The video provides a sharp critique of how media narratives weaponize "respect" to enforce cultural orthodoxy and marginalize dissent regarding national identity. It effectively exposes the tension between traditional commemorative rituals and the imposition of modern political signaling.
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Anzac Day “Disrespect”: Pushing Back Against Welcome to CountryAdded:
It was Anzac Day over the weekend—a national day of remembrance for all Australian and New Zealand personnel who have served and died in military operations. But as we saw last year, the once-solemn event has become deeply polarised over the inclusion of Aboriginal land acknowledgements. As the ABC reported: “Booing during Welcome to Country at Melbourne, Sydney and Perth Anzac Day services draws condemnation.”
Unsurprisingly, the ABC described it as “racist booing.” To be clear, I’m not here to condone the booing. Personally, I would never boo at an Anzac Day ceremony; however, by immediately and reflexively labelling it racist, the ABC is peddling the narrative that if you’re against Welcome to Country, you’re automatically in the same camp as a “racist” lout. Essentially, they’re trying to poison the well and shut down any genuine debate about this.
In this one article, published the day after, “Booing at Anzac Day services shows lack of public awareness of racism,” the ABC really pressed the issue. Firstly, they published it in the news category “Racism”; one of the subheadings read: “People ‘emboldened’ to express racist views”; then they talked about the “rise in public displays of racism,” and even mentioned the “racist incident” in the AFL regarding the Adam Goodes booing saga from more than 10 years ago.
This basically culminated in the former professional footballer deciding to perform an Indigenous war dance that involved a spear-throwing motion towards the crowd.
Predictably, this resulted in a massive escalation of the booing—which the media then used to further the “racist” narrative.
Personally, I think Aussies are equal-opportunity booers; it doesn’t matter what your skin colour is—if you play the provocateur, you’re going to get a reaction. When Caucasian players get booed, suddenly the “racism” narrative vanishes into thin air. Nobody goes looking for a sociological explanation—they just accept that the player did something to earn it.
But back to the Anzac Day Welcome to Country booing. Victorian Premier Jacinta Allan, who was at the Melbourne service, was quick to weigh in, stating: “To break the stillness of dawn service is not just ugly behaviour towards our Aboriginal servicemen and women who defended this country — it disrespects everyone who fought and died for our freedoms.
Politicising this sacred day is bastardry. I condemn it, and so should every leader.”
Well, I hate to rain on the Premier’s moral parade, but Welcome to Country is also innately politicised. How is it not? It essentially says that people of a certain ethnic background have more claims to this land than the rest of us. How is that not a political statement?
It’s a bit rich to condemn the booing as ‘politicising this sacred day’ when the very inclusion of a Welcome to Country is, by definition, a political act. But for some reason, she only calls out one side of the political coin.
Multiple ABC articles focused on Ray Minniecon—a veteran from a family with a long history of military service—who was also booed while giving the Welcome to Country in Sydney.
He told the ABC: “This always was and always will be Aboriginal land. They have to show that respect to that, to us as traditional owners, sovereign owners to this country.”
Well, that’s factually and legally incorrect. Historically, land changes hands all the time. To say that one piece of land we call Australia is “always” Aboriginal land is simply a historical fantasy. Tell me one piece of dirt on this earth that hasn’t been conquered, settled, or fought over multiple times.
I’m sorry, but this land is now Australian land. It belongs to all Australians. And the moment you start telling the ABC that this “always will be Aboriginal land,” you’re going to get people who find that claim fundamentally divisive. Always.
And as I said, I don’t agree with booing the man, but let’s be clear: they weren’t booing him because he was a veteran; they weren’t booing him because he is Aboriginal; they were booing him solely because he was performing a Welcome to Country at an Anzac Day service.
You might find it disrespectful, but it’s not racism—and the media framing it as such is just their way of weaponising the term to silence anyone who questions the inclusion of these glaringly divisive political ceremonies.
Referring to the Perth Anzac Day event that was also interrupted with boos, Western Australian Premier Roger Cook declared: “For anyone to disrespect one of our elders and a veteran themselves is just disgusting and disrespectful.” Defence Minister Richard Marles described the booing as “deeply disrespectful.” The ABC noted that we all have a duty to “call out disrespect.”
Okay then. What happens every year on Australia Day—the only day dedicated to celebrating this country? Invasion Day protests. Is that respectful to the millions of Australians who love this country? No, it’s completely disrespectful.
But here’s the difference: nobody is forcing you to attend an Australia Day event. If you don’t want to go, fine. However, these Welcome to Country ceremonies are now being bolted onto Anzac Day services. We didn’t ask for it, but the powers that be insist on forcing you to sit through a political lecture before you can honour the dead.
One Premier seems to have missed the memo. This made national news, and it was treated as a scandal by the ABC: “QLD Premier David Crisafulli attends Anzac Day event with no Acknowledgement of Country.”
The horror! What a monster. Yes, this is now considered newsworthy.
If you don’t allow yourself to be forced into participating in these rituals, the ABC and their ilk will frame it as some kind of moral failing.
And of course, here’s that word again: “Indigenous commissioner labels attendance ‘disrespectful’.” The commissioner, Katie Kiss, said: “many First Nations people fought in World War I.” True. But they’re already honoured in every dawn service across the country—not as a separate category, but as Australians who served.
Yes, in topsy-turvy Australia, honouring the dead is no longer enough. If you don’t bow to the new cultural orthodoxy, you’re the one “disrespecting” the occasion by not including a racialised land acknowledgement.
Oh, and you’re also racist.
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