We Met the Keeper of Kijege Hill's Ancient Secrets!

[00:00:03]We are at the lower the fourth lower peak of Kil where we appreciating nature where we also appreciating the three counties. We able to appreciate the nariv we able to appreciate now the three counties of Kui the Raqqa and also Embu County. So here is one of the areas that if you want to have a picnic or even a camping you can come over through Lo with the Kenya Wildlife Service. H it's also a place where you could appreciate nature h is important for us including different medicinal trees and plants and uh somewhere that in this case when you come you feel serene you are free from you're outside the noise of the urban centers and even outside away from work so it's a nice place to be this time to be here yes so I'm papa I'm praying that next time we'll go up the the highest peak. Yes.

[00:01:10]Thank you.

[00:01:13]Ah, that's good.

[00:01:18]So guys, that's it.

[00:01:24]I'm just fixing the mic. So create space engineer.

[00:01:36]So talk to engineer then.

[00:01:54]Yeah. Yeah. Yeah. Guys, guys, we are really enjoying wherever you are.

[00:01:57]Continue subscribing to Boso Lens.

[00:02:00]So that like, subscribe, like, comment and share to the world. Remember we are in Kenya.

[00:02:09]county constituency and this is Jakar at Hill.

[00:02:19]Yes, that thing hill p and um we are told this is one of the many picss that you are seeing around. So as of today you leave it at this place. Uh so there are many stories around this place as you've heard and as we continue having the pictures and uh what have you from this place and that's it.

[00:02:51]He's giving story. So let's move. Wait wait wait wait. So I move or you move.

[00:02:59]So here because the we are many and the place is not so much big we are moving systematically.

[00:03:09]So the scene from the top from the top. So we want us to name the pig.

[00:03:37]Guys, so let's keep moving. I want to talk You need to be very careful here. As you can see, we are at the top of the world, guys. This is experience.

[00:03:59]Say something. Say something.

[00:04:05]So, I'm happy. You happy to be here?

[00:04:07]>> I'm front. Yes. Ma.

[00:04:10]>> I'm very happy today for expering about the nature. Mhm.

[00:04:13]>> We are at Kija Hills.

[00:04:15]>> The fourth peak.

[00:04:16]>> The fourth peak.

[00:04:17]>> We enjoying the nature. We are very happy.

[00:04:19]>> Yes.

[00:04:20]>> And very happy. Very happy.

[00:04:21]>> Very happy.

[00:04:22]>> Guys, we having a good experience here in Columbia. It is very scary. The place is very scary. It is very dangerous here. But we going to be careful.

[00:04:35]So [laughter] hey my friend it is not a joke now going down the hill it's the business leave alone coming now I'm going even I don't know whether I'll be able to film but let me try uh my videos will be now I'm going on off gone off on and off as you can see so we will be using several styles to go down the hill as you can see. So, be careful. Be careful, man.

[00:05:31]So, Jesus I think someone need to >> to get this into consideration. It's a nice experience you guys. How are you? Hey, >> tough but enjoyable actually. So moments of my life. Uh, I'm getting some challenge to film and also to [laughter] to be careful not to get down here.

[00:06:17]Hey, but when the place get tough, you also get tough. Hey my friend. So here clothes will just finished. [snorts] You get even the English has just vanished from my memories.

[00:06:34]Let me pa myself well so that I can be able to drop you know b now we will be we will be used to break [snorts] the momentum down the kija river actually now going down hey my friend I don't know I don't know I don't know I don't know I don't know I don't know I don't know but uh we will try we will try [snorts] and I want to show Salhuh guys, I've made it. This was the most dangerous uh place to be in my life.

[00:07:30]Let me just show you what others are doing.

[00:07:40]>> As you can seeh, [laughter] you have to breaks with B but >> you have to use your BS to break.

[00:07:48]>> No. [laughter] Hey my friend, >> actually by the time we are down the hill now, some of us cross behind.

[00:08:00]>> And this is Tina.

[00:08:01]>> This is Tina, the manager. The manager around this host >> the host of the organizer of this crazy the organizer of this crazy thing here guys. We are really enjoying. Ah that's that's very nice. I'm just waiting for others so that you can see how they are dropping.

[00:08:27]Uh to come up here it was hectic but now going down. Hey my friend you love it.

[00:08:35]People here will suffer. Eh and suffering well for that matter because at the end of the day we have to pay the price and the price so that you can bring you these videos uh exclusive videos from KG hiking process. Uh there are several people who are up there. I'm just waiting for them so that I can show you my job. So I can show you. Look at that. Look at that. Look at that. Look at that. Look at that.

[00:09:06]Look at that. And that is our tour guy.

