s. So they have they have taken up this uh communist root and all these people that this left liberal have hidden behind the socialist framework because socialism is not bad and if there is any champion of socialism today it is the Hindus in India and worldwide who support socialism socialistic ideas you know not the communist because the communist word comes from the word Com uh which is the Muslim word actually or the Persian word actually. So which uh which means key congregation uh in a in a number as a resistance you know comm that word comes from a communist so I don't um subscribe to that communism but socialism yes absolutely that's a fundamental thing as a human being we should have and uh [clears throat] um so when they talk about uh this they can I don't consider them as hind Hindus because Hindus has suffered most more than the Muslims from these people the pseudo Hindus and this is uh not to uh show them in a bad light but the thing is they have uh they made it a point the celebrity stay using their celebrity status and taking funding from other outside India and creating all this um confusion about Hindus and being a Hindu and atheist whatever she can he or she does it's her personal choice you know I we cannot interfere in that but making a political or making a public comment coming from a celebrity which disarms a Hindu or even a educated Hindu is is not doing service and I to the Hindus and I don't consider them to be Hindus as Thank you uh thank you Pinakita uh for this wonderful session for wonderful information uh political sociological and also historical information that you had shared today. Many of these are uh people would not read so many times and also you uh pinpointed the issues which [clears throat] Bengal had and uh in coming podcast we will discuss these issues in detail. Yeah. How we going to solve them. So thank you audience for all the questions. Yeah. And and I would request uh I would request um you um ben you share it across across the platforms because this is a conversation can that cannot be limited to my channel and I need people to join into this conversation especially the uh people who understand the gravity of the situation [cough and clears throat] in Bengal and I would request the same thing to all the viewers.

[01:08:04]If you can uh circulate, I'm not sh telling you to share because sharing is something different. I want you to circulate as a Hindu. You know, this is going to be the manifesto of the new government. We need to make it a point that the newly appointed government should take this up with all its uh all seriousness.

[01:08:29]>> Yeah. Uh thank you uh Pinakita again and thank you audience for wonderful questions. Uh uh we'll hope to see you again. Uh do subscribe to Pinakita's channel. Do subscribe to our channel and support us if you can. So we will be back in half an hour for another election analysis video and uh so every Sunday 9:00 p.m. myself will sit together and discuss governing issues of the month.