Jack Paar Named The 8 WORST Racist Stars He Ever Had On His Show

追加: 2026-05-16

[00:00:00]Jack Paar named the eight most racist stars he ever had on his show. Jack Paar hosted The Tonight Show from 1957 to 1962, and he was the first Tonight Show host to put a black performer on his stage when he introduced Diahann Carroll, a decision that drew hate mail and threats, and that Paar never once apologized for. Among the stars who sat on his couch were people whose racial attitudes would shock the audiences who loved them, including the elegant actor who appeared on Paar's show on November 10th of 1958, and who had told Congress under oath that applauding a black civil rights performer should be considered evidence of treason, and America's favorite boy next door who showed up so intoxicated that Paar asked him to leave, and who had spent two decades mocking black and Asian people on screen for laughs, and the man who openly endorsed racial superiority in a verified interview, and had to be physically restrained from attacking a young woman at the 1973 Academy Awards.

[00:00:56]These are the eight most racist stars Jack Paar ever had on his show. Number eight, Bob Hope. The national treasure who darkened his skin for seven films.

[00:01:06]When Bob Hope appeared on Jack Paar's Tonight Show, viewers saw the comedian America trusted more than almost any other entertainer alive. A man who had performed for troops overseas for decades, [music] hosted the Academy Awards more times than any other person, received honorary awards from Congress, and earned a knighthood from the Queen of England.

[00:01:26]And Paar treated him with the reverence that status commanded. What viewers at home never saw was the legacy of racial mockery Hope had built across an entire franchise of films. Because in 1942, he starred in Road to Morocco alongside Bing Crosby, and the film featured both men in brownface, darkening their skin to portray caricatures of North African and Middle Eastern people with exaggerated accents, stereotyped behavior, and the assumption that non-white cultures existed primarily to be laughed at by white audiences. Road to Morocco was not an isolated incident because the entire Road to franchise ran for seven films from 1940 to 1962 and treated non-white cultures as exotic backdrops for comedy with Road to Singapore, Road to Bali, and Road to Hong Kong each using a different non-white culture as the punchline while audiences laughed every time because the films reinforced the comfortable assumption that America was the center of the civilized world and everywhere else was a joke. Parr, who had risked his career to put Diahann Carroll on his stage, found it telling that Hope could charm audiences of every background during his overseas tours while his films treated those same cultures as punchlines and a colleague recalled Parr observing that Hope was funny enough to fill a stadium without mocking anyone's race and that choosing to do it anyway told you something about what he thought was acceptable. And if Hope's racism hid inside comedy, Parr's next guest brought his racial mockery right out into the open for the entire world to see. Number seven, Mickey Rooney, the boy next door Parr had to ask to leave. December 1st of 1959 brought one of the most uncomfortable moments in the history of Jack Parr's Tonight Show because when Mickey Rooney appeared that night, the appearance ended in a way that almost never happened on network television with Parr asking him to leave after Rooney arrived in a state that Parr found unacceptable for his program, addressing it on camera by saying it was a shame because Rooney was such a great talent. Rooney's behavior that night was not the real problem because the real problem was what Rooney had been doing on screen for two decades. 1939 brought the musical Babes in Arms alongside Judy Garland where Rooney performed an extended sequence in blackface, painting his skin dark and mimicking black performers for laughs while Garland did the same beside him. And this was not a brief moment, but a deliberate extended performance designed to get laughs from a white audience by caricaturing black people. Rooney at the time ranked as the number one box office draw in the entire country, more popular than Clark Gable, more popular than anyone in Hollywood.

[00:04:03]Two years after Paar asked him to leave The Tonight Show, Rooney delivered what many critics now consider one of the most offensive performances in the history of American cinema >> [music] >> because in Breakfast at Tiffany's in 1961, he played Mr. Yunioshi, a Japanese character wearing prosthetic teeth designed to look exaggerated and stereotypical while taping his eyes to mimic Asian features and speaking in a high-pitched, heavily accented voice that bore no resemblance to any actual Japanese person.