[00:09:09]So he's trying to find formulas to drop.

[00:09:16]Hey there is.

[00:09:29]So yeah guys, things are crazy as you can see. Getting down now is You can't see using the B.

[00:09:37]>> They are using the BS to breakh >> the macos to to at least make sure you are breaking the momentum down the hill.

[00:09:55]>> Hey your name and what is the experience actually? Now we are going down the hill.

[00:09:59]>> I'm not the right person. [laughter] guys are fighting it hand here to go down the hill. Hey man, you are really helping these ladies.

[00:10:12]>> Yeah, the living ancestor the mo. And I've come now to see. You want to sit down? Just sit down and [laughter] >> living ancestors.

[00:10:25]>> They are living the real living ancestor.

[00:10:28]>> Living ancestor.

[00:10:28]>> Yes. You are showing us the way and you are connecting us to our ancestors.

[00:10:33]>> Yeah. We Yeah. We connecting with with even other other inhuman.

[00:10:38]>> Yes.

[00:10:38]>> All all the way.

[00:10:39]>> Yes.

[00:10:40]>> Downstairs. Upstairs. Here we are.

[00:10:42]>> And now we are going down now.

[00:10:44]>> No, we not going down. Just you just connected to another route. Then you go up the other peak. Then you go down to the river and drink very natural water there.

[00:10:52]>> What do you mean?

[00:10:53]>> Interact with the baboons.

[00:10:56]>> Guys, there comes man.

[00:10:58]>> Yeah. Man. Yeah, >> man. Man, >> you can use also you can also use your buttocks to at least stabilize the momentum.

[00:11:06]>> Yes. [laughter] I can't come up there.

[00:11:09]>> Yeah.

[00:11:10]>> You are you you may >> down down the rocks down there. Yeah, that's the route. You you you have to use your Box to break.

[00:11:21]You can use all your means. Eh, >> let me use all the means to get down there. Yes, we are waiting for you down here.

[00:11:31]Eh yes, you can see you are you behind >> my flat nothing [laughter] [gasps] guys we are really enjoying around this place and uh this is what I told you that I have to take you up the hill. I understand now we are going to another peak uh where we have a good another scenery.

[00:11:58]>> So let's let's let's go let's go. I understand we are going to a different peak and we will just get lost whe we let others to go when we are not close because you cannot clearly see the roots around this place.

[00:12:29]So that we communicate like that when you seeing nobody around you and you don't know which route they have taken so that they can connect you to where they are.

[00:12:54]>> Yes. Where are we?

[00:12:56]>> We are going to another pig now. Yeah.

[00:12:58]Ah, good.

[00:13:00]>> Tropic to see the other side of the the mountain. But there's good.

[00:13:11]>> No, no, no. We are not going down.

[00:13:14]Actually, we are taking another route.

[00:13:28]So this is what what from South Africa has been discovering.

[00:13:34]And you know what? I've also decided uh to take that route to show you the nature to connect you with the most beautiful places in Africa in Kenya and a big also to I am Maro. I am Maro. I'm your follower. I am Nelson Moso. This is Bosel. I am Boss from Daka Kenya, Eastern Africa. Uh can see people here have singing. So Oh, let me join them. So I want just to go up there so that I can also show you another P.

[00:14:20]can have. We also have stair legs grip to make you come up this place.

[00:14:41]So these are African songs that Yeah.

[00:15:05]As you can see guys, you are able to see the world. You are able to see different countries, counties from this point.

[00:15:16]You're trying to appease the the ancestors.

[00:15:24][laughter] Hey >> [singing] >> hey I am I [singing] am here I I am here I am here I am here I am here I am here I am here I am here I am Here I am. Here I am.

[00:16:40]Here I am.

[00:17:00]>> [laughter] >> Fire [singing] This is those are some of the traditional songs that were sung by our ancestors. And this topic here around this place that anyone any woman who sells pa h when the husband dies they should follow him uh to the grave. That is a kind of a curse or a song that was used by our ancestors to make sure their wives are true. Remember, remember the the the old or the our ancestors used to marry uh a lot of uh waves uh uh to this uh so they used to sing those kind of song and try to impose uh that kind of maid so that uh their wives could not go with other men and that's that's how we are connecting with the nature at KG place topics as I've shown you and now we are just taking another route uh so that uh we get to see uh another place around uh this place. [clears throat] Hey guys, I tell you.

[00:18:34]So maybe what does that mean for someone?

[00:18:40]>> For someone who doesn't understand the song, we say that cultally people have started selling the pio. So >> the vision so we say people should not sell the p and maybe I can deliver a car as a living ancestor whoever sell the p maybe can be given to talking of appreciation but not selling >> not selling not really buying >> we don't sell >> don't sell what is between your whatever >> living ancestor is tend to sp you can be talking >> you can be appreciated >> appreciated or just giving a transport for to and fro to where you are getting your pu >> [laughter] >> Yes guys, you understand now? So, [laughter] >> I tell you guys >> [laughter] >> You guys, you guys you have you have missed you have missed a lot. You have missed you have missed you guys.

[00:20:23]>> [laughter] >> Yeah guys, it is very sweet and very from this place I'm like my >> Yes.

[00:20:39]>> Well guys, you are we are being told to stop where guys.

[00:20:44]Come see mama. Mama mama.

[00:20:50]So I'm going to go back there again with another team that was left behind and uh they did not enjoy that uh >> that thing. So you're going back with them or they back with them. Then they come. Maybe you can che them. Here they come. Maybe go there. Pick some.

[00:21:09]>> Yeah. Let me pick some few uh videos around this place. Engineer, >> everything is good. Yes, >> you're just energizing yourself.

[00:21:18]>> I'm trying to do. [laughter] >> All right. Hey guys, things are good.

[00:21:32]I tell you guys wait.

[00:21:42]Okay. So those were traditional of our ancestors way and we to make sure they keep their wives intact without uh without without them being hit by pass.

[00:22:10]No.

[00:22:18]Wow.

[00:22:19]>> Water water. Water water. Hey you guys, you are very close to the skies.

[00:22:27]>> You are connecting a lot of noises.

[00:22:32]>> You are becoming well.

[00:22:34]>> Me I'm not able to go at the top.

[00:22:38]I think I think you you have to take me photo when I'm here. Don't don't don't it's enough. It's enough. Take a photo.

[00:22:49]>> Guys, where are we?

[00:22:50]>> We are here at Kenya by >> We are brought here by >> We are here courtesy of >> And that is guys, >> our cameraman also here. He is enjoying but he is very busy but tell him we are someone has been gone by his father while in top of he's our he's our sister.

[00:23:33]So that is where are we? Oh, that that is coming from I don't know guys even we don't know the map around this place that is riverana that's riverana I don't know whether you can see clear That's it.

[00:24:10]>> I'm I'm taking them I'm taking them very seriously.

[00:24:13]>> There's another cameraman.

[00:24:17]There's another camera. So, you can also take me a photo here so that I can see myself. Uh you are told to pee at this place so that uh you can uh [laughter] do not disentificate or do whatever you do so we can catch up with other guys. So that uh guys uh the problem now is coming down actually coming up it is very interesting and very sweet but going down down now that's where things go wrong but uh so it's okay it's okay we have making it yeah right we are literally They're enjoying the place as you can see. So, so those those guys are taking another route. Those guy will be taking another route. So, we need to catch up with them so that we can have good time and get to enjoy.

[00:25:34]Hey guys, this is very nice.

[00:25:37]This is very nice.

[00:25:39]>> Nature. This is nature.

[00:25:42]Yeah. They're waiting for us. They're waiting for us.

[00:25:47]Yeah.

[00:25:48]Yeah. Yeah.

[00:26:00]That's good.

[00:26:02]>> Is lesser guys. I told you we are really connecting with the nature >> happier. So you also need to book a date so that you can also enjoy this kind of uh thing around this place. So we are not yet done. Hey, my camera is behaving in a funny way right now. I'm trying to Oh my. So I don't know.

[00:26:36]So the gimbal is not giving it a shame.

[00:26:39]Let me see.

[00:26:45]I don't know.

[00:26:47]Let me see. Let me see. Where are we?

[00:26:50]Ah, good.

[00:26:52]Ah, nice. So [snorts] we can continue.

[00:27:05]You know, I don't know the route. I'm just uh Hey, don't >> Hey, you're just getting lost in the forest, guys. We are getting we are just getting lost. But, uh, let's continue.

[00:27:23]Hey, I'm not used to walk in the forest, but uh let us lo get lost. Actually, we are going downhill, but we are going to another place. I've heard them talk around there. There. Listen.

[00:27:40]Yeah, they're around there. So, can hear them.

[00:27:59]Hey, >> don't give it a damn there.

[00:28:21]Ah, I get it in >> [singing] >> Say this, guys. [screaming] Amen.

[00:29:14][singing] >> [singing] >> Get [singing] [singing] >> [screaming] >> You're not glory.

[00:30:01][laughter] [singing] [singing] >> [singing] >> We are connecting. We are pissing our ancestors around this place. And we are really connecting. We are really connecting here.

[00:30:52]Yes, you can walk with Box.

[00:30:54]>> You can walk with your >> Yes. Very easily.