[00:04:31]>> [music] >> Director Blake Edwards eventually expressed regret saying he wished he had never done it and would give anything to recast the role. From blackface in 1939 to the grotesque Asian caricature in 1961, Rooney spent over two decades demonstrating a willingness to mock other races for entertainment. colleague recalled Paar saying that Rooney had more talent in his little finger than most actors had in their entire body and he wasted it on the cheapest kind of humor there is. And if Rooney used racial mockery for laughs, [music] Paar's next guest used political power to destroy the careers of anyone who supported racial equality. Number six, Adolphe Menjou, the charming guest who called himself a witch hunter. November 10th of 1958 brought Adolphe Menjou onto the set of Jack Paar's Tonight Show and viewers saw a dapper, sophisticated actor discussing silent movie stars and old Hollywood with the elegance that had defined his career across over 90 films.

[00:05:29]Charming, polished, and exactly the kind of guest that made Paar's show feel like an evening with the most interesting people in the world. What viewers at home never knew was that the charming man on their television screen >> [music] >> had spent years destroying the careers of people who supported racial equality because when Menjou testified before the House Un-American Activities Committee in October of 1947, he declared openly and on the record that he was a witch hunter if the witches were communists [music] and a red-baiter who would like to see them all sent back to Russia, carrying no shame about any of it because he was proud. What connected Menjou's testimony specifically to racism was his method of identifying supposed communists because he told the committee that anyone attending any meeting at which Paul Robeson appears and applauds can be considered a communist. And Paul Robeson was one of the most gifted black performers in American history, a man who used his platform [music] to advocate for civil rights, which meant Menjou was telling the United States government that applauding a black civil rights advocate amounted to evidence of treason, weaponizing anti-communist politics to target anyone who supported racial justice. Menjou publicly attacked Katharine Hepburn by calling her a communist sympathizer, [music] infuriating Spencer Tracy and Hepburn so deeply that they refused to speak to Menjou off screen during the filming of State of the Union in 1948. Parr sat across from Menjou on his couch and conducted a pleasant conversation about old Hollywood while knowing exactly who this man was. And the producer recalled Parr saying afterward that Menjou was the most dangerous kind of bigot because he dressed it up in a suit and a smile and made it sound reasonable. And while Menjou used political machinery to enforce racism, Parr's next guest demonstrated how even Hollywood's greatest pioneers could perpetuate discrimination in their own empires.

[00:07:18]Number five, Lucille Ball, the pioneer whose progressivism had a limit. When Lucille Ball appeared on television during Parr's era, viewers saw the beloved star of I Love Lucy, the pioneering producer who broke barriers for women in Hollywood, and the woman who famously fought network executives to keep her Cuban husband Desi Arnaz as her on-screen partner. And her groundbreaking career seemed to embody progressive values and fearless boundary breaking. What audiences never saw was how Ball used that same power to keep her show conspicuously absent of black faces because despite being married to Arnaz and fighting CBS to feature an interracial marriage on television, I Love Lucy remained entirely white throughout its entire six-season run from 1951 to 1957.

[00:08:04]Production memos discovered decades later revealed that CBS suggested in 1955 that a black family could move into the neighborhood for an episode and Ball personally vetoed the idea. Writer room documents showed she rejected multiple scripts that featured black characters in anything beyond background roles. And when Ethel Waters, one of the era's most respected black actresses, received an invitation to guest star in 1957, Ball declined and cited audience comfort as her reason. Under her control, Desilu Studios hired very few minority writers or directors despite increasing industry pressure throughout the 1960s. Her [music] selective progressivism, revolutionary for women and interracial marriage but regressive for black representation, showed how even Hollywood's pioneers could perpetuate discrimination in their own empires.

[00:08:54]Parr, who had put the Yahan Carol on his stage and faced the consequences, found Ball's contradictions particularly frustrating and a colleague recalled him noting that Lucy fought for one kind of equality and shut the door on another.

[00:09:07]And that choosing which people deserve representation based on what is convenient is not progressivism but politics. And if Ball's behavior represented passive exclusion, Parr's next guest demonstrated active support for the very structures that kept black Americans from equality. Number four, [music] Jimmy Stewart, America's everyman with a segregationist signature. [music] When Jimmy Stewart appeared on Jack Parr's Tonight Show, viewers saw the ultimate symbol of American decency, the beloved star of It's a Wonderful Life and Mr. >> [music] >> Smith Goes to Washington, whose stuttering charm and aw-shucks demeanor made audiences believe he was exactly the kind of man they wanted as a neighbor, a friend, and a representative of everything good about America. What audiences never knew was that Stewart used his influence to support segregation while playing heroes who fought for justice. [music] Because in 1957, he signed a petition opposing the integration of Los Angeles public schools, and this was not a private belief, but a public political action that aligned him with segregationist politicians. Stewart hosted fundraisers at his Beverly Hills home for candidates who opposed civil rights legislation, and FBI files released decades later revealed he provided information to the Bureau about fellow actors who supported civil rights, labeling them as potential communist sympathizers [music] because he saw supporting racial equality as suspicious and un-American.