[00:31:06]Those songs were sung during when? Those are those were songs which were sung during ceremonies. Actually in the Raa community >> we have different songs.

[00:31:15]>> Yes.

[00:31:16]>> In in the Raqa we have so many songs >> like for example when people are getting initiated >> we have different songs and maybe those songs were sung to to energize or to sight maybe they initiate.

[00:31:31]>> Some were sung maybe to mentor to mentor the the initiate. Uh there were songs for different occasions and different events like for instance you find that when you are even milking the animal >> there are songs when a baby is born >> there were song when when you are gracing there are songs when when young girls were initiated there were song to mentor to encourage them to give them courage you see to educate them to teach. There were songs maybe when you are chasing bands, maybe to give you energy >> to chase band and maybe some songs maybe to to maybe when when you want to sing to someone you you love.

[00:32:22]>> Maybe there were songs to which were sung.

[00:32:24]>> There were very many many songs. There were songs which were not even sung at home like witchcraft songs.

[00:32:32]>> You see when people were were doing the that medicine where they were doing the herbs were digging the songs we call them yoga.

[00:32:45]>> There were some songs like which were sung when uh people were hunting.

[00:32:51]>> Some of the songs were not supposed to be sung at home. Mhm.

[00:32:54]>> They are very sacred >> and they not supposed to be sung at home.

[00:32:57]>> So there are very many songs in the raa >> and every song as a as a teaching they have teaching they have a meaning and they are supposed to be sung differently like when you go to probably when you go to for example these cultural festivals where people are singing you find people are singing different songs socks.

[00:33:17]>> Mhm. People are seeing different >> happening here. I can see there are some h >> people were living here. People were living here. Here maybe this this is something like they used home.

[00:33:27]>> This was a home or this was a home.

[00:33:30]People were living here.

[00:33:31]>> But now people come and sub here.

[00:33:33]>> Yeah. People were living here. People were living here. You can see the stones. Someone was living here.

[00:33:37]Actually people used to live on top of the mountains or hills. Here is very safe. No animals here. Nothing can distract you. Nothing can disturb here.

[00:33:44]Yeah. No here. No animals here. Maybe the year.

[00:33:50]Yeah. Someone was someone was living there.

[00:33:54]The the Goomba people, the native people, the Goomba people who used to live here.

[00:33:59]>> Yeah. And you can see here there are no bands.

[00:34:02]>> Mhm.

[00:34:02]>> There are no bands here. But I had I had some sound for a certain band.

[00:34:08]>> Yeah. Here no bands. You can feel the air here. The environment is very nice.

[00:34:14]You can see that big rock. Can you see that big rock?

[00:34:16]>> Yeah.

[00:34:17]>> Very nice. Big rock over there.

[00:34:19]>> Yeah, it's very nice rock there.

[00:34:22]>> Yeah.

[00:34:22]>> Very nice.

[00:34:23]>> You can also see something like this one >> here. Now the big the big the pythons now can live here. Python the snakes now can live here. They see there. It's very cool.

[00:34:32]>> Yeah, they see there.

[00:34:34]>> They feed on maybe the rat. And you see snakes are very friendly. They not even invite people.

[00:34:39]>> No, no, no, no, no, no, no. Snake don't bite people.

[00:34:42]>> Bite people.

[00:34:43]>> Snake don't bite people. You see when you when you find it maybe hunting maybe the snake is in the process of hunting the rat.

[00:34:49]>> So maybe when you walk >> when you walk around and maybe you you encounter maybe it was like waiting for the the rat or some other other predators.

[00:34:59]>> Yeah. Now the snake might happen to bite you.

[00:35:02]>> Oh >> yeah. Snake don't eat people. No they eat they eat rats. They are friendly.

[00:35:06]>> They are very friendly. Actually in the community sometimes you can even sleep with the the snake >> in the house.

[00:35:12]>> Yeah. It can because of that warmth of the bond the snake can come there you sleep with it overnight >> you can >> annoyingly >> you see >> you see you see when the snake come in your bed you just sleep there you sleep it just enjoy the warmth >> because you see when you sleep at night the body is the the body I'm warm >> so you encouraging people not to kill snake >> we don't kill snake actually as a as an injury practitioner I have injury injury princm I'm a actually I'm a I'm barefoot lawyer.

[00:35:45]>> So we protect these things. I'm a bareoot lawyer. I'm a practitioner and these animals we protect them.

[00:35:51]>> Yes, >> they have right to leave.

[00:35:53]>> Oh, >> they also have the right to leave.

[00:35:55]>> And especially like now we've invented their places. So we don't see any animal and start distracting >> because now we have wal for more than 5 hours walking. Have you encountered any?

[00:36:04]>> No, >> no, you don't kill but they here.

[00:36:06]>> So when they see you, they just give you way. You just go. But now when you start distracting or disturbing them, >> you just fight.

[00:36:13]>> Same as when somebody maybe start attacking you, >> you react.

[00:36:17]>> Yeah.

[00:36:18]>> Yeah.

[00:36:18]>> So that around that the narative animals are dangerous.

[00:36:23]>> The the animals are not dangerous.

[00:36:25]Animals are very friendlies.

[00:36:26]>> Animals are very friendly. Our people used to live here in the forest. They used to live with the animals. Yeah.

[00:36:32]Very friendly. My grandfather, my uncle was a hunter. They used to live with animals. They could choose or select one animal to hit. They could select one animal which is one to hit. If it's a buffalo, just pick one. Not killing all of them. No.

[00:36:48]>> For a whole week or >> Yeah. One week or two, they feed.

[00:36:51]>> Yeah. So when you just go and distract them, they will attack you. The same way when maybe someone annoys you, you get annoyed. Yeah. And that is it.

[00:36:59]>> That's good. I understand. We heading to a river or >> Yeah, we're going now to the river >> and the river is not very close. We have like 2 hours walk to the to back where we came from.

[00:37:10]>> Yeah.

[00:37:13]>> Yeah. We have 2 hours walk.

[00:37:15]>> Yeah. 2 hours walk.

[00:37:17]>> Yeah. From here we have 2 hours walk.

[00:37:20][laughter] >> At least the route that you have taken is not so much.

[00:37:29]>> Yeah. The route that you have taken is somehow friendly.

[00:37:33]>> Yeah. Yeah. Because of course because we understand some people are not very strong because of the food you people are taking. You see we we living ancestor we have been feeding on indigenous food and taking a lot of a lot of hs. Yes.

[00:37:55]You see people now the government say that people should plant trees. No, people should not plant trees, but people should respect the forest and the trees will just regenerate.

[00:38:06]You see the problem is that people are cutting trees, planting trees. Do you think I want this tree?

[00:38:11]>> When you cut a tree and plant another one, it will take before plant the tree become this size. So people should not cut trees. What you need is people to respect the land.

[00:38:21]>> Yes, these are indigenous trees and it is very hard even to plant them. You see, it's very hard. So people should respect the trees.

[00:38:28]>> Yes.

[00:38:28]>> Yeah. You leave the land to regenerate.

[00:38:30]>> Yeah.

[00:38:30]>> Yeah.

[00:38:31]>> Actually uh when we at the peak there you mentioned about the issue of Koboka and the way he was betrayed. So maybe from the start because we have a long journey you can keep us updated on that story.

[00:38:43]>> Kibboka was betrayed by the Raqa community. Actually the community when who is Koka? Where did he come from?

[00:38:52]came from, let me say I was from and the mother was not bearing children.

[00:39:04]>> So he went to somebody who could could adise or could tell whether the this lady will get a child. So the this man was advised by this seer you know the seer or the hearer the seer told him that one day one time you find that you hear a son a boy crying outside your home >> so go out pick understand it was very rainy >> yeah it was told that one day one day you hear a son crying and it will be raining seriously with a lot of thunder and lightning >> so as they uh as they were sleeping.

[00:39:45]Actually, traditionally people never used to sleep in the same house like you sleep nowadays. People never used to sleep in the same house.

[00:39:51]>> Yeah. The man could sleep in a different house and the mother could sleep in a different house.

[00:39:56]>> So when the this man was sleeping, he had a a young baby crying >> outside.

[00:40:04]>> So outside. So he thought that Sorry.

[00:40:07]Go. So he thought that we need to he need to go out and pick the the child.

[00:40:15]So when he went out he picked the the baby and he took the baby to the to the wife was not bearing the child bus. She was very old and they were advised that they need to have to be having some water in the house of course to clean the the baby where the baby are born. You need to clean them. So they picked Kiboka and went in. Kiboka and some haps >> was owning some hs.

[00:40:43]>> Kibboka was owning some hs. Kibboka was owning some hs and kibbokan give those hs to this man >> thisund. He told him that this kindly keep for me these apps. I'll pick them when grow.

[00:40:58]>> So kboka started crying. Actually he he was named kibboka because of crying. in the community when you say Koboka is crying.

[00:41:07]>> Yeah. Yeah. That's the Koboka now like the like the so he was crying and he was named Kiboka.

[00:41:16]>> So Kokan grew in a in a funny way and when when this picked picked Kiboka he he gave him the he wanted to Kboka to s took to to >> to sank. So you are trying to imagine that maybe someone has never even given birth. You how the grants are very small and you see and all that and she was also in >> she gave him the grand and she kokas and the milk came out. It was something funny >> and the milk came.