[00:10:29]1963 brought the moment that revealed everything. Because when other Hollywood stars were publicly supporting the Civil Rights Act, Stewart [music] notably declined to make any statement. And according to colleagues who approached him, he said he preferred to stay out of politics, despite having very much involved himself in the politics of opposing integration. James Baldwin documented Stewart's cold reception when they were introduced at a Hollywood party in 1964, describing a warmth toward white guests that disappeared entirely when he encountered the celebrated black author.

[00:11:01]Parr found Stewart's case particularly disappointing because of the gap between the character Stewart played and the man he actually was. And a colleague recalled Parr saying that George Bailey fought for the little guy on screen, and Jimmy Stewart fought against the little guy in real life, and that contradiction was the saddest thing about old Hollywood. And while Stewart's racism hid behind a wholesome image, Parr's next guest demonstrated something even more disturbing, a transformation from civil rights ally into something unrecognizable. Number three, [music] Charlton Heston, From Moses to culture warrior. When Charlton Heston appeared on Jack Paar's Tonight Show during the early 1960s, he would reference his participation in the 1963 March on Washington with Martin Luther King Jr.

[00:11:46]And photographs of Heston marching alongside civil rights leaders gave him progressive credentials that he used throughout his career, presenting viewers with a principled man who had stood up for justice during a critical moment in American history. What those viewers never saw was Heston's dramatic transformation into someone who used racially coded language to attack the very communities he once claimed to support. Because the March in 1963 was real, and Heston spoke about it proudly for years. But by the 1990s, something had changed and Heston began making public statements about destructive hip-hop culture and gang mentality with clear racial implications. A 1997 Playboy interview brought the most explicit statements >> [music] >> when Heston declared that certain communities were not ready for full integration and needed to fix their culture first before demanding equal treatment. Heston became the spokesman for the National Rifle Association using language about inner-city criminals that civil rights leaders immediately recognized as racial dog whistles, coded phrases designed to trigger racial fears without explicitly mentioning race. And he never acknowledged the contradiction between the young man who marched with King and the older man who spoke about traditional values in ways that clearly targeted black communities. A former Tonight Show director who worked during both the Paar and Carson eras recalled that in the 1960s, Heston talked about his civil rights work proudly. But by the 1990s, his language had hardened so much, it was like watching someone slowly reveal who they had been all along. And while Heston's transformation happened over decades, Paar's next guest demonstrated a more immediate and visceral form of prejudice that showed up in every recording session and every live performance. Number [music] two, Bing Crosby, the crooner who refused to share the stage. When Bing Crosby appeared on Jack Paar's Tonight Show, viewers heard the man who gave them White Christmas and countless other beloved songs, [music] and his wholesome image as a family man combined with his smooth comforting voice made him one of America's most trusted entertainers, having sold more records than any solo artist in history with a recording of White Christmas that remains the best-selling single of all time. Behind that carefully crafted persona, according to multiple sources, lived a man who actively refused to share stages with integrated bands because throughout the 1940s and 1950s, even as the music industry began slowly integrating, Crosby maintained all-white musical arrangements. And when his record label suggested integrated recording sessions in 1953, Crosby reportedly threatened to leave rather than work with mixed-race musicians. Louis Armstrong, one of the most important musicians in American history, and a man whose genius had helped create the very musical language Crosby built his career on, personally confronted Crosby about his refusal to collaborate and documented the interaction in his personal letters, which meant the man who owed his musical vocabulary to black artists refused to share a microphone with them. A 1954 incident at NBC became legendary among crew members when Crosby walked out of a rehearsal after black backup singers were added to the arrangement without his approval. And he did not return until the singers were removed and replaced with white performers. Bob Hope later revealed in his memoir that Crosby's attitudes caused behind-the-scenes tension during [music] their famous road pictures together. The same films where both men had darkened their skin to mock other cultures. Paar was hosting the Tonight Show during the same years Crosby was refusing to record with black musicians, [music] and the contrast between what Paar was doing on his stage and what Crosby was doing in his recording studio could not have been more stark. But A producer recalled Paar saying that Crosby sang songs that black musicians invented and then refused to stand in the same room with them. And that kind of theft disguised as talent was something Paar found impossible to respect. And while Crosby represented quiet segregation in the music world, Paar's final entry on this list represented something far more brazen. A man who did not hide his racism, but stated it publicly, [music] defended it repeatedly, and never apologized for it. Number one, John Wayne, the Duke who said it out loud.