[00:41:50]>> There was milk.

[00:41:50]>> Yeah, milk came. So this lady was advised that after after see this this young this young boy he was told that in a few days she will start receiving the what do you call the me the ladies the monthly period of course. So the message she received them after 4 days they were told out to to do the you see the obvious.

[00:42:15]>> No no it was he was told after the the messes you just go now do the act with your your husband. husband.

[00:42:21]>> Now after that you receive a baby. Yes.

[00:42:23]Yes, please.

[00:42:27]>> Sandwood.

[00:42:33]So grew and now this lady conceived.

[00:42:39]>> This lady conceived and actually that time she also be another another another child called >> then they grew together. Koboka and grew together. They grew together but Koka was like it grew in a funny way >> because when because you see in the community people used to undergo different right of passages.

[00:43:02]>> So it was now the time of >> Mhm. So when was disappeared >> from nowhere disappeared the father the mother know where went but after 4 days now came back but and the knowledge of you see when you are you go there you learn there are some things you know you are taught there are those and all that came now having that knowledge >> and they were worrying that hey where did get this knowledge grew up and he was also circumcised get married. He had a family. Now the community used to fight with other people from different communities.

[00:43:43]>> Okay.

[00:43:44]>> So the the power >> the power to fight >> of other people.

[00:43:49]>> Okay.

[00:43:49]>> So yeah that knowledge because you see when he was born he came up with a he came up with a with a that knowledge that wisdom and knowledge.

[00:44:00]>> Yeah. To protect to protect the community. Mhm.

[00:44:02]>> So you remember I said something about the hs which which he was owning with the hand.

[00:44:07]>> So in fact after he grew up he picked the half the hs from the the the father >> the father you remember he told him own for me this one I'll pick them when grow.

[00:44:18]>> So I think this a lot of power to protect the community.

[00:44:22]>> So one day one time he told he told the community now to give their son so that can give them the strength the power >> to fight. But people did not agree. So took his only son.

[00:44:38]>> He just cut him somewhere here and put something like a horn the power the power to fight >> to fight and and maybe overcome the the enemies. So with the time one of the ladies now because people had some problems here and there from that that what so they went up he went away to look for food.

[00:45:06]>> So when they went there they said he went there and now these people demanded to know the secret from Kaboka. So they said we want to know the secret about this man who is killing people and when he killed you was killed when he killed and the son is killed very fast.

[00:45:27]>> Actually that time they were using spares arrow >> spares arrow and these were these were the things which were being done by the goomba people. Mhm.

[00:45:35]>> So, so this now was soon to tell us the secret >> and now the reindeer because of the problems and the hunger, >> she just told them the secret. When you kill this guy, just remove the horn from the chest.

[00:45:50]>> Oh, but now he told them, she told them that before I tell you the story and the secret, >> you have to give me to carry the the the food.

[00:45:59]>> Actually, she was given a lot of P peeon piece. Mhm.

[00:46:04]>> And they were carried up to a certain place. It's called somewhere here.

[00:46:11]They carried a lot of uh the pigeon peace and some food stuff >> to that point. And now told them the story and the secret and then they came.

[00:46:21]Now the people from that say now let's wait for the people to come. When they went there, the the son they found he was killed and they just opened the chest and remove the horn. Actually when we go to secondary school you find a very big ant hill.

[00:46:41]>> That is where they drove that horn.

[00:46:43]>> That horn which was in in the ch of this kabokasan.

[00:46:46]>> We are talking of real stories not real.

[00:46:49]>> We we are not we are not we are not talking of stories or myth. This is the real story. When you go to when you go to secondary school up to go there you find that auntie is there already there.

[00:47:02]So, so Koboka was anointed >> but for he said that let me forget let me let me forgive these guys from the now he thought that what he need to do you just bring a very big river >> where now when these enemies are coming they won't be able to cross >> as a big river like the ketana river you see now this big river where the enemies will be coming they won't just they can't pass here people will be able to see and encounter them >> so it's told committed that I'm I'm going to to bring a very big elephant >> somewhere we call primary school >> and is just within secondary school there when we go there you you find it there >> so so what happened he said that I'm going to drop a very big elephant there no one should touch >> you see now these people from and the same they went they went and touch yeah they went and touched they went and touched again the same now was annoyed >> and he was like I want to leave this land >> and go he told that people use another people of trying to save you and you wouldn't get someone to save you again I want to go somewhere where you won't find me >> that was like a c >> he left a very big cast actually and we assault we were we went to Kboka to do that but that's a story for another day >> so now what happened Kboka left Before you continue maybe how did that cast affect the community?

[00:48:35]>> That that affected the community a lot because in the community we have been here for years and years. We haven't been having very good leaders or any >> yeah people people from themselves actually. So these cars, these cars hibboka left and he left and he left with his animals and the family. He walked from from where if you know if you know Kiboka primary school primary school is on the way to Mitungu and there's this there hotel there another steps >> footsteps of the belonging the family the animal. Yeah.

[00:49:17]>> So to animal and >> he carried everything the the animals and everything >> where too >> to Kiboka now Kiboka natural site in river he said go and live in the water because water >> because people in the land now they're not friendly.

[00:49:34]>> Kibboka went with the animals and the family then because of course he had a big family then grandchildren their cows and goats and the rest >> he went. Well, now the people realize that the kibboka has gone. M they followed him through when he when he reach he was carrying of course the port >> the port which he used to cook which the wife used to cook with >> and when he he arrived at Kongi he told the community you people go back I've left the port here when you people come you'll be throwing drying grass here when you pass here for the blessings and actually the people when they go to Konguni they go and drop the drying grass in that spot.

[00:50:19]>> So, so Kibboka went >> h to the to the river >> Tana river and went and [clears throat] go inside the the water and he told the people were not very good. They followed him up to that river. Mhm.

[00:50:36]>> He told them that you guys go back, but you'll be coming here to get the the spear, the jambers, the fork, >> the because anything the spear and all that.

[00:50:50]>> So these people were not also very good and they also wound. Someone from Burakan was curious to see when and when is Kiboka bringing these things >> because they couldn't go outside there and pick the pangas, the jbe, the arrows. Mhm.

[00:51:04]>> So one guy from uh from Burakan decided to go and hide and see when is Koboka coming or what is happening or who bring these the these tools.

[00:51:17]>> So Koka came out one day Burakan guy was there. He told him guy go away and tell the people never again come to pick this again. And it says from that day.

[00:51:29]>> Yeah. Because >> And it says from that day never give these guys the tools from that day.

[00:51:38]Actually actually it was the other day when people were saying that the children of Koka used to come to do to do songs with other community members.

[00:51:49]>> They used to come there to dance and sing with the community. Yes. Used to come there. So, so there's a guy here saying that even the mother, >> yeah, the mother, the grandmother used to to dance with with that family of Koka. We have people like who was also sharing the story where people where their grandparents were dancing with them. Actually when you go to Kamayaki there you find very many people who knows the story who have very good evidence. Yeah. Yeah. Yeah. to dance in Jongi I understand farmers during when there's no rain you will go there to appease the ancestor >> yeah actually connection >> actually when when we started society for alternative learning and transformation that there >> which was left by Koka >> so they saying that we need to go there and peace Koka >> so they said we need to go there and do the peacement and we said we We need to bring all the hair on us >> from different clans in we have that clans.

[00:52:56]>> So custo need to go there to do the appeasement >> to appease Koka because of this car and left.

[00:53:04]>> So we went there to do the appeasement and actually in September in September again 21st it is actually the day it is equinox a day of peace.

[00:53:15]>> So we go there we do the appeasement and we have done it. People go there to receive the saint and receive the rain from the kiboka peacement. So when we go there we do the the ritual do the prayer and we get the s when we went there it is the time that started getting leaders from we have started getting leaders from the community >> actually that was my next question yeah >> about you said when there was that no there were no leaders not being good >> won't get someone to them >> was it true for a moment Before before your peacement was it evident that there were no one to help you and what have you? Yes, of course in the community we are no leaders in the community even national or county government. We are not very senior people but but when we went there and do the appeasement you see now when we go to the government we have the women we have the senator we have a deputy president from community it is from our prayer when we went there we did the ratio and when we did that ratio after doing that ratio and the appeasement actually that we get those position in government >> yeah I'm proud to say that and actually was the other day when whenas were saying But after even doing the ratio there after doing different ratios in different state we can see now we are very good rain yeah so I'm proud to say that after all the food there's food there's enough rain yeah there is food there is all that we can see there's enough rain people are getting even food yeah even >> like maybe people are interested about that story and they may want to go to Kboka is anytime that you need some.

[00:55:05]>> Yes. People who have who want to gather the story clearly from a we have our event on 21st 21st September. Every September we go to Kboka to do the [laughter] appeasement. On 20th we shall be having a celebration at CHAC ground and on 19th and 18th September we shall be having people who are who are who initiated to become at so is reading this one and we shall be having them we shall be having event for a 4 day event I think four is very secant so for more on this maybe you can you can check with us and you just run and understand more of this. Yeah. Yes. So >> remind people we are at the top of Kijij again.