[00:15:56]When John Wayne appeared on Jack Paar's Tonight Show, viewers saw the ultimate symbol of American masculinity, the Western hero, the war film icon, the Duke himself, with an on-screen persona that represented rugged individualism, patriotism, and traditional American values. And what separated Wayne from every other star on this list was that he did not hide his racism, but stated [music] it publicly, defended it repeatedly, and never apologized for beliefs he held until his death. May of 1971 brought the interview that changed everything. When Wayne sat down and delivered statements so explicit [music] that Snopes, The Washington Post, CNN, and Variety have all verified them as genuine, >> [music] >> openly endorsing white racial superiority, saying he felt no guilt about the history of slavery, and calling indigenous people selfish for trying to keep their own land. Wayne served as president of the Motion Picture Alliance from 1949 to 1952, the same organization Adolphe Menjou had used to enforce the blacklist, and he joined the John Birch Society in 1960, actively campaigning against hiring black actors in leading roles, and rejecting Sidney Poitier for a part in The Alamo, despite Poitier being the biggest black star of the era. Wayne refused to work with black directors [music] throughout his entire career, even as opportunities arose in the 1960s and 1970s. The 1973 Oscars provided a moment that exposed Wayne completely.

[00:17:23]When Sacheen Littlefeather appeared on stage to decline Marlon Brando's Best Actor award on behalf of Native American rights, >> [music] >> and Wayne grew so furious that security guards had to physically restrain him from charging the stage to confront a young woman who was simply delivering a message about the treatment of her people. Wayne received virtually no professional consequences for any of his statements. [music] And his career continued uninterrupted while he remained one of Hollywood's biggest box office draws. And the industry's silence in response to his openly stated beliefs spoke volumes about what Hollywood truly valued. Even in his final interviews before his death in 1979, Wayne never renounced or apologized for what he had said. Paar, who had risked backlash to put Diahann Carroll on his stage, occupied the opposite end of the moral spectrum from a man who wanted to keep black performers out of leading roles entirely.

[00:18:15]And a colleague recalled Paar saying that Wayne played heroes for a living and could not manage to be one in real life. And that the saddest part was that America loved the character so much, it forgave the man for everything, including believing that some Americans were born worth less than others. What Jack Paar saw from his desk, [music] five years Jack Paar spent hosting The Tonight Show, shaking hands with thousands of performers, and seeing the entertainment industry from a position that very few people in America ever occupied. [music] And he brought Diahann Carroll onto his stage when other hosts would not, and walked off his own show over a censored joke because he believed that if you let them take one thing, they would take everything. Bob Hope darkened his skin for laughs across seven films and called it comedy. Mickey Rooney mocked black and Asian people for over two decades, and arrived on Paar's show in a state so bad that Paar asked him to leave on live television. Adolf Menjou sat on Paar's couch on November 10th of 1958 [music] and had once told Congress that applauding a black performer amounted to evidence of treason. Lucille Ball fought for one kind of equality while shutting the door on another. Jimmy Stewart signed petitions against school integration while playing America's moral conscience on screen. Charlton Heston marched with King and then spent the rest of his life using coded language against the very communities King died for. Bing Crosby sang songs black musicians invented and refused to stand in the same room with them. And John Wayne endorsed racial superiority, never apologized, and the industry loved him anyway. Paar saw all of it from his desk sitting across from some of these people, >> [music] >> shaking their hands, making them look good on television, and going home knowing exactly who they were when the cameras went off. These were not celebrities with outdated language or uncomfortable jokes from a different era, but people whose prejudices had real consequences, blocking opportunities, destroying careers, and making sure that generations of Americans grew up seeing a version of the entertainment world where people of color simply did not belong. The cameras showed America one version of these stars, and Jack Paar sitting close enough to shake their hands saw another version entirely. Which revelation shocked you most? Did you know about these documented attitudes before today?

[00:20:31]Share your thoughts in the comments below. And if you found this valuable, do not forget to like and subscribe for more untold stories from entertainment's hidden past. Thanks for watching, and we will see you in the next one.