[00:55:49]>> Yeah actually we are the top we are on the top one of the picss in in Kijij you can see we have different varieties of trees which are very medicinal different trees and different herbs. You can see people are going down now we are going down towards another another river here where you see the where you might be lucky to find the baboons and the monkeys drinking water. So you can see even here monkeys here they enjoy see yeah monkeys here enjoy here monkeys also here now used to joke around they have fun here you see monkeys are like people they they used to have fun here after taking water where we going to the river they come up here they enjoy monkeys are they actually they are brothers [laughter] they are from people from they say they are their brothers >> yeah their is monkey Yeah.

[00:56:42]>> Ah is the monkey.

[00:56:45]>> Yeah.

[00:56:46]>> So what are some of the monkeys?

[00:56:51]>> Monkeys. You see monkeys when people came from Boa sometimes they get somewhere and they became very hungry.

[00:56:57]They were there were no food but they realized that they found some monkeys and baboons >> feeding on different herbs.

[00:57:06]>> And you know that monkeys feed on everything. Monkey can eat everything.

[00:57:12]Monkey can eat everything. Even Mori Mori is one of the bitest app we we have in the in the in the forest. Mori is very bitter.

[00:57:22]>> So monkeys help the people to understand the trees the the wild fruit which are edible which are not poisonous. So people could tell could say that if you see monkeys eating this one, we can also eat this one. So they can eat. So people went through eating eating eating. Yeah.

[00:57:41]But monkeys also they are very destructive. Mhm.

[00:57:44]>> Because you people ina you see where they sleep they pee there.

[00:57:51]>> They sleep there and they pee there.

[00:57:53]>> You see >> people here are using all kind of styles to make sure they are safe.

[00:57:57]>> Yeah. You can even use your like.

[00:58:00][laughter] >> Yeah. So about the the the issue of the clanu I understand this mountain this hill has connection with some various clan including you [laughter] talk about can you tell us the story about >> yeah we have >> yes that that story of now that one we'll share that when when we get back when we get down there we shall share more stories of the clans in we have that crown and every clan has a So, so when every story they are very good at trying to maybe talk refer to most of class who originate from this >> who are living here and two or three are There's madiangi.

[00:59:00]>> Yeah. But actually when we went in we were told that we should not separate these class. So if it is moruru you see this separation were brought by that another level is a very succ to to share around food >> so they want to kick you away they say you from the formula of survival >> yeah maybe maybe like you see when we are told that you are from you extended somewhere. You taken far away.

[00:59:43]Yeah. Yeah.

[00:59:45]>> Yeah. Good.

[00:59:46]>> Thank you for that explanation.

[00:59:58]So someone here the engineer is connecting with the nature. What's what's happening?

[01:00:05]>> Everything is okay.

[01:00:07]>> Everything is okay.

[01:00:08]>> No problem.

[01:00:09]>> Small problems. Up the hill.

[01:00:11]>> No problem.

[01:00:14]>> That's nice.

[01:00:18]>> Wrap up. We go.

[01:00:20]>> Yeah. So, what's up? We are discussing family issues. I can see you are you're very there's no problem. We are connecting the nature. I can see you're becoming or you are telling him the pio is ready or whatever the case for.

[01:00:41]>> But today things will be very tough on on on the [laughter] >> both [laughter] today people are going to face with muscle muscle muscle what muscle pulls.

[01:01:00]Yeah. There is my my good friend there the cameraman of the day is he is Dr. Ka is also connecting with the nature.

[01:01:13]That's very nice. You guys, you've heard stories from this place and uh I told you uh bosance will connect you to the nature. uh wherever you are coming from always I've seen my channel and gather a lot of audience from even outside country USA South Africa uh Tanzania people are watching uh and thank you very much for your support subscribe uh and be part of the family of Moso Lens actually we are not yet to down.

[01:01:55]Let's try to catch up with others.

[01:02:00]Yeah, a lot of stories, good stories from this place. This is Dak again in Dakanidi County [sighs and gasps] and we are doing what we call connecting with the mother nature. Remember we are up hill.

[01:02:32]So guys, so the traveler who That's good. So that was the story for that and remember just to subscribe, watch, keep watching so that you can get the stories also that I'll be posting updating each and every time. Thank you.

[01:03:07]Thank you for big support guys. I can't imagine.

[01:03:11]Thank you. Thank you. Thank you you guys. You are watching the channel and uh that is very much encouraging. Uh and that's why I'll pay every cost to make sure you get the exclusive uh exclusive exclusive stories that will encourage you that you get to learn and see and connect with the nature. See you on the next expo episode.